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Ari Goldwag - Shlach - Running Thread
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What was the root of the sin of the spies? Why were they only able to see the negative side of Eretz Yisrael? What is the connection between that event and the commandment of tzitzis? What is the idea behind the obligation of Tzitzis? What is the meaning of the statement of our sages that the blue of the tzitzis is to remind us of the throne of Hashem's glory? Why are the tzitzis specifically worn during prayer? How do they remind us of all of the commandments? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
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you're listening to the weekly partial
podcast with Ari Goldberg recorded with
Michelle never-ending assistance in
Revelation which Israel 5777 this week's
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this week's our show we have two topics
which seem unrelated and we have one at
the beginning of the partial one at the
end of the parsha
and I wanted to understand and I want to
try to understand together with you what
is the connection between these two
ideas the two concepts the beginning of
the parsha
we have the parabola we have the Spy's
which were sent by Moshe abandoned by
Moses to the Land of Israel in order to
check out the land to see what are the
challenges that we're up against
what kind of people live there what kind
of land is it where the fruits the land
they came back with a negative report as
we all know came up with a negative
report the Jewish people that night
cried as a result they said I shall
hates us God wants to bring us into this
land to destroy us they cried and as we
know Iselle tell us that because they
cried Edna a sham promised them that
this night it was the night of tissue
above it would be a night of crying for
all generations so within the very
parsha itself within this first concept
the few things any explanation what was
going on who are these people how do
they have such a negative view of air to
throw what was the reason behind it also
what's the understanding of the fact
that Hashem insane because they cried
they made a mistake they accepted the
lie they accepted the lives of the
Moraga mother spies so they made that
mistake so that to be punished for all
time what's the understanding of the
depth of the idea the fact that because
they cry that time so we have crying for
all generations I also want to
understand the connection between that
parsha and the partial which follows not
long afterwards which is the partial
sittest the concept of the mitzvah of
Titus there's an obligation if a Jew has
a four-cornered garment as we indeed do
so on each of the corners which plays
the
sis the special strings what is the idea
here behind the tit this was the concept
that sitteth these special strings what
do they represent to the jeweler they
represent us how do they represent as
the Torah says they represent all the
mitzvahs it's to remind us of all of the
commandments are 613 commandments how
does the cities function in that way
we'll see more about this soon but I
want to understand what is the concept
of Texas and how does it relate to the
story of the Morrigan to the store of
despise the mistake that they made when
a state of the Jewish people made and
how perhaps it's it's a rectification of
that mistake and that would explain why
the Torah places the concept of citrus
in close proximity to the story of the
spies so in order to get an insight into
this idea first thing I would like to
focus on is looking at the stories of
spies what was the mistake of the Marah
glim how did they make this great
mistake
so it has I'll tell us an amazing thing
very difficult thing to understand when
we first hear it and that is that when
the spies were sent Moshe Rabbeinu felt
it was the right idea was the right
thing to do Jewish people should know
what's going on what they're up against
so that they can have the proper be talk
on trust inertia now the spies were sent
they were all great people they were
heads of their tribes they were they
were truly leaders and when they went
into our teeth row when they went into
the land of Israel so 10 out of the 12
had a negative view they saw things
negatively why do they see things
negatively or hazael tell us as they
just say because they knew somehow that
when they would get entire to throne
when they would enter the Land of Israel
they would not have their leadership
status anymore their leadership status
would be taken away from them not clear
to me exactly why or how they knew this
but that's what they know and as a
result of the fact that it has an idea
and it is bias inside of their heart
wherever they went inside of the Land of
Israel all they could see was a negative
side of her to show their glasses were
tainted by their bias such that there
was no chance that they would see
anything good about
because they knew in their heart of
hearts that coming into the artists are
leaving the middle bar leaving the
wilderness and coming into the Land of
Israel meant that they would end up
lowered so because they had this
egotistical reason that was underlying
their view and their thoughts they saw
things negatively and they came back and
they gave information or they give their
opinion about the information which
wasn't what they were asked for they
were just asked for information they
came back and said it's impossible for
us to be able to enter the land to
overcome the people who are there and
they said Allah an outright lie against
Hashem against the land of Israel that
the land of Israel was a place that
could not be conquered and as those of
land that eats up its inhabitants that
consumes its inhabitants so that's the
pusher understanding as a hazael explain
to us of the stores maragua now I want
to turn for a moment to the concept of
citrus and I'd like to share with you an
idea there are kind Freelander writes
about in his book Susac time he speaks
about the idea of justice he brings up a
few different points within the content
of Pythias and when we understand them
when you ascend the depth of these ideas
we see that there's a common thread no
pun intended
there's a common thread between the
concept of titovs and what happened with
the maragua and we see we will see that
citrus is a peacoat it's rectification
it's the same idea but used in a
positive way as far as what happened
with the moroccan with the spice so
let's look for a moment at the questions
that are coming Freelander asks he asks
we find a few things about sepsis first
of all we find that somehow the tips
remind us of all the midst of a Shemin
reminds us of all of the commandments of
God when we look at those pizzas it's
meant for us to see them and as our
cause I'll say as the sages say the
kunafa
till tellus right originally it used to
be there even some people who could they
believe that they've found again that
blue dye it used to be that everyone had
blue dawn on their titties special blue
and the reason that was blue or it was
the color actually Russian calls it your
rock which is not clear exactly what the
color is but the reason that it had this
color on it was to remind a person of
the color
see and then see is a reflection of the
sky and the sky is that color which is
the color of God's throne of glory the
key see I covered so the teachers have a
reminder for us
they contain within a reminder of the
fact that we are servants of God God is
our king and it's incumbent upon us to
keep all of his ministers to give all
these Commandments so that's one thing
where we find that city somehow is as he
says that busy see it's foundational in
the fact that it reminds us of all of
the commandments so we need to
understand what is the idea how does it
relate to the concept of Justice what is
the depth of the idea that it reminds us
of all of the mitzvahs another important
thing that we see is that there's an
obligation when it comes to davon would
come to prayer so we stand wrapped up
this are taped by tickets we wrap
ourselves in the talus and that for
corner garment which has done it the
strings somehow for some reason there is
an essential component of the prayer of
the Tula that we do essentially somehow
it corresponds to the concert of Titus
nothing is done happenstance it's not
just it just happens to be that we we're
artists no and in fact even on Shabbos
interestingly that on Shabbos even
though we don't worry Dylan throughout
the week we wear the film the
phylacteries but on Shabbos we don't
really turn them but we do edit it this
some of the stitches are intimately
connected with the concept of Fela of
Prayer what is that connection with the
depth of that connection another
important point that he wants to
understand is the connection between two
tests and in co-sponsoring we speak of
the fact that were to remember the fact
that we left Egypt and that's included
in the concept of the citrus how does it
citrus remind us of the fact that we
left issues or what is the relationship
between the concept of citrus and the
concept of your TSM trying of leaving
Egypt so recline Friedlander explains
beautifully that the idea of the tip is
the content of the citrus is that the
cities reminds us or helps us place in
front of ourselves to have it cleared
you know have that constant reminder
that we are servants of a Shem
now we are Hashem slaves and we are
when comment upon us we are obligated to
fulfill all the commandments as a result
of that central focus as a result it's
all apologize it's all a direct result
of the fact that Hashem is our King Shem
Turkish elements time before we left
Egypt we were slaves to power to Pharaoh
and whenever he would say that's what we
would do why because we were his slaves
because he was our King now a Shem has
become our king he's taking us out of
Egypt so that we become instead of being
slaves to Egyptians instead of being
slaves to Pharaoh now we are slaves to
our shell now it's incumbent upon us to
do whatever it is that Hashem commands
us to paly I say it's a direct result of
the fact that he is our king because a
Shem is my king all that comes out of
that the the result of that is that I'm
going to do all the commandments all the
mitzvahs and the Sitz is somehow the
cities are like the clothing or more
accurately the uniform that I wear that
shows I am a servant of Hashem just like
is the postal worker you see a policeman
is your fireman you see different people
that have different jobs the clothes
remind them who they are or in certain
or certainly the clothes tell us who
they are we can see if I see a person
wearing a blue cap a blue shirt blue
pants I know that that person is a
policeman etc each each and everyone has
their specific uniform that reminds them
who they are and helps them to do their
duty and helps others to see they are
and respect who it is that they are and
what their job is
so that citrus represent the Aveda
represent the service to of those the
servitude that we have to Hashem and the
focus the reminder the connection to the
case they are covered there's a reminder
that Hashem throne we have to keep that
on our mind as always it's like Ashley
like a person who's sent on a mission
someone who's sent on a mission let's
say a person is sent to go to quit
starts to go outside of Israel for
whatever reason to bring back a certain
object to his Rebbe to his master to
somebody so as he's going out there if
his
focus his whole mind is Ashley hood if
that's his focus to them he's not going
to let anything else deter him he's
going to be completely focused he's
going to take care of all I need to be
taken care of in order to get that thing
that he's supposed to bring back that's
his chili horse that's his focus and so
the tits ists help us remember and focus
on what is our purpose in this world why
am I here I am Ashley acaba Shem I am an
agent of God I am sent here into this
earth to fulfill God's will that's why
I'm here but it says served to remind me
of that Schlick hos of that agency and
who my agent is Malcolm Locke am the
king of all kings a Shem himself what's
interesting as recline Freelander
explains is that within the parsha it
speaks with the fact that lisa surah how
about Karma for anything that a person
is reminded through the Fitz's not to do
what he naturally goes a person
naturally is drawn after his eyes and
after his heart interesting right person
sees something personal see something
that they desire at IVA something that
the physical desires would like right so
then they're drawn after their desires
they draw it to their heart drawn up to
their eyes that drawn an add to that
which they see an eye which they desire
but the tire is telling us that we'd sit
this the power of the tip this is to
remind us that we're not to be drawn
after our natural desires but rather
were to be drawn after that which Hashem
desires for us now which a sham tells us
is good for us and the way I was
thinking about it in the context of this
contrast is that the natural state of a
person the person default is they have
certain desires that are imbued into
them they have a desire for food they
have a desire for to be important to be
significant they have a desire to
procreate these are natural designs that
are inborn and and there's something
that underlies all that we think and all
that we see and all that we do and
that's the foundational rot zone that's
the foundational desire that that
motivates a person to move and our son
is telling us that with its cities it's
possible to change to make a decision to
change what is the root of our desire
just like our desire can be rooted in a
physical need in a physical desire a
shaman telling us that cities remind us
and help us focus on the fact that we
can also be rooted and we can also our
foundation the foundation of how we
think can also be based on the fact that
we are Slocombe of a shine that we are
agents of God and we are servants of God
and that we're here you know why am I
here
Hashem is instructing me to do things I
am here in order to accomplish God's
will that can be the foundation all the
way down to a subconscious level that
can motivate us and cause us to do
better thing to do good things to follow
in the ways of the Taira to keep the 613
commandments in this vein kind of
further explains that the titties are
specifically that which we wear in art
feeler but feel of the concept of prayer
is the avoidance the service that we do
is easily live leadership believe it's
the service of God that we do with our
hearts it's a place that we show that
all of our needs are provided for by God
we give up our credit cards together we
give up the fact that we think that we
can do it ourselves
and we pray we ask God to provide us
with our needs because we realize that
we can't really do it ourselves we need
God to give us all that we need so so
that Fela is the place of avoid it's the
place that we show that we are beholden
to God we recognize that God is our
master and so therefore it's appropriate
specifically appropriate that it's it's
it's which represent our office our
servitude to God and our the fact that
we are beholden to God that we Huertas
at that time when we're praying when
we're showing our of this when we're
showing that we believe that God is our
master now let's look for a moment at
the parallel between what happens in
Citrus and what happened with despise
when it comes to tickets we see that the
foundational idea that I Shem is my king
can be the motivator you mean a
subconscious reason why I do all the
things that I do that's it that's the
focus that's the root God is my king
therefore I'm going to do good deeds and
learn a new lesson I'm going to do
kindness I'm going to be loving to my
fellow Jew there
children of God I'm going to put on
tefillin I'm going to put on sit this
all these things why what's the
foundation was the reason what's the
subconscious route it's because God is
my king in a similar way in a parallel
way Lahab Hill in a negative way the
spines the moraga l'm they had a
negative thought they had a negative
foundational subconscious thought which
was i don't want to go to the Land of
Israel because I will lose my
identification I will lose my greatness
I will lose my position I will lose my
ego and that foundational thought that
root idea that ruts on which they
weren't even perhaps conscious of that
desire was what caused them to see
everything in a negative light and ran
through everything that they did and
everything that they saw throughout
those 40 days that they were in the Land
of Israel going up and down on the land
even bringing back these amazing
beautiful fruits to the Land of Israel
all they could say was negative things
look how big the food is the inhabitants
of the land of Israel are all so big
they will destroy us we will not win
against them that negative kind of
thinking that negative kind of speaking
was the result of a foundational idea
which was running through everything and
so I believe that that is the parallel
that is the idea that we see from sips
as we see that it's possible to have a
certain negative influences are negative
foundational idea which runs through
everything and that's what was happening
really if you think about it Emmet's
Ryan what was the negative foundational
idea that were they were the servants of
the king named Pharaoh and so the result
of that was all of that which we did in
servitude to him because Shem shows us
an amazing thing that just like it's
possible to be in complete servitude to
evil forces to one's ego or to a pharaoh
it's possible to take that same concert
the same ability the same foundational
idea and say look what is the root of
all my actions what is my focus what is
my what is that which can run through
what is the thread which can run through
all of my actions
it can be the fact that Hashem is my
king
give me the fact that I want to do the
will of Hashem what is that will how can
I find out what ashrams will is that's
my job that's the reminder though of the
tits Asst the titties are look at the
kisi a cover remember the fact that God
is my king that can I see can I can I
picture in my mind God's throne of glory
can I recognize that my soul is rooted
there and it's my soul is rooted there
in the throne of God's glory that means
that my entire reason for being in this
world my entire purpose is to fulfill
Hashem will and I can tap in to that
deeper roots on a deeper desire which is
much greater much higher than the
regular physical desires which run
through all of my normal thinking all my
day-to-day thinking so this is the
opportunity that our teachers provide
for us it's a place where we can see a
reminder daily you can touch them we can
feel them we can look at them and it
reminds us we are servants of a Shem
this is the uniform that I the servant
of God get to wear and I know that many
of my listeners are not of the male
persuasion but are of the female
persuasion and I want to say that for
for the female the prayer itself that
Fela is such an awesome place that we
can hold on to where we can remember
what it's all about the fact that that
we are completely dependent on a show
that God is the source of all the
goodness that that we want to have in
our lives that's a place for us to
remember and Fela is not constricted
it's not only the three times a day that
a person my table and chakras Mincha and
Maariv but feel is something that we can
do all day long prayer is something that
I can do at any moment I can always
reach out and say ashram
please help me or I can always say ah
Shem I want to do your will Shem I want
you to be the reason for what I'm doing
here I want you to be the one who
provides me with success I want you to
help me to remember to recognize that if
I have successes because of you so
prayer as a prime Friedlander points out
Villa is so interconnected with the
concept of success it's that place that
we connect us Shem and recognize that we
are his servants and that we're here to
do his will
and even though we're asking for all our
physical needs it's only as we say in
the Shamal it's only in order that we be
able to serve em properly so I'm going
to ask you to bless me and I'm going to
bless you some should help us that we
should be able to recognize that Hashem
indeed is our King Ashin should help us
to use the reminders that he's given us
and keep our focus keep the route at a
deep subconscious level connected to
keep it connected to who we really are
to that Kezia cover to the throne of
God's glory where our soul is based
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