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Tazria - Israel Balances the Stormy Winds
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Why does the Torah use the word Adam-Man in reference to the person who has Tzara'as-Leprosy? What is the imbalance in the person who suffers from this spiritual malady? Why was there a threatening 'stormy wind' in the times of Iyov, Yonah and Eliyahu? What is the concept of the souls that need to manifest before the coming of Moshiach? Why did some prophets author one book and others multiple books, while some prophets had only a line or two in Tanach? Why do some people find themselves drawn toward different parts of the Torah, be it Chumash, Mishna, Gemara, Halacha or Midrash? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldwag recorded with
hm's never ending assistance in Rat
Israel 5784
2024 this Taz and this week and next
week we're going to be speaking about
the concept of taras the spiritual
leprosy that comes Upon A person who in
the times of the temple in times of the
bash would speak negatively of others
speak lanara gossip or a person who was
had uar had GA a certain level of
GAA the PK tells us in Chapter 13
Verse when a person will have on the
Flesh of his skin the skin of his
flesh a certain kind of sickness a
certain kind of uh
skin uh skin
disease so then they have to go through
this entire process to determine the
Coen has to look at it and determine if
it's leprosy do they need to be
quarantines taken out of the
camp and go through this entire process
bring carbonis sacrifices Etc separate
themselves so the medish I'd like to
share with you a beautiful very deep
very interesting medish a little bit of
an extensive medish and I'd like to
actually start with the end of the
medish which relates directly to our
and then go back and explore some very
deep ideas that have to do with this
idea the
says what is the concept of why does it
say why doesn't it say why doesn't it
say
is why does it say the word
Adam Adam indicates a certain aspect of
the human
being the word Adam indicates a certain
aspect of the human being it has to do
with the word Dum which means
blood so the human being is made up of
equal parts of blood and
water okay and understand that this is a
spiritual concept this doesn't
necessarily mean that literally human
beings are made up of half water Half
Blood we do know that most of the human
body is made out of water but
spiritually whatever the concept of
blood is and whatever the concept of
water is the human being is made up of a
perfect balance between these two
aspects we see right away this is a
spiritual you know a spiritual idea a
spiritual
concept when when a person is when he
merits that means when a person has
spiritual balance so it's reflected in a
balance between the water in his in his
system and the blood in his
system or the language of the Mages the
water is not more than the blood meaning
the the water the water aspect doesn't
control or overwhelm the blood aspect
and the blood aspect doesn't overwhelm
the
water when a person sins what happens
when a person sins when a person turns
away from Hashem they lose their
spiritual balance so then the water
aspect can become more can overwhelm the
blood aspect and when that happens VRI
Focus so the result is that the person
becomes adri Focus it's a certain kind
of
disease or over here he brings that the
rashash brings that a person can become
an istus come over sensitive to certain
things there are times when the blood
becomes more than the water the the
blood overwhelms the water
aspect and
then
so if we understand this correctly one
second the person becomes lepos he gets
leprosy he gets the spiritual disease
called
leprosy that's why he uses the
word because it's representing the fact
that the blood here is is more dominant
in the
person that's why it uses the word aam
which indicates talking about a human
being which is made out of
blood okay so we could say that when a
person becomes more GIC when a person
becomes more self-centered when a person
is busy saying negative things about
others the result is that the blood
aspect of themselves which perhaps
represents the atmus of the person
the the the fact that a person cares so
much about himself that becomes
overwhelming and he gets Tas and it and
it manifests as a skin uh a skin
disease and the opposite is true when a
person becomes over sensitive
interestingly okay that's that's the mes
why uses the word
Adam but you see what do we see this is
the foundation of everything that we're
going to speak about from now on we see
that there's a spiritual balance we need
to maintain the Torah gives
us gives us laws around how we are to
interact with our friends how the what
the social contract looks like based on
the we don't speak negatively of others
we except in cases where it's it's
sanctioned by the Tyra of course there
are instances where constructive
criticism is called for but generally we
don't speak negatively we don't focus on
the
negative we love our friends like
ourselves when we don't do that when we
are too selfish we're too involved with
self-interest so then the result is we
are out of spiritual balance when we are
out of spiritual balance it manifests in
a physical
way let's talk more about balance let's
talk about what does it mean to be
balanced and let's see some very
interesting examples
the brings a
in right we understand that when it
comes now we understand that when it
comes to a person
getting becoming a
getting so it's because of a lack of
balance the says in that it's important
to to bring balance to the to the ru the
ru means the soul or it can mean the
wind
and also when it comes to mind when it
comes to water it was prepared with a
certain measure everything that Hashem
creates is with a certain measure we
talk about mid we talk about a person's
character traits we talk about the fact
that everything needs to really be in a
proper measure right sometimes it's
appropriate to be angry right if a child
runs into the street the parent needs to
get angry show that this is not okay the
anger will reinforce for the child that
this is an act that should never be done
right so sometimes anger is okay but let
out out of the proper measure anger can
be dangerous anger can be destructive
right it's called a Mida it's called a
Mida which means that it has to be used
a character trate has to be used in the
proper
balance rauna says amazing thing run
says that there were three places that
we find in the T that the wind came out
in a way which was out of proportion
which was out of its normal proper
boundaries proper
amount and as a result it could have
destroyed the
[Music]
world one time was in the times of
job know one time was in the times of
Jonah the
prophet one time in the in the Days of
Elijah interesting all three of them
have a j job Jonah and Elijah
okay we find that the B says that in the
times of of job
Indeed the wind threatened to destroy
interestingly the Mages starts off
saying it threaten to destroy the world
but as we see each case individually it
sounds like it's just threatening to
destroy that person but as we'll see
it's it's not just that person it's
really the the person doesn't just the
the wind doesn't just threaten to
destroy that person it threatens to
destroy all those around him as
well which has a very deep lesson for
us says that there was a great wind that
came from the other side of the midbar
from the other side of the
Wilderness yah Jonah the prophet was
running away hasem had told him that
needs to go to nve and to tell the
people of nve that they've done wrong
that they need to do Chu they need to
repent and he didn't want to do that cuz
he knew that the people of nve
ultimately would cause damage to the
Jewish people so he was running away
from his mission but he was denying he
was defying the word of Hashem and as a
result he was on a boat hasem sent a
massive wind to throw up the Waters of
the sea and threaten the ship that Yona
was on and all those around
him Hashem sent a message to
Elijah Lei he had said he had gotten
frustrated with the Jewish people he
thought that they would never do chuva
that they would be destroyed that they
would not follow in the path of Hashem
hm wanted him to know that coming at
them with anger coming at the Jewish
people with
demands was not going to work it needed
to be done in the right way giving muser
giving rebuke to the Jewish people has
to be done in a in a way that builds
them not destroys them soem brought out
a wind to represent this idea to Alo and
this wind came out this huge wind it was
a wind that was so powerful that it was
destroying
mountains says the very wind the same
wind
that was in the times of was the same
wind in the times of yon it was the same
wind in the times of
Elo each one that wind this powerful
wind came out individually for
them
interesting and to me the message is K
who sends each
individual a personal message a Wind
that Shakes him
up each one of them got a message but
that Wind that Shakes him up it has it
has ramifications on those around
him the greatest of these winds was the
wind
of okay so there's a there is a mishall
there's a certain balance that Hashem
has in the world but when the person is
not doing what they're supposed to do in
the example of
Yoni he was not doing what he was
supposed to do Hashem had sent him on a
mission he was supposed to go to nve and
ask them to repent encourage them to
repent was not doing his mission he gave
up on the Jewish people Hashem sent him
a wind a personal wind because they were
out of balance spiritually so the wind
went out of balance as a result and
threatened to cause destruction to them
personally but also to all those around
them it's a powerful
message when the Jewish people is not
doing what we're supposed to do Hashem
sends a powerful wind when we as
individuals are not in Balance
spiritually hasem sends us a powerful
wind to shake us
up in order
to get us back on track remind us what
the balance looks like and what we're
supposed to
do now me says something which seems
unrelated but clearly it's a message to
us says those who say that it was said
by the the
rabbis Messiah cannot arrive we're
talking here about mhia bavid the
ultimate the final mhia cannot arrive
until all of the souls all of the r
we need a full balance we need all of
the souls that God intended to
create they need to all manifest and
come down into the
world the
told we find that adish had a book and
in that book was written all of the
souls that would come out of him all of
the souls that would be his Ultimate Off
spring every single human being that was
ever to
live the names their purposes everything
about them all of that which would
happen in their lives is written down in
this book so every single human being
the souls have to come into the world
before msia comes the Messiah arrives
which means that you got to do your job
I got to do my
job the winds have to be the winds which
are also Souls have to be Bish they have
to have a proper balance everything
needs to be done in balance and of
course Hashem when we don't do it when
we are not in Balance Shem will bring us
into balance he will cause a great wind
to to shake up the world to shake us all
up to shake us up in Israel to shake us
up in Russia and Ukraine to shake up who
knows where else China Taiwan
America the world has to be the world
when we're not in balance and all the
souls are here ready for mashia to
arrive there's a big
shakeup that's what it seems to me to be
saying but says to the wind at the time
when the wind comes out to cause damage
to cause destruction Shem says be
careful be careful Not to cause the
ultimate destruction does not want the
world to be destroyed when
allows this
wind this wind which is meant to bring
us back into
balance when hasem allows that wind to
come out he doesn't allow it to come out
and
just flatten everything the point is
that it should bring everything back
into balance and I would say bringing us
back for a moment to Saras to leprosy
the point of the of the the leprosy is
just like we're out of balance our our
GAA our our
hubris has gotten out of hand our egos
have gotten out of hand in our
relationship with others the way we're
speaking about others and the way we
think about
ourselves so something has to come and
it's a it's a whirlwind Saras is a
whirlwind of activity that needs to
happen in our lives because of it we
have to be quarantined we have to bring
coronus we have to be separated for a
certain amount of time to call out t t
but it's a whirlwind that comes into our
life to bring us back into
balance it's not to destroy
us this this wind will come out from
before me hasem
says and and it will encase everything
and the souls that I
created it's for my Souls it's not to
destroy them there are souls that need
to come into the world they need to find
their balance
and when things are out of balance need
to be brought back into their
place the end of the talks
about the water was established with a
measure as well not just the wind but
with the
water interesting when the water comes
down from heaven the rain comes down
it's brought down with a certain amount
of everything is brought down in a
certain amount it's brought down with a
it's brought down with a perfect
calculation so this could be referring
to the simple understanding is it's
talking about hm is sending our
sustenance Everything is midak
Everything is
precise but it's also spiritual
sustenance it's hasem sends the winds
and the rain which have to do with what
we need to grow what we need to
grow
hasm brings down the souls from
Heaven this is really amazing listen to
this
carefully what does it mean to bring
balance to the
wind this really
underscores the idea that each and every
person has their individual and special
purpose in
life that manifests in a unique way and
it talks about it the talks about in
terms of the divine
inspiration of the Nim of the
prophets everything comes down
exactly in in the precise amount that
it's supposed
to there are those amongst the prophets
that we have books from Jeremiah the
prophet the prophet shui Samuel the
prophet
some of them had one book that was
ascribed to them and some of them had
multiple booksi wrote the book of
Jeremiah but he also wrote the book of
Lamentations wrote the book of Samuel
wrot the book of
MIM so there are people who have
multiples for and some who have
less there was a Nai named and he hadn't
said enough n enough prophecies to have
his own book but it's mentioned in in
Isaiah chapter
8 Etc so we find that some people have
an entire book some people only have a
few
lines but it's a similar idea everyone
is written in that
book every Prophet what was what's the
idea that a prophet has a prophecy and
it's written down it's something that
remains it's something that remains from
that person for all generations that we
need to learn from I like to think about
personally I like to think about you
know I have a song It's a song called
[Music]
kib which I composed number of years ago
20 20 something years ago and uh it's
the kind of song that has a chance to
make it for 100 years from now they
still be singing it but there are
certain songs other songs that I wrote
that were popular for a moment and then
you know may not have been quote written
down but everyone has a legacy each
individual has something and we're
written in that
book says
the says the when it comes to words of
Torah not just prophecy of course
prophecy is awesome but each and every
one of us has a each and every one of us
has a portion in the of
hem and every everything is given in a
precise measure to each
individual you have the you have the you
have the you have the you have
the there are those who Merit and they
love to they they relate to they feel
like their portion of Torah
is some people light up
from some people love gar some people
love medish medish is one of the things
that I'm especially fond
of and there are those who have it all
kki he could he would complete the
entire Torah every
year one before I get to the final Point
here so this is an important thing each
and every one of us has a certain place
in that we relate to that we it's
predetermined it's predetermined that's
okay there's this it's our job to bring
it out to develop our potential in that
area but each and every one of us has
something that we will give to the Tyra
a vert an idea a Torah concept that we
might relate to and and and say over to
our family we might be inspired
by each and every one of us it's set
it's it's waiting for us to
grab our Legacy is waiting for us to
grab it and lay it out for the world
the M finishes off with One More Concept
before it gets to the thing that we
started with and it says like
this the the r the wind needs to be
balanced R can besides for meaning a
wind and besides for mean meaning a soul
it can also mean a person's
temperament
some people have a a wider a wider
Spirit they are more loving they are
more inclusive they're more patient and
some people have a short Spirit some
people are get angry easily they're more
of a
Bala they have you know each person has
a certain measure that they were
measured out that's the midus that we
mentioned earlier the character traits
of the human being
right the mag finishes off with what we
started with I'm not going to read it
again but I'll just restate it to bring
this idea to its
completion the human being has is made
out of water made out of blood we have
aspects of ourselves that
naturally have a certain balance
naturally have a certain
measure it's our job to keep things in
balance balance or to bring things into
balance if they're not naturally
balanced it's our job to make sure that
we're living a life of balance the
leprosy comes the winds come the the
difficulties and the challenges come to
the world when there's a lack of balance
when things have have gotten out of hand
when the when the when the Western and
liberal values have pulled humankind too
far in the world of Edom and the Muslim
valy have pulled the world too
far to a different
direction and the t is the
wind the wind of
balance there's a wind of balance that
blows in the world which begs us which
begs us to find balance in our personal
lives to seek what is our individual
purpose in life what is our individual
place in Tyra what is our individual
prophecy which really is a manifestation
of hashem's will in my life personally
and what does that how does it affect
those around
me if if that wind blows in my life to
shake me up and it affects those around
me in a negative way so if I bring
myself into balance properly it affects
those around me in a positive way the
the Tyra and teaching us about the
concept of SAS is telling us look what
happens when we're out of
balance there's a shakeup there's a wake
up we need to recognize that the things
that are going on in the world today are
a personal wakeup call to each and every
one of us to seek more
balance to seek more what is hashem's
Will for me what is my place in Tyra
what is hashem's personal message for me
and what is my legacy supposed to look
like for my kids for all those around me
I want to bless you and ask you to bless
me sh should help us to be able to take
the message the powerful winds are
blowing should help us to use the
opportunity to allow ourselves to to
receive the message and to come into
that balance and find indeed what is our
personal purpose and what is our Legacy
in life thank you so much for listening
have a wonderful
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goldwag