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Devarim - Love and Rebuke
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Why does Moshe start his final speech with words of rebuke? What is the contrast between how Moshe speaks on behalf of Klal Yisrael in front of Hashem when they have sinned, and how he speaks to the Jews themselves? Why is it that the wicked Bilaam is the one who speaks highly of the Jewish people, while it is Moshe who gives them rebuke? How can we find the proper balance between love and rebuke? Find out in this week's Parsha Podcast.
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you're listening to the weekly partial
podcast with ari goldwag recorded with
ashram's never ending assistance in
urban ishmael 57 80
2020 this week's parties parties davar
and we begin a brand new save for a
brand new book of the torah
and this book is mushroom speech
he started speaking at the beginning of
schwartz spoke for five weeks if i'm not
mistaken
until his death on zion adar the seventh
day of adar
and this is the story this is the speech
and he starts off his speech which is
going to all be about the tyranno misus
which means that it's all about love
it's all about how we can maintain our
relationship with
how we can maintain our relationship
with hashem all of the mitzvos it's a
review it's some
new gems in these
partios and he starts it off
with taikaka ela advan he starts off
his speech his final speech his final
words the jewish people with telling
them about the things
that they've done wrong over the 40
years that he's led them through the
midbar through the
desert through the wilderness and one of
the things that he mentions
is the egel hazahav the sin of the
golden calf
and the magic goes back through that sin
back through that discussion
in order for us to understand what's
going on what is the role of a moshe
rabbenu
what is his role as the protector of
cholesterol as the one who stands up
you know and says hashem you got to
forgive them
but at the same time at the same time he
gives us
he gives us rebuke for the mistakes that
we've made
it's an amazing contrast this is what a
jewish leader really is
this is what's represented by mushroom
so i'd like to read for you this
mattress it says like this
these are the matters zeso
this is what the verse says in proverbs
somebody who gives takaka someone who
gives rebuke
someone who guides people to do what's
right to follow after me
says hashem so that person is going to
find grace
much more than someone who has a quick
tongue
a slippery tongue it's easy to give uh
compliments it's easy to say how great
things are
it's easy to say how wonderful somebody
is but to give them rebuke
to tell them it to tell them how it is
like it really is
it's hard to do that it's hard to
receive rebuke and it's hard to give
rebuke
but repent
who is the mighty of this passage who is
the one who is giving rebuke who's
mentioned in this verse
it's moses it's moshe rabbenu adam hello
israel
who is the who is the adam who is the
one that he's giving the rebuke to
this is the people of israel
the verse
refers to israel as adam as a person and
that's who it's referring to
israel is the adam who's getting the
rebuke what does it mean
that they're being instructed after me
what's the purpose of this rebuke in
order to bring them after me to have
them follow me
what does the verse mean when it says
that such a person will find
grace the verse says
in exodus chapter 33 islamic
you have also found grace in my eyes you
have found favor in my eyes
lassen more so than somebody
who has a slippery tongue is it
been a voiceover very interesting
he did something bilam his his goal
was to cause the downfall of army israel
the major share says
how did he cause the downfall of
armistice he said good things
he said blessings amazing blessings
the amazing good attribute supply store
but what was the result of that
the result was that govalebon they
became haughty
they felt they started to feel great
about themselves wow i'm so amazing
they slipped and they fell there was a
there was a purpose there was a
there was a goal that billum had he was
able to accomplish to cause amistral to
sin
why because he spoke about their good
side very interesting
when she abandoned who gives to why
because he loves army israel he cares he
wants them to follow after god he wants
them not to make mistakes
bilum says the good stuff moshe says the
challenging stuff
um
says what does it mean when it says
after me um
as it were moshe gave rebuke moshe
guided the jewish people to follow after
me israel um
what was the rebuke he said to them you
have sinned
was a unique individual he had the
ability to
appropriately place each thing in its
place to say the good
to the one who needs to hear the good to
say the bad to the one who needs to hear
the bad
to make sure cholesterol hears you've
done wrong
but at the same time to turn to aka and
say to him
hashem you need to god you need to
forgive them
how could you get angry at your people
so listen to this amazing measure it's
so interesting such a
fabulous major omar abuzak what does it
mean la hashem
why are you getting angry at your people
what is this kind of language
bishop so when ami israel did the myself
they sinned and they served the golden
calf
israel wanted to destroy armistreld
says he says a very interesting thing he
says you know i think that this calf
this golden calf actually can help you
what are you talking about how could it
help me uh i'm gonna leave my shirt
every bunch
there i'm sorry i'm really like
i have an idea this is my shirt hashem
surprising thing i'm only a manager
could say this
shabana you bring down the rain
and the golden calf can be in charge of
uh
distributing the dew time
can bring out the the winds who is the
barracking
the golden calf can be in charge of
distributing the the thunder and the
lightning
what's going on here moshe you're also
making a mistake you're also
believing that the the the eagle has
power the golden cap has some kind of
power
i'm going to find everybody
he says if i could make a mistake why
are you getting
her people for amazing thing
but when he comes down when he speaks
that chevy says how could you get angry
at them when he speaks to christ
he says you guys have seen the terrible
sin he doesn't
let them off the hook he doesn't give
them a a
peta some kind of opening to be able to
say anything it doesn't
mean to them in their face he said to
them you have sinned to hashem he says
you got to forgive them look i can make
a mistake they can make a mistake
a king who got angry at his queen he got
angry at his wife
therefore he sent her out of his house
he sent her away from the castle no more
queen sent her into the jail
so now there was a shotgun there were
people who were involved in making the
match between the king and his wife
they heard about this oh no what's going
on
how can you do this to your wife what
did she do that was so bad to you that's
what they said to him
you must you must bring her back you
must take her back into your home
bring her back to the castle
who went to the king and said to him you
must bring her back it's not such a bad
thing
they went now to the queen and i said to
her you've done it once you've done it
twice you got to stop this behavior
amazing thing
so he says is this amazing
he says how can you get so angry at your
people
but when he turns to claude israel and
he speaks to them
he gives them rebuke he says it to them
like it is he says to them this is your
first this is not your first time
sinning this is not your second time
sinning
you guys got to stop it you guys got to
straighten up you wanna call the sparkle
to take you back
but it's an amazing dichotomy that's
that's how he creates
the relationship he asks the person
who's done wrong
to fix what they've done wrong yes the
person who's been wronged to forgive
to not look at it and it's such a big
that's such a big deal
and this is what's going on here that
that mushroom
as he's about to give his parting speech
to claustro
he's speaking to them he's telling them
their final
that loving message he's giving them the
mitzvos
israel hashem wants to be called israel
he wants to give them all of the merits
with the torah here's all the love
is going to give you but wait before we
start talking about all the love before
you
start talking about all the
relationships all of the things that
you're going to get
all of the things that are your
obligations but first let's look at the
mistakes that we've made
and try to correct those mistakes that's
essential
and that's the mushroom does here at the
beginning of this story there's one more
little piece
which is really the same idea but i
would like to read it it's very
important
um
it would have been appropriate it would
have been correct that bill and
russia should have said negative things
about call israel
and moshe should be the one to get the
blessings
if indeed bill would have given the
rebuke so then
they would have said look it's our enemy
we don't have to listen to his rebuke
and if moshe would have given them
blessings so then
the woman of the nations of the world
would have said look it's not such a big
deal of course he gets the blessings
he loves them he he holds them he's
he's trying to get you know he's on
their good side they're on his good side
so therefore he says nice things about
them
i want it to be clear that this is real
i want their biggest enemy the one who
wants to curse them
abylam to give them blessings because
this way we see that the blessings are
true
if my enemy says good things about me it
must really be true
and hashem daftka wanted my sheriff and
who loves claudia's thrill
to say negative things about them to
give them rebuke
because if someone who loves you gives
you a rebuke it shows
that it's real for you i remember
when i was a young man i used to go
every single week for voice lessons in
brooklyn
and a voice teacher in brooklyn and when
i would go there i would visit my bubby
hello show him and my bubby
so she would make me a nice dinner she
would make me food every single week
it was just so wonderful we sit and we
talk and i would ask her about her life
in poland and what things were like when
she was young and she was growing up and
she would tell me stories and that
was problem time i would ask her what
was portland like when it was
you know i'm saying it was a special
connection that i had with my bubby
and you know one of the things one of
her
appellations for me one of the ways that
she would call me of course she would
call me
ziskai to sweetie she would call me
mama le mamo la shyness my beloved one
she would also call me a miskite and she
would say i hate you
and she would laugh you start laughing
the biggest laugh that you ever laughed
misky means disgusting one a muse
you're my miskite i hate you and she
would laugh
when someone who loves you mamish with
all of their heart
tells you that they hate you you know
that it's not true you know that they're
it's it's it's a joke you know that's
the deepest way
once i mentioned this to a friend of
mine someone who's a tremendous tomato
tremendous
knows everything all the time called
tarakula and i mentioned this story to
him and he said you know that's the
deepest way
of saying that you love someone telling
them when they know that you mama just
love them with all your heart you say i
hate you
and you laugh val it's the deepest type
of saying that i love you
moisture abandoned who loves kala israel
so much much
loves us and he wants the best for us
and he wants us to know
that we've done wrong he wants us to
know that we've sinned he wants us to
know we've made mistakes he wants us to
be back
in that relationship with the kardashian
who hashem loves us so much
and he wants us to know our milo he
wants us to know that he loves us and
how great we are
so he has bilum say the negative things
about i'm sorry yes billam say the
positive things about cloudy stroll so
we know that it's real
he has moisture i've been who loves us
so much tell
us the things that we've done wrong and
you know
throughout this time we we're all facing
an amazing challenge
known arts israel now it's gotten much
worse in the new york area it's gotten
much better
throughout other places it's different
levels of challenge
different levels of challenge with
what's going on partners
health etc but i i keep asking myself
what is the message here what is
saying to us because it feels like
hashem is angry he's doing something to
the whole world a very big din
it's a very great judgment on the world
hashem is upset
what is the message what's getting
struck you know what
who brings the the plagues hashem brings
the plagues upon the egyptians the first
thing that gets struck
is that is the is the nile river the
source of their parnassa
it's dumb it's turns into blood
why is that where it starts it's their
god it's their false god
it's their belief that they don't need
hashem
that's the to me that's the first
message here
the first the thing that's gotten struck
the most is our economy
our reliance on ourselves and you know
just like the cartoon i was thinking
about this today
just like the cartoon the necromancers
of pharaoh they try with all their
hearts
to imitate it to show hey this is just
this isn't god this is
this is uh you know we can do the same
thing
so our magicians of today are trying to
with stimulus plans
and economic incentives and they're
trying to make it seem like
to dull us it's not really hashem it's
okay you're gonna be okay
we'll tide you over until it passes
but hashem is saying something to us
he's giving us rebuke
he's giving us a rebuke and he's as i
understand he's saying to us
hey are you trusting in me are you
trusting in your governments
are you trusting in your sources of
libel your jobs
uh your government payments your
stimulus stimulus plans
who do you trust in where is your trust
hashem is trying to wake us up and
as dull as our minds might be
so dulled by all the things around us in
the social media and the
endless endless news and negativity
positivity negativity mostly negativity
it's so easy to miss the rebuke
to miss the rebuke and akhole
says to us i love you that's why i
rebuke you
masha abano says to us i love you i care
about you that's why i rebuke you
you know what is hashem thinking now
it's something oh this guy is
he's done wrong you know i want to knock
him out that's not what hashem was
thinking hashem is thinking
i love this guy he puts in front of
himself just like mike
says like he represents
the way who sees the world
looks at us and says of course they
could make one he understands us we can
make a mistake
but how do we take it how do we think
about it
where's the moisture abandoned inside of
our heads that's saying how can i be
better
how can i reconnect to akushborghu how
can i
re-access my relationship with hashem
what's going on with my relationship
with hashem
how's my doppening he threw us out of
the base the base canesis
he let us back in it seems an artistral
it's getting
worse and worse as far as just being
able to dive in and shul but
you know what does that mean is there
something wrong with my feeling i'm just
doing it by rote i'm thinking about it
can i say it slower can i dab on all the
words better can i get there on time
these are questions we need to ask
ourselves we need to say
what's the rebuke and recognize that
it's from
love there's so many opportunities the
torah
ela advarim these are the things these
are the words
this is our opportunities for growth
these are our opportunities for
closeness to akaddish baruch
i want to bless you and ask you to bless
me hashem should help us to recognize
his rebukes to hear hey you've done this
once
you've done this twice let's get back
let's let's stop
angering the king we're kudos hashem is
the king
we are his beloved wife hashem should
bless us
that we should be able to hear the
rebuke to recognize the mistakes that
we've made
should help us that we should be able to
get back into that relationship
to fix those mistakes and we should hear
the blessings we should hear the
blessings from those who are our enemies
and we should hear the blessings
ultimately even from those
who are our friends who recognize the
good things that we're doing
should help us to indeed remove all
those negative things
and to be able to strengthen all the
good things so thank you so much for
listening
have a wonderful show miss