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Ari Goldwag - Mishpatim - All About Angels
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What is the depth of the three different teachings about what the angel is that Hashem sends to lead the Jewish people - a literal angel, a prophet and the ark of the covenant? What is the concept of an angel? Why does Hashem tell Yaakov to climb the ladder he saw in his dream - the one the angels were climbing? When does Hashem send an angel, and when does Hashem Himself lead the Jewish people? Why is the presence of an angel always accompanied by Hashem's presence and a salvation? Find out in this week's parsha podcast.
Featuring:
Ari Goldwag
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you're listening to the weekly parsha
podcast recorded with a gems
never-ending assistance in Rome up
admission is around 57 76 2016 this
week's parshas partial mesh bottom and
we really have a continuation of the
revelation at Mount Sinai that sham
revealed himself to the Jewish people
gave laws to them first started there
were certain commitments which we had in
last week's parsha and then continued
with many other laws story continues
itself of the revelation the Jewish
people saying no sevenish ma you will do
and we will hear the end of the parsha
chapter 23 verse 20 brings us to a very
interesting idea there interesting point
that the Torah makes in regards to the
leadership the way that God is going to
lead the Jewish people and help the
Jewish people as they come into the Land
of Israel verse says like this he nay
innately Shamala fluffinella I behold I
am sending in front of you an angel
louche mahabad earth to protect you on
the way Bellavia column Okuma shocking I
see and to bring it to the place which I
have prepared for you verse 21 is Shemer
me punish my Bakula protectors of guard
yourself from him make sure you listen
to his voice all time everybody do not
go against him kela ye selfish of him
will not carry your sins give Shammi be
curb Lane because my name is within him
verse 22 came shemitish my bacala if you
listen to his voice if you listen to his
words but see so card a bear and you do
all that I speak well yeah obviously
Vava I will be the enemy of your enemies
but start the Assefa and i will oppress
those who oppress you
verse 23 Kiana Kamala Fela Finella my
angel will go before you my vehicle
Emira luckily I preached I cannot even
after hockey hockey Viva you see because
auditive this angel will go and you will
bring it to this place the place where
the amorite sliver the Hittites live the
presiding zat live in the land of Israel
and I will destroy them verse 24 license
Tocqueville Elohim with a soft name do
not bow down to their false gods do not
serve them but I saw a second my same
don't do as they do
Carrie started saying destroy the
macabre Texeira Madhavi Sam and and
break down all of their matzo ways their
places of worship my vada time is a sham
like a fem the final verse that I want
to read here 25 and you will serve a
sham your God who veer off his lock maja
and Hashem will bless your bread that's
me Mecca in your waters I see you I see
Malcolm make your back oh God promises
that if we do what we're supposed to do
if we follow in the ways of the Torah we
follow the commandments of the Torah God
will remove all of the sicknesses from
within us from from our midst
now the the focus that I want to focus
in on is the concept of angels because
Hashem is saying over here that he's
going to send an angel before us and I
want to point out I'm not gonna read
these Midrash from inside but I want to
point out that I saw that there are
three different approaches as to what is
this angel who is the angel what is an
angel what is the concept of an angel
and is an angel a good thing or bad
thing it's a good thing that an Angels
leading us or is it something which is a
negative thing almost across the board
the majority may imply that it's not a
good thing that we want to sham himself
God directly to lead us the only reason
our sham is sending an angel to lead us
leading us indirectly as opposed to
leading us himself is because of the
fact that we've done something wrong
we've done something to separate
ourselves from God so God instead of
leading us directly sends an
intermediary that's the the general
feeling that we get as we read the
Madrasi
however there are three different
approaches as to what is the Moloch
what is this angel so to speak
that's being sent here when you to
understand that we're mouth doesn't
always mean an angel it can also mean a
messenger the verse tells us that by
usually akamalik from the phone of
Yaakov sends messengers in front him to
ace of etc so there are those who say
that indeed there was it was literally
angels but the simple understanding of
the verses that is talking about
messengers so a Moloch an angel is a
Messenger of God but there are three
different possibilities as to what this
messenger is the first explanation which
is the poshness which is the major
trauma brings down is that it's
literally an angel it's an angel of God
the second possibility is that
the messenger that we're talking about
here is actually another prophet of God
it's somebody who is bringing the Word
of Hashem to the Jewish people it's the
Mosher of you know it's Moses or it's yo
shoe it's Joshua in any event it's
somebody who is bringing that message
guiding the Jewish people that a Shem is
giving over his word to that person and
that person is leading the Jewish people
and Hashem is instructing the Jewish
people be careful to do what my
messenger says to do that's the second
shot and interestingly the third shot
which I saw in the mesh is that it's
actually referring to the Arnab race
it's referring to the the Ark of the
Covenant which went in front of the
Jewish people in battle and it
represented the Jewish people's
relationship with God inside of that Ark
was the Luc Lyssa bris was the tablets
which stated upon and the Ten
Commandments which represented the
relationship that God that God made that
God had with the Jewish people and God
has with the Jewish people now before we
continue I just want to say that what I
plan to do here usually I'll bring a
lumbermen Russian and try to tie
together a central theme central concept
what I'm going to do here today is more
just giving you some ideas and thoughts
about angels I'm calling this podcasts
all about angels because I want to
understand and think about it and look
at the different points we see in the
magician to understand what is the
concept of an angel is it a is it a good
thing is it a bad thing as we mentioned
previously so the magician here very
interesting beautiful measures I want to
share with you one I want to read it
inside it says like this W now Nikki
Charlotte Malo this is there there are a
bunch of different pieces within the
mesh in Chapter in them in the parsha
lama gimel in the 33rd section here in
schmoes that speaks about this idea
about this verse so there are nine
different sections here I'm going to
start in section number seven it says
like this that in reference to this
verse that God is going to send an angel
in front of the Jewish people ha da who
did save this is what the verse means
when it says into Hillerman in psalms
chapter chapter 82 verse 6 he Anya
Martella him Atem
I say that you are powerful mighty
people Venera and cool come here are all
people who are spiritually elevated
um do you sell bc9 that's the verse it
says that's a verse into Helaman Psalms
now the measure says that when the
Jewish people stood at Mount Sinai vicki
lewis at IRA and they receive the Torah
the Covenant of God Americo - whoa
Flamel harvests God said to the angel of
death
I'll call of the cocoa music or shoes in
regards to all the nations of the world
all the idolatrous nations you still
have power over them you still have
permission you can you can you have
power you can cause them to die while
lumens in the Horus bah shame Kalki but
when it comes to the Jewish people
you no longer have power over them the
Angel of Death
who is by the way an angel he's an
emissary of God no longer had power
after the Jews accepted the Torah there
was no more death there my portion says
God King Janak ivic I am just as I live
forever
Cockburn I can you mean God said so to
my children will live forever they will
never die shanem are as the verse says
in Deuteronomy chapter 32 verse 8 by
honk el elyon the inheritance of
the Jewish people is the elevated
amongst the nations will see hail Akasha
mama the verse says also over there the
next verse the portion of God is his
nation Jakub Femina Hollis a Jacob which
is also a French the Jewish people they
are God's portion the Lord sees him but
you didn't want that and look he bound
him and save him what happened to the
Jewish people was that they did
something negatively did something with
their actions which caused the
destruction by Marc Tim LaHaye go a
little hockey throw and you said about
the golden calf that these are your gods
o people of Israel aqaq I can cut them
to muslin that's why the continuation of
the verse in psalms is that you will die
like a man
or like Adam like the first man magical
humming Tom Shean Basara Moffat M Cain
and now as a result of what you did just
like all of the nations of the world
have saw him which means princes but
also can be a reference to angels just
like they all have angels so - you also
have Atem Cain Shanna mean an official
have malice
you also have an angel to guide you
instead of God directly being in charge
of you you will have an angel who is
appointed over you
just as all the nations of the world
have angels who are pointed over them so
already we see her in this metric that
the concept of an angel is that instead
of the Jewish people being directly
influenced and guided and helped along
by God and being the portion of God to
the point that they don't have deaths
just like God as it were never has that
God last forever God is eternal instead
of that they have an indirect influence
an indirect way of being guided and
affected by God and the net result of
that is that unfortunately the Jewish
people now do pass away will die now in
listening to this idea listening to this
concept we need to ask ourselves if it
was going to be such a short-lived
opportunity such a short-lived
relationship with Hashem a short-lived
time where they were on this great
spiritual level why did they have to
have it why indeed you know how long how
much time was there between the time
between Hersey night when the Jewish
people receive the Torah they had this
relationship there were they recall that
hey like I shouldn't a portion of God
how much time was there between that and
the my sagal and the making of the
golden calf it wasn't that long and how
much time was it from her Sinai which
was on vows even until you die in Bhutan
was shavasan retama is the 7th 17th of
Tammuz when they indeed made the agel
was 40 days so they had this for 40 days
that's that's how long they had this
relationship and they then they had that
spiritual level where they were called
the portion of God where they could live
forever but why did they even have to
have her so what is the idea behind it
that they had it for this short time so
let's hold on to that question and we're
and I would like to show you the next
piece of measures because it's so
beautiful give such a deep understanding
of the idea of the mollify idea of the
angel and idea of the relationship that
the Jewish people have with God and it
says like this Hannah Tom might say and
here's what we find
shahira Kaddish miroku the Yaakov sorry
called mal cusamano's we mentioned
before that each of the nations of the
world have a different Mollica different
angel which is my moon which is
appointed over that nation and God sends
down as it were his Sheva his in
sucks his spiritual the the spiritual
thing that he wants to bring to that
nation through that mala through that
sour through that officer as it were and
that is something which Hashem showed
Jacob in Jacobs dream the dream with the
ladder where he saw the angels going up
and down he was seeing the angels of the
different nations Shanna is versus vo :
the verse says in Genesis chapter 28
verse 12 by Yahoo limini Suleiman
tsubasa he had a dream and he saw the
ladder which was the bottom of which was
on the earth hare Allah , Oh mice become
a far from a commercial tiny annoying
d'amico Makalu sumac lose the classic
explanation of what these angels were we
all know that the Angels would go up and
they would come down Yaakov Aveeno Jacob
was was shown the fact that the Jewish
people would would endure and be under
the boot as it were of many different
nations and some are longer some were
shorter but he was seeing the nations
represented as angels an idea that the
measure is coming to explain here is
that the angels represented the nation's
because each nation has an angel that's
in charge of it so when when Yaakov saw
the angel going up an angel coming down
so he was seeing the rise and fall of
each of these nations as represented by
the angel which was the spiritual source
of the power of each of these nations
the true source of that power of course
is Hashem himself who is giving power to
that particular nation ashame shahara
Leo son joined him just like a sham
showed to Yakima vino this vision of the
angels that were standing there or
climbing up so to speak
Harun listen I Flynn he what he showed
them that they came down she never been
a mouth la Kim oil in the yard and boy
you shouldn't they were going up and
going down on my leg I could have spoken
now here's where it gets really
interesting
Hashem says to Yaakov into Jacob Aleya
Fatah I want you to go up yourself just
like those angels are going up I want
you to go up I want you to climb this
ladder
amel Yaakov so Jacob says Missy Ariana
scheme' a rakish MCRD whele the other
says I'm afraid if I climb this ladder
I'm afraid that just like the Angels
went up
they came down I'm also going to come
down I'm gonna echo - Burcu alta CRA God
system don't be afraid
Hashim Shanie yari do lasse just
like I never come down from my greatness
cockle a hot tub Lebanon a yard Amiga
dual awesome when you get on this ladder
this is a Shem to Yaakov unit to Jacob
when you climb up this ladder so you
will never come down just like I never
come down from my ladder my and you and
your children will never come down from
their greatness should never be Nichelle
needs ever loved as the verse says that
Hashem was standing over him which the
measure is understanding to mean that
Yakub Aveeno gained some aspect of
godliness in this revelation and the
godliness was that he would be the
portion of God as we said is the nation
of Israel the Jewish people when we're
doing what we should be doing of course
we become the portion of God we become
like ah we never die we become like God
that just like God reigns forever the
Jewish people reign forever and we're
able to climb up that ladder of
spirituality and climb up the ladder of
greatness of leadership and never fall
off that ladder a messiah the measure
itself is explicit when is this but
Russia my son with Sony when the Jewish
people do God's will when they do my
will God says ubi Shasha mark - may
Allah help you out but when the when the
Jewish people said these are your God's
o people of Israel in reference to the
golden calf as optimized evil Optima
directly or they kocoum and you left me
says God and they went in the ways of
idolaters magical beasts RM f @ mb
Sauron and the result of that is that
just as the nations of the world are led
indirectly through angels and they don't
take on the attribute of godliness so -
when when the Jewish people are not
doing what they're supposed to be doing
so they're also led by an angel and
they're also lose they lose that
godliness shimmering neon nightly show
laughs mother behold I'm sending an
angel in front of you that's this verse
from our verse that we quoted earlier
now it's really amazing that we see here
and this really parallels the concept of
the Navi of the Prophet as the malla
Hashem as the angel of God as it were so
so think about the
whereas I'm saying the next idea think
about it in those terms as well what we
see over here is that Amala rises and
falls
Amala is the one who has the versus me
back here by Hashem's name is within the
mouth within that angel right when we
look at the names of the angels so it's
refil it's me coil its govern it always
ends with a la flama D which is the name
of God because the the mala is nothing
more than a representative or Ashley AK
an agent of God and now what happens is
a sham says amazingly theok ov Hashem
says you see these angels going up and
coming down representing a certain power
in the world and representing the power
that I'm giving to a particular nation I
want you to get on the ladder I want you
to rise up because you yourself are
going to be an angel
you yourself have that Shammi beaker boy
when you're doing the rest on a sham
when you're doing the will of God says
Hashem to Yaakov into Jacob and to all
the children of Jacob to all of us
Hashem is saying when you are doing my
will you are climbing on this spiritual
ladder you are connected to me and just
like I never fall down off this ladder I
never fall off of my my leadership of
the world
I am always directly ultimately directly
leading the entire world so - you have
that power you the Jew you Yaakov live
in you Jacob you the children of Jacob
have that power to lead the world to be
greatness to have greatness to be great
to be selfless to be spiritual as long
as you're attached to me in essence an
angel is a manifestation it's a it's a
it's a place where we see that God is
sending some kind of messenger as it
were into the world it's a place where
we see that a Shem is doing things in
the world and so when we completely make
ourselves beholden to God's will we also
become an angel and that's the Navi or
the Prophet if we think about it who is
he he is somebody who's reached this
amazing spiritual level he's he fulfills
all of the 613 commandments
he's mam self completely spiritual he's
been ma fish himself he separated
himself to a certain extent from the
world everything that he does is B
kaduche
with holiness always directing his
actions all his mundane actions his
spiritual actions everything is focused
on godliness bringing God into the world
and so when he comes that prophet and he
wants to say something to Jewish people
he's guiding the Jewish people he's
acting as God's leah has God's messenger
in the world guiding the Jewish people
if we think about it further we can
realize that this is also perhaps the
depth of what it means when the you know
in the 3rd understanding that what is
the sheliak here what is the malla here
what is the angel so to speak here
it's the are not bris it's the Torah
itself the Torah itself represents you
know we know our hazael tell us arise of
us rob arise to be coachable AHA know
that there's an aspect of godliness and
Torah and the people of Israel that's
one they're unified what is the
unification that the tour itself and the
Jewish people as you saw when were
fulfilling the will of Hashem the Torah
the are hub risks the Ark of the
Covenant represents God will be
manifested in the world and the
miraculous nature the miracles that
occur as a result of that the measure
talks about the fact that the ahran
would go in front of the Jewish people
and it would level the mountains and it
would level the valleys so that
everything will be smooth for the Jewish
people and what that idea represents the
the the analogy or the teaching that the
measure is going to teach us is that
when we're doing the will of Hashem when
when we're doing what's right so
everything runs smooth everything is
miraculous the art itself didn't take up
any space even though it did take up
space it was nice it's nice if it
carried those who carried them the the
depth of the relationship when Hashem is
there so everything becomes smooth and
easy everything becomes natural there's
not death in the world there's nothing
there's no there's no mock Allah there's
no sickness and we come now to our final
point which I'd like to share with you
from the measure this is at the end of
the piece number nine is a Bahama ku
shamanic Neera any place where you see a
mala you see an angel Hasina nearest so
the divine presence is also there it's
able to be discerned shanira as the
verse says in Exodus chapter 3 verse 2
valium Allah Hashem elavil Abbas H we
find in the first revelation of Moses
variants the burning bush so the Moloch
of a sham the angel of God appeared to
him in that fire me I was a verse a
immediately ye cry love Allah Kim
immediately after that God calls to
Moses
so the Moloch always has the angel
always has alongside it god himself as
it were with Leo 8lb schatz I can mr.
elephant of torrid I'm sure and the
magic she finishes continues with a with
a beautiful ending it's the end of this
particular chapter of the measures and
it says that when the Jewish people call
out to God
so always what happens is that some kind
of salvation occurs Kochba snack which
is something that we see at the burning
bush as well she never he needs a
husband a bellboy like God says to Moses
the call the the cries of the Jewish
people have come before me became begin
doing and so too when it comes to get on
in Gideon and shoved him in judges
chapter 6 verses 11 and 12 save I away
my lovely refers to the fact that this
mala this angel came the hey Ronnie love
my flesh M by FNL of a Shem so first it
speaks about the angel and then it
speaks about the fact that God Himself
turns toward him
so you see whenever there's a mala God
is there as well so the angel of course
it resents the the message or the metas
shams messenger as it were but God
Himself is always there alongside the
messenger by a man and it brings another
verse this is verse 14 over there by a
lake the hahaha go with your strength
before facas air with this power by shot
de sel and you will save the Jewish
people the measure is just showing us
that we see this progression we have the
mala appears the angel appears then we
have a shem himself as it were appearing
and then we have the Chua we have the
redemption the salvation that occurs if
gain loss is lovely and a measure she
finishes off by saying that this is how
it's going to be in the future time but
Shashi Gullah Gullah
when God wants to bring the final
redemption bolli Cyril that is coming on
the people of his ocean a Mohini shall
have Maliki in front of Derek Lefou
night God refers to thises a verse in my
lucky in Malachi chapter 3 verse 1 that
God is going to send his Mallika's angel
and it will clear the way before me
God says first comes the angel which
they
as a reference tele Owen of Elijah the
Prophet who also has a certain a certain
aspect of an angelic aspect about him
he's going to come he's gonna clear the
way before me God says then I myself God
says I will appear and then there will
be a chew I will be the redemption of
final redemption and I think that though
if we could sum up the point here of
what this man is saying or something
that comes out of the measure is that
whenever you have a mala you look at the
places where the Torah speaks about
melaka speaks about angels appearing it
talks about it when there's a when Avram
Avena is about to have a child it's like
a new stage and the Jewish people Yaakov
Aveeno experiences the angels going up
and down the ladder it's when he's about
to start building the Jewish people is
about to go to meet his wives out in the
house of love him every time there's a
Moloch
it's always a new stage in the
redemption or the the growth of the
Jewish people as a nation and that's
what it means whenever you have a mala
there's God Himself as it were and
there's a salvation the concept of
salvation is there moving to the to the
new stage and that's why the measure she
finishes off by speaking about the the
greatest movement of the Jewish people
into its next stage which is the Google
and see the the future Redemption with
the coming of Messiah of the Messiah so
I want to bless you and please bless me
Becca sham should help us to be able to
recognize the angels in our lives the
places where our Shem is guiding us and
bringing us to salvation
Hashem should also help us to recognize
that we ourselves have the potential to
spiritual capacity to be angels to
recognize that Hashem is in our lives to
manifest the Shem in the world through
his spirituality through our commitment
to the mitzvahs through our myths of
observance I should also help us find
those individuals who indeed do that the
prophets as it were and in our age that
said Deacon the righteous individuals
who indeed bring a Shem into the world
and a Shem should help us attach
ourselves to the iron hat bris that
Shelly asked that malo the as the tour
itself which is a manifestation of
Hashem will in the world thank you so
much for listening I have a wonderful
Shabbos
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