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Ari Goldwag - Shlach - Learning to Wait
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Who was included in the decree of wandering and dying in the wilderness for 40 years? What is the idea that some were decreed for death, but in the end did not die? How does this parallel the darkness of exile and the claim of the nations of the world to have replaced the Jewish people as chosen by God? What is the idea behind the atonement of Yom Kippur? How can one gain atonement even without repentance? What is the power of waiting? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
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you're listening to the weekly partial
podcast with our Eagle drag recorded
with the Shems never-ending assistance
in rubbish Mitch Israel 5778 2018
this week's parshas partial schwa and in
our partial this week so we have the
story of the Moraga l'm of the spies god
instructs moshe albedo to send the spice
of the land of israel to check out the
land the spies for for the reason as
Cazalas our sages tell us that they had
a certain aghia they had a certain bias
so they ended up making the mistake of
saying negative things about the Land of
Israel the Jewish people as a result of
that cried on the night of tissue buff
and the decree came down from God that
they should be in the land I'm sorry in
the wilderness not be able to enter into
the Land of Israel for forty years and
so at the end of this story so god
hashem says that he makes a promise
makes an oath that those who are of age
who are of the correct age so they will
not be able to enter into the land of
israel they will die during their
sojourn during their wandering in the
desert and the measure speaks about this
concept he the measure speaks about what
happened there what went on and i'd like
to share with you the the zero what was
the what was the decree on on whom or to
whom did this decree apply so the
measures tells us something extremely
interesting and there's an amazing
lesson in this mesh which i'd like to
share with you the measure says like a
slum kyani but Germer mu God promises
God makes an oath that those who are
from the age of 20 and up so they will
die in the mid where they will die in
the wilderness now there's a very
interesting thing what about the people
who are less than the age of 20 so we
find that anyone who was under the age
of 20 so they merited to enter into the
Land of Israel because there's a concept
that a person who's under the age of 20
is not yet - uhm can't be called to
court and found guilty in something that
would
involve a liability for death so now it
says like it's me Ben as some shun of a
ma from 20 and up man is from Shauna
somebody who was 20 years old let's say
they were exactly 20 or 20 years old
Bing or 20 years old enough Bing shahe
in my base I mentioned Ohama in manba
ASA
so the decree was that whether that
person was involved in the access log
and whether they actually fell into the
sin of the spies or whether they didn't
fall in whether they were righteous so
there's a concept that both that when
there's eggs and when there's a decree
so it falls upon the righteous and those
who are not righteous as well why as
explaining them a fortune because they
should have been mindful they should
have protested now so so whether they
were in voluntour not if they were over
20 there was a decree on the entire
Jewish people from the age of twenty to
sixty that they would have to pass away
bajas Nev an assumption are the heaviest
a Cyrus let's say a person was under the
age of 20 but he had not yet hit puberty
ben-shahar human bait submission la
jolla and manba itza so then he's not
kind of he's not high if he's not liable
for death therefore it wasn't going to
be part of this exist decree and maybe
today Cyrus who Papa's miss room let's
say he had hit puberty but he was less
than 20 years old
hiya my mates a lawyer Nicholas so the
original decree was that if he was
involved if he indeed had taken part in
if he taken part in the sin of the spies
he wouldn't go into the Land of Israel
okay maybe we should say Cyrus who focus
me a sermon
sorry rhythm now for peaking line Mesa
command post magician Shana and the
mentor she says an amazing thing that
despite that despite the fact that there
was a decree that they shouldn't those
who were involved in the sin would not
go into the line of Israel if the even
if they were under 20
nevertheless when it came down to it
when they got to the age of 60 these
people did not die they didn't die they
actually if they were under 20 they went
into the land of Israel even if they had
done the sin or they end
volved in the sin of the spies as long
as they were less than 20 years old now
it's very interesting what's the idea
here what is the constant what is the
measures teaching us how is it that
somebody could do such a great sin that
all those who were over 20 would would
lose out from that they would die from
and not only that even if the people if
they were over 20 they would die from it
even if they weren't actually involved
in the sin right but if they were under
20 so then it didn't it didn't occur
that way it didn't work out that way
what's the idea amazing thing the the
way that is explained in the NCIC if he
explains that the reason is because
since originally they were righteous
since even though they sinned at this
time so somehow with the passage of time
since they got through the 40 years so
they were forgiven for their sin what is
the idea we're gonna speak about what is
the concept mind I'd like to share with
you more of the mesh because it gives us
more information that we can work with
and try to understand what's going on
okay buddy
hooray coming here my being Sadiq Russia
being able okay Michelle a body what is
the difference between someone who is a
righteous person versus someone who's
evil someone's not good and what is the
difference between a person who serves
God and someone who doesn't serve God
okay very interesting muscle very
interesting analogy the measure she
gives us as follows much of a much
venice' it's an analogy to a princess or
a queen really a queen so I saw a ship
like ooh she's she had a slave a
maidservant who was not very beautiful
was we could say ugly baila Medina say
YUM
now the the king the king who was
married to this queen who had this ship
car this maidservant who was not
beautiful so the king went off to a
faraway land
: isla now that entire night when the
king was gone
my marriage my sociology symmetry know
the the shift off the maidservant says
to the Queen
terrible thing such insolence she said
I need Namie make it's dark now
it was dark you know you couldn't really
see it couldn't really tell and she said
I am more beautiful than you
medical I hate my comm if the King loves
me more than the King loves you I'm
allowing so much from my trainer and the
Queen well what do you say to a foolish
maidservant right the the Queen said to
her y'all by a biker the morning will
come the king will return
we need that me know Misha I owe you
every sawmill and then we will know once
the king comes back we'll know who is
beautiful who is truly beautiful you
ought to see you'll be clear in the
morning now it's dark and we'll see who
is the one whom the King loves I've
cattlemen solemn I mean the Israel this
is exactly what the nations of the world
throughout the last 2,000 years of
grellus throughout the last 2000 years
of Exile have said to the Jewish people
and nothing my sailing often look at us
our actions are very beautiful look how
good we are
Bunnel coffee stucco - Babu God wants us
right so many years the Jewish people
have suffered from persecution nations
of the world want to convert us through
their understanding of God their
understanding of what God wants and they
say to us look how beautiful our ways
are and Makaha a Shia sorry Isaiah the
prophet says you're my book I'm on the
other made me coffee it's the morning
will come and we'll know who the king
wants who God wants who is the true
queen of God and who is just a
maidservant shanem are as the verse says
in Isaiah chapter 21 verse 12 our Marsh
I'm aero-sub by Kevin I'm Lila Schumer
which is somebody who waits try Merritt
like it says by Aquafina by Jacob by
beef shamar's olive are that Jacob was
waiting after the after you heard all
the dreams of Joseph he was waiting to
see what's going to be with those dreams
Amish Shimer the one who waits says osso
bucco Ben I'm Lila the morning will come
and also night I mean the night will
pass the morning will come never LOL m
hi Bo
she Nick rebuked biker the world to come
is going to come meaning the Mishnah
times of the Messiah are going to arrive
only I know many huh fates we'll see who
God wants it'll be very clear the shaft
are--some it's a tequila Russia the
verse says in Malacca in Malachi chapter
3 verse 18 that we're going to see who
is the truth Sally who is the true
righteous one and who is the one that's
not righteous who's the one who's evil
okay and there's one last piece of the
measure which I'm going to get to in a
moment but what we see here is an
amazing thing and that is that the
Jewish people throughout the generations
it's very similar it's it's a parallel
that when you read the mesh at first
glance it doesn't seem to flow one piece
into the other but but it's really
saying the same exact idea the there was
a 40-year period during that 40 year
period so there were people who were
high of misa that they had exam there
was a decree pond and that they should
die however as the four year period
passed somehow we need to understand how
it's gonna be part of our discussion but
somehow those who were originally
righteous as long as they were under the
age of 20 those who were originally
righteous and had sinned were returned
to the righteous place they were
returned to who they really were
they were forgiven and they didn't have
to die amazing thing similar parallel
the Jewish people go through gallows we
go through an exile and many times the
Jewish people have lost their faith or
they've gone after their they've lost
their that path the tire is telling us
the message is telling us here that even
as the nations of the world say God
chose us God rejected you you didn't
keep the Torah you didn't keep the
commandments God doesn't want you
anymore
even as the nations of the world say
that we say back what I say the Prophet
says which is you Shia says wait till
the morning let's see what is the truth
who is the true Queen who is the true
maidservant okay so even though we may
have lost it so to speak
we may have veered from the path of God
ultimately because of the passage of
time and that's the fun that's important
idea here because of the Fen of the
passage of time so we get back articles
we get back our righteousness and God
acknowledges in the end who is the true
Queen you know it seemed differently in
the darkness okay last point in the
measure also very much connected
Seve the verse says I've handled many
autumn Kosovan English person in tehilim
in Psalms chapter 62 verse 10 says that
human beings so we make mistakes we do
things that are wrong we do things that
are have all that are empty all right
behave a shammy believing call of elam
she saw Ison Kali must have shown
amazing thing there are all kinds of
things that we do the entire year all
kinds of negative things that we do for
the end of the verse says the most 9la
noise they are raised up when it comes
to the Muslim when it comes to the
scales what is the idea of the scales
Monica - Burcu when Muslim was Lima
finished history God forgives the Jewish
people for their sins for their
foolishness that they did throughout the
year when it comes to the month of
Tishrei when it comes to yarmulke point
when it comes to the holidays in Kippur
Rosh Hashanah
as the verse says keep my you might say
you have a leaflet rs10 on this day God
will atone for you and he will purify
you what is the idea why I mean you
think about it you know we can
understand if you know we're saying that
the Jewish a Jewish person does air a
person there's a sin and then he does
chuva he repents so then colors brocco
forgives him but there's an amazing
finish when it comes to in Kippur it's
much like this it's not so simple about
about to say but there is a concept that
Yom Kippur is my hopper that Yom Kippur
atones just the Jew reaching the day of
Yom Kippur somehow atones for the Jew
for the sins that he's done why why is
that true and I think that it's very
much connected to what we're talking
about here there's a passage of time in
the first section we have a passage of
40 years and somehow as a result of the
passage of those 40 years the person was
able to live through those 40 years was
forgiven didn't have to die in the
second section as well there's a passage
of time there's a passage of Exile of
Gulley's the Jewish people undergo this
2,000 years were outside of our country
where we have to go amongst the nations
of the world we have to be scorned and
made fun of and unforced conversions and
everything like that right there's a
passage of time from the time that a
person sins until Yom Kippur there's a
passage of time what happens in that
passage of time why is it can we try to
understand
believe that this is the very deep idea
we try to understand how is it that with
the passage of time some other zakah
para there's an atonement for a great
sin for I have a foolishness that a
person has done how does that work what
is the idea what is the concept what is
the measure teaching us and I was
thinking about you know we live in a
world where we want everything instantly
want everything now I have to know I got
to know what time is the bus come jump
into Google find out what time the bus
comes I got to know whatever information
news or I haven't I've I have a desire I
must have it now Mary it's a very
childish thing I have six kids I'm a
child you know I'm a child myself I've
siblings I'm my parents thank God you
should live in me well 220 and you know
a child the way their child thinks is I
must have this now I myself what I want
now you know mommy mommy come mommy I'm
in the middle of something
come now no no I'm the middle of
something I can't come right now child
doesn't understand that child doesn't
relate to that child doesn't know how to
wait Shar doesn't allow to wait and in
our generation while it's wonderful that
we have so many things that we can do
instantly well we can use a microwave
and heat up the water instantly wow we
can there's so many things either is
fast food there's kinds of things that
are you walk into them into the grocery
store in an instant you can have a
plethora of unbelievable foods that are
there for you right now can get whatever
you want now there's some we understand
intuitively we understand that there's a
milah there's an advantage to waiting
for something the things that we get
right away the things that we get in a
moment cuz I want it now don't always
work out to be so enjoyable or there's
something missing in it because I got it
now right fast food is not that healthy
right if I drink if I eat a candy try to
explain to my kids it's not healthy what
does idea I mean I want that intense
sweetness now right I can't wait or okay
you know any kind of addiction is I want
an intense feeling of happiness or
enjoyment right now I can't wait and but
there's something in waiting there's
something that happens when I wait
something that happens when I'm willing
to wait for something you know for
example you know well I put out a put
out a CD I put out music right so the
those who listened to the music so they
get it right away for them it's right
away but I've been working on it for two
and a half years you know that's a long
time and I've been waiting and then I
have to wait to see are people going to
receive the music how are people going
to receive the music and then I wait you
know someone suggested it to me you know
maybe you could make move the move the
video you put out a video maybe you can
move it along a little faster by buying
views which is done in certain places
but I don't do that Cabaye views you can
get more people to and then YouTube will
show it to more people yet you could I
don't want it right away I don't want to
cheat the system I don't want to cheat
the system right I want to wait I wanted
to be natural I want it to be real right
somehow when we wait for something
somehow when we wait for something it's
more real right in in Jewish law
innallaha
so a man and his wife there are periods
of time that they can't be together when
she's menstruating they're not allowed
to be together there's something
powerful that happens when they wait
they can't have it right now they can't
have what they want right now they have
to wait and then when they come back
together as Cazalas the sages tell us so
it's like the call of the Hoopoe so it's
like somebody they just come it's like
they just got married it's a renewal
right something happens because they
waited because they waited and they
honored the natural process the natural
cycle there's something else that
happens while we wait and I think that
that's also involved in what's going on
here because it's a big cache it's very
hard to understand there's a schita as I
mentioned there's an opinion that says
that just living through the day of Yom
Kippur it's enough for a person to get
an atonement just living through that
day now why should that be I did that I
did I repent did I show my kid that I
did something that I recognized it is
something wrong did I say I'm gonna
change
maybe not but still somehow Yom Kippur
changes that I want to show you from the
original Yom Kippur how that works okay
because it's mentioned over here the
marzu says only very interesting he says
that
that the previous year before this son
of the spies the previous year was the
hata angle was the sin of the golden
calf the Jewish people sinned on Shabbat
Sabbath Tamas which is coming up in
about three weeks two and a half weeks
or so the Jewish people sinned they they
were God said I'm gonna destroy them and
Moshe I've been diving and prayed on
behalf of the Jewish people that they
shouldn't be destroyed
God said God relented but God didn't
take take it back so quickly
I actually took motion are banal another
80 days to get atonement
well Charbonneau came down on Shabbat
Sabbath ammos he went back up another
forty days he came back down another
forty days he came back down the last
time after 120 days of being on that
mountain on Yom Kippur came down on the
day of atonement on Yom Kippur and he
received atonement for the Jewish people
now why did he need so long what do you
need so much time for he already asked
that she already said I forgive them
what do you need to be there so long for
it's very difficult to understand and
and to not not really to compound it but
just to point out something interesting
is that the same thing happened here the
marzo says he says that the sin I was on
Tisha buff of the Marah gloom of despise
the Jews cried became a day of mourning
for all generations but the sin was on
Tisha buff when were they forgiven
mushrooming asks for forgiveness it
sounds like it happened right away he
says no didn't happen till Yom Kippur
same exact thing the jewish people were
forgiven on Yom Kippur what's that about
what is the idea what why did I have to
wait why can they be forgiven right away
so at the simplest level we understand
that you know if someone says some of
there's something wrong someone hurts my
feelings and then he rarely apologizes
we all get that you know it's not if
there's something lacking in the
sincerity perhaps wait a moment you know
wait a moment or waited day and then
come back and apologize I need to see
that you really mean it or I need to
perhaps simmer down for my feelings you
know you hurt my feelings
right so you Anna we can understand on a
simple level that by waiting so you know
it's it's more sincere apology on
another level and this is
I think the death this is really deep
and this is really beautiful when a
person sins when a person does something
wrong and then there's a time period
that passes and then because it gets the
M Kippur and so forgives them what is
the idea I think that part of the idea
is that as a person lives the more that
a person lives the more difficulties he
encounters that's that's the way I call
this Brock who set up the world the way
m set up the world is that a person
lives a person has challenges a person
has difficulties those difficulties the
purpose of those difficulties is to give
a person in Atonement to give a person a
Caparo when a person lives through
challenges that atones for him he gets
the yom kippur you know why why is he
get a cup are even if you didn't do
chuhwa because he encountered challenges
in his life and the challenges just the
passage of time gives him an opportunity
to have a cup ara to have a an atonement
and I think that that's true about the
40 years that the Jews were in the mid
bar
originally I shouldn't had decided that
these people had examined that they were
going to they were not gonna make it
under 20 doesn't matter you're not gonna
make it but with the passage of time so
many things had had occurred so many
difficulties so many challenges had
passed was a Khepera it atoned for them
they didn't have to die in the end the
Jewish people have gone through exile
you know we haven't all done such a good
job perhaps you haven't all made it to
the end to the finish line so well but
still we've gone through the
difficulties we've gone through the
challenges and our Shem says us a biker
began Lyla you are restored back to
yours it goes like the 80s who said we
are restored back to our original state
of righteousness why what did i do I did
in a very I didn't I didn't repent no
the fact that have gone through
challenges the fact that I've lived my
life the fact that I've experienced the
difficulties of life that affords for me
a Khepera an atonement for the sins that
I've done and I believe that that's the
understanding of this piece in the magic
and I think that it's very deep and it's
very beautiful it teaches us something
awesome because you know we we all go
through difficulties in
in life every single one of us and you
know sometimes we say God why doing this
to me like what did I do wrong what did
I do wrong and and and there's there's a
place where we see us actually where
somebody didn't do anything wrong
yes if it's Alec he's in 12 years in
jail 12 years he's in jail
somehow that challenge that difficulty
made it possible
made it possible for him to become the
leader over first
the people of Egypt and then over the
Jews themselves somehow the difficulties
and the challenges that we experienced
the passage of time affords us something
amazing an amazing opportunity to
receive something beyond what we really
deserve and sometimes that means a cut
part and atonement for sin that we
didn't even repent on and sometimes that
means that we're going to be lifted up
and and be able to be in Yosef case the
leader over the over the entire world
over the Egyptians and over the Jewish
people
it's that passage of time it's an
experience of challenge an experience of
difficulty that affords that for us so
we need to think about that Hashem
should bless you and ask you to bless me
Shem should help us all that we should
be able to recognize that the challenges
and the passage of time is an awesome
opportunity for us to be able to to
experience those difficulties and
challenges accept them with love
recognize that everything is from a Shem
even the challenges even the
difficulties remember that that is true
some should help us to recognize that
and Toyota to reap the rewards be able
to see how with the passage of time so
much good we are able to receive so much
good so much good shall be our
experience thank you so much for
listening I have a wonderful Shabbos
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