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Ki Savo - Hearing His Voice Twice
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Why does the Torah double the language in it's statement that 'it will be if you will hear, you will hear the voice of Hashem' in regards to the great blessings we receive when we fulfil the will of Hashem? What is the meaning of the word 'Amen?' What is the reward for saying Amen, and why is it so great? What is the meaning of the statement of our sages that 'whoever goes into the synagogue and study hall in this world will merit to do so in the World to Come?' How does the 'voice of the Torah' relate to the 'voice of the bride and groom' in the times of Moshiach? Find out in this week's Parsha Podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldswag recorded with
hashem's never running assistance in um
782 2022.
[Music]
in our Parsha this week the plastic
tells us
it will be if you will hear you will
hear double language
if you will hear you will hear
to the voice of Hashem your God can go
on to give us the blessings of brachice
the Jewish people will experience
when we indeed keep
and listen to the word of Hashem
like to share with you a beautiful
measures perhaps too beautiful in
Georgetown we'll see about the time
sir what is the concept of what is the
public say if you hear you will hear
what's the double language so generally
speaking the Torah speaks there's a
concept
speaks the way people speak when a
person wants to emphasize something so
that person repeats it
so that's the push-up shot on the possuk
but Dimension is going to tell us
something you know deeper than that
starts off by telling us
a man from the people of Israel show you
every living who is leading the prayer
services
on the festivals in Earth Israel we
saying him every single day the Khan and
the priests get up in front of the
congregation they bless the Jewish
people and there are three sections to
the brachis of the blessings and the
Jewish people respond on Main which
means we agree we'll see exactly what
Amin means but there's a concept that we
must receive the blessing we want to
acknowledge the blessing
however the problem is like this the
person who's leading the prayers
the the
aters so
it used to be that people would not read
from a sitter they didn't have the
prayer broken front of them and they had
to lead the prayers by heart
so there was a concern that if he's
leading the prayers and he's leading the
kohanim so he he says
so he leads the Quran the Quran don't
have to think about the words that
they're about to say meaning they don't
have to think about what comes next they
just think about the word that they're
in in the middle of
and the prayer leader leads them in
their recitation of the blessing on the
Jewish people now at each of the three
points where they finished one part of
the bracha one part of the blessing so
the call answers on Main what does the
what does the schlier do because he
could get confused
if he's not completely focused on the so
Kim he's saying it by heart
so um
so the measure says what's the Allah in
regards to the person who's leading the
prayers is he allowed to say on Main
after the priests complete each section
of the bracha of the blessing or do we
say that perhaps he shouldn't because we
don't want him to get confused
this is what our sages say however
decisions say that a person should not
say a man the leader of the prayer
should not say I mean so he doesn't get
confused
and he leads them properly in the
blessings that's more important than him
saying I'm mean
also taught us
if a person
is Messiah and himself he recognizes
that he's able to say it it's not going
to confuse him he knows took him very
well he's not going to be confused or
today we use a sitter so just keep your
finger on the place it's not a big deal
so you can say I mean
after
the
kohanim after the priest's blessing
and while we're on the topic important
to know that in halacha it's better that
when they say the Baraka
um
that blessing so before they say
the the shoulder is not supposed to say
I mean but when they say in those
sections the initial receiver is
supposed to say our main because because
he has the sitter in front of him
now llama what is the idea why should he
say I mean if he can
finish
because one of the most powerful things
one of the most powerful things is to
say our main what's the power of a man
the power of a man is we acknowledge as
we'll soon see we acknowledge the
blessing and we say we want this
blessing we are interested as we do
excuse me on Rosh Hashanah
we acknowledge that we want God to be
our King when we say we want the
blessings from God we're saying we
believe that God is the source of all
blessing so our main when when the Kohan
when the priests say their blessing is a
very powerful statement that we are
interested in God's blessings we are
interested in receiving all this good
from Hashem
okay so that's the foundational idea
over here
very important idea that's that's the
concept of a main
[Music]
has three different explanations there
are three different ways that the word
is used
it can be an oath it can be a person
making an absolute commitment of an oath
or or an affirmation of something that
he said the Kabbalah you can also be
that a person is accepting upon himself
something
and it could also mean a confirmation
that I confirm that this is true what
you're saying
really all three of these are of course
connected
how do we know that it's an oath
it says by the Wayward wife there was a
particular oath that you need to make
that would confirm that she had not
uh had a licentious relationship with
someone other than her husband
and therefore
[Music]
the coin would State the oath and she
would not actually repeat the oath she
would just say oh man
everything that you said I agreed to
that's so it's an oath
kabulous
how do we know that it means that I
accept what you have said we find by
hargris
in regards to the sukim which speak
about the the curses on one mountain the
blessings on the other Mountain the
Jewish people would accept upon
themselves the the blessings
to if they fulfill the Commandments
except upon themselves the curses if
they don't fulfill the Commandments
so it's an acceptance amen shows I
accept what you're saying is true
a monomie nine how do we know that the
word a man can also mean an affirmation
I affirm what you're saying
final position says said to the King on
Main so may it be so it's an affirmation
it's a it's a well like an additional
wish that it should be so it's like
someone says a blessing and I say oh man
I'm saying yes let that blessing come
true
foreign
now here we come we're getting back to
the public which we quoted at the very
beginning which was
we said if you will hear you will hear
what's this double language
so we're going to see that in regards to
the word amen there's a duality there's
a double Concept in the word on me
what's this double concept
is
says a very important and Powerful idea
he says if you say Amen
if you use that word you confirm you
affirm spiritual matters Godly matters
you're a blessing you say I mean you
hear the kohanim the priests giving
their blessing to the Jewish people you
say Amen
so such a person who is concerned about
affirming spiritual manners
they're going to Merit to be able to say
the word amen in the world to come
when the the world reaches a state of
perfection it's called
lawsuit love I use the language here
the world is going to reach a state of
perfection all of the world will come
together to serve Hashem to serve God
which is after the times of mashiach in
the year six thousand to seven thousand
maybe another Thousand Years
when we get to that point in time we're
going to say Amen again we're going to
keep saying O Main in the world to come
if you say I'm main here if you are
somebody who affirms spirituality in
this world
you will continue to affirm spirituality
in the next world
so this is very important idea
foundational idea
what we do in this world right
spirituality isn't just like a nice
thing a feel good you know I'm doing
things I have a relationship with God
it's not just about this world it's
about the next world as well and the
next world is a continuation of this
world
the next world is here in this world
it's just this world perfected on a
higher spiritual level do you want to be
present do you want to be present in
that world to come in that spiritual
world
the message here is giving us the ticket
into Orlando it says if I affirm
spirituality in this world I'm going to
continue to be able to affirm
spirituality in the next world
how do I do that so the message comes
and it continues and tells us not just
through the words on Main but really at
the essence of the concept of a man is
the following is
think about it where is it that we
receive those blessings and affirm those
blessings where is it that we affirm our
connection to spirituality
it's in the body Kinesis it's in the
shuls and the synagogues
it's an about image rushes it's in the
study halls where we study the Tyra
whoever goes in goes in
doesn't even say participate per se
but it means that a person walks into
the basement she walks into base knesses
these are places that he's frequenting
is
a person who makes himself or herself
spiritual person a person who's
connected to to feel it to prayer to
Tara to learning the Torah in this world
so that will continue we are we become
something through this we change the
essence of who we are and we stay
forever
we stay forever how we are in this world
in the world to come
if we have connected ourselves in this
world to spirituality to prayer to to
Tila to Torah to learning we continue to
do that in the next world that is who we
are and that's what we continue to be
for all time meaning
the verse tells us which we say three
times a day praiseworthy are those who
sit in your house right the house of
Terror the house of tefila as we're
saying
they will again praise you what is King
David saying when he says they will
again praise you he is saying that we
will indeed praise Hashem another time
we will praise him
in the world to come we will be involved
entire learning we will be involved in
prayer because at the essence of what is
telling what is what is Fila the essence
of it is
a praise of Hashem and we say Amen it's
a praise of Hashem and we when we are
asking Hashem for our needs when we are
receiving the blessings of the kahanam
for our spiritual needs it's it's an
affirmation that God is the king who
provides us with all of our needs
if we have done that in this world we
will do it certainly in the next World
and this explains an important point
we're coming up to the mayhad din we're
coming up to the to the high holidays
we're coming to him the awesome days
what are the M9 Ram about
besides for the fact of course we know
it's the time of din we have an AMA said
then we have a fear what's going to be
we're judged for what's going to be for
the coming year but in a simple shot of
the day it's a young true or today of of
those chauffeur blasts we are coronating
Hashem are King
one way that we do it is by affirming
that he's the judge and our standard of
living needs to meet his standards that
he desires from us that's one aspect of
it but but another aspect of it is that
we are acknowledging that he is the one
who provides us with our needs he's on
to whom we pray he is the one that if we
have success it's because he decreed
that success on Rosh Hashanah for us for
the entire year he decrees what our
livelihood is going to be he is the
source of the blessings that we have in
our lives
but what do we talk about in Rosh
Hashanah as we mentioned we talk about
they're all going to make kind of come
together the entire world all of
humanity will come together in one band
to serve Hashem
to serve Hashem with one heart
Association
right if we in this world recognize
that's kind of not kind of perhaps
because it's a central theme of Rosh
Hashanah is that we're not just looking
for a good judgment in this world for
this year we're looking for a good
judgment for the times of mashiach we're
looking for a good judgment for the
times of because whatever we do here is
what it's going to look like
the way that we think about things the
way that we approach life the way that
we move our minds into being in
consonants and resonance with Torah to
the degree that we do that that's what
it's going to look like in the future
that's the essence of what Russia
teaches us and that's the essence of
what this message is saying
if I say Amen in this world if I'm
involved in rookania some family
involved in connecting to Terror in this
world it's going to continue for all
time
another thing that reviewed and says a
related idea may have a culture and this
comes back to our Pacific and our Parsha
whoever listens to the voice of the
Torah and the tire has a voice it's so
beautiful Tara has a voice the terrorist
speaks to us the terrorist sings to us
whoever listens to the voice of the tire
s
in this world we accustom ourselves to
listening
asking ourselves a question what is
Hashem expect from me what does Hashem
expect from me in this moment what is
the Torah telling me in this moment
right the more tired we know the more we
are seeking the the will of Hashem
the more we are looking for Hashem in
our lives the more we hear that Hashem
is in our lives the more we hear what is
it that Hashem wants from us
because
if you listen to the voice of Torah in
this world you will Merit to hear that
very voice that very sound
in the world to come in the times of the
Messiah
says
so public in Jeremiah chapter 33 verse
11th
very interesting the message is Dashing
we think you know we say these words
Hashem is saying at two weddings this
week beautiful joined together of Two
Souls of the Jewish people
to create a new house a new home
Generations
we think of these words
the voice of Joy the voice of of
gladness the voice of the Hassan of the
groom the voice of the Bride
we think of this as a simple shot we
think it's talking about which it is on
the simplest level
the voice of the of the sounds of the
joy of of a bride in the groom but what
does it have to do with mashiach
what does it have to do with the coal
the the what is this call this voice
okay it's happy it's joyous okay this is
also happy and joyous
maybe we didn't have enough joy we we
had to remember you shalim why do we
have to remember him
when we get when a person gets married
what's this connection to shalim
this message is telling us an incredible
thing
that the voice that we're hearing is the
voice of Tyra
what is the voice of Tyra
what does this mean
the voice of Torah is the voice of our
relationship with Hashem
the voice of the terror is the voice of
that if we're listening to the voice of
Tyra it means that we are looking for a
relationship with Hashem we are looking
to do his will Hashem is the word
God as it were is the groom the Jewish
people are referred to as the bride
Mount Sinai you shall I am the basement
was a representation
of it was the place of the shrina the
indwelling of God's divine presence
it was that place where you went there
and you felt connected even today you go
to your channel you stand by the by the
wall
which is a wall of the Temple mount the
original Haley base Hamid that she was
on top of that mountain
you stand there and you have a sense you
have a feeling
this is a place of connection
this is a place of connection the the
the spiritual elements
groom Bride come together where they
come together they come together
by the Temple Mount to come together and
base amigdush
they come together through the target
where'd the tire come out the tire came
out of Jerusalem at a Zion the the
sagazis one of the rooms on the harabai
is on the Temple Mount was inhabited by
the Sanhedrin the greatest group of 71
zakainim of Elders of the Jewish people
those who brought forth the Torah the
voice of the terrorist heard on Mount
Sinai the voice of the terror the voice
of relationship with Hashem
the voice that we need to hear and
affirm
and when we affirm
right we hear the voice and we affirm it
right there's a doubling that happens
and that doubling is paralleled by the
fact that we heard it here we also will
hear it in the world to come
we hear it again
when mashiach comes when that
relationship is strengthened when the
the resonance becomes so powerful that
the entire world knows
that God's presence is here in this
world
the message finishes off and says Moshe
says the people of Israel however
Moses tells the people of Israel such an
important thing listen I want you to
understand the import the power of this
pasok of this verse
since it's true you want to know what is
this world about
you want to know where are we headed and
how do we find a place in the world to
come how do we fulfill our potential our
spiritual potential in this world so
that that spiritual potential remains
for all eternity
how do we do that this is how we do it
if you listen to the words of the Torah
you are lifted up in this world is in
this world and the next world
make sure
be so careful to listen to words of
terror there's so many things that we
can listen to
there's so many lectures that we can
listen to we can find so much wisdom out
there in the world there's many
interesting things out there
science
incredible history so many things to
learn from
listen to the news what's going on in
the world there's things that we need to
know we need to be worldly
but you want to know what is the main
thing what should 99 of your listening
be attuned to
what channel are we tuning to we are
channeling in we are listening to
have his here turn to the Torah Channel
turn to the tower channel is telling us
make sure that your focus is on
different Torah because if that's your
focus in this world
to the degree that you resonate with
Toyota you bring the Torah into your
life you develop your relationship with
Hashem
you will have that in the world to come
as well this is who you'll be for all
eternity
if you listen to listen if you listen
you will listen
[Music]
the voice of Hashem your God and that
voice speaks to us through a calling
through a priest who says
[Music]
and even though he could get confused if
he's pretty sure he's not going to get
confused it's so important for the car
for the she'll ask people to say oh man
I agree thank you God please may my
blessings come from you
and when we hear the words of Torah
we need to affirm those words of time
when we hear the oath that God wants to
to place upon us
to be good people
to be to have Fidelity to the truth
we need to listen and we need to say
amen amen
when we hear there are curses if we
don't keep the terror there are
blessings if we do keep the Torah but
yeah
what's going to be if we listen we will
have blessings in this world and the
next we need to say Amen
all as one nation amen
we hear blessings we hear something good
we hear
something that we want which is our
relationship with Hashem which is the
Torah the coils
is such an awesome joyous voice it's the
voice of relationship with Hashem it's
the voice
of good life
it's the voice of Shana taiva
a good year
we want to be inscribed and written into
the book of good life but what does good
life look like
it looks like our life is centered
around and focused upon
serving Hashem
sanctifying God's name
everywhere we go
focusing thinking
affirming a man focusing our thoughts
retired listening to words of Torah what
am I listening to back to the tiger
channel oh man that's what I want to
hear resonating with that to the degree
that I resonate with that
I'm going to have
a good life in this world and a good
life for all eternity in the world to
come I want to bless you and ask you to
bless me Hashem should help us that we
should be able to sail Maine we should
be able to affirm
the blessings people to receive the
blessings of Hashem in our lives you
should be able to have the sun called
simcha the voice of Joy which comes
not just when mashiach arrives which
Hashem
should hope that it should be so soon
and with tremendous
Hashem should help us to hear that voice
right now
and listening to the words of the terror
that emanate
from the harabison Temple Mount even
today thank you so much for listening
have a wonderful Shabbos
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Ari goldwag
[Music]