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Terumah - Tabernacle of Torah
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Why does the Torah place the concept of the Tabernacle immediately following Moshe's ascension onto Har Sinai? What is the parallel between the Tabernacle and the Torah? What is unique about Torah, in its description as a 'good item' that Hashem has 'sold' us? What do we accomplish in our study of the Torah, and fulfilling its dictates? How do we create a 'home' as it were, for Hashem to enter into our lives? What is the idea that the Torah is a 'morasha' - inheritance? Find out in this week's parsha podcast.
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Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's networking assistants in roma
bishop
israel 57 81 2021.
this week's practice part of shruma the
beginning of our parish the torah
instructs us to bring
a truma to bring a donation for the
mishkan for the tabernacle
which will be the place that the jewish
people
create their relationship with god so to
speak the place
where we interact with god where we
bring corbonas the sacrifices are
brought on our behalf
by the kayanin by the priests and
there are many different components of
the mishkan we have the aron the menorah
the shoghan
the ark which has the lucha isabris
has the ten commandments on them the
torah
the menorah the table etcetera each of
these things have a different
representation
of course the mizbayaf altar they
represent
different aspects of our avoidance
hashem and this mishkan we have two
parties here we have two parties
after ki sisa as well let's speak about
the mishkan and
as i always mention we need to
understand it's important to understand
the mishkan is something which was at
that time
we look forward to obey samikdash which
is similar
but we don't have it today and yet we
have so
much space devoted to speaking about the
mishkan so we need to understand how it
relates to us of course
and we need to understand what the
message is for us
i'd like to share with you a madrish it
speaks about the
truman you shall take for me a truma a
donation
now the metris makes a connection
at the end of last week's parsha the
torah told us that moshe albania went
up on tahar sina he went up on mount
sinai for 40 days
49th he would come down the jewish
people
will be doing the eggel they'll be
serving
the idol however in the meantime
the torah places doesn't want to place
this concept next to the other
the fact that moshe albino goes up to
receive the torah next to
the sin of the jewish people so the
torah interrupts with the obligation of
the mishkan
and it places these two concepts next to
each other the mishkan and moshe
going up into our cni now whenever we
have two concepts placed next to each
other in the torah
the torah doesn't just haphazardly place
ideas next to each other
every single thing that's written in the
torah every single item that's placed
that juxtaposed so there's a reason for
it
the message tells us that the reason
why the torah places the concept of the
mishkan right next to the concept of
moshe rabbenu going up
to receive the torah is because the two
concepts
are very much related
there's a concept of taking taking
bringing
something something special a mecca
something which one takes which is
the thing which is the the donation to
the to the mishkan
we also find a mecca we also find
something that's taken so to speak
something that's purchased in regards to
the torah in regards to
the teachings of asham
this is what it means in the past when
it says that i have given you
a great mecca great
purchase the terry is considered a
purchase it's something
which the jewish people receive we get
just like we
we take money and we give it to the
mishkan we give it to the
as a donation to the temple so too
there's something else we get most
rabino went up on
harsinai to get and it's called the
lekka
it's called a very good purchase and
that's the torah
and i'd like to point out as we listen
to the major as we try to understand
what it means
it's important to understand that
whenever the medrush
someone i know we've said this many many
times but whenever the measure places
two concepts next to each other or
connects two concepts it means that
there's some parallel
some deeper connection so on on a very
deep level
the torah represents our void our
service of hashem
represents all the instructions on what
our relationship with god looks like
the mishkan also represents the place of
our void of our service of god
so there's a very strong parallel
between the torah and the mishkan
so let's see that there's a concept of
there's a taking we get something when
we give to the mishkan
and we get something when we're involved
in the torah when we're involved
in keeping the commandments learning the
torah
the way of the world is when you sell
something you have something that you
like
but for whatever reason you have to sell
it let's say you need the money
person pawns an item so
he said about that
but we find that even though the torah
is referred to as something which is
a mecca something that god is killed
giving giving away it's a purchase that
we receive
nevertheless hashem is the seller so to
speak but he's happy that he gave it to
us
usually when a person purchases an item
so
he has to go to great lengths to protect
it to take care of it
well the tournament shamers but we find
the opposite to be true with regards to
the torah
that of course we keep the torah but the
torah protects
us more than we protect it
usually goes into a market and he buys
something
do you get along with it the owner of
the object of course not
questions
hashem says like this we get
this amazing purchase we purchase this
amazing thing we we receive this amazing
object it's called the torah
and along with the object comes the
owner of the tower so to speak which is
hashem
hashem says you will take me
when you're involved in the torah and i
must mention that one before
says the word truma can also be read if
we switch around the letters as
tara mem which means the torah which was
given to moshe albano in 40 days
so there's a concept of truma the
concept of torah is connected to the
concept of truma
hashem is saying when you receive the
torah
which was given to moshe albino in 40
days
you also get me yes we have three things
very interesting and beautiful things
so powerful about the torah number one
it's something that hashem is happy that
he's giving us
number two the torah is something which
protects us
which helps us to be better people it's
not that the torah has all these
obligations and now
we miss out on all the fun in life the
tire is something which hashem
offers us as a magnificent gift
so many opportunities and when we keep
the torah
when we keep the torah so we get hashem
hashem is inside of us shema is with us
hashem is lighting up our lives hashem
is guiding us
hashem says you are taking me truma
when you in this context when you take
the torah
when you receive the torah and i'd like
to point out something that i noticed i
don't i've never seen it brought down
anyway anywhere but the word vish
anti deposit says hashem promises
you make for me a mikdash and here in
this context i'd like to say that we're
talking about the torah
you shall make for me a a tabernacle you
shall
make for me a place where i can dwell
this
i shall dwell in you when a person
creates a life of torah
so then god comes into his life and
hashem is there inside of his life
he becomes a spiritual person he becomes
god
guided he's guided by hashem the word of
ishanti
interestingly as a gematria of 786.
check it out the torah in our practice
says over and over again in regards to
the building of the mishkan and i will
say that it applies as well according to
this madrish
in the creating of our entire life via
sisa
you shall make you shall make the word
means you shall make
or say matria of 786.
go together hashem wants us to build
to our life hashem wants us to be torah
people
hashem wants us to have a real
relationship with him and let him into
our lives
when we receive the torah we receive
godliness
we receive the instructions for life
that's the first idea that we see on the
majority now i'd like to share with you
the second idea
sorry one second i just want to make
sure my phone doesn't ring in the middle
of our
discussion very coolly truman says the
madrish
okay
this is what we find that the terror was
commanded to us listen to this because
it's also very very beautiful
it's beautiful ideas about torah as it
relates to us
which says that god commanded the torah
to us through moshe
so the word torah is
211. i'm sorry 611 tyra is six hundred
and eleven in the matria
so there are six hundred and thirteen
commandments as we know
the end time are in uh tough racial
aleph
so if you'll say there's only six
hundred and eleven maybe because where
there is only six hundred and eleven
there are two other mitsubish there's
611 which we got from moshe ramen
and there are two more that we heard
directly from hashem that god said
and what is it saying that my shouldn't
have entered
my my russia
the torah which moshe rabbenu gave us
and indeed hashem
spoke parts of it to us directly so it's
a
russia what is it my russia russia means
it's an inheritance
what is the ideatique russia my russia
is something that's given over yerusha
is something which i receive
yerusha heal israel islam says the
manchester beautiful thing
the torah is something which is a
yerusha for me forever
the jewish people we have a right to the
torah
forever what does it mean listen to this
beautiful beautiful matrix
it's it's an analogous to the uh a
prince
who when he was young so he was captured
he was captured by kidnappers and he was
brought
to a far away land a fellow
in the bush
an important thing a powerful thing we
need to understand this
what it means that we have a torah what
does it mean that the torah
is ours it belongs to us to yerusha it's
our inheritance it has a mattress it's
like a prince
who he went far far away from his
parents house he can always come back
and he can always return to being the
prince
he doesn't lose it he is genetically his
dna
is princely
a very encouraging thing it's a person
in his youth
spend much of his time learning torah he
spent a lot of his heart he invested so
much into the torah
and then he spent some time involved in
business he moved away from the torah
for a bit of time
you might think that uh
now he wants to come back maybe he can't
come back maybe he lost his opportunity
he already went into worldly manners he
can't come back in a bush
not true he doesn't have to be
embarrassed
he's a prince his dna is tyra
his dna is tyro so it says the an
awesome thing
the torah is ours it belongs to us no
one can ever take it away from us
and by extension let's think about what
we spoke about before the torah
is the vehicle through which hashem
dwells within us
to the degree that we have created a
palace through the torah
where hashem can dwell in our lives to
that degree
hashem is in our lives we become godly
people now i might think okay i spent
some time away from the torah
i spent some time away from my focus on
what's really important
in spirituality maybe i lost it maybe
that house is destroyed that i build
that i built as a magician no such thing
there's no such thing you never lose
what you built you can always come back
into that house into that palace because
you are a prince it belongs to you the
terror belongs to you
incredible thing
it says the magician another idea
don't read it as my rasha ella but
rather read it
which means betrothed.
there's another idea and that is that as
long as the torah
as long as i'm sorry as long as a guy
gets married he's about to get married
so as long as he's just engaged
so he he has to visit his wife at her at
his father-in-law's house
but once he brings her into his house
the father knows got to visit him if he
wants to see his daughter
actually entirely israel
so too before the tire was actually
given to the to the jewish people they
were
before ash masha abano came down the
second time on yom kippur
with the lucas nice with the second
tablet so the jewish people
were considered like murasim they were
engaged but they hadn't consummated the
marriage they hadn't completed
it so there was a go-between there was a
motion
and he was the one that was involved
says the madrid an awesome awesome thing
and this is so important for us to
understand
it's fundamental something my rash
yeshiva repair talks about all the time
once a tire is given so then we don't
need intermediaries
we don't need moshe rabbenu we are the
ones who build
our torah house of course has to be
it's my russia has to be an inheritance
that's to be a continuation of previous
generations
we can't do it without that guidance and
without that foundation
but once the terror is given to klaus
vasuly make the first
this mikdash this tabernacle the
tabernacle of the torah
this place where we serve god this life
that we build
a life of true service of hashem every
time we learn another masecto we
understand more what does god want from
me
every time i learn more torah i
understand more what does hashem expect
from me every time i learn
what does hashem expect from me we're
building that house
it's mine to build yes i need rabbi
yes i need teachers yes i need those
people to guide me
but ultimately it's my building a suli
mikdash
hashem says they will build me this
tabernacle they will build me
this spiritual home and i will dwell
amongst them
that means that we as individuals each
have the ability
the power to create our own world
to create our own spiritual world to see
the terror as we understand it
again of course it's not permission to
do it has to be based on
what the player actually says we can't
make up new things in the torah
we can't change what the terror says we
can't pick and choose what we like
but we have our own understanding our
own helicon torah
we have our own portion we have our own
our own approach to the torah we have
our own individual
way of seeing the term and understanding
what it means to us
hashem says that's amazing and to the
extent that you do that
i shall dwell amongst you
you create your world and i will come
and inhabit it
says hashem so we have these amazing
ideas
about the torah and about the mishkan
and we see
that the jewish people have an awesome
opportunity
when it comes to the torah to bring
hashem into their lives to bring hashem
into our lives
to become true people real people with
god
and the torah as our guidance i want to
bless you
i ask you to bless me hashem should help
us that we should be zecha we should
merit
to be able to see the amazing
opportunity
that the torah offers us the mishkan the
tabernacle that we can build
for ourselves the life that we can build
through the torah
through learning the torah through
imbibing retire into ourselves
through trying our best to fulfill the
torah through
being dedicated committed to the torah
hashem should help us to understand that
opportunity
and to grab it grab this amazing
mecca this amazing opportunity it's a
business deal hashem is giving us
grab it it has so much value has eternal
value
for ourselves for our children for all
of our generations
hashem should help us to understand this
opportunity
and to be able to recognize that we can
build
this amazing mishkan through the torah
and hashem will be in our lives thank
you so much for thank you so much for
listening
have a wonderful show miss this podcast
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