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Tazria-Metzora - Transforming Curses to Blessings
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What is the idea behind the spiritual disease of Tzara'as-Leprosy? What is the concept of the Tzara'as-infected house? Why does the Torah preface this description with speaking of when the Jewish people enter the land of 'Canaan?' Why was Israel first referred to as the land of Canaan? How was Eliezer, the offspring of Canaan, able to change his cursed status to one of being blessed? How did Hashem thwart the plan of the Canaanites who hid their treasures in the walls of their homes so the Jews would not find them? What does this teach us about finding the treasures in our lives and turning our personal curses into blessings? Find out in this week's parsha podcast.
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you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's neverending assistance in roma
israel 5781 2021. this week's prussia we
have two parties tazria mitsura
and they both speak about the idea of
the negative
the special spiritual leprosy they will
come upon a person
as our sages tell us who was involved in
the vera the sin of negative speech
gossip uh
egotistical behavior all these things
would bring upon a person
this is and in order to understand saras
we need to understand
what is the concept what is the idea
what does it mean what does it mean
spiritual
a spiritual leprosy what does it mean
that
because a person's guyva this comes
about what does it accomplish
what is the idea what does it accomplish
that's our us
torah tells us that saras doesn't only
happen it doesn't only
come upon a person on an individual it
could also come in their clothing
can come upon their home the magician
explaining this
brings the it says like this this
positions in chapter 14
verse 34 and we're in the fifth
section of parsha you zion in the
madrish
canaan if you shall come and when you
shall come sorry to the land of canaan
i'm going to place the nugget saras
this leprosy the spiritual leprosy upon
your home
she wants to understand something very
important it says when we come
to the land of canaan now that's unusual
usually atari says when you come when
you shall come to the land
we know we refer to arts israel as their
israel the land of israel
why does the torah here refer in the
context
of the tsaras coming upon a home
coming upon the land when we the vase
in the house of the land that you shall
acquire that's going to be yours
why does it refer to it as the land of
kinan the light of canaan
the way that the majestic actually asked
the question is shiva amen
why do we refer to only the land of
canaan there are seven different nations
there
why why don't we refer to it as the
eretzaprisi
so the measure posits a few different
ideas a few different concepts
the first of which is that it says
very interesting idea that kenan was
punished for a sin that his father did
we won't get involved in exactly what
the sin was but kanan was punished for a
sin that his father did
so to the jewish people sometimes we sin
and it causes
a destruction to the land interestingly
i'm thinking about the fact that
admiration when he sinned the torah
records the fact
that he was punished and the land was
punished
the land will produce thorns
it will take a lot of effort in order to
get the land to give forth its produce
to get the
different all the 10 different steps
that are involved in turning the bread
into
turning the wheat into bread
but there's an idea that we cause damage
just like kanan was caused damage he
himself
was caused damage because of the sin of
his father
so too the earth is caused damaged by
our sins
so perhaps in trying to understand this
first point
the message is saying that according to
the sages that
the sin when we sin what does our house
get
get to us why does it affect our home
but the answer is that we have a
spiritual effect as we said before
it's leprosy it's not just leprosy like
we find today
it was a spiritual leprosy and we can
have an effect
on those things around us certainly
obviously we have an effect on those
are the people around us our sins the
things that we do wrong
affects our children can i was affected
by his father's sin
we have an effect not just on our
children also on
the very surroundings the physical
surroundings our homes
the earth and it represents the fact
that
what we do has an impact if i speak
english and i speak negatively
of somebody else it impacts me
it causes me to have spiritual downfall
and that in turn affects
everything around me okay so that's the
first principle
yes we find that there's a further
explanation as follows
two different sages the rabbis
the reason that we refer to this place
is there it's kinaan
it's because he was the forebear of the
mall
canaan gave birth to sidon his firstborn
heist really israel
who lived there in israel so he was the
really all of these seven nations came
from canaan that's what we refer to as
eric's kin on the land of kanan
prabhu and armory this are you cool
different understanding of why we refer
to them to this as land the land of
kanan
the word kanan doesn't just mean doesn't
just refer
to the canaanite people the people who
came from kenan the son of ham
but rather canaan can also have a
different connotation it means
a merchant and all of these nations were
merchants
by the arts is a verse in isaiah 23
verse eight refers to
it refers to merchants as kin on el the
word canine can also mean
merchants what is the measure saying
here
so i believe that the message is saying
in regards to the merchants if somebody
goes around peddling his wares he's
trying to sell something
a person's trying to sell something with
his lashing hara
with negative speech right he affects
everyone around him
kanan was the was the it's a similar
idea
can i was the person who was the the in
the first shot
the father of all these different
nations we have an effect on our
children we have an effect on
all of our grandchildren when we have a
certain habit if we have a negative
habit
we have a negative spiritual approach to
life so it affects our children our
grandchildren
and there we are going around like
peddlers
trying to sell our wares
they all had that that aspect remember
yeah
eliezer who cannot now here's the main
point that i want to get to it's really
important
eliezer was the servant of avraham avin
of abraham
who cannot he referred to as as the
canaanite
he came from canaan he was a servant now
we know
kenan was going to be a servant for old
time to shem
to the other son of nach that was this
that was the curse
and within the curse was a tikkun
because by kanan being a servant hashem
the thing that
that bad media that was within him that
caused his father to sin
that was in him as well
that could be rectified by connecting
himself to shem who was it sadiq
hashem the son of noah was a great
righteous individual he was monkey said
he was a spiritual
a spiritual master ava mavino as well
was a spiritual master eliezer came he
was the son of canaan
a great great grandson of kanan avraham
avinu was a great grandson of shem
eleazar came in and studied from avraham
he became great
he was the servant of avraham
until which point
[Music]
so they refer to him as the blessed one
of hashem they said come
oh blessed hashem so you see that by
elijah becoming attached to avraham
avinu
there was a rectification he turned
around that curse
and he became blessed
how do we turn around the curse
obviously if the message the measure is
telling us that if
if it refers to this place of errors
cannon
in the context of the negative in the
context of the
of the spiritual leprosy so it's
teaching us a foundational idea
what does it mean when my house when a
person's house let's not
talk about ourselves when a person's
house gets sarasota what is the purpose
of that
how does that how does that serve him
how does sir how does it how does the
punishment fit the crime
let's say or how does it rectify the
crime
but somehow we see just like kanan was
rectified
kanan was rectified through his
connection to avraham avinu
so to we are rectified when we do a sin
of gossip
we are rectified through our land
getting leprosy through the home
just like canaan was rectified we get
rectified
i once spoke about many many years ago
it's included in my safer
perfectly imperfect spoke about the idea
of kenan
and how he's rectified through coming
close to abram venus for abraham
but we see that it's not just true of a
canaan it's true for us
as well that somehow through the
punishment
the punishment which we get for a sin
it's
it's not just to to you know god is
angry
he smites us with leprosy the purpose of
it is
to turn us around to fix us to give us
something good we've done something
wrong
we needed to to fix ourselves to rectify
ourselves to be picked up
he was a certain great sadiq he would
come and he would visit people's homes
he would as he was leaving there's a
concept because i'll teach us the sages
say
that when you take leave of someone
you've spent time with them
there's an idea of giving a giving a
dvar torah when you leave
saying an idea a spiritual concept
before you leave so that he should
remember you
so when he would leave robyakov he would
say over this idea
um
if eliezer left the idea they left the
concept
of being cursed and he became someone
who was blessed how
by serving someone who said sadiq be
serving someone who was righteous
said he was a great person he was giving
a compliment
to the person who had served him the
person who had spent time with this
person
who had a meal with you
he would say you have served somebody
you have shown honor to the goddaugher
to the great ones of our generation
you certainly will be able to be blessed
as a result
what happens when we serve people who
are great
what happens when eliezer starts
averaging he becomes great why because
he learns from him
he becomes great because he learns from
him
when we are living in eretz israel
perhaps we could say
when we are living in our tistral the
kadusha rubs off on us
the goodness rubs off on us and when we
see
when we see that we caused damage to
earth israel
we cause the spiritual damage not just
to ourselves and our souls
we don't just see it on our skin we
don't just see it on our clothes but we
see it in our homes
the base area in the house
in the land that you are inheriting
so it has to remind us of what happened
with eliezer
why are we here next israel we're here
because there's a special kedusha here
there's a special holiness here it's got
to rub off on us
we can be makako we can cause
destruction to we can
denigrate it heaven forbid with our
negative actions with our negative
speech
we can bring a curse upon ourselves and
upon our homes heaven forbid
but the opposite is also true we can
also learn just like kanan learned
just like eliezer avid avraham the
servant of abraham this is like he
learned and became
a greater person he lost his status of
cursed
became blessed we can also become
blessed
israel that's why says the manchester
that's why
moshe abano exhorts the jewish people
when you will come to the land of canaan
there's a reminder there's a reminder
within the the leprosy there's a
reminder within a spiritual leprosy
to pick yourself up if you fall pick
yourself up
get right back up and the next measure
says something which is pretty famous
but
i think it's important
hashem says when you will come to the
land of canaan i will place upon you
i guess harass i'll place upon your
house so negat this leprosy
it's usually when he said when hashem
says i'm going to give i'm gonna i'm
gonna do something
it sounds like he's doing us a favor my
favorite is this
tana tanya
when the canaanites heard that the jews
were on their way the jews are coming
the jews are coming they hid
all of their treasures they hid all of
their money in the houses
in the fields they didn't want the jews
to find it when the jews came through
um says
the amazing thing hashem says i promise
the jewish people that they're going to
come to houses they're going to
they're going to take over this land
they're going to commit to being
the emissaries of god in this world and
remove
all the idols from israel all the the
kanani idols the idolatry they're going
to remove that all there's going to be
only one god
and replace all the idols with the
servants of hashem
i want to bring them to a place which is
full of good i wanted to to find homes
that are full of good stuff
so i'll show you this promise the
candidates are gonna thwart as it were
hashem's plan what does hashem do
is
he places this leprosy upon the house
the house has to be knocked down
and then they find the treasure this
very treasure
that the canaanites left there in order
to try to hide it hashem says
not so fast you're not gonna be able to
hide it the jewish people are going to
find it
so this thing that looks bad this thing
that looks terrible
my house has serrated leprosy my home is
gonna be
it's gonna be demolished right there
they find
a treasure and i think
that what the message is teaching us on
a deeper level besides
the push-up shot which is of course true
they did find these treasures
but there's a deeper idea and that is
that when we do something
wrong when we do when we when we sin we
speak negatively of others
you know hashem gives us a wake-up call
sometimes it can happen
in times of the terror that happened in
the form of spiritual leprosy sometimes
it can happen
in the form today of negative social
consequences
we say something wrong about somebody
people stop trusting us
we say something wrong gets back to that
person can get in trouble
what do we do with that what do we do
with the negative social consequences
do we use that to create a new fight a
new a deeper problem
do we recognize and admit oh that guy
you know now he's
he's saying negative things about me you
know i'm gonna create a bigger problem
or do we recognize and admit
our mistake do we take our part
do we clean our side of the street what
do we do with it
the message is teaching us there's an
opportunity here to find a treasure
we've done something wrong we've done an
aveiro we've we've become cursed
we've lost our connection to god
but what do we do with it now where do
we go with that
the message is teaching us you've done
something wrong attach yourself
back to spirituality attach yourself
back to people who are spiritual
attach yourself back to a land that's
spiritual return to art
style come back to the land come back
here come back here
wherever you are come back
you're gonna find an immense spiritual
treasure it might be a challenge at
first
you might your your home might get
knocked down
you might have troubles and challenges
your kids might have a hard time here
but you're going to be you i promise you
hashem says the bottom lane called
your ass is going to be filled with only
good
you're going to find a treasure here
you're gonna find a treasure
here that's a the tire is asking of us
that tyre's asking of us when we mess up
we do something wrong and it comes back
to haunt us
don't get destroyed by it don't get
destroyed by it
it's an opportunity to find a treasure
only
all we have to do is realize we made
that mistake
we need to reattach ourselves to those
who are blessed
those who we want to follow their lead
those
who can transform us from people who
have done wrong
to people who now can do right i want to
bless you and ask you to bless me
hashem should help us to recognize
the parts of ourselves that we're not
proud of the various that we
we've done that we do the sins that we
commit
hashem should help us to recognize the
stain that it brings upon ourselves
and it brings upon those around us and
how it affects our environment
shem should help us to recognize that
not so we get depressed
not so that we feel bad yes that we feel
bad
in a way that sparks us to change to try
to be better
to try to find a better environment for
ourselves
to try to be a better person to admit
the problems
that we've created and to turn it all
around
thank you so much for listening have a
wonderful shop miss
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