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Ari Goldwag - Ekev - Pieces of Completion
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Why does the midrash begin with a halacha about the prohibition of building a menorah on Shabbos? What is the concept of the Shabbos perfectly kept? What is meant when we say that Shabbos is a microcosm of the world to come? Why does one merit 'the fruits in this world and the principle in the next world' when one properly keeps Shabbos? What is the concept of ekev-end in this context? Find out in this week's parsha podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast recorded with a shemin's
never-ending assistance in Roma
RAL 5778 2018 this exposures parsha say
keV and in our part show this week so we
have the famous reference to the Torah
via a cave Tishman and it will be if you
will listen to the word eight keV which
starts off the parsha the word a keV
means if but it also has another meaning
the word a keV as we find my Yacouba
vino jacob came into the world and he
was holding on to a subs heel he was
holding on to a subs foot and that's
referred to as an a calf it means the
foot and that's why it was called Yaakov
via Cove is milosz own eggs a calf the
heel and the Jewish people are in a
certain way the heel we are the
connection right just like a human being
walks upon the earth and he walks with
his feet and the feet connect to the
earth it's the human being also walks
upon the earth and and the spiritual
elements of the human being are up here
by the head and the feet are by the
grounds with the point connection
between heaven and earth so to speak and
so Yaakov Aveeno Jacob represented that
and the Jewish people also represent
this ability to transfer or to to exist
within both worlds the world of the
Spirit and the world of the physical ok
so the word a keV refers to the feet it
refers to the point of connection it
also refers to other things we see that
Rashi refers to their their certain
myths is that on Russian Russian behave
um there are services that people
trample with their feet the mitzvahs
that are not as significant and those
they also need to be careful with
clearly we need to make sure to
appreciate them and commit to doing them
they're also important as I heard
recently there's no such thing when it
comes to mitzvahs when it comes to you
know when you when you're dealing with
raw materials so if you're peeling away
or you're dealing with the heat that you
deal with wheat so there's such a thing
as the chaff there's the part that's
unwanted and unnecessary but there's
also the main stuff
it's the wheat itself you throw away the
chaff you keep the wheat when it comes
to diamonds so there's no such thing as
something which is unnecessary even the
little pieces of diamonds that are cut
away they can still be used in jewelry
they're still important they're still
significant and that's how it is with
mitzvos when it comes to the
commandments of the Torah so we
appreciate in value every aspect okay
but when I'd like to share with you
today is am a Jewish as I am as I
commonly do well I can share with you a
beautiful mesh a very interesting piece
it's the first piece and imagine srirama
and purchase a cave and it says like
this it starts off with a hollow claw
and that at first glance seemed doesn't
seem as connected to the rest of the
mattress but as always the mesh always
includes a concept though most most of
the time it's very as one digs a little
bit deeper so it's possible to see the
connection between the different parts
of the matter is different in the piece
so the very beginning here is partially
emo the first section of partial gamma
halakhah the halacha is the law is a
dummy association of inertia sweep rock
and program let's see a person has a
candelabra which is made out of pieces
so today generally speaking you have a
candelabra on your menorah which is made
out of one piece of metal okay it
doesn't come apart but let's say you
have a manner which is made of the
pieces so there's an issue on Shabbos
melt a little bit Shabbos are you
allowed to move it on Shabbos and the
issue is like this kahshanna ha ha mama
market can a Minerva shava skycat us the
sages saying and this by the way is not
it's not clear if this is true Liholiho
but meaning if we passing if we hold
this way but the sages say that a person
who puts together a menorah on Shabbos
there's an insert there's enough there
is a transgression of by now of building
on Shabbos you've completed hey you've
taken the pieces of something and you
put it together and you've completed an
object that now has a purpose now as a
use so therefore the hum say your hive
AHA to us if you did it unintentionally
you have to you have to bring a
sacrifice for a sin we show ma Makai
why does the person have an obligation
here what is the trend
rushon so America volition Buchanan
Rubio senator Markey miss Minerva
Shabbos Adam should blame a Shabbos it's
just like somebody who builds on Shabbos
and therefore there's a transgression
Michou Blaine to be shava skive so many
who builds on the Sabbath so the
prohibitions on Shabbos have nothing to
do or generally don't have to do with
anything that's per se difficult we to
speak about my luck on Shabbos at 39
malakas the 39 forbidden acts but and
there are many subdivisions and
subcategories of that but when it comes
to these malakas so they're not things
that are per se difficult it's not
difficult to light a match but it's a
conscious creative act it's it's
something that's creating something
completing something creation completion
those are for the six days of the week
when it comes to Shabbos however the
Sabbath we stop creating okay we stop
doing creative acts because on Shabbos
everything is already completed
everything is already ready for us all
the food is cooked it's just sitting
there on the warmer everything is ready
we don't need to add anything Shabbos
when we get to Shabbos everything is
complete there's no checking our emails
there's no checking our facebook there's
no everything is ready we don't need
anything we have everything we need
that's what schepis is so the person
puts together a menorah the person takes
the pieces and puts them together so
that would be a prohibition now that's
the halacha that that the measures
brings down and again as far as if it's
actually transgression if we pass in
this way you can ask your local Orthodox
rabbi but let's see what the measure
continues incest because it seems like
the next section doesn't seem as
connected as as what we're speaking
about here okay so let's see maybe a
Seaver pnina obviously repent even says
a messiah show me salsa Shabbos when was
it that the Jewish people kept Shabbos
it's very interesting okay so we have
here a concept that Shabbos was kept
perhaps one time the Jewish people all
the entire nation of the Jewish people
kept the entire Shabbos correctly when
was that time so BAC were pinion holds
that this it did indeed there was such a
time it didn't occur
he locution in Lillehammer autosh the
first time I was given to them in a
place called a lush so they they kept
the entire termination mi how do we know
this because the verse says each piece
one by Amaury the entire nation kept the
Sabbath on the seventh day
that's our shaman arroz con in satya
Shabbos No so now this the message goes
on to the next one which is very
interesting the first point is that the
Jewish people kept Chavez they all kept
the Shabbos the first time it was given
the first shot missed the entire people
kept the Chavez's the verse says now you
might think looked ciamis is a hard
thing to do there are so many laws
there's so many details it seems like
it's impossible how can we possibly keep
the whole Shabbos maybe it's something
which isn't to our benefit to that
Hashem gave us this we call it a gift of
Shabbos as a gift
Sharon our us when I study the class of
Shabbos if you would think that it was
given to you for an egg ative thing Lena
thought it look like let's have Oscar no
the measure says you shouldn't think
that was given to you for your benefit
it's only a positive thing Kate said how
is this already Kira Baba he Barabbas
says I look at this shop it's a mouthful
of a mission of assisting the Kia Orana
snapshot you honor and you sanctify the
Shabbos how do you do so you do it by
eating good foods by drinking good
drinks by wearing nice clothes clean
clothes and you enjoy yourself on
Shabbos take a good nap on Shabbos
afternoon
hang out with your children you sing
songs you say the retarder you study
Torah so you do this amazing enjoyable
thing right Shabbos is the best day
you're free you're free from all the
technology as well I need nice and hot
soccer so a Shem says you do all of
these nice things you do with all these
enjoyable things and I'm gonna reward
you for it when you get to the world to
come it's going to be something you're
gonna not only enjoy it in this well you
enjoyed in the next world me 9 so how do
we know that this is true the verse says
in Isaiah chapter 58 verse 13 like this
the Karussell Shabbos I neg every says
that you're gonna call the Shabbos an
enjoyable time maxie baccarat what does
the verse say afterwards
oh is this sounding a lecture then you
will enjoy God meaning in the future
then what's then then it's talking about
in the world to come the person reaches
as you know after this life so life
doesn't end with death our soul
continues on we get to a world where we
are recognized for me we receive reward
for all the things that we did in in our
lives all the good deeds that we've done
okay so the Torah tells us the verse in
Isaiah says then you will enjoy God you
will receive the reward because the
ultimate reward is the experience of
godliness of spirituality itself so we
see that a person who keeps Shabbos a
person who enjoys the Shabbos who
invests in sanctifying the Shabbos so in
the end not only does he enjoy Shabbos
and this world he enjoys in the next
world as well
was it something I chef Ethan Lacombe
inshallah the believer says I shall give
you all of the desires of your heart
okay so we get we get there's two things
going on here let's see rmally you throw
famous ad nice and low mascara magician
icing so the jewish people say when when
do we get the reward for the
commandments that we're doing I'm gonna
cut the schmuck who God says to them
missus schott the mycenaean paris a mile
from our shop there's two levels here
and you see this in this verse there's
two levels of receiving reward and will
soon discuss to try to understand what
is the concept of reward and Judaism is
it there there's amazing feast waiting
for us in the world to come is there
like what's the reward as we mentioned
we said we said already the answer which
is it has to do with the enjoyment of
experiencing godliness but we'll see
more about that so Hashem says I don't
look at the sparkle message at the most
me Paris about the Malcolm a shop you
receive fruits the fruits you receive
now I've asked are a bit a key of any
nice and ahem
but when will you receive the full
reward for them you will receive the
full reward for them to a cave in the
end me 9 Masha Karina ban your name
about you have a gift issue 1 how do we
know that this is true that in the end
we get the reward based on the source oh
yeah a Kurdish moon you will in the end
as a result of hearing you will see
something happening in the end you will
receive reward for that
in the end okay so it's near man's
attempt to in our verse that indeed
every person no good at goes unrewarded
every time we do a good deed we receive
reward for it at some point and we're
not talking about you know like we we
come to the world to come and there's
like piles and piles of gold we're
talking about a spiritual reward okay
but the idea is that there is a two-fold
reward the way that we refer to it as we
say a Karen Camus we say Paris MLM
isaiah i can't can't i said that my bob
that we enjoy the fruits in this world
and there is there's something waiting
for us in the world to come it's like
you have an investment the money itself
lets you have a million dollars invested
into the right stocks so two million
dollars is sitting in the Karen the the
principle is staying there and then
you're able to reap the rewards even now
even though you're not at you don't have
the million dollars you're not using it
it's invested somewhere it's not
touchable but you're receiving dividends
the fruits you receive now and that's
the way it is with the commandments the
the midst is that a person does when
person invests in fulfilling the time a
person invests in good deeds in Hesed in
charity in kindness
so the the the investment is waiting for
him in the world to come
but a person reaps the benefits our
dividends in this world there are fruits
that he receives in this world so what
is the idea here and how does hello how
do we connect this to Shabbos it's very
interesting because we're talking about
Shabbos and we're saying we speak about
the value there was a Shabbos that
everybody kept which was the first
Shabbos where his idea of Shabbos what
is the essence of Shabbos
and how does it relate to the fact that
we will get reward in the world to come
we get the fruits in this world what is
the idea also it's it's hinted to that
idea you know we bring in a behavior a
kept issue but it's also said really the
first before said Oh Susanna gosh I'm
you 10 local Michalis tobacco there are
two things us is something Osho means in
the future time you will enjoy the the
spiritual you will enjoy coming close to
God right so there's that aspect of it
there's also vital mashaallah sabaha
Sharon's gonna give you in this world
all of those things that you
all the desires of your heart all of
your physical desires person wants to
have all kinds of things personal one
step are not sequence of livelihood he
wants to have Simcoe inception he wants
to have nos there's so many things that
a person wants person needs in order to
be able to do a shuns role in this world
what is the idea here how does this
connect to Shabbos is there any interest
in class I'll tell us or say just tell
us at Shabbos it's called me in Olam
haba it's called an inkling an aspect of
the world to come because as we said
Shabbos is a time just like you know I'm
above there's no more action we get to
the end of our lives after 120 years we
live on this earth you know there's no
more action we're done we've done what
we can do we get to the world to come
and what is the spiritual reward what is
the reward that we experience when we
get to the world to come the reward is
that we experience how significant right
when we're in this world so we don't
appreciate the significance of the acts
that we do when you don't see the
spiritual ramifications of our acts all
the time sometimes we do see that
sometimes we do have that opportunity to
be able to see that but often we don't
so the the reward is waiting for us in
the world to come because in the world
to come it's the world is called the
world of truth all my buzz the world of
truth it's that moment when we we
actually everything becomes clear we
actually see in the full context the
full picture of creation the
significance of our acts the
significance of our deeds person is
involved you know it's a muscle shops is
called may anal my boss so in some way
Shabbos is like that you know the we we
spend six days of the week and we're
working hard and we're doing the things
that we need to do in order to bring in
livelihood for our families and then on
Shabbos we sit back and we don't have to
work it's a break we don't do anything
everything is prepared all the food is
already made there's no cooking on
Shabbos the lights are set you don't
touch the light you don't do anything
creative you just sit back and you
appreciate all that you've done all its
been accomplished all we do on Shabbos
we focus on our families we appreciate
what we have we've totally this
lovscheim is the song of Shabbos the the
thank you we give thanks to God it's
good to give thanks
so that's what shaman says shamans is my
analemma bah we get to the world to come
in so also we've we finished all the
work all we do is we experience the
results of our actions all of the good
deeds that we've done we've spent our
entire lifetime doing we sit back and we
relax and we experience that now the six
days of the week are all the pieces
right you have day one and roshani I'm
shiny I'm Shelley she I'm Ravi I'm
coming she day one day two called Sunday
Monday Tuesday Wednesday Thursday Friday
those are the six days of the week those
are the pieces those are the pieces now
when they all come together they're
completed you get to day six Friday
yummy she is the end it's called the the
Yabba shop if me I am mr. Torre a flair
shop is the mushaf whoever has worked
hard on air of Shabbos will be able to
eat all shopping so I mean air Shabbos
what about all the other days of the
week no the answer is because Friday is
the conclusion of the six days of the
week
it's the Kyllo that includes all of that
all that we've done throughout the week
is completed on the sixth day Shabbos
Shama
I'm sorry Hashem completed also in the
six days of creation sham completed all
of his creation on the sixth day it was
a coil of all creation man was created
on the sixth day and he was the the
climax of creation everything was
created for him so Friday is a day you
have all the pieces coming together to
completion that's day six okay as if he
says come together they're completed and
then we have Shabbos when we sit back
and we appreciate all of the work that
we've done we appreciate all the pieces
they've come together already okay
that's the concept of the six days of
the week
and that's the concept of Shabbos now
what happens now now let's look at this
very interesting because the the magic
one is starting off it gave us a certain
halakhah what was the halacha that it
brought it brought us a ilaha that on
Shabbos you can't take the pieces of a
menorah you can't take the pieces of a
candelabra and assemble them on Shabbos
if you assemble them on Shabbos you have
transgressed Shabbos you have lost you
Mista Playa Shabbos there's
thing missing from your Shabbos if
you're taking pieces and putting them
together on Shabbos why because IDF
Shabbos is no creation we are sitting
back and we are receiving all that we've
done until now all the pieces have
already come together those are the six
days of creative creation six days of
the week we've already spent those six
days we finished those six days we've
finished our time of creation and now we
come to Shabbos and we just receive it
there's no more putting the pieces
together there's no more responding to
messages no more emails no more Facebook
no more anything it's just Shabbos we
sit back or quiet we relax we enjoy we
receive that's what Shabbos is so we
can't put those pieces together and and
that's really I believe why the measure
starts off with that ilaha and and I
don't think it's a coincidence either
that we're talking about a menorah
menorah is something which which shines
light we can't shine light on Shabbos it
has to already be shining no represents
light represents and light represents
spirituality you had to have gotten it
together by the time you get to Shabbos
that's what the measure she's telling us
Shabbos you can't put it together
anymore you can't put together the
pieces anymore only beforehand when you
get two of them how boom when you get to
the world to come there is no more
putting the pieces together right well
mushiya comes when the sigh arrives so
we're getting closer and closer to the
world to come there's no more receiving
convert it's why because that's it the
game is over
you already see what's happening you
can't there's no we're putting the
pieces together we're already a Chaves
okay so that's what happens there with
the halacha
and that's the idea of Shama sand it's
also the idea of the there's really
we're still in this world so we still
are putting the pieces together yes
during the week Shabbos we get that that
that reminder of what's going to be in
the future we can't put the pieces
together anymore right but here we are
still waiting for that Shabbos so we
still are I call Peter Sam and hozhet we
still get to eat the fruits in this
world because really everything that we
experience in this world gives us a hint
to what's going on in the next world
right we can always you know everything
I've shown gives us in our lives for
example a shine gives us a
we have parents so we learn from cubed
of a name the way that we're supposed to
respect our parents teaches us how we're
supposed to respect God uses the same
language in the Torah and speaking about
keyboard of aim also being Mahavira Shem
honoring a Shem there's a aspect of fear
of our parents were supposed to have
yearís URIs I've aim aim I've actually
were supposed to fear our mother and a
father we're supposed to show them
respect and the same way we're supposed
to do that with our parents and so
everything that we have in this world is
a dogma as an example of the way that
we're supposed to be able to understand
the spiritual realm that's what it means
Shabbos is main ALM how about Shabbos is
an aspect of the world to come we learn
from Shabbos what the world to come is
like the aspect of Shabbos and that's
the fruits that we reap in this world
we're in this world and we're doing
these acts so if we keep Shabbos
perfectly we get to understand what it's
going to be like in the world to come
and that's a reminder for us every
single week every single week we had
this reminder hey you're gonna have to
stop there's gonna be a stop make sure
you focus on putting the pieces the
right pieces together make sure you're
focusing during the week I'm putting
together a menorah I'm putting together
a candelabra which creates light which
creates spirituality make sure that
that's the focus of the week make sure
that's the focus of what you're doing
throughout the week no you can't do it
on Shabbos can only do it the six days
of the week okay
and so therefore a person who recognizes
this keeps Shabbos correctly so that
person is the one is going to be able to
have us do some English am ultimately
the reward that we experience is this
the experience of God it's experience of
true of the true reality what was really
important what was really true
what was the the spiritual reality but
we get to experience that every week
butane Liholiho Becca and Shamu also
give us the the desires of our heart the
things that we need even in this world
in order to support our physical reality
so that we can imbue this the physical
reality with spirituality so I want to
bless you and I ask you to bless me
ashram should help us that we should be
szekely we should merit to understand
the true power and beauty of
Thomas should merit to keep it correctly
learning the challah is the laws of
Shabbos would you be Zach we should
merit to have that recognition of what
the world to come looks like of what
mushiya what it's like when Mushaf comes
when the Messiah arrives she'll help us
to have that recognition and to be able
to put the pieces together throughout
our weeks all the time throughout our
lives in the correct way thank you so
much for listening
have wonderful Shabbos
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