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Chukas - Purity from Impurity
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Why is the formula to purify a person who has come in contact with the dead so full of hints to judgment - red and fire? Why does this purity come about by causing impurity to the Kohen who is performing the process? Why does Avraham, a great righteous individual, come from the wicked Terach? Why do we find similar situations with righteous kings who were sons of wicked kings? Why does the people of Israel find its formation in the womb of the outside world, which is filled with idolatry and false ideology? Why does the tzara'as-leprosy contaminate in a small amount, but is considered pure when it covers the entire body? Find out in this week's parsha podcast. Running time:
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you're listening to the weekly partial
podcast with hari goldwag
recorded with hashem's neverending
assistance in ramappache and israel 57
2021. this week's parties parties
and at the beginning of our parsha we
have
the obligation a person who becomes
tummy mace becomes impure from coming in
contact
with a dead body so there's an
obligation
to purify oneself through the process of
the para doom of the red heifer
the torah refers to this as a as a hook
uh
this is a helic a concept
which is very difficult to understand or
perhaps impossible to understand
i'd like to share with you a madrish
which i have read in the past i don't
know if it was last year a few years ago
but it's a very powerful and deep
mattress there's lots of ways of
understanding it
and i'd like to share with you a very
deep thought
based on this you know whenever we have
a hike
whenever we have a law that's deep we
don't understand what it means
still we need to plumb its depths we
need to try to understand exactly
what is it there is some depth there is
always something that we can take away
there's always something we can
understand
and i'd like to share with you this
mattress
and try to understand it together
it says the magic like this this is an
unusual thing i'm going to give you a
little bit of the end before
before we start so that we can have a
foundation for what's going on here
there's an a lot of unusual things about
the para duma
one thing that i'm thinking about and
i'd like to hold in mind as we
as we explore this idea together is that
we take
a red heifer completely red red always
represents the concept of din of
judgment
completely red we burn it fire is also
obviously we talk about gehenna
hell as the place that has fire fire is
something which is
judgment we burn the paraduma
the red heifer we take the ashes and
ashes are an integral
component of the process of becoming
pure
getting rid of this tumor this impurity
from having come in contact with the
dead
so we have this din din judgment
more and more fire
red this idea okay so hold on to that
thought
because that's part i believe of what's
going on here
it says the madrish another thing
another thing one more introduction
before we read it and that is that
when it comes to the para duma there's
an unusual idea
a contradiction the contradiction is
that the person
the kohen the priest who does the spring
excuse me the sprinkling of the water
that includes within it it's called the
mercatus
the ashes of the red heifer the person
who is sprinkling it upon
becomes pure but he himself the one
who's doing
who's making the effort to bring about
someone's purity
he himself becomes impure doesn't have
the level of impurity
of someone who's come in contact with
the dead but he has a certain level of
impurity
so the medrash points out part
of the idea of a haik of allah which is
impossible to understand is that there
are inherent contradictions
and we're going to see a number of
places where we have inherent
contradictions
we need to understand what is the idea
of these contradictions
the verse says in eo in job chapter 14
verse 4
who would give pure from impure
is it not one we see
and we're gonna list we're gonna list
off a number of different
circumstances where you see that
something pure came out of something
impure
in our case the person becomes pure
while the person who's the the the
person who's being done for
who wasn't pure becomes pure the person
who's doing
the process he himself becomes impure so
something pure is produced from
something impure
abraham the first of the jewish people
or the people of israel
the forebear he was somebody who is pure
and he came from someone who is impure
terach his father was an idolater not
only only was he an idolater
he was a major major part of the
the idolatry world he sold idols he was
part of nimrod's court
avram was pure something pure comes out
of something impure
there were two great kings of the jewish
people who were sadiquim
very righteous individuals kiskia and
yoshia and their fathers were extremely
evil
great perhaps the greatest resham of all
time the most wicked of all time
so you see someone pure comes out of
someone impure
murder the
protagonist along with astra malka
of the story of purim he came out of
someone who was a russian named shimi
mordechai
i'm sorry i've his grandfather was a
russia
but he was a great sadiq
the people of israel there's two
different ways to understand this
there's a way i understood it there's a
way my son understood it
and most of them are forced to actually
say like my son so i'll say that
first the jewish people despite being
surrounded by
idolaters despite being in the melting
pot of mitzrayim of egypt
despite having gone through so many
gallius the jewish people retained
their jewish character
maiphsha was the people of israel
were produced from when ahmadine was the
first he came from tarak
but the people the jewish people came
from
the non-jewish world they came from the
idolatrous world
a nation was born within this womb
of an idolatrous world
the world to come which is a world of
purity a world of
a world of revelation of hashem's
kindness and light
that world comes out of the womb so to
speak
of the darkness of this world where the
light is not so revealed where the light
is hard to see
now we're going to read more soon but
i'd like to point out that there's
there's different ways to understand
what's going on here there's different
ideas that we could
take out of this one is that
it seems to be a tamiya it seems to be a
wonder like it doesn't seem likely or
possible it's someone who's so impure
a tara could produce someone who's such
a sadiq
and abraham we're just pointing out in
the push up shot here
we're just pointing out the the fact
that it's unusual
to see these two things next to each
other usually a child a son
is similar to the father usually
those who we're around have an effect on
us we're affected by our society
so it's unusual to see that something
like this would happen and someone's so
great someone so pure
would be juxtaposed so somebody's so
evil
tarak was so bad he actually took aram
and he brought him to the king for
heresy because he spoke of one god
and it was against the idea of the times
that
they should worship idols he brought his
own son to be killed
all of these examples are examples of a
contrast which are an unlikely contrast
that's the simple understanding but
there's something deeper going on here
and this i find in the immediate
sure uh
maybe we should wait until we read the
idea
inside let's see let's see the next
words in the madrish
mitsuvaki migos
says who did this who commanded this
who decreed this
was it not the one the only one
one god there's one god he's done this
he created good he created evil
and says the emery yoshi and i believe
that before him
so we saw a lot of stuff together my son
and i so i don't know exactly where we
saw it but
the meforshim explained that
if evil always produced evil then we
would know
that there's or if good and it could
only produce good
so it used to be people used to think
that there's two different forces and
there are even those who believe that's
today there are two different forces
despair
forces that fight for
ascendancy in the world there's the
force of good the force of evil but
they're not
sourced in the same source there's not
one overarching
good being there's a battle between good
and evil they're not
they're not connected those two forces
what we see from this magic says them
before shim
see them before shim is that it's
possible to have something good come out
of evil
and the reverse as well in order to
teach us
that there's one god there's one god and
he produces good
and he produces evil
he produces light he creates the
darkness
he produces good he creates evil from
the fact that from within evil something
bad can be produced
i'm sorry from the fact that with any
evil something good can result
shows that within the darkest darkness
is still a light
within the the person who's the farthest
away from god we could say
there's always the pentaly that little
spark of goodness
so that's one concept but there's an
even deeper concept here
taiwan taninin grispa adam tame park
touhour says the marriage we find
an amazing and interesting thing very
difficult to understand
if let's say a person has ser ah has
leprosy it's a spiritual leprosy
so if the baharis if this patch of
tsaras of leprosy is in one location
the size of a grist about a dime or a
nickel
if it's that size so he becomes tummy it
becomes impure
however if that same leprosy is not just
in one place but
it covers his entire body so then the
person is taller
he's considered pure
who's the one that decreed such a thing
who created this law this concept
it's god god created a world
where it's possible that just in one
place it's so it's bad
but if it's everywhere it's it's pure
what's the idea what is the idea so
listen with me to the to the emory yoshi
he says something really
really deep this is a just an amazing
you say an amazing
foundational concept if we understand
this idea we have a much deeper
understanding of what's going on in the
world
and by the way we keep saying the word
the one god is is the one force behind
everything
because really good and bad are all
somehow good god is absolute goodness
but this is one of the secrets of what's
the understanding of bad
news yoshi says
this is more strange
that something which is tummy something
which is impure should be
a sign of purity
not only if you have something pure
coming out
of something impure in two separate
bodies for example
abraham came out of terror tara was
impure abraham was pure
baby so it's not it's not only
if it's two separate bodies but even in
one body itself one person has
a leprosy on his hand in one spot impure
but if it covers his entire body that
amount of impurity creates
purity what's the idea
purity comes as a result
of a great flowering
of impurity listen to this carefully
this is counter-intuitive
but it's something awesome
this is zach this is even more
rarefied it's more pure okay
okay exactly what the idea is exactly
what he's saying word for word
i'm not sure completely but the
foundation of this idea
is as follows you see evil
there's more and more evil in the world
scarier and scarier
things are coming to a head
[Music]
that's a sign that great
purity great goodness is about to be
revealed
and i know i've said this before i want
to say it again
and i'm sure that you've had this
experience too at some level
in life so many times we experience
great difficulties great challenges look
at look at corona
what a challenge what a difficulty look
at the
a person who's gone through financial
challenges financial difficulties
gets to the other side rocky patch in
his relationship with his spouse
what happens when you get to the end on
the other side there's just
awesome light an awesome light
i felt in the middle and i may have
shared this but i felt in the middle
of the emotional rollercoaster that
we've gone we went through through
the mehrone tragedy
i felt in the middle like this sense of
closeness to shame
closeness to god so many people were
making kabbalists accepting upon
themselves
to fulfill more mises for more
commandments
more kindness more charity
etc such a burst of light comes out of
such a
deep darkness
it's such a hadith it's such a death
it's such a beautiful thing and i think
that we all know it to be true
we all sense it inside of our hearts
that this is true
and i know spoken about it and i'll
continue to speak about it
but we look around the world and we look
at the lies
that are perpetuated by the media by
about
about israel but by our enemies
by the arab world parts of the arab
world
by those who are out for our destruction
and they may even be members of our own
people heaven forbid and we look at the
darkness and we say
what is this about
what is this about tell the truth who's
who's
who's the good guy who's the bad guy
who's who has the right to this place
who belongs here
who doesn't who belongs in the land of
israel and who doesn't
who's real and who's fake who's it
looking for
life and who's looking for death so we
hear more and more death we are more and
more anger we hear more and more lies
we say to ourselves how could it be that
the lies
they're winning and
i believe that in this manner which is a
very powerful thing
the way to erase death the way to get
out
of the darkness sometimes we would like
it to be that it would be through
more and more light and that's true but
you see there's another way
and that's what this is teaching this is
the hidden path of the turn this is the
concept of
the unification of god and that is that
god
is so great and so good
that he's not just there when there's
good
it's not just there when it's revealed
in open good
but he has planted within the deepest
bad the deepest evil
the deepest revelation of good
the deepest revelation of good the
ultimate life
the ultimate connection once a person
purifies themselves
through the para douma through this red
heifer through so much din through so
much judgment
fire red
burning someone else has to become tummy
in order for me to become taller
someone has to become impure in order
for me to become pure
what is that about it's about getting to
the other side
it's about the power of life the power
of purity
the
toughest nails stronger than steel
essence of good which remains
untainted even though it traversed
a world of evil even though
not only did it traverse it has to come
out of that deeper evil that's the the
that's the the
amazing death the amazing
i don't want to say joke but the amazing
humor of the of hashem of akali spoke
who of god
that the goodness comes
from the darkness from the darkness
that's what we see here
and the darker it is the more hope we
need to have
that we're coming closer to the point in
history
when we will be purified we'll step out
of this dark world this world of
of hester of hiddenness we're god we
can't see god openly
into a world where god is revealed to
all people god pours out on all flesh
divine inspiration we all experience
that we will experience that it's going
to be soon
the deeper the darkness the more hope
we need to have me osaki meets you
volcane
miguez arcane who is the one who did
this
it not the one the only one
the god of rachel of mercy and the god
of judgment
they're really one the darkness and the
light
they seem to be separate and despair but
really they're one they're unified
in awesome good i want to bless you i
ask you to bless me hashem should help
us
to be able to have an experience if
we're going through challenging times in
the whole world who's not going through
challenging times today
if we're going through challenging times
to to remember and to hold on to the
hope
hold on to the knowledge that
good is on the way and that the deeper
the darkness
the greater the revelation of light that
comes on the other side
thank you so much for listening have a
wonderful show miss
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