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Ari Goldwag - Terumah - Receiving Torah, Receiving God
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Why is the story of the revelation at Sinai placed immediately before the command to build a Tabernacle for Hashem's presence? Why is the center of the Tabernacle the place that houses the Ark of the Covenant and the Torah that is within it? Why does the Midrash introduce the command of building the Tabernacle with a description of the greatness of Torah? How is the Torah compared to a princess whose father, the king, comes along with it? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast recorded with a shadows
never-ending assistance in Revelation
which is real 57 76 2016 this week's
party has true MA and we have the
beginning of a series of parse shows
that speak about the hakama so Mishka
and the creation and the erection of the
tabernacle which would serve as a place
where the Jewish people would meet God
as it were it would serve as a place
where the Jewish people would serve God
when carbonate spring sacrifices be
involved in the very special Aveda the
service of God as God would command the
Jewish people
so vehicle each room ah very
interestingly as you start off this
week's parsha so we can't help but
notice that it follows on the heels of
the sinai experience the experience of
the jewish people the revelation that
one and a half million jews had at mount
sinai open revelation of the Jewish
people and the beginning of the
receiving of the Torah the Ten
Commandments were given as well as many
other laws the mesh button which we
spoke about which we learned about in
last week's parsha when we get to this
week's fashion we need to understand
what is the reason why immediately
following the experience at har Sinai
the Jewish people receive a command and
begin to erect and construct the Mishkan
the tabernacle the place of the resting
of the abode as it were of the Chane of
the Divine Presence now as we read the
following magistrate which I'd like to
share with you we will see that it's
clear from the measure shown this is the
first metric on parse instruments the
bits the measures that's the
introduction to the whole description
the whole command of building the
tabernacle and what does it speak about
what is the topic the topic is Torah the
topic is that which is the relationship
of God with the Jewish people they want
that which represents the commandments
the the instructions for life what it
means to service and what it means to be
a good person which is contained within
the Torah so clearly from this measure
there is some interrelationship
interconnectedness between the Torah and
the Mishkan it's also clear from the
fact that we have this this connection
the the placement the weight of the
Torah place is the Sinai experience when
they receive it
right next to the building of the
Mishkan it's also apparent if we think
about it from the fact that what is the
center of the Michigan the center of the
Michigan the the Holy of Holies contains
the iron hub riffs contains the ark of
the covenant-- and what's inside of the
Ark of the Covenant it's the Luke Lisa
bris it's the 10 commandments and it's
also the Torah the original Torah which
motion remain who wrote those are
contained within the Ark of the Covenant
and that is the center of the Michigan
so anytime you have something which is
the center so that is obviously what the
the locus of all points
Ryan is a circle so everything surrounds
the creative chakra from the Holy of
Holies that's the point of relationship
between God and the Jewish people so the
Mishkan
is clearly connected to the Torah the
Torah is the center of the Michigan the
Michigan the tabernacle is the place of
serving God and it's center is the Torah
so let's see together this mesh which
speaks about the concept of the Torah
and this is the introduction to the
Michigan so we're going to have a
beautiful lead-in to the cost of the
tabernacle which we're going to read
about for the next few weeks
here's the mention it says like this
week holy trauma the beginning of the
parsha says that God commands the Jewish
people to take for me to take on my
behalf as it were a true donation the
Jewish people are to bring all the
donations all the different aspects all
the different parts that are going to be
the construction they're going to be
donated for the construction of the
Mishkan now the magic's learns what is
the constant we call the true a classic
question what does it say you shall take
for me it should say you shall bring to
me you shall you shall come and you
shall offer to me what is they be
equally you shall take for me a true
myrrh a donation was the idea of taking
here how would you see if the measure
she explains like this this is what the
verse means when it says he let cattle
even a sati love him Taurasi altas over
the Torah is referred to as a mecca and
something that you take and something
that you purchase as it were that then
something that's given to us but we take
it from God don't leave the Torah says
the verse this is a verse initially in
proverbs chapter 4 verse 2 the measure
says altas a vow as a magnet rosado hem
do not leave
this item this thing that I'm selling
you that I've given to you this amazing
thing that I'm giving to you which is a
Torah don't leave it understand how
amazing it is understand how beautiful
it is understand how good it is the
first verses is a let cocktail you as a
good Mecca has a good purchase as a good
thing to acquire yes ha Adam now the
message speaks about the Torah magic
speaks about what is this amazing Mecca
this amazing thing that we receive when
we get the Torah aha don't you like calc
Mecca you can have somebody who
purchases something eh boys of a mic
Asif ordinarily a person buy something
it's gold if it's gold it doesn't have
any silver in it Yeshua kesef anybody
Zahav if it's silver if it's a silver
item it doesn't generally have gold
because this Silveri know if it's ass
all right I'm it's silver it's gold it's
gold
you don't mix silver and gold generally
speaking I'm a Lamech action it's a teal
ahem but this thing this amazing thing
this good thing the Torah has all
aspects you should buy cacif it has an
aspect of silver and will soon see it
also has an aspect of gold how do we see
that the Torah as an aspect of silver
and a Mars the verse says my sash am
immersed iris the words of God are pure
words casted saref purified rarefied
silver yesh boys of it also has an
aspect of gold Shamima as verse says in
Tehillim in some chapter 19 verse 11
Hanukkah madam is aha when we pass her
off the Torah is more dear than gold and
from amazing amounts of pure gold so we
see that there's an aspect of silver and
gold in regards to Torah Nancy also it
explains that these two aspects refer to
two different ways of coming approaching
two different aspects of the Torah one
is the aspect of the the niggler the
revealed aspect of the Torah and what is
the aspect of the the hidden aspect of
the Torah so the gold is that thing you
have to dig deep for it's the the hidden
aspect of the tour and the silver is
that which comes more easily which is
the the which is that which is
revealed measure continues yay show them
like a subjects of a like chromium there
are people who specialize in buying
fields which are meant for developing
crops but
they're not necessarily involved in
buying orchards krumova like Sunday
there are people who are involved in
buying orchards but they won't
necessarily be involved in buying fields
which are for crops
well Mecca Hosea when it comes to the
Torah Yeshua said it eh by Crom him
there's an aspect of the tour which is
comparable to a field there's an aspect
of the Torah which is comparable to an
orchard it has both aspects Shanna
schlock Wyeth projects remind him the
verse of the song of songs chapter 4
verse 13 refers to the Torah as schlock
ayat which they see as it explains is
like the words saw the base of schlock
in which means that it's a type of field
so type of field that can be used for
produce but also first of it as a
paradise which is an orchard so it has
both of these aspects it has the depth
here also they see us if explains that
the the field and the orchard are two
aspects of Torah which have to do with
depth and have to do with the revealed
aspect that which is more superficial
yes aha Adam like a mecca when they are
demanding I did Maheu you can have
someone purchasing an item and people
don't really know the value of it it
could be even a person himself who's
purchasing it is not aware of how
valuable how valuable it is about
mascara Sarsour miss vada melaka but you
can tell by how much the agent gets you
can see when the agents fee the value of
the item that was sold if the agent is
taking a great amount of money clearly
it has great value you know think about
it if if a match is made if there's a
matchmaker
so that person gets a certain amount of
money I think the current rate is like a
thousand dollars in two thousand dollars
to make a match so that shows the great
value of this thing it's you're setting
up this couple for life you're you're
creating you you're giving them the
opportunity to have a relationship with
God willing will last for their lifetime
it has a tremendous value and you can
tell the value of what's going on there
based on the agents fee cateura
so - in regards to the Torah you know
them your damn mahi person doesn't
realize how valuable it is how great it
is and let me ask our Shalaka moisha
but you can figure it out from the
reward from something that happened to
Moshe into Moses he was the agent as it
were he was the one who brought the
Torah to the Jewish people what does it
say about Internet
after he received the Torah brought it
to the Jewish people verse tells us much
Allah Yoda Moses didn't really kick on
our part of bowdabra itto that as a
result of having these conversations
with God bringing a tour to the Jewish
people so there was a light that shone
from his face a light that the Jewish
people couldn't even look at it was so
bright it was so spiritual but that was
the result of his beingness Arthur being
the agent so you see from the fact that
he was imbued with this amazing
spiritual light we see the amazing power
the amazing value
the amazing goodness the toy of the
Lekic tithe what an amazing acquiring
that we have when we learn the term
receive a Torah me have that
relationship with God through the Torah
now here comes what I think is the most
amazing part of the measure this is so
beautiful so poetic
you shall have Mecca Shama Shama Corie
neem Curt you might have you ever heard
of an item or when you purchase that
item the person who's selling you the
item comes along with the item mean you
buy something and the guy who bought it
from now becomes yours as it were
America - Burcu but when it comes to the
Torah God says Leah started the Jewish
people McCarty la gente Rossi kaviraja
Lincoln MKT emo I have given you I've
sold to you as it were my Torah but I am
being purchased along with it or you are
receiving the Torah not only do you
receive the Torah but God comes along
with the Torah as it were Shin Emma as
the verse says the equally true MA and
you will take so ordinarily we
understand it something you will take
for me a true me you will take for me a
donation but the message is
understanding the verse to me and
vehicle II and you take me with your
true ma when you bring when you donate
as it were to the Mishkan
when you donate when you give something
and you purchase as it were the Torah
which is the center of the Michigan you
purchase that relationship with God God
comes along with it when you when you
accept when you receive the Torah God
comes along with the Torah mashallah
Mela it's a it's an analogy we can we
can compare this to a king shall isolate
Basia Heda
who had an only daughter but let me i'm
alejandra taller one
the Kings came along and he said I want
to marry your daughter because Lily Lily
arts every little each day so he marries
her he wants to go back to his land he
wants to go back to his home he wants to
take his wife with him I'm a lady
the king says to him the king who it was
his daughter says be T Shanna sati La
Hoya he DC this daughter that I'm that
you know you married her which with my
full consent but this is my own daughter
the fresh she read any aho I can't I
can't I can't leave her I can't I can't
separate from her lemon hollow any awful
officially you I can't tell you not to
take her with you because she's your
wife was a toy Vasily just do me a favor
okay Shekar Malcolm Chateau Haley
wherever you go kita necklace Ailee make
make a little room for me show the rest
of him so that I can come and visit
Jenny a howl on EFS beauty I just can't
give up my daughter I can't she's too
precious to me Paco Morocco - broccoli
throw this is what a Shem says what God
says to the people of Israel there's
nothing like a mr. Tyra I have given you
this Torah that's my daughter as it were
the fresh a man tiny oh-ho the tar is so
precious to me I can't separate myself
from it let me knock him out with Lu
anyhow I can't tell you not to take her
I can't tell you not to take the Torah
Alabama could shoot a Malcolm but what I
need you to do is wherever you go by
second ah su Lee make a house for me all
the recycling so that I can live there
she never wants to make gosh make a
place for me to live a place for me to
dwell as it were a place for me to place
my divine presence and that goes
alongside the Torah amazing beautiful
measures when we receive the Torah we
receive God and there's a command
implicit as the Magister understands and
that's what the tire is saying be
equally true love that there's a taking
here there is a taking the receiving
here when I give to the to the Michigan
when I'm giving what I'm recognizing
that I need to create a mission I need
to create a home a place to connect to
God a home for God's divine presence
what I'm recognizing is that the Torah
which is the center of the mission the
center of the tabernacle the center of
my relationship with God the tour is
what I need to receive
vehicle e I take the Torah and when I
take the Torah I take to myself God
because God comes alongside the Torah
it's a circle it's an it's a
never-ending circle I need to build this
mission I need to create a place for God
to come in and I need to create it by
receiving the Torah when I receive the
Torah God comes with it and then again I
need to create a place for God to come
in and again I need to receive the Torah
and again God comes with it it's it's a
circle of spiritualities a circle a
cycle of rising and coming into a deeper
and deeper relationship with Hashem with
God now when we look at the measure we
look at the muscle the analogy of a
Midrash the Torah is referred to as the
daughter the the only daughter of the
king and that what does that mean if you
think about it who is that you imagine
the princess the only princess of the
king who is that woman who is she and
when a king comes and takes her another
king from a different land comes and
takes her what is he doing the daughter
anyone's daughter is a reflection of the
parents the if it's an only child if
it's an only daughter it's a precious
daughter so the parents have invested
all of their kindness all of their
efforts all of their energy into that
into that child into that daughter so
the Torah is that place where God has
placed all of his energy and if you
think about it a daughter will reflect
she has the genetic code of the parents
and she has she's been raised along with
those parents the princess is somebody
who's so fine so beautiful so so refined
she has developed all of those qualities
which she's seen in the in the palace
from her parents from the king from the
Queen and so she reflects the most who
the parents are the Torah is that which
reflects God's will in the world when we
keep the Torah when we try to understand
the Torah when we try to follow the
dictates of the Torah the commandments
of the Torah what we're really doing is
we are receiving their marrying as it
were the princess we are receiving the
the king himself as well because the
princess really is a reflection of the
king
and so the Torah is a reflection of God
himself as it were right we find hazael
tell us our sages houses are says you
sir Elvira simcha chabry who kado
there's an aspect of the Jewish people
there's no
datura there's an aspect of God himself
which are all one and what that means at
its essence is that in spiritual terms
this is very deepest is very important
you said it's an amazing foundational
concept that in spiritual terms if we
want to talk about coming close to God
we want to talk about having a
relationship with God we want to talk
about having leading a spiritual life
what does that mean it means reflecting
God means reflecting the ways of God as
our Cazalas our sages tell us we're put
on this earth to go in the ways of God
maha-rathah Moffat our ahoo my Ohana na
Fatah huh no just like God is merciful
we also are instructed to be merciful
and to the extent that we reflect and
that we imitate God as it were we become
more and more like God we become closer
and closer to God in spiritual terms in
the spiritual realms the more two things
are alike the closer they are because in
the physical world you can be close to
something that's not like you because
you can stand right next to them in
proximity but in the spiritual realms
there's enough space so what makes two
things close is the degree that they are
similar the more that we follow the
dictates of the Torah and the Torah
itself as a reflection of who I Shem is
who is the one who gave us a Torah it's
the princess who reflects all of the
things that the princess has learned in
the palace the Torah is that princess
and we are the kings we are the the
princes who have come to marry the
princess we are the ones who have come
to to develop a relationship with that
princess to try to take on and and gain
from all the princess represents to grow
from that and to to be more and more
like her father like the king like God
himself as it were and that's the
promise here this marriage the promise
is that if I am willing to appreciate
the beauty the silver the gold all the
different aspects of of the field and
the orchard of the Torah if I can
recognize how amazingly powerful the
tour is even by the fact that Moshe may
know Mustafa was the agent to bring a
tour the like that that shone forth from
him as a result of that I can recognize
the amazing light of the Torah if I can
recognize how amazing a beautiful loose
like a hyena sati la femme - you're a
scientist I've ooh don't leave the
measure says don't leave that amazing
that amazing thing that you've received
recognize how good it is recognize how
beautiful it is because when you
recognize how good it is you get the
true MA
you get God along with it God comes and
says I want you to make me a place to be
with you I want you to make me a place
that I can come and visit my daughter as
it were
I can't separate myself from from this
daughter so if you you have married my
daughter if you have desired and come
into a relationship with my Tara Hashem
says then you're going to have me as
well I'm going to come alongside the
Torah you will as a matter of course
have a relationship with me now as we
read all these parshas the mission of
the tabernacle there's so many details
so many different calum the vessels the
structure itself all of these different
aspects we can get lost in the details
but it's so important how do we not get
lost in the details by focusing in on as
we said at the beginning what is the
center of the Michigan the center is the
Torah it's the relationship with Hashem
it's the opportunity to make ourselves
more and more like Hashem more and more
compassionate more and more good more
and more refined more and more perfected
it's very clear by now that the reason
that the Mishkan is the the command to
build a michigan to create this place
follows the story of the of rc9 of the
revelation at mount sinai of the giving
of the torah the mesh bottom of the laws
because once we receive the Torah
once we receive this commandment once
you enter into relationship with Hashem
we have become the Calla we've become
the bride of the Torah we've come into
relationship with the Torah so what
follows immediately is the Mishkan is
the place for God to reside in our midst
on ourselves through the Torah I want to
bless you and please bless me back a
shem should help us to develop that
relationship with the Torah to develop
that desire to become more spiritual to
learn from the ways of the Torah from
the beauty of the Torah
the test said the kindness which is
contained within a Torah to understand
more and more who is this princess which
is the Torah how beautiful and how
well-rounded and how refined it is sure
should help us to see that should help
us to develop that relationship and in
so doing a ship should help us to make
ourselves and our homes and our buttock
necess our synagogues a place for a true
dwelling of Hashem divine presence thank
you so much for listening of a wonderful
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