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Ari Goldwag - Tzav - Finding Peace
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What is the concept of the korbanos-sacrifices? How does the study of Torah assure the Jewish people that they need not fear the heaviness of the idea of the sacrifices? What is the concept of the Shelamim-Peace sacrifice? Why does the concept of Peace always come last? What is the depth of the importance of peace? How does peace relate to the concept of the korbanos-sacrifices? Find out in this week's parsha podcast.
Featuring:Ari Goldwag
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari Gold Wegg recorded
where the shamans never-ending
assistance in relationships around 5777
this week's precious precious Tov and
I'd like to speak this week about the
concept the underlying theme behind the
carbonates the sacrifices which were
brought in the temple in the basin
English in the Michigan the Tabernacle
in the wilderness and to begin what I'd
like to share with you first a piece in
the magistrate is like SMR Bianca Bianca
says muscle an analogy Lachelle tension
if muslim Idina to a particularly der
person who was in power he came into his
country or he came into a certain area
of the makita she loosed him and he was
leading behind him many many people who
were locked up they had been gunning
they had been thieves they've been
caught and they were all locked up
americana haveli a particular person was
standing on the side watching the
procession take place he said to his
friend Matt Davila densha Lita this
leader this person who's in power he's
very scary it seems like no matter what
a person does they end up in Chains with
this person well they had the pasta
model of Avila that's a tough Hill me
night the other person responded and
said don't you worry about it if you
just keep your words positive if you
just do the right thing and do what
you're supposed to do you're not going
to end up in Chains it's only those who
do things that are not okay those are
the people who get locked up kappa so
the analogy here says the mattress is
like this kayvon should show me you swap
partial scar bonus in CRO when the
jewish people saw that there are all of
these different carbon and sacrifices
that needed to be brought for all these
different sins all the different ways
that a person can so to speak end up in
Chains locked up in front of God as a
result of the things that they've done
wrong so they got afraid they were
afraid that there's no way out like God
is really mad but God is very you know
very nitty-gritty nitpicky every single
little thing I do I end up in trouble or
in the head moisture so Moshe responded
and said to them Alta CRO don't be
afraid his oscarbot ira vanity mirror
ami called allah if you just involve
yourself in Torah if you involve
yourself in doing what
right if you involve yourself in doing
positive things put yourself on a
positive path you know what to be
worried about all these things in other
words the way they exist have explains
it is that clients always worried if I
show me so much bit even on a mistake
even on you know like how am I ever
gonna it's impossible to live every step
I take I'm afraid I'm going to fall so
how can I ever walk and most ominous
responses don't don't be so worried
that's not how it is you try your best
you do your best to do what's right you
keep the Torah you follow the laws of
the Torah be involved and learning the
tour and know what you're supposed to do
and you're not to be afraid that every
single step of Shem is going to judge
you and you're gonna end up in trouble I
then would exceed and the measure she
finishes off this idea by saying that's
what it means in the verse is a cetera
la ila Villa men club this is the Torah
in regards to the Corbyn all of the
sacrifice which is completely burnt and
the Mincha the flower offering so what
is it raise it in this way this is the
Torah in regards to those things in
regard to those sacrifices is telling
you that always a person can focus on
the good focus on learning Torah and by
doing so focusing on positive acts so
they need not worry that Hashem is going
to be so marketed that God is going to
be so nitty-gritty with them so to speak
that's one understanding of the message
I also want to share this Joseph points
out when explaining this measure should
an alternative shower or a deep shot
that there are times when we can't bring
car bonus for example we can't bring
sacrifices in our times there's no
sacrifices we don't have a temple none
of it based on Macduff we are not taller
we're not pure we can't bring these car
boners so a person could be concerned
well how am I supposed to be able to to
atone for the sins that I've done if I
don't have the sacrifices so one way of
atoning is through the Torah by by
learning the Torah learning the concepts
of the core bonus of the sacrifices
going through these laws here in the
partials that speak about them and
listening to it in the synagogue and and
being involved in learning it by doing
so so Shem considers it as if we bought
these carbon o's so it's not like we
don't have a means of atonement today
because the base of the temple is
destroyed rather
as mm Alaka rights in Tehillim national
parks vecino
that we can fulfill the obligation to
bring bulls to bring carbonate swing
sacrifices through our lips by the
offering of our lips by speaking in the
words of Torah by talking about the
concept of the sacrifices by talking
about the idea of atonement how it's a
college how it was accomplished in those
days by speaking it and by learning
these laws it's considered as if we've
brought the carbonyls even today so
that's the shot of the ACO safe so just
want to get clear there's two different
ideas here one is the idea that seems to
be the push up shot to me as I read the
message which is that a person needs to
be focused on learning Torah on doing
good deeds don't need to be so afraid
that Hashem is going to be so MUC paid
so so careful with them so to speak but
they just need to focus on the positive
that's one aspect here and the other
aspect is that through the learning of
the laws of carbons it serves in place
of the actual bringing of the carbonize
when it's not possible to bring the core
bonus you can't bring the sacrifices
because we don't have a temple now I
want to show you another depth of the
idea of the carbon is very interesting
the message continues here and what
seems at first to be unrelated but I
believe and really speaking to the core
of what the idea of the car bonus is and
was the longish Lombok corona the
message was talking about the concept of
the Zeus a Torah the Torah aspect of it
getting involved in learning Torah
getting involved in speaking about the
sacrifices but now comes on to a
different point why is the carbon
schleimann of the coordinates that are
mentioned of the sacrifices that I
mentioned the last one that's mentioned
is the carbon Shlomi 'm which literally
means the one that's whole the one that
brings a wholeness brings about peace
what is the idea of the carbon
and the measure speaks at length about
the idea of peace Shh domine and har Bay
which the measures doesn't explain
precisely what that means right away but
that what the literal translation is
that has many different types within it
the carbon has many types
different aspects within it already
Suman Dubey Simeon gives us an analogy
for a similar idea to explain so why
does that why does
because then as many different types
within it whatever that means therefore
that's why it's mentioned last what's
the idea so every seaman explains hot
dog girl as Misa so certain type of
dessert certain type of Maharana that
was brought out last at their meals a
novella Alaba corona
what is the reason why it's brought at
the end of the meal llama why she H
Birmingham har Bay because it has many
different types and many different parts
within this particular food columnist
Lumumba Corona and in an analogous way
in a similar way why is the carbon
Shlomi mentioned last in the torah of
the in the enumeration of the core bonus
of the sacrifices she H Birmingham hob a
because it also has many different types
within it dumb of a more lemons back
what are these different types what are
the different aspects of it the blood
and the limbs go onto the altar
cuz every show click on him the chest
and the thigh of the animal go to the
Kohana and the priests they eat that
part or bustle about olive the skin of
the animal the flesh of the animal goes
to the owners so everyone gets from it
that's the carbon schleimann everyone
has a piece of it so to speak so the
idea of the slummin is where everyone
has a piece meaning harvey and it comes
to last we need to understand what is
the idea that the sh lemon comes last
because it has many different parts or
many different aspects to it or where
everyone has a piece of it as we said
one last thing that the major sizzurp
shimon I'm Arab Shimon says me show
Shalom maybe
a person who is complete he brings a
carbon slummin vein einen maybe
schleimann someone who has just had
someone passed away in his family
someone of a close relative of his he's
an owning he's just had someone pass
away he doesn't bring a carbon slummin
he doesn't bring the sacrifice he's
incomplete when a person himself is
incomplete so he can't bring the carbon
shulman which represents completion
which represents wholeness so we see two
different aspects here of the idea of
the carbon schlemm him and i believe
really in truth it's a depth in all of
the carbons and all the sacrifices one
idea is that giving to each and every
different
expect here the Misbah gets its part the
Kohana and the priests get their part
and the owner himself the person who
owns the Corman gets his part there are
some core bonus that only them is bath
consumes everything that Ola is
completely consumed upon the altar so
here we have that everybody gets apart
everyone gets a piece of the carbon says
one aspect and the other aspect is the
person himself who is bringing the
carbon has to be complete he himself
needs to be complete if someone and his
family is missing a part of himself is
lost so he is not complete and therefore
he can't bring a carbon Schlemmer and
I'd like to share with you the
continuation of the magician in the next
piece and we're in partial tests we just
finished reading number eight section
eight and now we're gonna begin reading
section 9 which is really ahem chef and
continuation and it's speaking about the
idea of Shaolin the idea of peace and we
still need to understand the depth of
this idea that peace always comes last
what is the idea that when that we have
all these parts every every everyone
gets taken care of and it comes last
what is that idea so let's hold on Ramon
with that question and let's see a
little bit of what the measures
describes this piece Ibish move on your
high buscemi manioc I says go Doha
Shalom peace is great should call
broccolis clueless boy all the blessings
are included within the idea of peace
Hashem is buzick says the verses in to
him in some chapter 29 verse 11 a sham
Osama attain God shall give his nation
strength shimmy VAR f sm o beshal own
got shall bless his nation with peace
the ultimate blessing the final blessing
is peace also I'm saying as you know as
we're speaking about this the last of
the brockless in the Schmoe Desiree and
namida in the standing prayer that we
say three times a day the last of the
blessings is the blessing of peace see
mashaallah place peace and the reason is
also connected to this the concept of
peace always comes last
his schemer entirety if his gives his
two aspects about peace you see Omar
Google Shalom
the first thing that he says is that
peace is great recall mitzvah subahu in
regards to all of the commandments the
verse says key ceará key safe key
occurring
numerous misses it says if you come upon
that Mitzvah if you come upon that
opportunity so you fulfill that Mitzvah
if you come upon a bird's nest and the
mother is there you want to take the
eggs you send away the bird but if you
didn't come upon it you don't have to
search it out in busman's for the uh-huh
that's a good class say so if the mentor
comes to your hands you have to do it
him laugh yet there's a cuckoo so so if
it doesn't happen if you don't don't
come across it you know how to do it
there on haha but in regards to pieces
of ourselves tells us back ISIL and Road
fail you seek out peace run after it
back shave the Macomb cone but fail and
welcome out here desire it request it to
come to your place and run after it if
it's in a different place so peace is
not something that you can just end up
with if it happens to be you come across
it it's something that you must have you
must go to the farthest reaches of the
universe in order to find peace you see
our McCleary the second thing that
Hiskey says is as far as go Hollen peace
is great Thomas asks if we find that
peace is an awesome thing in all of the
places where it speaks about the Jewish
people traveling when they were in the
mid bar when they were in the wilderness
the first thousand valleys ooh
Leia Han ooh they traveled they encamped
nice Sima McLucas it's plural because it
shows us that there was a certain lack
of unity but kind of a mock Lycus when
they were travelling there was disunity
and when they actually encamped there
was a certain aspect of disunity they
weren't in a state of unity kinship oh
cool enough they are seen I when they
all got to Mount Sinai na sukham Kenya
'his obverse describes the way that they
encamped there in a unified state
although the Exodus the verse says in
Exodus chapter 19 verse 2 by Ethan Shaw
nistro vaya con una manera inkzooka
the verse says he encamped there the
people of Israel he encamped singular it
doesn't say they encamped eleve
economies rather it says it in a
singular form America - Burcu
God says hurry Josh I need nice entire
LeBonheur
this is the time that I'm giving a tour
to my children and therefore since they
were about to receive the Torah so they
were in a state of unity they were in a
state of peace
and there was no disparity amongst them
there was no separate goals there was
only one goal they were all as one
person with one heart now I want to
share with you a story which the message
brings it's just beautiful this story
and it's in a continuation of the
measures I'm gonna skip a bit here Toni
rubbish moe
riche Mel's the following Bryce a
god--all Shalom we find the concept of
peace is great a shame hug God l'shanah
Tovah kedusha the great name of Hashem
which was written in holiness Amara
college broke Lamott have a mime Cadell
AHA tell Shalom initially each day we
find in regards to the wayward wife the
SOTA so Hashem permitted the erasure of
God's name which ordinarily is a great
prohibition when a lot erased God's name
but sham permitted it in the case where
it has the potential to bring peace
between a man and his wife
the man is accusing his wife of being in
an adulterous relationship she is saying
no I didn't do it in order to prove that
she is indeed innocent the Torah
permitted the erasure of a Shems name so
we see the greatness the importance of
peace between a man and his wife now the
magic's is an amazing story of a mayor
hava Yosef adorable a leash Opta one
Friday night
ready mayor who was a great time he was
sitting he was saying add Russia he's
saying a lecture many people came to
listen habit a Moncada is so it's Eva
there was a woman in the back she was
standing there by Shama latent image
Rashi she was listening to every mayor
as he was saying over his Russia
I'm Tina's at the XLE Midrash she waited
until he completed his draw show till he
completed his lecture Azam labeija she
went home
Robert seen her today when she got home
was Friday night and all the lights had
gone out all of the candles had been
extinguished they ran out she came home
late
Marla baila on her vase her husband said
there where were you
normally I know you see me Shawn
MacArthur Usha I was sitting and
listening to the rabbi's Russia to the
lecture and the synagogue I really came
a fan he was very upset and he swore he
said such and such will happen to me low
eyeless laho kozlov erect
he says I promise you I won't let you
into the house until you go and you spit
in the face of the man who gave that
trust you gave that lecture he wanted
her to go and he was upset
also the atlc says he was a rush he
wasn't a particularly good individual
and he said I'm not let you into the
house until you go and spit in the face
of every mayor you see was shop tokuma
shoten y'know to luck Lisa a week past
two weeks past three weeks past she
didn't want to do it how could she do
such a thing
I'm an alum mcgee Rasika do obtains to
even a senior named Ashley got me
Jerusha her neighbors felt bad for they
salt was going on and they set her come
let's go back to every mayor to the man
who gave the lecture and perhaps we can
find some kind of way out of this this
business came on the Kamiya saw in rick
miera salaburu ha kodesh reverie mayor
saw her and as soon as he did he had a
vision he was able to see with his
intuitive sense
Hashem gave him give him an inspiration
and he understood what was going on with
this woman they didn't even say a word
to him and this is what he said amar
Eastman clean it so the Hakim alum in
cash marina mayor said I have a problem
with my eye my eye is it's problematic
it's it's hurting me or according to one
shot and a co safe he was saying as a
problem I in Hara whatever the
explanation is but he said is there
someone who knows how to cure eyes and
there was an implication here that in
order to cure the eye you have to spit
in it in a certain way that was the way
that they used to cure it in those days
I'm a layman Goethe Cadoo at oh so
severe a cat's paw on petitioner by law
they saw all of her neighbors realized
that this is the opportunity she can
fulfill what her husband said which is
the spit in the faces of the dharshan to
spit in the face of the lecturer or
heavy mayor was opening it up so that
she would be able to do this came on the
a succumbing if he owes me an a so she
went up and she sat in front of the
mirror but she was she was petrified she
was scared I'm really Robbie listen up
the king of Ithaca Shana
she said Rebbe I'm not somebody who has
this ability to cure people who have
problems with their eyes oh my laughs
Aloha ki-woo Kiba on P Shabazz Zenon
vana mention I want you to spit in my
eye seven times and by doing so I'll be
cured
Avada alkane she did this Marla easily
he set her go Amina buy like Adam art
had the same know of an Iraqi choise
evening go to your husband and say you
tell me to spit in his face one time I
spit seven times and so really Maher
created a situation where it would be
possible for this man and woman to come
back into the relationship how were
little need of so the students are
really mayor saw what had happened they
were upset ready Kaka vasana cetera is
this the way you you agree to this
person this man who wasn't a
particularly good individual was who was
perhaps an evil individual and you allow
him to embarrass the Torah he said to
spit in your face because she had gone
to hear words of Torah law of Elohim
ameralik I mean on the milk hush lock
you shouldn't have asked that somebody
cure your I we could have found perhaps
a different way out of this Oh Marilla
who so he said to them like this load I
love merely a shovel okona is it not
enough for me to be like my own creator
my own God the tunning rubbish mall as
we said before riche mall taught us like
this girl Shana Shane MacGowan economic
future Michael - were Louie McCallum I'm
be sure the Hat till Shallon be initial
each day that Hashem allows his name to
be erased which is an embarrassment to
God it's a negative thing it's something
that we're not supposed to do we're not
allowed to cause God's name to be erased
but a shaman says I want my name to be
erased in order to bring peace between a
man and his wife and these are not great
people that were talking about these
this man and his wife this woman had
gone off and she had sequestered herself
alone with another man and whether or
not she's done something wrong with him
whether they've actually been together
that's going to be clarified by the
memoriam by the Soto waters but still
we're not talking about such great
people and a chef says no I want you to
erase my name so that there be peace
between them Ramirez says if that's the
case I don't want to be like that I want
to be like my god
I want to emulate Hashem and I want to
try as best I can even if it's
embarrassing to me I want to bring peace
between this man and this woman now
there's just one last thought that I
want to share from the mesh
and then we're gonna you know go back
through all the ideas and show the the
line or the concept that runs through
everything which I believe is the
foundational idea of the sacrifices but
the final line of this metric and again
we're skipping some stuff here and some
important beautiful stuff but time is
short robbing an armory the last
statement of this piece in the measure
said like this the sages said Gothel
Shaolin greatest peace peace is an
awesome thing
shaquiesha Menahem a chef bow when the
King Messiah comes the end of time
Antipas a hell of a Shaolin when he
comes the first thing that he says his
peace he talks about peace shenana as a
verse says this is a verse in Isaiah
chapter 52 verse 7 Manabu a lahar him
how beautiful are upon the mountains
raghava's are the footsteps of the one
who's calling out my shmear Shalom the
one who's making her the concept of
peace mushiya comes the Messiah arrives
and he announces peace and it's not a
coincidence also that the verse uses the
rock name of us here speaking of the
feet the footsteps of the one who's
coming to call and announce the concept
of peace the concept of peace is at the
end the feet are the end of the human
being the bottom there the end there the
last thing the last idea the last
concept that we speak about in our
shmona Ezra in our Amida in our sin our
service to God in our prayer to God the
last idea is the concept of Shalom of
peace and the idea the depth here of
what we're talking about when we speak
about mushiya it's the end of the whole
process you know we live in a world
where there's time there's pieces we
have 12 months in the year we have seven
days in a week are pieces and they
culminate they end we say shabbat shalom
the idea of the culmination when we get
to an end point we speak about peace
Shabbos is the end of the week we say
shabbat shalom which means peace to you
on this Shabbos on the Sabbath because
the concept of peace is after we have
all of the pieces the pieces of the week
that culminates in Shabbos that's the
idea of peace where you have pieces you
have separate pieces
you have these people this couple who
are there in a state of anger they're in
a state of separateness bringing them
back together is Shalom it's peace the
whole entire Torah is about going
through the process we are human beings
we live in this world and there are
different disparate aspects of ourselves
there's a part of us that wants to do
good there's a part of us that wants to
do bad there's a part of us that you get
some Haram is the it sort of there's a
good inclination there's an evil
inclination there are disparate elements
within ourselves and peace is about
going through the process being a human
being going through life experiencing
different experiences making mistakes
yes mistakes are also part of the
process and the redemption of those
mistakes is peace when we bring a
sacrifice when we come back into a
relationship with God when we make peace
with God and with ourselves and with
others that's the idea of peace it's the
process it's the pieces it's the
separateness that comes back into a
state of unity that's Shaun Shaun was
always at the end
Shaun is the end of the process vaya con
ooh dal-su vaya con new the verses to
speak about the fact that they're
travelling they're moving there's the
process and there's the vehicle there's
the the encampment there's the stopping
of the process there's that movement
that stopping of the movement but
ultimately what was the purpose of all
of this movement though if I used to buy
economy was in order to receive the
Torah the Torah is what gives us peace
it's what shows us how we can reconcile
and bring back all aspects of the
process even those that seem to be
negative bring them all back to ash em
bring them all back to a state of unity
and peace the Torah is what allows us to
resonate with God to be in that place
where we can receive the goodness of God
to be in that state of unity that's why
I'm sure man yoke I said God Allah
Shalom peace is great Shekar broca's
coolest beau all the blessings are
included in it what does it mean all the
blessings are included in I can receive
the blessings when I've aligned myself
properly I've come back into a state of
alignment with God I can receive those
blessings all of the mitzvahs are
something that I can come across
I happened to come across it but when it
comes to peace as skinsky has said when
it comes to peace the whole entire
purpose every single thing I do is
leading me ultimately to peace it's
something I have to go for it's
something I have to be seeking something
I have to find if it's not here I got to
go somewhere else
everything is leading to peace just like
all of Konoha li mochou know yeah like
like Shama Mel says all of the rivers
lead to the sea that's where all the
rivers all the processes leading to
peace reconciling bringing back all the
pieces are necessary to come into a
state of peace and that's why we said
that the idea of the carbon schleimann
comes last
it's the carbon that really sums up what
all the carbons are about it's the
carbon that says look there's a part of
it that goes to the altar there's a part
of it that goes to the Kohanim there's a
part of it that goes to the biome
everyone is involved all the pieces find
their place in this core bone and that's
really the ultimate idea it's not a
coincidence we're talking about the
carbon Shlomi 'm right after we talk
about the carbon olih and carbon men huh
and talk about the idea that the Torah
by learning the Torah so it helps us to
come into a place of peace again with
God that's what it's all about it's all
about coming to a place of peace of
alignment but that's the ultimate thing
that's the ultimate goal that's the
final place where we find ourselves
after we go through all of the processes
of our life through all of the
experiences of our life whether they be
positive or negative ultimately all of
those experiences the negative included
they too are part of the peace that we
are to find in our relationship with
Hashem with God at the very beginning we
spoke about the people who saw this this
powerful dictator walking in with all
his prisoners and everyone was like oh
my gosh this is a really scary dictator
the Jewish people said look at all these
companies all these sacrifices we need
to bring look at all the mistakes we can
make and most shabbiha Shores them don't
worry about it
don't worry about it learn the Torah do
what the Torah says focus on the
positive because ultimately the mistakes
are also there to be redeemed the
mistakes are also part of the
of being a human being and bringing all
aspects of ourselves into alignment and
into a relationship with Hashem I want
to bless you and please bless me shrim
should help us to indeed recognize how
all the aspects of our lives the
positives the negatives the challenges
the difficulties the good times
everything is truly a part of that state
that ultimate state which we are looking
for which ultimately is peace with
Hashem and I want to mention here my
safer my book which brakesh M is now out
in the land of Israel
any place where you can buy English
books you can purchase my safer
perfectly imperfect it's all those
pieces you'll see on the cover the
pieces of the puzzle are not together
they're imperfect they're not yet in
place and it's a process to bring those
pieces into place you can find it here
and God willing the safer is going to be
in the farm stores in Judea stores
throughout the world after Passover and
I encourage you to look out for that and
thank you so much for listening have a
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