Tzav-Pesach - Taste of the Future

you're listening to the weekly partial podcasts with ari goldwag recorded with hashem's neverending assistance in ramaphish israel 5781 2021 this week's prasha is partial and we have of course the holiday of pesach immediately following the shabbos so i'd like to share with you a thought from the madras in our parsha which i believe also relates very much to a certain theme on pesach which we need to understand and incorporate and of course use in our lives puzzle says shalom or the very beginning of our parsha god spoke to moshe and he said command aron and his sons as follows this is these are the laws of the carbon oil carbon oil was a carbon which was brought and was completely burned on them some carbonace were eaten by the kohanim by the priests but this one was not this one was excuse me completely burned [Music] says a double language this is the law of the carbon island it is the isla almighty all night long until the morning the fire of the altar shall burn on it okay so we have this concept of the carbon eyelid i'd like to share with you the magician wants to understand the double language of the verse that says what's the understanding of this language but before the message actually goes straight to it as is the way the magister measures brings an introduction which would seem to be not so connected but we'll see that it is and we'll also understand a very deep idea which has to do with pesach that we can incorporate into our lives hopefully mizrat hashem pasik says like this the magic quotes are possible in chapter 51 [Music] so the verse tells us we're talking about the concept of carbonic sacrifices we don't have sacrifices today we long for the day when we will be able to bring those sacrifices again carbon pesach garvin pesach we can't bring the sacrifice we don't have our best we don't have the big day kahuna we don't have the special clothing of the priests but what can we do instead so we're going to talk about on pesa we're going to talk about the carbon pesach we're going to talk about this story we're going to eat matza and and more we're going to remind ourselves of what was done then says the plastic there's another thing a person can do if a person wants to bring a corbon there's something else to do the offering to hashem the corbin to hashem the sacrifice of hashem is a broken spirit a broken heart ladies and gentle accumulations that god will not turn away a broken heart and it's important to see the after this is bring good with your willingness upon zion upon your shalom tiffany rebuild says king david or build the walls of jerusalem then you will desire the righteous corbonas the righteous sacrifices those that are completely burned and then once you shallam jerusalem is built right was the one who found jerusalem in his time but he wasn't he didn't merit to build the base of english it was his son shalom king solomon once it's going to be built then you will desire then you will have upon your mizbayach the parim the corbonus the bulls of of those sacrifices it says the mantras like this and listen up this is really beautiful there are three different opinions as to how to understand this verse which speaks about the broken heart which hashem desires and the core bonus that it's considered as if a person brought some kind of sacrifice omar one of these three sages explains who king david said in front of hashem assisted i had to overcome my sahara king david had done a great sin he had sinned without sheva she was an anxious ish she was married got a whole kind of siva in order to get it that it retroactively would not be considered that she was married in any event it wasn't the good thing that he had done nasa navi came to him the prophet natan came to him and he said to him you've sinned immediately instead of you know saying why he's right rationalizing justifying anything he says khatasi right away he's sinned he admits that he's sinned david i broke my spirit i overcome a sahara ruach borah i broke my sahara i did shoot in front of you you must have me kablina bitshuva if you accept my repentance king david said these verses and he was teaching us that if a person does chufa a person has a broken heart he admits to his averis so he was he was certain that he would be able to that his son king solomon will be able to build the base hamikdos and he's going to bring upon the altar there the carbona is the sacrifices which are mentioned this verse teaches us that it wasn't only that king david he knew inside of himself that because i've done shiva because i've repented i've i've overcome it so i broke my heart because i did that my son is going to build the base of english it wasn't only something that applied to him says the madrish it applies to all of us if i do chew them if i rectify my sins if i admit my mistakes it's as if you know all of us it's considered as if i myself came to jerusalem i myself came and built the basement i messed up came and built the altar and brought carbonis the sacrifices upon it then cries the power of the power of a broken heart the power of a sense of admitting that i was wrong the sages another another thing that we see from here is that when a person comes he wants to lead the prayers comes in front of the congregation he represents the congregation so he needs to mention these things he needs to mention avoid the sacrifices that were brought the carbonis the different the the sacrifices and the avoid of we see it from this blessing that we say that god should dwell in zion in jerusalem so that we can serve him we also see from this passage that the offering that we have is a broken heart we when we bow in front of our kurdish we mentioned the base of english like the verses that we saw tiffany return to jerusalem rebuild the walls so when we're praying there's an aspect it seems that the measure is saying there's an aspect of the avodah the service in the temple um rabbi abba says i'm not going to read this part inside but he says that we see that baraku when it comes to a carbon the carbon can't have any broken limbs when it comes to us bringing a corbin of our hearts we have to have a broken heart that's the ultimate thing that hashem wants okay so we need to understand what is the idea what is the measure coming to teach us when i have a broken heart when i do chuva it's as if i've built the base some english what is the concept what is the idea and i believe that the next session which which we're going to see comes back to the arp sukim and pashasav is going to teach us something it's going to help us understand this entire thing and before we read it it's important to think about this following question as we're going to read this let's do it pesach at the seder we say dayenu right we start we say if hashem would have taken us and taken us out of egypt etc all the different things if hashem would have done this dino would be enough that would be enough for him to praise him he would have given us the torah that would be enough to from us to praise him if he would have brought a series of that would be enough to to praise him if you would have built us the basa clear the base of the temple we mentioned the base of english being built there we mentioned in at the very beginning of the of maggie of speaking about the exodus from egypt the whole story so we mentioned israel we mentioned that we're hoping to be in israel next year hoping to to observe the carbon pesach not just pesach or mentioning it but rather observing it properly bringing the carbonis bringing the sacrifice at the end of the seder at near so we say it's clear in the seder there's a hope for the future there's a hope for binion-based hamikdash what is the idea what is the concept how by being involved in the seder do we have this hope for albanian-based do we have this hope for the the temple to be rebuilt and i think we have hints to it here from what we've seen already we'll we'll have a deeper understanding of it soon we already have hints right a person is a borrower a person is true for somehow that that proves to damage our mouth is going to be based on some of that it's a it's a introduction somehow by doing chuva every individual has this ability by standing up in front of the in and mentioning the avoider mentioning the fact that we have you we want you shalom somehow it it it gives us a hint to something that's going to be in the future somehow by speaking about the the carbona it's the carbon pesach by trying to understand a little bit about the carbines and parches somehow gives us a hint or gives us a a perhaps a merit if something is going to happen in the future let's see how the magic continues it says like this it's double language so he says like this it's a martial it's an analogy that was going in a wilderness he was in the wilderness he wasn't in his past palace he wasn't in his castle he wasn't in his regular place the king a close friend of him of his comes and he gives him he honors him he honors the king he brings him a a a basket of figs and a barrel or maybe a jug of wine i realize it is a keyboard cuddle so the king says to this friend of his he says what you know i'm saying i'm a king i'm used to lots of food you gave me a little basket a little jug of wine where's where's the serious i'm in a place where i don't have too much where's the serious stuff where's the big party so this beloved friend of the king says to him says to the king look we're in the wilderness right now i'm just giving you a taste i'm just being with you i'm just honoring you with a taste of what i'm going to give you later you're going to see that i'm going to make sure to give you a massive meal i'm going to honor you with a meal that's fit for a king of course explain hashem is saying to them here's the oil you're going to bring a carbon for me do you really think that your government is enough do you really think that you can give me something that's properly mohabbed me that that properly honors me because there's work who god says to the jewish people yeah is that really enough in response the jewish people say rebel this is a moment we're just doing what we can right now when you return to jerusalem when you show that you desire tiffany you build the walls of jerusalem you show you desire the base i mean that's when you're going to really want what we have we're going to give you the proper honor we're going to give you the proper everything that we really would like to give you right now we can't we're in the wilderness as the friend of the king said to him in the analogy but when it's the right time when you come into your palace we're going to bring it all we're going to bring it all what is the magic coming to teach us what is the concept here what is the what is the idea and how does it connect to to the questions that we asked in regards to pasta on the questions regarding the first part of the major and i believe that there's a profound lesson here profound lesson deep there are certain things that we do that give us a hint to something greater there are certain things you know shabb is an example shabbos is mainland shabbos is 160th of the world to come shabbos what a beautiful day we don't have anything to do the food is all ready everything is prepared that ruckness it gives us a hint to what's going to be in the future the times of meshiach and the times of the world will come we will just bask in the glory of hashem everything is prepared we've done all the work whoever has worked on arab shabbos merits to enjoy shamans man it's the world to come we get a taste there's certain things that we do we get a taste for something greater that has a that that really is the same thing but a more intense version of that same thing when i have a niche borough [Music] when i have a broken spirit somehow that's a taste of the basmegash of the temple when a person walks into the temple everything is perfect everything that you need you have when you eat a carbon it does something to your digestive system whatever you eat you don't have to use the bathroom anymore your body takes in everything properly uses every single last more soul a person becomes much higher things are in a rectified state in the best things are perfect you have everything that you need you experience godliness that's what the best is about when a person is borrowing a person does chufa they have a sense of the base some english they have a sense of being in the basement that when he did what he felt wow through this shiva i feel what's going to be there's going to be a base i make this there's going to be a temple i'm sure of it i feel a piece of that temple a piece of that base my son is going to do that he's going to complete this when i do chuva any any person does chufa there's a sense it's like i built the base some english i get a taste of what it's like in the future a person davin's i'm from bakadesh boroku with a broken spirit with a humble spirit recognizing everything that he has is from hashem he gets a taste of the bishop [Music] claustro says hashem hashem says you bring me this little thing we're not really there yet we're not in the palace yet we're in the wilderness we're wandering around 40 years in the wilderness the mishkan is a temporary dwelling he says you know it's a nice thing what you're giving me now but you should know that's what kaiser responds with hashem was prompting the question by saying is this really very much that you're giving me and they respond and say when we get to the palace when we get to the palace we're going to see it for real we're gonna we're gonna get the real deal this is just the taste of something in the future pesach pesach is a time where we remember the exodus we remember klaus are leaving mitzrayim receiving the torah what it's all about we're trying to get somewhere but the exodus the awesome miracles the aseras hamakes the ten plagues it was just a taste it was just a taste of what's going to be in the future the final goola the final redemption when the third base of english is built and we have the ability the capacity the possibility to serve hashem properly to give him all of the thanks all of the carbonates all the sacrifices that we so wish we could give enough for the 2000 years perhaps that we've been in gullus we've been in exile we sit at the we sit at the seder we remember what happened then we get a taste of what goula looks like we need to feel like we went out of mitzrayim we need to feel like it's us it's actually happening to us and when we have that taste we have that taste that legend we have that taste of the bread that has no hubris no it's not picked up it's not blown up it's flat we have that taste that tastes where slaves hashem is taking us out of egypt we would have been slaves we should have been we would have still been there if hashem didn't take us out of there that sense of ruach nishibara of a broken heart we're nothing we have nothing everything that we have is him everything that we have the google then was just him every whatever things that person is the challenges a person faces health the gurus that we experience the redemptions that we experience we need to remember we need to internalize these are his these belong to god the goola is his borah it's not us even when we offer hashem hey look we keep the taira we're doing all these things we're learning we're we're listening to divre terra we're striving we're trying to be better people [Music] even that hashem says is that enough and that should lead us to the question of is it enough it's a taste it's a taste of what we really want to give you hashem comes you won't have such a sahara we don't have so many things pulling us in so many different directions we'll be able to sit and learn properly we'll be able to focus we'll be able to do khasad and bring corbonas it will be an awesome time but we can get a taste of it now we can get a taste of it now that's what i believe is a little bit of what's going on on pesach at the seder we get a taste of what goula tasted like of what the redemption tasted like because we want that real redemption above the estrell and even now you come to arastro it's a little hard to come here right now but you come to this royal you get a taste it's just a taste it's not yet what we really want it's not the full thing we don't have a base i make dosh but we get a taste of what it means to live in hashem's land we have shemitah truma maiser and people live on a different with a different standard there's a sense of of at least where i am there's a sense that we want more we want more spirituality we want more connection we want more rookies or more torah and when we have that sense that taste that's the taste of the matzah the taste that feeling that that sensation that ruach that broken spirit that feeling we were slaves hashem took us out it's not us it's all him when we have that feeling we get a taste of it of what it's going to be like in the future and we can say lishana shalom i want to bless you and i ask you to bless me hashem shall help us that we should be able indeed to get a bit of that taste to be able to get the humility to be able to recognize that we get that taste now a feeling of redemption now and it will give us the ability to think about hashem should help us to think about what more can we offer him and meets hashem we can't wait till mashiach comes why so that we can offer him so much more thank you so much for listening have a beautiful shabbos and wonderful pesach this podcast was made possible through the gracious donations of listeners like you for more podcasts like this please visit www.ariegoldwag.com or search on itunes ari goldwag