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Chukas-Balak - Responsibility, Appreciation, Blessings
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What can we learn from the negative ways of someone like Bilaam? How does Bilaam remove responsibility from himself for the great heights he has fallen from in his desire to curse the Jewish people? How does he deny the good that was done for him - his very existence is because of the people he wishes to curse - and seek the destruction of his benefactors? Why is it that if a person seeks to curse others, he ultimately is cursed himself? What is the lesson for us in each of these examples, as regards responsibility, appreciation, and seeking to bless others? Find out in this week's Parsha Podcast.
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you're listening to the weekly partial
podcast with Ari goldwag recorded with
hashem's never running assistance in
Romanticism of the 783 2023 this week in
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okay so let's see this week's fire show
I'm going to talk about precious bowler
because obviously it's the pressure that
we both have together and it's very
interesting to look at the Parsha and
look at Bullock and look at billum
really billum is the main antagonist of
our Parsha
and we can look at the partial we could
look at billum and he doesn't seem to be
such a bad guy he says you know whatever
God says whatever Hashem puts in my
mouth that's what I'm going to do that's
what I'm going to say
but you know the terror expects us to to
read between the lines and understand
that although he says that he does go
out with an intention to make some money
on cursing the Jewish people
so hazal see him in a very negative
light they see him as someone who tries
as best as he can to say negative things
about cloudy strong just doesn't succeed
ultimately he does succeed in giving
advice to balak to cause the Jewish
people to sin because that is the way to
take them out of favor in the eyes of
Hashem as it were
but if we look at his words carefully we
look at some of the things that he says
and that which are common saying teach
us about his words there's so much so
much to learn I'd like to read to you
peace in the madrish it's in parashah
khaf s
and we'll see how far in this really
it's a very long piece we're not going
to read the entire piece we'll see some
parts of it and we'll see what we can
take out of it there's lots of
small lessons
that we can learn you know billum says a
lot of things about the Jewish people he
says a lot of blessings he talks about
the end of days he talks about what's
going to happen
he talks about a lot of things so let's
see if we can pick out some interesting
ideas from Arkansas from the majors
and we'll see how they apply to us and
what we can take home with us
so this is towards the end of the power
shop
billum says the following he says he he
raises up his his muscle he he keeps
saying these
um poetic lines about the Jewish people
one of the most famous ones
how beautiful are your tents oh Jacob
Michigan Israel refers to the Jewish
people as Jacob your first name is
Israel right and he refers to so many
different things but here minarama says
Words which we need to know what they
means literally from Aram which is the
name of a place
I was policed
from Haram I was placed what does it
mean so the magic says
something about himself he's saying mean
it's talking about himself he's saying
from Aram I was placed the magician
understands the word Aram Aram which
means we're originally right the Jewish
people are rude is from Aram we come
from Aram avraham avinu is known as
avaram he was the father he was the
greatest person in the land of Aram he
came down to the land of Israel
originally we are from Iran but here the
magician is saying the word Aram to mean
the the root of the word is raised up
and so so bilim is saying minhaisi I was
in a very high place
I was in a place where I spoke to Hashem
I was in a speaker a place where I had
Revelation where
I had divine inspiration where I had
nivu I had prophecy
and what happened
the word means the place to put down I
was I was lowered
as a result of my interactions with
balak
billum is recognizing that as a result
of the fact that he came to curse the
Jewish people
he was lowered
he was Lord now the word which means to
be placed can also mean to be lowered
we find that the word can be used this
way because the letter has
replacement with the letter hey so it
could also begini which we find that
that word hey
means to bring down
um
speaking about Egypt says come down upon
the masses of Egyptians and lower them
so the word means to come down so billum
is lamenting the fact that he came into
a relationship with balak and as a
result of this relationship with Bullock
he causes the Jewish people to sin
and ultimately he himself loses his life
as a succulent next week's parisha will
say he himself is killed in the battle
of the Jewish people with Midian
and what's interesting is so why is
billum saying this Willem is recognizing
how terrible okay like he's he blaming
Bullock
what is this lament what is this
statement and I think that we can
understand it in in light of that which
are sages they just say that the wicked
are always filled with regrets
right what's the difference between a
Sadiq and a Russia
right it's
the righteous individual so he falls he
makes mistakes he trips he does wrong
things he does a virus he sins but he
gets up every time he does shuv every
time he realizes he did something wrong
he doesn't allow that to become he
doesn't rationalize and say oh what I do
is okay
the Russia the difference between the
United and Russia they do the same
things really they make the same
mistakes but that Sadiq gets up from his
mistakes and keeps reminding himself
that that's not what I want to do that's
not who I want to be I won't Define
myself as the action I took the wicked
individual however he's always filled
with regrets because in a sense
it's not that he regrets it and stops
doing it he always it's it's everything
that he does is is wrong and he never
does chuva over it he never reflects and
says I shouldn't be doing this and try
and he doesn't try not to do it he just
this is how I am this is how this is the
this is the reality of of who I am
this he allows the Avera to become who
he is
and so billum
you know we can look at biliman and we
can see the exact opposite of the way
that we should be
the exact opposite we'll see this as a
continuing the mentioned as well in a
few different aspects of him but the way
that he is is how we shouldn't be billum
says look he recognizes you know I was
on a very high level I got drawn down by
getting involved with trying to curse
the Jewish people
but it's it's kind of his fault he
doesn't recognize hey I'm the one who
went to curse yeah Bullock invited me
right he could have said no I should
have said no
right I should have said no I should
have used my intuition to say this is
not the right way to go
so what do we see we see that billum is
somebody who sees that he's done wrong
and won't take responsibility for his
action he will blame it on a Bullock and
he'll say ah he brought me down instead
of realizing I shouldn't have done this
let me stop now before it's too late let
me do chuva now before it's too late no
men are running well you see I was on a
very high
levels he brought me down to the lowest
place
it doesn't matter another explanation
minarom
another way of understanding
um
I was very I was very uh honorable
I was very close to Hashem it's a
similar idea as I was in conversation
with god and now
Bullock brought me down
says the magician analogy
it's comparable to somebody who is
Walking with the King he's traveling
with the King Rod listing
and as this person is traveling with the
King
he sees a group of robbers he sees a
group of
low lives not such good people
he was drawn towards them so so he goes
and he sees the rowers and he starts to
talk to them hang out with them you know
he accompanies them for a while
then he wants to go back to the king
foreign
he says the king says go back I saw you
who you were hanging out with you were
hanging out with that with that low life
we were hanging out with a degraded
person you can't come back to me now
you can't continue on with me
billum and this is an issue that's
discussed by The reshinen Who discussed
by the ramban Etc
was he just the magician
this message says villain was somebody
who had kadish he was on a very high
level
what happens in the end is that he just
goes back to being a magician he was a
magician he got raised up he was like
arami was raised up
he was walking with the King
he was hearing the voice of Hashem but
then he went along with Bullock and he
tried to curse the Jewish people he just
ended up back at the low level that he
was in the first place
we find in reference to bilum that he's
referred to as
the magician later on it's in Yoshua
Chapter 13 Verse 22.
Le figures
there's a similar idea I was so high and
I was lowered by Bullock
again he doesn't take responsibility for
himself he's he doesn't realize that it
was because of the fact that he chose to
leave the king
to leave the presence of Hashem himself
as it were
and hang out with someone who is a very
low person
Hashem says I'm not interested in you
anymore
now imagine someone says something very
very interesting
is
what happened here was something very
deep and problematic
on the part of bilam and balak
as would be the case of many enemies of
the Jewish people throughout the
generations
Haman comes to mind
they didn't recognize that their very
existence was a result of the kindness
of the Jewish people for Haman it was
the fact that he came from agag and
Shola Melech had been the one to allow
agag to live and therefore how much
existed and here he is trying to destroy
the very people who brought about his
existence
[Music]
but this is true of of the of all evil
people the evil people would if we could
look at if we could Point our finger to
amida to a character trait which which
is typified
by these types of people
foreign
of the good that was done for them
they wouldn't exist if not for the
people who they're trying they're out to
get
if not forever mavino there wouldn't be
a balak
should remember
whose bug he was the king of mayav who
is Maya who who are the people who he
was the king over where was this nation
from he was from they were from lot
why did Lorde exist why did lot have the
ability to have a child named Moab it
was because he was saved
he was saved from destruction in the
Merit of avraham of Abraham
Lincoln
this message holds their bollock himself
was from the great great grandchildren
of lot
why did he exist balak he wants to
destroy the Jewish people the Jewish
people are why you exist
foreign
if not for Jacob their forefather
I wouldn't be in the world
bill um Russia
in this statement there was a certain
recognition
and once again we see that the
recognition doesn't help them to change
but there was a recognition of the fact
that why was he in the world it was only
because of yaakov their forefather what
does that means
the message tells us an awesome secret
billum who was he where did he come from
billum was actually a son or a grandson
of love and harami so he was a cousin of
the Jewish people and he was coming to
curse out the Jewish people
why do you exist you're a grandson of
loved one that your very existence is
because of Yakov avinu of Jacob
would not have existed because Lovin
didn't have any sons
before yaakov arrived at his house the
fact that he had sons was his own was
the Merit of Jacob not his own not
lovan's own
the Posse tells us that
Rachel was the one who was shepherding
the Sheep
if 11 had any sons how could he have
made his daughter a Shepherd clearly the
fact that he didn't the fact that Rocco
was a shepherd shepherdist
was because of the fact that he didn't
have any sons
and we know that he did have sons at a
certain point because years later the
sons of Lavan were speaking negatively
about yaakov
[Music]
himself admits
that how did he have the blessings in
his home which include having Sons
it was because of the blessings of
yaakovina was because of Jacob's arrival
yaakov came yaakov was the one who who
brought blessings into the home of Love
on
a multiplication of his assets and a
multiplicity of sons
come from he comes from those Sons
are
oh one more that's I think that's the
next
that's the next point
but what's the bottom line here of this
point in the measures the bottom line is
that
there was a recognition
I don't have a right billum says even
though he tries his best to curse the
Jewish people and indeed he causes them
to sin later as we mentioned
uh billum
billum is a coffee toy if he admits his
Fiesta if he admits that
where do I come from where does my
existence come from it's from Aram
husseinu is Aram jakov avinu is a ram
they came from Aram loving harami I come
from Aram I came from Laban
who was the arami I exist billum exists
how could why do I have the ability with
my mouth to speak and to curse the
Jewish people or to think that I can
curse them ultimately really to bless
them
what where does that thought come from
that thought comes from
the mistake of clear Strife of not
recognizing not recognizing the good
that others have done for me not
recognizing that my very existence
is only because
of these people these people who I would
like to curse I only exist because of
them
and the last point which I think is
connected
so I was told by Bullock to to curse
themes are
now this is a general principle
this is also specifically true about
those who haven't forbid come to court
to curse the Jews
those who curse generally
are themselves cursed
we spoke previously we spoke about iron
Akai and the priests we spoke about the
fact that
those who come to bless right the
blessings come through them when the
priests put out their hands and they
blessed the Jewish people they are
becoming a vehicle for blessing and the
blessing passes through them
so there's also a concept that those who
come to curse heaven forbid those who
would like to draw down negative energy
upon others
they themselves
the the curse passes through them it's
like pulling down like a destructive
energy through a person it destroys them
as well
right that negativity
we find
we find that that
promises and this is connected
promises Abraham that those who bless
you will be blessed those who curse you
will be cursed
that negativity
that that Darkness
that desire to come and curse I would
say it's connected to the fias Tafe
the Creator is a lack of appreciation
for the fact that his entire existence
came as a result of these people
you know a person who curses and it
doesn't have to be a curse it could be
just looking negatively at others it
could be looking negatively at others
judging people negatively
when when if I look around and I send my
curses heaven forbid send my negative
view my negative judgment around to
other people it shows first of all it
draws into me heaven forbid I don't want
to speak about myself a person who looks
at others in a negative wage wasn't
himself negativity negativity and ends
up judging themselves often a person
who's negative about others is negative
about them themselves
and that made us such a terrible meter
it's a meter of bilma Russia
the closed eye the negative eye the eye
in raw
the one who sees everything negatively
who's compared
to to the Sadiq of Israel who saw things
in a positive way were able to see
blessings
right a person who sees the world in a
negative way was looking to cause others
harm
perhaps to bring himself up
save myself from them right that's why
Bullock is hiring him
to try to protect himself but someone
who sees others negatively
ultimately they they destroy themselves
through that negativity that's the
lesson
person who's cuffy type
person who doesn't recognize the good
that others have done can come and try
to curse those people who have done him
good
that type of person is self-destructive
is destroying himself in the process
and that type of person blames others
blames others for all of their problems
blames the Jewish people blames Bullock
he's the one who brought me down when it
was Willem himself
who chose to be drawn into the plan of
Bullock and who chose to try to curse
the Jewish people
so I think that the bottom line the the
the takeaway
the main takeaway here is the is that
we're looking for the opposite
whatever billum is we need to be the
opposite
we need to look for blessings we need to
look to bless others to find the good in
others to to wish positivity upon other
people and by doing so we draw
positivity to ourselves
we need to look at others as and be mock
your Tafe right how does somebody be
such a coffee type has somebody want to
destroy the very people who are the
reason why he exists
it comes from a negative General
negative look but it also comes from
that
taking stock properly of the blessings
that I have
all of the good things that I do have if
I'm jealous of others it's often because
I'm not looking at all the good things
that I have I want something more I'm
not halki
right so the lesson from billum is to be
maker taiva to appreciate and express
appreciation and do good for others to
bless others who have done us good
one of the classic ways that if you sell
cilante the the father of the Muslim
movement
he would suggest to people who are
jealous of others was
or upset and others having done them
wrong with
to intentionally do favors for those who
have done us wrong to intentionally do
favors to those we're jealous of to go
out of our way to be positive
that takes away the negativity that
infuses within ourselves a positivity
and finally back to the first point
taking responsibility for our own
actions being like the sadik who
recognizes if we've Fallen
it's our responsibility to get up and
not look and say hey that person caused
me the forward to reckon no I chose to
follow that person
it's that recognition that
responsibility
that helps us to be like the decided
because Chevy people suddenly become he
gets up he takes responsibility for his
actions and tries to be better I want to
bless you and ask you to bless me Hashem
should help us to learn all of the
lessons
to see the indeed the blessings Hashem
took all of what billum was and he
turned around the negativity and showed
a posit the positive side of every
single negative thing that bill tried to
do we need to also assume should help us
to take a lesson from those who are
wicked the negativity that they have
let's use the negativity and and turn it
around for ourselves and be able to use
it in a positive way to recognize our
mistakes take responsibility to be mock
your time to recognize the good of
others and to bless others and to
encourage ourselves and those around us
to have a positive look and a an iron
table a positive blessing an approach to
all those around us of positivity thank
you so much for listening have a
wonderful Shabbos
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Ari goldwag
foreign