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Terumah - Building With What I've Got
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What is the depth of the idea that any individual can build the Mishkan single-handedly? Why did the gems of the Kohen's Choshen appear alongside the Mon (Manna) of the righteous for them to be able to donate? How did Yaakov know to set aside Cedar wood for the building of the Mishkan which would take place hundreds of years later? How were these beams kept for all those years? Why does the Torah speak of the mishkan before the sin of the Golden Calf if the chronology was different? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldwag recorded with
Ham's never ending assistance in Israel
20125 this week's Paras Paras truma and
we have the beginning of the command and
the opportunity of the Jewish people to
build a mishkon to build a
tabernacle and in so doing bringing
about the divine presence a place for
the divine presence to dwell not just in
the
structure but
also with
themselves and I'd like to share with
you a piece in the M perhaps the second
piece as
well and the says tells us you are to
take for me a truma you're supposed to
bring a donation to The mishan and the
Jews indeed did
this and the question is where did they
get it from where did they have this
wealth from but before
that this is
in
gim
Sim when hasem said to Moshe he spoke to
him about the being involved in creating
building the
Mishu was faced with an important
question can do do
this is it is it possible for us to
create an abode for the divine presence
is that something that's
possible says to you know what you think
it's impossible for the entire nation to
do it but I want you to know every
individual can do it one person alone
could do it
we brought a donation from each
individual whose
heart propelled him to do
so anybody any individual can serve as a
vehicle for
a as a vehicle for hashem's presence in
the
world if he has
an if he somebody who wants to
give isn't just focused on themselves
focused on on what I can give to CLA to
the Jewish people as a
whole it's the first point in the medish
anybody can do it anyone can build a
mish on anyone can be involved in it all
you need to to do is turn my heart away
from my selfish thoughts give my heart
over
to thoughts of giving to others that's
the first point in the
Mages but now comes this point which has
to do with where did this stuff come
from did it come from from the money
they borrowed from the Egyptians from
the the wealth of the money at the
sea was it where was this money
from the tells us an amazing and
interesting thing and we need to
understand the depth of it what it's
coming to teach me because every Mish
when it says a concept it's telling us
not just a cute story on the surface is
telling us a depth that we can learn
from but it's says something which you
may have heard I believe Rashi said
brings it down that whenever the M would
fall each
morning the the miraculous bread would
fall from Heaven the
Mana and the Jews would collect the Mana
and as they would do so they would
notice that amongst or next to maybe
inside of the bread there were precious
stones and the great individuals the
sikim the righteous individuals would
come and they would get those stones it
seems to me that uh those
stones here the says it that it could be
that only the sikim were the ones the
individuals who the stones appeared
for but we can we can imagine to
understand what these stones are with
the ideas the concept is but we can
imagine that if the bread can
miraculously come so then PR gem can
come miraculously as well why
not but then they would store them away
the
righteous I'm going to prove to you that
this is so
says they brought another
donation every morning every
morning why does it say they brought it
in the morning they didn't bring it in
the afternoon that was the only time of
day that people brought donations in the
morning we find that in regards to the m
it's some that fell in the morning the
PK says so when it says they brought n
they brought their donations in the
morning it means they brought donations
that came from the morning they came
from their morning
bread so this indicates that there were
precious stones that came along with the
m
view B says that the
Nim which means the princes of each
tribe each one of them brought the 12
Stones one from each tribe that would
make up the the stones that were placed
into the into the breastplate of the co
of the high
priest so we see that the sadikin were
the ones who received these precious
stones and where did they get them from
interestingly they got them from the man
could think of a lot of depth in that
idea we could think of a lot of depth in
that idea but let's read a little bit
further in the meas I want to share with
you just something awesome
moving put them
in the PK says this is the
truma right the next PK in the T it says
that this was the offering the donation
that people brought
says there was another place where they
got they got the money from or they got
the the supplies from that they brought
as
donations the M says an amazing thing
and there's so much depth in this in
this in this
medish let's go back in time a bit we're
going to see that we got to go back in
time and I to understand what's
happening right now
when it came y's time Jacob's time to
die he called his sons
together you should know that God is
going to say to your
kids who we know he wanted to reveal the
Kates he wanted to reveal when the Final
Redemption was going to happen he
understood he had insight into what
happens in the moment when there's a
Redemption and he knew that when am
Israel would come out of Egypt God would
want to place his presence amongst the
Jewish people and God would therefore
command them to build a mish a
tabernacle he had the Insight the
foresight thees the divine inspiration
to know that
and perhaps he understood as well that
they would be in the wilderness and they
wouldn't have the wherewithal to to be
able to actually
build this amazing
structure so he said I want you to
prepare now I want you to prepare now
for this future event it's going to
happen another 210 years maybe more
approximately 2
years maybe less actually a little
less Shen
as a says God should be with
you says God is going to be with you
this is
implying that he understood that there's
going to be a mishon which will be able
to bring about God's
presence dwelling amongst the people of
Israel am Israel so but it's in the P
shot of it it sounds like like God will
be with you what is God not with us now
what do you mean God is going to be with
you in the
future go God is going to say to you in
the future God is going to want to be
with you he's gonna want to rest his
divine presence amongst you and he's
going to command you to build a
mish is's gonna allow his divine
presence to come down and to dwell
within you
so what
happened so what happened here so
there's another Mish which actually
gives a little bit more detail before we
get back to our medish this is a really
interesting medish but it's it's uh it's
in the first chapter of shim on
says even as the King was in the middle
of of his
party so the P
says there was an amazing smell a good
smell that was
emanating and the magish understands it
to be saying
that even before the
fact even before Hashem there's a few
explanations in the M but even before
Hashem was commanding Israel to build a
mish he already prepared for it he gave
them he inspired yobu long
beforehand means before God was ready to
be at the party and the party is when
Hashem comes down and reveals himself to
am Israel and places his presence
amongst us and we know what's going
on we know what's going on in this world
we know what the world is about what
life is about
before that God had already commanded
us brings our our
[Music]
thing same same idea but there's a
little bit more detail here that's why I
want to read this
mob was on his
deathbed the
word which means a party it can also
mean a party is a place where in those
times they used to recline they used to
have the
couches that they would rest on they
would recline on them that's why it's
called a MBA it's a place where you
relax chill out enjoy your friends have
a few
drinks for we're going to do this
soon
soob is lying on his death bed he's
reclining on his
bed God inspired him
says and yov repeats to his kids God is
going to place his divine presence
amongst
you now here's something amazing because
where so yakob is instructing them get
ready now excuse me make sure you
have the beans the crusham that you're
going to use in the future the aosm the
Cedarwood that in 200 years now you're
going to use to build a mish make sure
you have it now where did he get it
from they came to
Bea why did he stop in on the way down
to to
Egypt we find
that it wasn't even yov yov he said get
ready but AB had already been inspired
to build to to plant
trees in beeva yov stops in be shab and
chops down those
trees in
preparation in preparation for this
future building of the Mish it's
incredible how do they have these huge
beams where do they get the wood from
they had
it put aside from the times of yob Jacob
put it aside he put it aside it had been
planted by Abraham and he gave it over
to his
kids now how did it last all through
that 200 years where was it sitting in
aan in a storage container storage
facility somewhere
right the PK
says all that was found with
him doesn't say whoever found attim
whoever found Cedarwood it says whoever
hadim had Cedarwood with him what why do
they have this wood with
them because it means that they had it
from before
because yakob ainu had
already seen in his amazing foresight
that this is going to be a future
command and he said I want you guys to
make sure you have
it listen to the L of AR back
inum there were some individuals who who
prepared themselves for this moment they
were waiting 200
years Yakov knew to to cut down those
trees that were planted by abam so many
years before that so this Wood's been
growing and waiting for for good 250
maybe 300
years some people had listened to their
father and the grandfather and the
great-grandfather and the great
great-grandfather who said hey hold on
to this wood you're going to need this
when you get when you get out of here
when you get out of
Egypt and some people had not prepared
themselves they didn't retain hold on to
that
wood some people had to find something
now some people have to find something
new right like the interestingly it the
Nim who they got it now they got it
alongside the man they didn't have it
from before it wasn't sitting
there so M prings it finishes off here
in
our there were people who had with them
already from before that they had kept
for Generations this wood and there are
some people who didn't and they had to
use whatever they found now maybe it was
from the money they borrowed from the
Egyptians maybe it was from the money
that they received when the Egyptian
soldiers were killed at the yamu or
maybe it was from the money that they
found alongside the
M there's one more point in the other
medish which I'd like to share with you
and then come back to our medish the
medish says something which I think is
very powerful and and important
instructive I'm not going to I don't
know if I'll read it inside let's see
but basically the concept is you know
one of the
Mysteries of the Paras that we have this
the next five weeks
truma so we talk two weeks it's classic
we know about this we talk two weeks
about the mishon then we talk about Kisa
is the speaks of the Mish but then we we
hear about theel
the sin of the golden calf then we have
another two weeks another two par she is
talking about the
mishon why is the Mel sandwiched in
between what's the chronological order
there are opinions that say the mishan
was commanded first and then it it got
messed up because we sinned and then it
was resumed their opinions to say no
it's actually these two sections really
belong after it wasn't until after the
sin and after we repented and after
moshu beseeched God on our behalf and we
were forgiven only then did we receive
the Commandment because we didn't have
the different opinions different
concepts but the
Mish in Shir makes a
point which I think is very much
connected to the idea of yak aino and
the and the wood that he set aside that
stayed and waited for so long the Mish
makes a point and
says that we could
understand that when I'm Isel sinned
when Israel sinned with a golden
calf Israel was lost we did this
terrible a and then hasem commands us to
to build a mishon or M the same way that
we were so anxious to bring gold to the
golden calf we turned that around we
redirected that negative behavior and we
directed it into something positive we
brought gold to the
mishkon we were forgiven
but what the
says we said means that the the king is
still before before even the king is is
ready to party with am
Israel right Hashem wants to come down
in the mishun but there's something that
prevents it first and that is the and
that is the Mel but when this is this
hear this part well this is really
amazing when we build the Mish when we
reverse the a when we undo the mistake
we made incredible
thing it comes out
that retroactively even
before we sinned AES who doesn't even
look at the sin it's almost like we take
the way that the par is set up is we
have the Mish we have the a in the
middle we have the Mish after it's like
really it happened after but considers
it that we had before once we've
repented once we've
redirected once we've brought ourselves
into relationship with hasem says look I
don't I don't care about the sin I
consider it that we've had this
relationship all along the sin is erased
the mishkan is before the
sin conceptually understand amazing
idea but it connects in so beautifully
with what happened with Yakov and the
wood because this this idea that it's
saying
is the idea that it's saying is am
Israel is going through wow an intense
an
intense gulus an intense disconnect we
cannot serve God when we're serving
Egyptians and serving their idols and
and how can we be the people we're meant
to be in our service of has how can we
be led to the Nations when we're
subjugated to the Nations
but who plants
an directs to plant these
trees and
Yu cuts down the trees and brings them
with him to Egypt and Isel has in their
storehouses these
trees the trees which are all about the
future of Amis the plant that's been
planted the building that's going to be
built
the sanctuary that's going to bring
God's presence into our lives the
sanctuary which houses the
Aris the Ark of the
Covenant the relationship between us and
God which is expressed in the
Tyra his
guide for us to have a relationship with
him and all this is embedded from before
before all the problems it's coming into
my head I I have to say it as I'm
speaking I'm thinking about the
terrible the terrible effects of gullas
that we experienced in World War
II but already before that Amel was
returning to erel for the first time in
years am Isel had decided already in the
early 1800s the grust sent his students
and slowly it trickled in AM Isel was
returning more and
more and the seeds were planted and we
could argue and discuss
whatever we don't have to go there
talking
about you know exactly what it looks
like and exactly how mhia
comes but we can look at the fact that
right now there are 7.7 million Jews
here in Earth Israel and 100 years ago
there was 30,000
Jews and we can recognize that it had
already started
before the
the the cedar wood was already planted
from before
and we had to go through this terrible
time when we don't understand it we
can't we can't relate to it and Amel
went through that terrible time in in
Egypt as well their babies were being
butchered but the seeds are planted I I
also can't help but think about I just
saw an item that there's a school in Tel
Aviv where the kids want to wear filling
these are secular
kids and they want to put on fill and
kids getting thrown out his school for
putting on
Fillin but this was going on already
before October
7th it was just awakened
more by amel's difficulty and
challenge am Isel goes through this
challenge
but underneath it in their MIM in their
storehouses is sitting the wood
the wood that they're going to use and
it was planted 300 years
ago why don't we ever going to use this
wood some people held on to it and some
people forgot about
it the ones who held on to it were able
to bring it out but don't worry even the
ones who didn't hold on to it there are
some people who haven't held on to to
our
traditions and they've been lost but you
know they can also become sikim they can
also be right rightous and they can also
get gems even now with their
Mana even with the
m even with that whatever it is that
they're doing in the world that produces
their bread so to speak there are gems
there when we direct ourselves to
a whether we've been holding on through
it all or whether not whether we're
coming in
now the gems are there for us
either we've got it in our Storehouse or
is going to help us to have what it
takes to be part of the mishkon the
Tabernacle the
building which serves as a conduit to
bring the into our lives into our world
I want to bless you and I ask you to
bless me hasem should help us that we
should be able to look hey maybe I've
got the storehouse I didn't even know
about Hashem should help us to find our
storehouses filled with cedar wood sh
should help us to recognize what's going
on right now it's not an old story The
Tor is not an old story it's a current
story should help us to recognize that
it's going on right now and help us to
find those
gems the gems that come along with
trying to
be people of Hashem trying to be
manifestations of hm in the world hashm
should help us to find those gems so
that we can help build final
BD and experien an incredible Revelation
for KES in the entire world thank you so
much for listening have a wonderful
shamas this podcast was made possible
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like this please visit
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goldwag
[Music]