Tzav - Permission to Return

if you're listening to the weekly partial podcast with Harry goldwag recorded with hashem's never running assistance in our map Israel 5783 2023 this week's parishes parishes savv and the tour continues with its description and with its commandment about the carbonics about the sacrifices that were brought in the mishkananda which will be soon brought in our base Hamid us in our Holy Temple in Jerusalem and there's a very interesting discussion in the in the measures which I'd like to share with you and it flows into an even more interesting discussion that has to do with each and every one of us we're going to start off talking about corbones and we're going to end up talking about what it has to do with us because carbonus the sacrifices when we speak about them they seem to be something very distant from us interestingly I just saw an advertisement that on on Sunday this coming Sunday uh near the hotel they're going to have a display they're going to they're going to have real kohanim come in real big day Kuna in real garments and practice what it looks like to bring a carbon pesach to bring a pascal lamb will be many rabbis there Etc but it's hard for us to relate to that I'm gonna I'd like to go on Sunday to see this with my own eyes it's hard for us to relate to and hard for us to understand what it means what's a carbon how does it apply to us let's see what the measure says it starts off telling us about a machlaikus an argument between that has to do with something fundamental I'm not going to get so much into the concept of you know this basic concept but a little bit we'll touch on him oh yeah there's two different kinds of carbonas there are a few different kinds but two main kinds an Ola is a completely burnt sacrifice is placed on the altar everything was burnt was a different kind of carbon which is actually the carbon paste Sacrament anyways is very similar to Islam Karma shloman was brought part of it was brought on his back on the Altar and part of it was eaten either by kohanim or in the case of carbon pesach it was eaten by the owners of the animal now the question is we find that there were carbonics that were brought before the Torah was given we find that Noah broke carbon as he brought sacrifices on the Mauritius say broad sacrifices the sacrifices that were brought before were they only were they only completely burnt offerings or were they were those who came before the Torah was it A New Concept the concept of shlomim or was it something that existed before that could have a sacrifice you offer part of it to God and you take part of the animal for yourself so this issue is it's an argument between that indeed a carbon shloman was something that was brought could have been brought before the times of the Torah the Torah is not it's telling us a new concept of Corbin shlomim that's part of it is brought by the the kohanim on to the Altar for God and part of his eaten by the by the owner foreign was given there was only a completely burnt offering that was the only thing that was brought as a sacrifice to Hashem it's a novel idea that the Torah brings that there's such a thing as bringing something to Hashem and taking part of it for yourself now the gamar the the magic goes through a number of different proofs this way or that way trying to prove that Revelation is right I'm not going to read them all because I really want to get to the end of the message there's a long piece in the magic so I'm going to skip to one of the proofs the dumbest says damesh I'd like to prove that is correct that indeed before the Torah there were only carbonylis there was only sacrifices that were completely burnt how do I know so the supposit songs chapter 4 verse 16 urid saffron awaken o North and come to the South or Come Those from teman taemon is the name of a place Yemen or it could also be a reference to the South in this message we're going to understand it as a reference to the South says the measures when it says awaken o North it's a reference to a carbon oil a carbon Oiler the sacrifice which was completely burnt was something which was slaughtered in the North in the northern part above if you're looking at a map of the of the base so it looks like it's above the Miz bayach it's north of the menspayak of the altar IO I say URI now says Dimensions why does it say awaken o North awaken completely burned sacrifice it's something that existed before predated the Torah and we're Reawakening this concept of making such an offering to Hashem so that's why he says and come O South what's this a reference this is a reference to the carbon Tida a thanks offering which is a shlomim which is this kind of offering which part of it is brought for Hashem and part of his eaten by the owner the thanks offering is sacrificed in the South why does it say oh and come as opposed to awaken foreign because this is a new thing this is a this is a new concept of carbon schlemen so this is like this first or this understanding of the verse said that didn't exist before the giving of the Torah that's that's this possibly very interesting puzzle we're going to see more about this posting soon another verse this verse is Leviticus chapter 6. verse 2 which I think is our Parsha is it says in a verse this is the law of the Allah it is the Allah what does it mean what is it it's the known it's the known uh completely burnt sacrifice why do we know it from before because it's something that was brought indeed by the children of North previously before the Torah was given him what does it say in regards to the carbon slam him it says this is the Torah these are the laws of the sacrifice of the Hashem that was brought to Hashem it says the Corbin that will be brought to Hashem so what does that teach us means that it's something that's a new thing it's a New Concept so the manager is saying these two verses prove is correct that Shaman was not something this sacrifice which was for them is back and also for the owners was not something that existed before the Torah you know said that they did have corbones Shaman before they did have this Dual Purpose sacrifice before so how does he understand these verses so he says like this URI saw fine [Music] songs according to rebelozer and we could say that it's more the simple understanding of the verses so it's not it's not a contradiction what is this positive referring to it's referring to the fact that when the gullies from the Exiles who are found in the North they are awakened they will come and they will encamp in the south south is a reference to the land of Israel right says in Jeremiah chapter 31 verse 7 I am bringing them from a Northerly land so they will come right we're the word suffering which means North also means safoon we also find what safoon means hidden right the Jewish people as long as we are inside of Exile as long as we're outside the land of Israel we are hidden right we don't have a true identity as a nation when we're outside of Israel right as we come to Israel we we gain our identity Claire Israel we are called clally Israel the people of Israel whereas the country of the people of Israel it's the land of Israel as long as we are outside of Israel we are or in Exile and we don't have that identity where it's safoon we're hidden Hashem says I'm bringing them back from that land of hiddenness and I'm bringing them to the South so to speak the land of Israel it's important to point out here I'd like to point out that in deeper thought in the in the deeper form the books that speak of deeper thoughts so what is the concept of right what is the concept of left what is the concept of North what is the concept of South these these concepts are connected the word cell phone which means North so we're facing East we're always facing East right that's the classic Direction Jews face not just because we're facing to the land of Israel from the West because most of us are in the west many of us many of us are in the west right people in South Africa are facing north but we Face classically we Face East so now when we speak about North and South when you're facing East so North is to the left the south is to the right right so South is connected intimately with the concept of the right which is the concept of kindness of of of God's beneficence being open and and clear the left is connected to guevura the left hand has to do with the concept of the guvura withholding kindness the concept of God being hidden right so that's the suffering the north safoon also finding gemara says that it's refers to the yet Sahara the evil inclination and the human being as the zafini Hashem promises Hashem promises that when mashiach comes when the Sigh arrives he will distance the itsahara from us the itsahar won't have any power anymore the evil inclination will have power over us anymore our egos will be diminished with the Advent of the Messianic age those Hashem is saying I'm going to bring you from the north from the place where my hand is hidden left side I'm going to bring you to the South to erits Israel to the land of Israel where it's a place of Crescent my hand is more openly apparent right God's eyes are upon this land from the beginning to the end of the year there's much more this open Divine Providence okay so this pasig is talking about the return of the Jewish people from the north from the hidden place to the South and I would say bringing it back to the carbon and the carbon Isla right these two different types of core bonuses sacrifices we said that the carbonyla which is a completely burnt sacrifice it's in the north that's related to the north the north is the gevura it's where we don't see ourselves in a relationship with Hashem it's all Hashem which is a certain level which is an awesome level this thanks offering is the carbon pesach it's about a relationship we are being formed as a nation with carbon pesach with the with the sacrificial with the Passover sacrifice it's the first Mitzvah that the Jewish people perform as a nation we are being we are coming into a relationship with Hashem with the current pays off with a carbon tell you that we're thanking Hashem for having saved me for having saved us from some kind of difficult event so the Corbin shlomim is in the South it's on the it can be brought in the south it's on the right side it's on the place of crested it's in a place of of love and connection as opposed to carminole which denotes more of a separation from Hashem it's only in the North okay so that's the the concepts of North South Kansas and the concept of coming out of gullus coming out of Exile is leaving the north leaving the hiddenness leaving the place where God's hand is not as apparent and coming to a place the South which is ertz Israel the lane of Israel where God's hand is much more apparent much more open says the magic I are good the message continues when Gog will be awakened tanasama where is Goku Gog we know there's a concept of Gogo MoGo the the war of Armageddon before mashiach comes before the Messiah arrives so there's a great War we already saw the first two installments in World War one and World War II and there's another installment so to speak that's going to come right so the good the war of good where does he come from he comes from the north what does it mean he comes from the north he comes from the side of gavouri comes from the side of hiddenness where you don't see Hashem he comes and he falls in the South he falls in the land of Israel say the verses in Ezekiel say foreign he comes and he's awakened from the northern place and he comes to the southern place he comes to the land of Israel he dies in Israel he's buried in Israel so come tell us and but in concept what it means is there's a war which comes which begins with a with tremendous destruction and and tremendous amount of hiddenness of Hashem and it culminates it it finishes with a revelation of Hashem we could say that when the Jewish people received back the land of Israel in 1948 received back you shalim in 1967. that is that's the South that's the revelation of Hashem It's a combination of that war 48 certainly is a culmination of of the of the results of that war the first world war in the Second World War I think we could talk about this at length I'm not going to get into it right there's a revelation in the south [Music] foreign he is in the north as well he starts off in the North he starts off in a hidden place he comes and he builds the basement which is in the south what does it mean in the south [Music] what does it mean the base Hamming dishes in the South says the Halo Gates yes if because the portion of Judah is in the South part of Earth Israel right if you look at a map of Israel so there's the north there's the South towards the south is the the whole if you look at a map an ancient map of the portions of the tribes where they were the based on English is in the South based on English is in this portion of Judah which is in the south okay so he's going to come from the north a hidden place to the South a reveal Place Texas I awaken from the north and he comes from the the east okay all right so now let's come to the end of this message and and really connected to us and what this means for us foreign [Music] he says we have a concept of a Northerly wind and a southerly wind [Music] as I'm a fortune explained connected to what we've been talking about with North and South what they represent as far as gavora and Crescent as far as the hidden aspect of Hashem versus an open revealed loving aspect of Hashem there's a Northerly wind which represents the hidden aspect and when that blows when there's a Northerly wind blowing you can have a southerly wind blowing you can't have these two winds blowing at the same time right a wind blowing from this direction you can't have another one coming from the other direction it's just not possible and what it means for for us as I'm a fortune explained here it means that when there's a hanaga when Hashem interacts with the world with gevora with withholding his Revelation you can't see [Music] you can't see the other wind which is the anhaga where she reveals himself when Hashem reveals himself it precludes the other the other way of God dealing with the world which is hiding himself caring about at the same time foreign God says I'm going to reveal two wins at the same moment at the same time and these two wins a Northerly wind and a southerly wind a wind that shows my hiddenness and a wind that shows my Revelation they will both happen at the same moment this is what it means I will say to the north meaning the Northerly wind this Isaiah chapter 43 Verse 6. I will say to the Northerly wind give go well in the southerly wind altecloy don't hold yourself back to bring my children back from far away and my daughters from the edges of the Earth so there'll be two wins there's two ways I would say that Hashem brings us back to the land of Israel one way is with a Hidden Hand we get kicked out of a country the Arab world has kicked out all of its Jews we get we we endure terrible pogroms and holocausts in Europe and we are pushed out into the land of Israel that's one way that we come back that's a hidden hand that's the hidden the the Northerly wind but then there's a southerly window a wind of love a carbon of tada which says Aarons Israel is building beautifully it's so awesome it's such an awesome place to live it's such a it's such a spiritual place it's developing it's growing the spiritual aspect of the land of Israel is getting stronger and strong with each passing day it's calling it's calling to all of our children outside of Israel come back return to my return to me return to land so you have a Northerly wind and a southerly wind you have that wind of of kindness come back to Earth's Israel um a very important thing and this comes down to what do we which wind which wind do we want to be brought back to Earth Israel with how do we want to come back to the land of Israel says that the Torah says their hearts there's a certain way it's supposed to be Shane has a necklace and this is a muscle this is an analogy awesome a guy who's getting married right he's marrying his wife he doesn't walk into the khopara shoes he turns this his his soon-to-be wife he turns to his fiancee and he says may I enter the khopen and understand what is a copper it's the wedding canopy so the copper is really their home it's a represent it's a representation of the home it's that area needs to be owned by the qasim when he marries her it's a space which they they will join together and they will become one they will they will get married right turns to his fiancee his soon-to-be wife and he says to her may I enter our future home and she says yes you may that's how it's supposed to be we are the color so to speak we the Jewish people are the Bride of God [Music] and Hashem turns to us and says may I enter may I enter our home may I enter the Earth Israel may I enter the land of Israel may I enter the usual in Jerusalem May I enter the bias may I enter my home to base where we're going to be wed Hashem turns to us and asks us this question and we as it were give him permission we as it were and what does that look like we're going to find out in a moment this is what it says in [Music] this very verse chapter 4 verse 16. that talks about awake in the north come to the South this is speaking to Hashem and us saying please let my beloved man come to his garden foreign from the fruits of the produce please Hashem we show we show that we want Hashem to come here and then the public says I which is the man speaking which is Hashem speaking I came to my Garden my dear sister my my wife Hashem speaks to us and says oh you've given me permission as it were Claude Israel needs to give God permission as it were to come into the into the palace to come into Arts Israel what does that mean what is this measure saying it's saying an unbelievable thing saying such an important thing that we don't think about that we don't realize we all have been trained to believe we've been raised to believe it's been drilled into our heads that mashiach comes Messiah arrives and then we all come back this message is telling us something very different the message is telling us that we need to show Hashem that we really want mashiach that we really want him to come back that we really want Besame we can't wait we can't wait for him to to arrive and then we come Hashem turns to us like a Hassan saying do you want me may I go in well we're supposed to say yes please come in but how do we say that how do we say that let me see Hashem we want mashiach now is that how we say that's not how we say it words are not so meaningful they are they have some meaning but they're not very meaningful we want Michelle now is a very nice thing but it doesn't doesn't say it like action when I live in arts Israel when I come to you shalom when I come to the holy places of Jerusalem and I show Hashem I really want you here I want I want you to come back here Hashem is waiting for us to say that he's waiting for us to say please Hashem return not just with words but with actions this is such an essential idea this is so foundational and it's something that we don't think about we don't realize who wants us to initiate so he wants us to show that we want to be samiktos that we want Coronas that we want relationship because that's what the sacrifices are about the word carbon means the sacrifice means a core bun needs to come close you have a relationship it's about the shlomim according to one opinion of the Torah the terrorist says I want the shlomim says I want this relationship I want a carbon pesach I want a carbon tiger I want this relationship with you I'm Israel but you need to initiate it you need to ask for it you need to ask for it for real can't just be words we can't we can't fool ourselves and we can't fool Hashem words are nice but action is what's required do we want to be blown in on on the on a Northerly wind or do we want to be blown in on a southerly wind the show invites us to come in on a southerly wind he wants us itself and every time and come back come back if it's this way or that way you're gonna see both things happening at the same time but Hashem says invite me in come invite me in I want to bless you and ask you to bless me should help us that we should be able to indeed be an asira to be awakened by a southerly wind to be awaken by a wind of love to return to be ready to be willing to be to be blown back to Earth Israel to show Hashem to invite Hashem in back to Earth Israel back and you shall I'm back into back into basement to the Holy Temple some should help us to Merit to see indeed that incredible revelation of Hashem speedily and in our days thank you so much for listening have a wonderful Shamus this podcast was made possible through the gracious donations of listeners like you for more podcasts like this please visit www.regoldwag.com or search on iTunes Ari goldwag foreign