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Nitsavim-Vayelech - Seeking Completion
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What is the idea behind the severity of the punishment of Yehuda for not completing the mitzvah and bringing Yosef all the way home? Why is a mitzvah considered as if it was done completely by the one who finished it, as opposed to the one who started it? Why are the bones of Yosef 'returned' to Shechem? What is the meaning of the place where the bones are buried? How does this relate to concept of completing a mitzvah? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
asham's neverending assistance
in ramaphashima israel 57 80 2020. this
week's financial supporters need
sovereign and vallej
and these are the parties that we always
read before shashanim kippur
they're getting us ready for that
rededication that we have every single
year
it's our commitment to our relationship
with hashem and tara tells us
chapter 30 verse 11.
that i'm commanding you today the torah
it's not far away from you
it's not beyond you lev it's not in the
heavens
i have to climb up to the heavens and
and who's going to
climb up there and teach to us so that
that we can do it like
anymore it's on the other side of the
seas
that someone has to go there in order to
bring it back to us so we can do it
tells us in the name of hashem the
terror is very close to you
it's in your mouth it's in your heart to
do it
it's something which you know already
it's something which is ingrained into
you it's embedded into you it rings true
when you hear the truth
when you hear the torah you hear the
beauty of its ways
you know that you're hearing what's true
because it's already inside of you
it's at every level of your
consciousness it's in your mouth
it's in your heart it's in your feelings
a person emotionally can connect to it
something that we speak about la says
it's something that we do
and i would like to share with you a
beautiful madrish a powerful magish
that teaches us an amazing thing
talks about our obligation to fulfill
the commandments but it's not enough
to just do them
if a person starts in mitzvah but he
doesn't complete it
the measure tells us something chilling
that such a person
will bury his wife and children where do
we see this from
we learned it from judah the son of
yaakov avinu of jacob one of the twelve
tribes
he started but he didn't complete it
kate sad
says
didn't let them he didn't allow them to
do it
he said why should we kill our brother
they listened to him why because he was
their king he was the ruler over them so
to speak
he was the leader of his brothers
if he would have said to them let's
return him to our father instead of
killing him
are you shaming like they would have
listened what did he do instead he just
said to them let's sell him
they said why should we kill him let's
sell him
the result was because he didn't
complete the mess he didn't do it all
the way
the result was that he ended up burying
his wife and children
tells us his wife died and his two sons
aaron island
died okay it's very interesting just
thinking about this point push simple
understanding why would a person be
punished
with death for not fulfilling the myths
not completing it properly
he did a good thing he saved his brother
so they wouldn't kill him but he didn't
do it all the way didn't bring it to its
end
interestingly it's not that he didn't
complete the mitzvah he didn't do it
properly right he had it out he he saved
his brother
but he could have saved him better he
could have done a better job of saving
him
it's not just doing you could do a
mitzvah not do it properly
so the message is telling us the person
doesn't do it properly
terrible things result and i was
thinking what's the push-up shot like
what's the understanding why should it
be
that somebody that you who'd have lost
his wife and children as a result
because obviously yehuda was on an
exalted awesome level
or the 12 shift when he
didn't complete something so the
completion of a person
is his wife and his children that's
where he manifests in the world through
his wife through his children
those are the that's where his legacy is
you could have lost the legacy
because of the fact that he didn't save
yes if he didn't
complete the legacy of yasif he could
have saved him he could have kept him
brought him back to his father but he
didn't okay let's hold on to that idea
[Music]
because that's not the main point that
i'd like to speak about let's see the
further in the measures
okay so the first asset that we spoke
about was yehuda who didn't do the
mitzvah properly
but now we're going to speak about a
case where somebody starts the mitzvah
but he doesn't
he doesn't finish it off somebody else
finishes off
if a person starts a mitzvah someone
else comes along and completes the
mitzvah
who gets the credit so to speak for
having donna mitzvah the person who
finishes the mitzvah what what's the
idea kate sad
says the magic houses so much
his brothers that when the jewish people
leave the land of egypt
he wanted his bones to be taken with
them and buried
as we'll see in shechem in the place
that he was taken away from
me who was the one who did that
who fulfilled that obligation mushroom
moses was the one who fulfilled that
obligation decides israel
but what happens in the end who didn't
complete it he didn't he wasn't the one
who actually buried yosef in
in the land of israel so why because he
didn't bring the jewish people
into israel right so who completed it
nicaragua should cover i said it was
done by the children of israel who did
complete it
as the verse says that's assassination
hello my name is
the verse tells us in joshua chapter 24
that indeed they buried him in shechem
the children of israel
asha hella mushrooms it doesn't say
that the bones that were taken out by
moshe
were buried by the people of israel by
the sons of israel it says
the bones that were taken out by the
children of israel were buried
in israel
okay one second so what do we see we see
that it's called
that the children of israel were the
ones who took his bones out of out of
the land of egypt
even though moshe rabin was the one who
did it why is it called that they did it
because they finished it
they finished the job since they
finished the job it's considered that
they get it
they get the job from beginning to end
okay we need to understand this idea
but let's see the continuation of the
measures because the media now says
something which seems to be only
uh you know subtly related well i'm
gonna cover i say
it seems to be a uh you know kind of a
meandering on the thought on the thought
process here why was it why was joseph
indeed buried in shrimp
says the magish what is this comparable
to legendary
very interesting measures to thieves who
came to steal a barrel of wine
here gesh members the owner of the
barrel realized that those
thieves had come um
as they're you know as they're getting
away with the barrel
that they're stealing so the owner of
the barrel says them enjoy enjoy the
wine
when yosef was sold to shechem i'm sorry
when yosef was sold
to become a slave and ended up in egypt
where did that occur it occurred in in
sram in this in that place in that
location
israel meaning yaakov avinu had sent
joseph to find his brothers in shram
he said hashem said to the jewish people
you sold yosef in shechem
put his bones back where you sold him
the same place that you had
you had sent him out you stole him so to
speak
uh that was that's that's all right
enjoy
meaning as an unfortunate
so what do we see here the manager comes
back to the first point in regards to
the children of israel
and that is that we see that since they
were the ones
who completed the burial of yosef they
finished the job they brought his bones
back to shechem
therefore the mitzvah is called on their
name
how do we see this camera so as it says
my fortune explained because it says
in your mouth in your heart all the
thoughts are involved in doing the
mitzvah
say you got to do it you got to complete
it
you got to do it you got to bring it
through till its end
and when you read this major and i
mentioned
with the messages is calling out to us
explain me explain me what does the
mentorship mean
what is the idea that yosef has to be
returned why do his bones need to be
returned
to shechem what's the idea because he
was sold there
therefore his bones need to be returned
there what's
what's the thing what's the concept and
how does that relate it seems to be
brought agav
just and it happens this way just by the
way why did he end up buried in shrimp
that can't be the shot there's gotta be
more it's gonna be a deeper
understanding
of what's going on here and i think if
we understand this properly
we have an incredible lesson that we can
take with us
in order to understand our lives and the
importance of the mitzvos
the importance of all the different
challenges that we experience
in our lives
the magic when it tells us something
it's it's always you have to look at its
depth you need to understand
what is behind what is the message
behind what the manager is saying
when i say that the mitzvah the person
who completed the mitzvah
it's considered that they did the
beginning of the mitzvah
what does that mean what is the idea
behind that what's the concept
i didn't start the mizzou i just
finished it why is it called that i
completed it
my shambanum started it why why
is jace's bones sent back to shechem is
the same concept
this is the concept i believe this is
what the magister is saying
the bones of a person the atsuma is the
atmosphere the bones of joseph
are all that's left over person after
they die the bones represent
the completion of the person it's what's
left of the person at the end
when we say that the bones the bones of
a person
had to be buried somewhere when joseph's
bones need to be buried in a certain
place
it signifies that the end of the person
where he became what he became where he
ended up
it's it's it's dependent on it's
completely
utterly dependent on that place for
example
many people desire to be buried in arts
style they might have lived their entire
life
outside of the land of israel and yet
when it comes to burial we know there's
a special indian
to be buried in eretz israel the land of
israel what's that about
the idea is and i believe that this is
the essence of what the magister is
saying the idea
is that when a person is at their end
when they've completed their life when
they've gone through everything
and you what was their essence you bury
them
when you bury them it defines who they
were defines who they were they're
a jew is only buried in a jewish
cemetery people want to be buried near
sadiq
near righteous individuals they're
buried with their families what's that
about
it's because it's a statement where a
person is buried where they're placed at
the end
when they when their life has come to
completion it represents
who they are who they were all that
happened in their life
the person wants to be buried next with
saddam he's saying i was connected to
the sonic that's who i was in my essence
the word excuse me
the word atsamois means means bones it
also means
means the essence the essence of a
person is their bones
it's all that remains of a person after
they die it represents the mitzvas that
a person has accomplished in
their life represents all of the
spiritual accomplishments
that a person has done in their life
represents the essence of who they are
where they're buried a person wants to
be buried in a narcissist why
because it represents what was their
shift in life
what was their desire in life it was
eretz israel
represents spirituality and israel
represents a relationship with hashem
eritsa represents the torah
the entire torah is a log of the jewish
people
coming to eretz israel when a person
says they want to be burdened
so it's a statement my life from
beginning to end
was about spirituality it was about
ruchnes
yes he's buried in shechem
that's a massive statement return the
barrel
to the place that you stole it from says
kodashi
who returned yosef's bones to shechem
why why shem
why not to to bear shiva where his
father yakov lived
why not to uh to the palace
on the you know bury him under the
palace in egypt where he was the ruler
of claudius over 71 years
why because the the place of shechem
was gurali it was the the turning point
in his life
it was the place where he chose to go
even though there was danger there he
knew his brothers were out to get him
he chose to go there because he knew his
destiny was in
it was by by saying that his bones need
to be buried in that places
it's saying at the end everything that
he accomplished
everything that he became his whole
essence his whole life
came back to one point one point was the
point in history that changed him and
made him into who he was and that was
shechem
that was his journey through which was
the place
where he was sold to become a slave
which was followed by
a year of difficulty in potiphar's home
12 years in the bay sasaya in the in the
jail
and then coming out and becoming the
king why did it happen that he became
the king
which is who he became and was for the
rest of his life he
led the jewish people he led the
egyptian monarchy
why was it how did that happen it was
because of shechem it was because of his
challenges
because of his difficulties what began
in shechem we see at the end of the
story
amazing we see at the end of the story
that what happened in the beginning was
the was the catapult
which sent him through all of his ups
and downs his trials and tribulations
in order to get him to that point in
order to get him
to the completion of who he was meant to
be that i believe is the essence of what
the manchester is teaching us yosef
became who he was
because of that moment the moment in
when he was sold by his brothers
and he was catapulted into the most
unbelievable challenges
that he would ever experience in his
life for the following 13 years
the result was the great person that he
became
in the following 71 years the rest of
his life
actually i'm following 80 years 310.
it's an amazing lesson now let's look at
at the beginning of the major
measure tells us that that when the
jewish people buried the bones of yosef
it's the same teaching
it's the same concept what happens in
the end
shows what happened it's it's it's you
see them afraid you see retroactively
that what happens in the end tells us
what happened in the beginning
when maeshrabena took the bones of yosef
out of egypt
he wasn't doing it on his own behalf he
wasn't doing it for himself
he was doing it because yosev had
commanded his brothers he had commanded
the children of israel
take my bones out now if mosh had
completed it we would have said moshe
bennett took him out moshe robinu
buried him that's not what happened the
children of israel completed it
the tire is teaching us an amazing thing
here the tires teaching us that when you
complete something
when you complete it we see that you
were there in the beginning too
the completion is part is is not just
part of
the completion shows us what was
happening at the beginning when moshe
rabbin took those bones out he was doing
it on behalf of claudia's throw
excuse me he represented khalisrel
and in so doing we see in the end
we see in the completion of it what was
happening at the beginning of it
[Music]
when yehuda when yehuda didn't complete
saving yosef when he didn't complete
that mitzvah
when he didn't fulfill or he didn't take
it to the nth degree
when he didn't bring him all the way
home to his father so it showed that
even in the beginning there was
something missing there was something
lacking
in his commitment to his brother in his
mitzvah his willingness to do whatever
it took to save his brother
didn't go all the way he didn't complete
it he didn't do it all the way and thus
there's something missing in what he did
there was something missing and what he
did and there was something missing and
who he was
and the result was that his wife and his
children
were lost there was an opportunity for
tikkun yehuda is somebody
like who despite the
things that he's done wrong there's
always an opportunity for tikkun he's
the one who teaches us the concept of
chuva
the concept of even if we've done
something terrible
we learn david is going to come and
erase
through through uh kurdish boroku's
forgiveness through the truth of
charleston is gonna erase tavares
there's gonna be an erasure hashem is
going to do it that was gonna spur that
shuffle
but there's something missing you see in
the end
there's something missing in the
beginning and that affects everything
after it
an amazing thing
tells us i'm telling you about the the
mitzvah today
the mitzvah today learning placing
it's not too far it's not somewhere far
away there's no it's not it's not a
distant thing
it's right here right now and you're
going to see the results
you're going to see as you talk about
the messages as you talk as you think
about the memphis
and as you do the mitzvah that's the
main thing
when you complete that mitzvah when you
complete
something when you come to a final stage
of a project
you've been learning you finished
156 staff and
you come to that completion you see at
the end that you were committed
you see that the commitment didn't waver
you see you got to the end
it shows that what was going on from the
beginning till the end
was something real you create a project
you do something spiritual you do
something beautiful
the end shows us what was happening at
the beginning
the one who completes it gets credit for
it and we can understand
that every time that we do the mitzvah
that's the first point of the majority
every time i do a mitzvah
there's an obligation to do it right do
it out of safe to do it properly
make sure we do it as best as we can
as best as we possibly can we do
somebody a favor give someone a ride
take him all the way to his house it's
only down about i can walk
that's okay take him all the way home
give it to dhaka do it right do it to
the nth degree that's the first point of
the majority
and the second point of the major is
that we need to
understand that there are pivotal points
in our life
challenges in our life times in our life
that seem to be so
difficult impossible
later on we look back and we say that
was a pivotal point that catapulted me
through trials and tribulations through
ups and downs through mountains and
valleys
to become the person who i needed to
become the challenge that i went through
strengthened my faith strengthened my
amuno
strengthen my vitacon that challenge
i would never ask for that in the first
place but because that happened now i
see
from my atmos i can see from the essence
of who i've become i can look back
and like a yes of atari whose bones are
buried back in shrima and we understand
that that's means
that that was the point where he became
who he was supposed to be that was the
beginning of it
we can understand that the challenges
that we go through
may be so difficult at times so
challenging so tough we have
you know partners issues health issues
so many different things that we have to
face off with
difficulties with our children
difficulties with our spouse all the
different challenges that human beings
undergo difficulties with ourselves
that's where we grow that's where we
become who we're meant to become
and that is a message i believe of the
majorish
and i'd like to ask you to bless me and
i bless you hashem should help us
that we should recognize as we come into
rosh hashanah
as we come into him kippur we're asking
for a new year a better year this year
was a tough one
we're asking for a better year but let's
also remember that it's
years like this here that turn us into
different people
that strengthen our resolve to have a
real relationship with our kurdish poor
who that
take away a little bit of all the
here's all of the
the superficiality hashem should bless
us to recognize the blessings
within our challenges and hashem should
help us
to complete our misfits to do these to
do
these unbelievable opportunities that
hashem gives us all the time every day
so many times a day
should help us to do them right thank
you so much for listening
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