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Ki Savo - Affirming Hashem's Reality
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What is the concept of the word 'Amen?' What are the three contexts of the use of this word, and the theme of all three? Why is it that if we 'say Amen in this world, we will say Amen in the next?' Why is there a parallel concept in regards to the study of Torah? Why will we 'hear the voice of the bride and groom' with the advent of the age of Moshiach if we 'hear the voice' of the Torah now? Find out in this week's parsha podcast. Running time:
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listening to the weekly partial podcast
with ari goldwag recorded with hashem's
never-ending assistance in rama bitchin
israel 5781 2021. this week's parasha is
part of kisavo and in our parsha
we have two concepts that are placed
next to each other we're going to see
the measures talks about one of them is
the concept the jewish people are to
accept
the laws of hashem the laws of god and
in so doing they need to go
there's two mountains hagrism our evil
the jewish people go upon the mountains
there's a whole ceremony when they came
into the land of israel
and they would announce whoever keeps
the torah will be blessed whoever
whoever does not kill the torah will be
cursed and everyone will say amen
the entire jewish people says the word
amen we're going to speak about the word
amen what is idea of the word amen it
means i agree
i confirm i affirm
that what was said is true
and then the torah continues after
speaking of these 12
curses that will come upon us heaven
forbid if we don't keep the torah
so the torah says another passage this
is in chapter 28 verse 1
and it will be if you will listen
to the words to the voice of hashem your
god
and many blessings will come upon you as
a result of listening to him
and although there's a chapter break
here
the chapter breaks it's important to
know or not
from our masara not from our tradition
but rather the chapter breaks were
placed there
by the christians so it's important to
know that the the
chapter breaks are not natural
and in fact here it's inappropriate
uh because indeed these two so him so
come before chapter the big the end of
chapter 27 and the beginning of chapter
are indeed related
and that's what our magister is going to
speak about the connection between the
concept of the word amen and the concept
of shamanism
if you shall listen
to the voice of hashem shall
heed god heed god's commandments keep
his laws
so then great blessings will come upon
us
okay let's read the meditation side
let's let's try to understand what the
measure is saying there's a great depth
here which i think every single one of
us can
can garner and
receive something from
israel
the message talks about the concept of
the word amen the word amen
we say it after a blessing
when the quran and the priests every
single day in in israel the priests
get up in front of the jewish people in
the shul in the synagogue and they give
a blessing to the jewish people and at
the end of each
may god protect you
and bless you so after each of the
sections
the threefold blessing we say amen
we say
may it be so may it be so we agree
we would like to receive these blessings
now there's a problem there's a problem
that can come about this is a halachic
issue
and indeed
there are ramifications for this
especially if you are a shliya or if
you're the one leading the prayers
if you say a main it could confuse you
right it used to be today we we read the
prayers from our sedum from our prayer
books
however it used to be
that we would pray by heart we would say
that fellows by heart and as a result if
someone interrupted in the middle of the
prayers to say amen to the blessings of
the priests it could confuse a person
and they could lose their place in the
prayer and it could ruin their prayer
so allah means ever looking at eva
somebody's leading the prayer mao sheikh
mutter s
even if we're using a prayer book
if when it comes to the blessings
first they say a blessing on the
blessing right they say
savannah
to bless the jewish people with love so
on that bracha indeed if you are the
active you do not say amen to that
blessing however
since you have the the verses right in
front of you in your prayer book you're
allowed to say amen
after each of the blessings of the
priests
so what's the halal is it going to
confuse the person is it going to
confuse the one who's leading the
prayers
so if you don't have a prayer book
you're not allowed to see our main after
the blessings
because it will confuse you you will
lose your place you won't get back to
the prayers properly
the villain is
if it's possible to answer without
getting confused without losing your
place in the prayers so then you are
permitted to say amen
why is that
gonna live now
yes
understand the importance of the word
amen
the word amen is so powerful so
important so deep
such
an important
affirmation
as we'll soon see
that it's so great in front of god
that uh we allow you to say our main
i'm reviewed
that the word amen has three different
connotations
and if we look at them carefully we see
that they're different shades of the
same idea
let's see
the word domain can be an oath
the kabbalah it can be
a a commitment
[Music]
and it can be an affirmation
and the message brings three different
verses where we see each of these uses
of the word i mean
in regards to the wayward wife we find
that she needs to swear
that she hasn't done anything wrong
she says amen amen that's how she
swears that's how she takes the oath so
the word i mean can be an oath
it's a deep
statement a deep affirmation of the
truth
or statement of the truth kabbalah how
do we know
that it means that they accept upon
themselves they commit to something
should never come amen as we have in our
verses
the torah says to us
that there are curses upon a person if
they do not give the torah the whole
nation says amen we accept it
we affirm that we accept this upon
ourselves
how do we know
that it means
[Music]
something that
is a commitment a show of
trustworthiness
an affirmation i'm sorry not
trustworthiness an affirmation that this
is what i want to be
who was the general
of the king i believe of king david if
i'm not mistaken it was king solomon
excuse my uh
excuse my
lack of knowledge here it's the
beginning of kamalas so
i think it's king david
so
he said
so may it be true may it be true a main
means let it be so
okay
so that's the concept of the word domain
now
what does that have to do with us or
what is the depth of this how does this
apply to us let's listen carefully to
the following statement of the message
you may have heard this it's a pretty
famous
statement of our sages whoever says amen
the word amen whoever affirms something
spiritual who says i mean to a blessing
in this world
he's going to merit to say amen in the
world to come
in that spiritual realm
in the world to come though the which is
really in this world honestly it's after
the messiah arrives there's the kufa
time period of mashiach and then in the
year six thousand which is in about 220
years from now
so we have um
the world is changing to a new reality a
brand new reality comes into the world
that's called
a spiritual reality
our physical selves
lose
their strength the spiritual self
becomes much more dominant
see the ram khal talks about that in
hashem and in other places
in that reality if we say our main in
this reality
we're going to say i'm in in that
reality
what does that mean we need to
understand what this means it's very
important let's see
whoever goes into the house of prayer
the house of study
whoever is davening to god praying to
god studying the torah in this world
so he will merit to do so as well
in the future world as well
are those who sit in your home in your
house the basement the basaneses the
temple the synagogue the place of prayer
the place of study
they will again praise you
if we are involved in seeking spiritual
pursuits in this world we will continue
in our spiritual pursuits
in
the deeper spiritual world again we need
to understand what this means
same idea though
say i mean in this world you're going to
say i'm in the next world if you pray
and study in this world you're going to
dive in and learn in the next world
[Music]
you didn't call me because
whoever listens to the voice of god
the voice of the torah
the voice
of conscience
of
conscience as guided by the torah
whoever listens to that voice
you will merit to hear the voice
the sounds of joy of hassan and kala of
a of a
bride and a groom
which is how the torah describes in
jeremiah chapter 33 verse 11. how the
torah describes
what it's going to look like when
mashiach when the messiah arrives a new
world a world of joy
that joy of qasan and kala of bride and
groom
that sense of newness of excitement
that's the experience that we're going
to have
when shia comes when the messiah arrives
holy temple
that's
that awesome feeling
of relationship
the relationship that newness of
relationship is what we're going to
experience if we listen to the torah if
we keep the torah
that's the puzzle
as i'm a fortunate explain it's going on
this verse that that we caught at the
beginning if you listen you will hear
if you listen to the to the voice of the
torah now you're going to hear that
newness
that amazing excitement
of
the messiah's arrival
of god's revelation in the world
i
finishes off and tells us that moshe
moses said to the people of israel
since it is so that whoever listens to
the words of torah
they will be raised up in this world and
in the next world
heaven here in the shema torah be so
careful
make sure you are listening to words of
torah make sure you are learning
every single day
listening
all the time
words of torah more words of torah
repeating and repeating and repeating
and it will be if you will listen
you will hear
the voice of hashem your god
the marriage is clearly making a
connection between the word amen
and the concept of listening to the
torah
and it's saying that if we say amen in
this world we're going to say a man in
the next world if we learn the torah in
this world we're going to learn the
torah in the next world if we use our
voices
our capacity to speak
and to hear
for prayer and for study of god's will
it's not going to stop here it's going
to continue forever
what is the depth of what this
mentorship is coming to teach us
and how can we apply it to ourselves
how can we think about this
we have opportunities to say i mean all
the time
we have opportunities to learn torah all
the time so it's really important to
understand
the depth
and the message of this madrish
and i believe that it's saying something
very powerful
think about it it says here the word
means
it's an oath
it's an acceptance
it's a confirmation
what happens when a person makes an oath
think about it you know a guy comes into
court and he says i don't owe him money
bob says to ruvin says the shimon let's
use nice jewish names reuven says to
shimon
shimmer owes me money
schmidt says i don't owe money
so if shimon makes an oath
so then he doesn't have to pay
what's the difference between shimon
saying i don't owe him money and saying
by god
you know making an oath with god's name
swearing that now he doesn't owe the
money why is that why do we believe him
now what is the power of an oath
what does a person do when they say
such a statement
the answer is
that a person when they say an oath when
they say the word amen
listen carefully it's so important we
have to think about the things that we
do all the time
when a person says an oath
they are affirming that this is as true
as god is true
they are bringing god into the picture
and it is as if they are saying as it
were if what i'm saying is not true
if what they are saying i'm going to say
it not about myself if what they are
saying is not true let god strike them
down
it's a very powerful statement
when a person brings god into the
picture
affirms something by god
makes an oath with god's name
what they're doing is they're taking it
seriously
this is real
this is really real
what i'm saying is really real
when i hear abraham someone gives me a
blessing and i say oh man
from your mouth to god's ears when i say
amen i am saying
it's real
i want to i affirm this is real
this is really real
that's what amane means it's an oath
the woman swears
she did not do anything wrong it's a
different statement than her saying i
didn't do anything wrong she swears oh
man oh man
i didn't do anything wrong by god
the jewish people are told if a person
doesn't keep the torah they shall be
cursed heaven forbid they shall be yours
oh man i affirm by god
someone says a blessing someone says
something
i mean
by god it should happen
that's why we believe him that's the
power of the word amen it means i i mean
it
i'm bringing hashem into this i'm
bringing god into this this is real for
me
and god is real to me
god is real to me
when a person
says a man in this world if god is real
to you in this world
then of course a person when they get to
the real world where god is openly
apparent
god will be even more deeply real to
that person
a person who's fighting god their entire
lives or fighting to say that god
doesn't exist heaven forbid
their entire lives so when they get to
the reality of god all they'll be is
embarrassed it won't be enjoyable it
won't be a happy place
for such a person so can tell us that
a person who said a man in this world a
person who listened to the words of
torah who is praying who god was real to
them
spirituality was real to them god's will
was real to them they affirmed god's
will if i listen
that prospect that talks about how
important and how deep we need to listen
to the words of the torah how important
it is and how deep it needs to be to us
how really it needs to be to us it's
right after the curses and the word amen
that was responded by the jewish people
that was the response of the jewish
people
it's it's
not a coincidence that placement of
these two concepts next to each other
it's teaching us
that how do we take it real how do we
take it seriously how do we make it real
how does it become something which
makes a mark on us
the way is
we listen to the words of the torah we
hear divrei torah we're in the study
hall we're studying the words of torah
this is what's important to us this is
what we talk about
we talk about
the chauffeur we talk about rosh
hashanah is coming up diamandin we talk
about this we talk about this is what
we're listening to this is what we have
this is what's this is what our
conversations are about
this is what's real to us this is what's
important to us
that's what's important to us
so it's going to be it's not just in
this world it's going to be it's going
to be real for us in the world to come
as well this is something which we're
acquiring for all eternity to the extent
to the
to
in proportion to how much we
make this real amen means this is real
to me
a person swears oh man
person confirms i mean
person says it should be so oh man this
is real that's what amane is
and that's what the pasik is telling us
about shamaya if you listen to the words
of torah if the torah is real to you if
that's what you're listening to
if that's the if those are the messages
that you're trying to
incorporate into yourself
those who are sitting in this in this
home in this place in this house house
of worship the house of god those who
are sitting here
will continue to sit there because
that's where they belong
they'll be in that place for all
eternity
they'll be in that place of closeness to
god they will have that joy called
sassafra you heard the voice of god
until now you're going to hear the voice
of god when it's revealed it's going to
be joyous for you it's not going to be a
bush it's not going to be embarrassing
think about all of those people
who have been denying god denying god's
reality denying the pro the
the
fact that the jewish people are the
prime nation of god the chosen people
how embarrassing will it be in that
moment when god reveals himself to the
world and says i am god
and these are my people
it won't be a joyous time it's only
joyous for those who hear the voice of
god
those who hear hashem's voice
if you hear
hear
you will hear
there
if you hear now you will hear later
call will be a great joy
that's why my shirabin was telling us
and this is the end of the madrish this
is why moisha is telling us
this is it this is the way this is the
path you want to know how to be happy in
this world and be happy in the next
world
there's only one way
it's by listening to the word of god
it's by saying oh man confirming
affirming
making it real for yourselves
the torah
the will of hashem
the will of god
listening
here
and you're going to listen there
i want to bless you and ask you to bless
me hashem should help us that we should
be able to understand the the meaning of
what we're saying all the time the word
amen
should help us to be able to hear the
words of torah hear the depth
of what's going on the will of hashem
so so much so that soon we will hear
the satsuma costume called the voices of
joy with the advent of meshiach and we
will hear and we will see god's presence
for all time thank you so much for
listening have a wonderful shabbos
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