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Vayakhel-Pekudei - The King's Crown
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Why was the final completion of the Mishkan-tabernacle left to Moshe to do? Why did he need to lift it if it was lifted miraculously? What is the concept of the Crown? What is the 'crown that Shlomo's mother crowned him with?' What is behind the reference to the people of Israel first as a daughter, then a sister, then a mother? How can it be that Hashem allows us to motivate Him, as it were, if He is the ultimate Source of His own motivation? What is the depth of the concept that a righteous person 'decrees' and Hashem 'fulfills' that decree? Find out in this week's parsha podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's neverending assistance
in rubbish misha's refugee 781 2021.
this week's parasha's parties vayakel
and piku day
and in our parsha we have the completion
of the construction of all of the
elements of the mishkan of the
tabernacle
and the verse tells us chapter 39 verses
32 and 33.
all of the work of the creation of the
tabernacle
the tenth of meeting for the jewish
people with god
was completed by yesterday
the jewish people did all that moshe
abano had commanded them
in the name of hashem
gimmel viewers is
they brought the mishkan to moshe
rabbenu
the tent all the different vessels cross
across
all the different parts that they
created can go on to enumerate
all of those parts of the mishkan that
they had managed
to assemble but
for whom was the final assembly left it
says rash he brings the medrash
why did they bring it to moshe why did
they bring it to bitsala
why didn't they bring it to the location
where it was to be
erected they brought it to moshovin
moshe abbey
they the jewish people tried but were
unable to stand it up
officially since moshe
had not done any of the actual malacha
the construction of the parts of the
michigan himself
hashem left the actual standing up of
the mishkan to be done by moshe
it was impossible for any human being to
be able to stand up
the the beams and the different parts
the physical structure of the mission
was extremely heavy
no one else could pick them up
the jewish people brought all the parts
in front of moshe for him to indeed do
this
to stand it up but she said i can't do
it it's impossible
you do it take your hand put it on the
put it on
as if you're doing it nira ke mekimo
uniska for kamehameha it looked like
marshall ben was picking it up
but it would stand up on its own
that's why the plastic says the mishkan
was
put up doesn't say they put it up it
says it
it went up indicating that it didn't
actually
get put up it was miraculously
it stood up on its own it looked like
mushroom was doing it but it was done
by hashem and of course we need to
understand what is the concept here what
is the idea why doesn't show banana need
to do it
let us just stand up on its own why is
moshe getting the credit for it
how come chloe still couldn't do it
let's see the mattress the measure tells
us some amazing things we'll see if we
have time to read it all
but there's really some awesome stuff
here
there were numerous wise people there
they weren't able to stand it up
so they came to moshe and what happened
king salman says in michele the famous
proverb about the asian style
the the woman of valor which is claudius
many girls have done amazing
amazing work they've accomplished
amazing things but you
are higher than them all who is this a
reference to
so it could be referring to qualities
other jewish people
but says the message here it's referring
to moshe rabbenu
that he was able to accomplish something
that no one else could accomplish
other people had made the parts they
weren't able to stand it up
each one took the thing that they had
made the piece that they had assembled
they brought it to moshov and they said
it's important to understand that the
divine spirit when we speak of
doesn't only have to be some
inspirational thought
or inspirational understanding or being
able to know the future these kinds of
things
that's also true that is what that's the
divine inspiration is but there's
another aspect of
which is the ability to do something
supernatural
shimshon hagibor he was able to
accomplish things it talks about the
rural
shims he was able to do things also he
had rock
king david he was able to kill the
devari the bear and the lion
he had ruach it's a certain power a
person is
given supernatural power from hashem
moshe was given this
and he was able to lift up the mishkan
but says the magistrate timer like we
saw in rashi
don't think that moshe was the one who
stood it up
interesting he had the power to do it he
had the she had the supernatural power
but that's not even what did it it
happened on its own
there were niece and there were miracles
that stood up on its own
if you think this is wondrous how could
it be that such a thing happened
the same thing happened when king
solomon built the temple
480 years later 480 years after the
jewish people left miss ryan as the
buzzard tells us
so it also happened the same kind of
thing
that it says
the house and it's being built it
happened on its own
it was built on its own
s this is what the verse means it's
saying
that it's telling us that in the best
when the temple was built the first
place on english the first temple
it was built on its own miraculously the
mishkan
miraculously what is the idea here why
is the mishkan
need to be built miraculously why does
moshe
need to be the one who builds it king
solomon why are they the ones who
build it so to speak but it happens on
its own
what is the message of this measure
so hold on to that question and listen
to a mind-blowing major
and before i start this mention i need
to warn you
this madrish means something very deep
and if you read it
if you take it at face value it doesn't
really it's very hard to understand
let's put it that way
but when we see and we understand the
depth of what it's saying we're going to
have an
awesome unbelievable life-changing
message which will help us in our videos
hashem
in our service of god where are we
headed what are we striving for what
is we talked about in previous weeks
about building our mishkan building
our temple learning the torah what are
we what are we aiming for
and how do we get there so listen to
this
and this by the way is going to explain
listen closely because it's going to
explain
what's going on in the previous
magistrate as well
since
in the song of songs the beautiful song
king solomon wrote
in order to describe the love that
hashem has for the jewish people
saying i ran away
jewish people the king
which we know whenever it says the word
in shirashim
is a reference to god himself who is the
king
that the king that the peace is his
the crown that his mother made him
on the day of his wedding on the day of
the joy of his heart okay so we're
talking about some kind of crown
and i understand what the crown is we're
talking about
the crown his mother made him the major
is going to say king salman we never
find that his mother made him a crown
we're going to talk about the crown of
hashem what is the quran of hashem we're
going to talk about it
and it's the simchaslibe what's the day
of god's rejoicing we're going to see
it's the day that the mishkan is built
it's the day that that temple
the the tabernacle and the temple times
the king solomon also
were built and there was a tremendous
joy of the sparkle of god with the
jewish people with us
when was this verse said in reference to
when but yeah
it's a reference to when the day the day
when the mishkan stood the tabernacle
was
erected
that god's presence is now upon the
jewish people
okay so let's hear that joy for claudia
sorel white there's a mishkan
what's the joy the joy is that god is
with us
let's think about torah also in that
vein when we understand god's will
we build that home we spoke about that a
few weeks ago we built that home we have
god's presence
in our myths just like the mishkan now
listen
the nice what's this reference
to the nice to see and the daughters of
zion
ahmed tsuyananli they
listen to what makes us unique and what
qualifies us to be called the daughters
of god the children of god the
to have this relationship with hashem
we're called benicio in the word sian
the word which means zion it means
si yoon means something that's mitsuyan
something that stands out
outstanding what's outstanding about
claudius sorel
we are pointed at seeing is when you
point at something you you have a marker
this is where
it's let's say a graves a grave site
this is so you know where this person is
buried
if it's you you haven't seen another
great sadiq
a great righteous individual
claude israel is pointed out we are
different than the nations of the world
we are pointing hey there's the jew you
see the peas you see the yamaka
you see the beard you know it's a jew
have you been i see them it's youngly we
stand out we're outstanding to
god
like we said before it's a reference
when it says king solomon it's a
reference
hashem it's a reference it's a mushroom
to hashem
god is referred to as shlaimai because
shalom the peace is his
what is the crown that his mother placed
on his head
listen to this the mishkan is a crown on
god's head as it were
what is a crown think about a crown what
is the idea of a crown something upon
one's head what is upon a head a ketter
is a crown a kasser an atara
is a crown it's the thing that's upon
one's head
in kabbalah the idea of kaser which
corresponds to this concept is this
thing that precedes thought right
inside of one's head is you have the
mind the right brain the left brain
intuitive mind intellectual mind upon
the brain
upon the head is something which is
beyond mind it's this the first source
it's the thing that motivates the mind
it's the right sign
it's the desire it's the first
uh safe massive is the first thought
before any intellect before any
intuition
that's what the atar is the the the
crown and listen to this
what is the motivation it's the
motivation it's the motivation what is
the motivation
listen to this what is the motivation
what is the crown of god as it were
it's the mishkan
israelite called the crown
just like a crown is beautified it has
pictures on it has
uh precious gems on it so to the mishkan
also
this mitsura has pictures remember
they designed the curtains with
different types
of of threads blue threads purple
threads etc
the ones who are thinking thoughts
that's the thoughts again we're talking
about the thoughts we're talking about
the
atara is the crown top of the head
motivator what's the motivation the
mishkan somehow motivates hashem
what does that mean what does it mean
that the mishkan motivates god
as it were let's see listen to this blow
the mother of muhammad king
solomon his mother never made him any
kind of crown
so what is he referring to a crown
listen to this
the author of the zohar he had a
question for his rebbe with azerbaiji
he said did you ever hear anything from
your father to understand this verse
what is this verse talking about it
talks about a motivate a motivator for
hashem hashem as a motivator
hashem is the source of all motivation
how can we talk about hashem
having a motivator hashem is the first
motivation of all reality
he's the maksha we shine he comes before
everything there can't be anything
before hashem
it can be anything that motivates hashem
so to speak
he motivates himself he decides why does
he create the world because he decided
there's no predating there's no
motivation
this is the scary part okay listen
carefully to this is the scary part
did you hear up shot in this rib shimon
bay yokai author of the zo are secrets
of the torah
said yes i did hear from my father
ebishot
he loved her very much he did all kinds
of things to show
her his love for you curry is
bt he said kept calling my daughter my
dear daughter my beloved daughter
he kept showing her his love to the
point where he called him his sister
a person has a deep love for one sister
you feel like
you know they're on the same level as
you according
finally the final appellation
the king gave to his daughter because of
his great love for her he said you're my
mother.
at the beginning hashem called the
jewish people his daughter
passed away in psalms chapter 45 verse
11.
listen my dear daughter and see
turn towards me forget
your nation the house of your father
okay
so hashem refers to us as his boss which
means we are his child
we are his daughter we need to do what
he says forget
your past forget your your physical
desires forget
everything that you know and want and
listen to me listen to my torah
it's going to be good
hashem continues with his love for the
jewish people and he refers to us as his
sister
as somebody who is you are my twin this
is
refers to jewish people as his sister
rayasi and nasita
right you are my twin you're nasty
tamasi my sister
we represent god in the world we are
referred to
as hashem sister when we start to listen
to god when we start to keep the torah
when we start to do what we're supposed
to do let's start when we're
when we're in it we're doing it
we are hashem's representative in this
world where ilu
i i couldn't say this if the message
didn't say it
we're like god's sister now here's the
scary part
continues to show us love he shows us
love he shows us love he shows us love
there's no forcing here we are choosing
his will we're choosing his will we are
building this home we're building this
homemade out of torah we're building a
mishkan
and then hashem calls us
listen to me my nation leomi awesome is
another word from my nation but the word
liu me can be ready
my mother listen to me lumi it's very
interesting
you know what is the idea of a mother
it's something we listen to it's
means there's something that's going to
motivate hashem
just like a mother motivates their child
we listen to our parents
our children listen to their mother the
aim is the one who's the motivator
somehow we are able to motivate hashem
let's see this is a unbelievable idea
it's very difficult to understand
we motivate hashem it can't be hashem is
the first motivator
listen if you guys listen the tire will
come out
into the world my laws will come out my
statutes will come out
and it will calm down the nations
right it will calm down the nations will
calm down the nations represent
the physical aspect of reality we're
going to calm down the physical we're
going to
be spiritual and transform the physical
into the spiritual
shock
kissed him on his head of course he
kissed him on his head the place of the
crown
kissed him it's the love
okay there's so much more to read here
but i'm running out of time but but
listen to this because this is just
just unbelievable and when we understand
this we understand everything
say say them a fortune explaining this
magic what does the matrix mean
how can it be that something motivates
hashem it can't be
because the major says them before him
and explaining the major the message
means to say
when a righteous person makes a decree
says something
this is how it's going to be god
fulfills it
whatever that sadik says hashem does it
hashem causes something to happen
because it's other gasks you go towards
sadiq for a bracha
he says certain thing will happen it
happens why because
because the tzadik said it and hashem
does what the tsatik says
so the motivator of hashem eemi the
ataris
israeli me krishna who refers to claus
israel in their state of sitkus
when we are righteous hashem does what
we ask
now how could that be it doesn't make
sense how could it be hashem does what
he wants
what does this magister mean what is the
magis teaching us
what is the idea here and it's so deep
and it's so beautiful
it's so deep and it's so beautiful
listen and and take this to heart
when i build that i'm creating
i'm creating a conduit hashem will will
do what i ask
what does that mean what is this i
control god no
i'm building a mishkan building a home
i'm learning the torah i'm doing god's
will
i'm looking for his will because i'll
say
it's when i make hashem's will my will
if i align my will with hashem and
hashem aligns his will with mine
what does that mean it means that when i
have completely aligned myself with
spiritual values with tire values
i've created a mishkan which is all
about i am just here
to do the will of hashem how do i do it
i learn the torah i find out what god
wants
i create a mishkan a sanctuary for god
to be shared in me
to to dwell upon me when i do that
even what i want it's not really
what i want i just want what hashem
wants
that's what hashem wants from us
he's saying do it do do my will
follow the torah keep these mitzvos
build a sanctuary for yourself and i
will do whatever you want because you're
going to want
what i want we're not the motivators of
akulojo
but to the extent that we have molded
our minds
to align them with the will of hashem
we want what hashem wants and of course
whatever that's says to the whatever the
sadiq wants
hashem wants because that's addict has
made himself
aligned with hashem's will that's the
atari
we the we become in the same place as
god
we become in the same will as hashem we
have aligned our will with god's will
and then we find out that what we want
when we've really gotten there and
that's the goal is to get to that place
where what we want
is what god wants we find out that what
we're doing
is not really us it's really him
our will is his will because we have
aligned ourselves with his will
and now whatever happens is him it may
look like us
it may even look like what we want but
really what we want
has become what he wants and that's why
it's a hamster
the continuation of the previous major
maisha rabbenu
is asked why is moshe rabbin the one who
has to pick up the mishkan
because the mishkan is about doing
hashem's will who is the one who knows
hashem's world
the most who's the one who has to
complete it who is the one
who has to put that crown on hashem's
head as it were
it's moshe rabbenu he's the one who was
there 40 days and 40 nights back up for
another 40 another 40 120 days
on our c9 he knows hashem's will
he's transmitting it to the jewish
people he is the will that guides the
jewish people
he's the one who puts up the mishkan but
even he
his will is just a reflection it's just
not even a reflection it's just a window
into the world of hashem
he picks up his hand the michigan rises
by itself he he
holds on to it but it goes up by itself
as a representative of kaiser he is the
the rat sign
he's the will the jewish people he
represents
his name represents hashem the king
he is not the mashiach is not
god right
of his time the messiah is not
god but he represents hashem's will in
the world
he teaches us hashem's will he's the one
who has most
subdued his will to hashem's will and
therefore the actions that he does
might look like his actions but they are
miraculous
in fact in fact they are miraculous
and so to the degree that we build a
mishkan
to the degree that we build a life of
torah
to the degree that we align our will
with hashem's will
we let in hashem into our life hashem is
shared god's
divine presence
comes into our lives and guides our
actions
guides our thoughts and when we ask
hashem something
because we're really asking for him
we're really asking
what we believe that he wants of course
he does it
of course our prayers are answered i
want to bless you and i ask you to bless
me
should help us to take to heart the
amazing lessons of the mishkan
what the michigan really means should
help us to be able to build
a true life entire life
[Music]
where hashem is the center and our
thoughts
and our minds and our feelings are
guided by what the torah says
thank you so much for listening have a
wonderful shabbos
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