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Call Of Moshiach 8 - Troubled Times Moshiach Signs
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We begin the first chapter of the sefer Eim Habonim Semecha, which addresses the issue that the author faced as he suffered the tribulations of the plight of Jewry during the Holocaust - why does it seem that Moshiach must come with such great suffering? Can Moshiach come without suffering? Is great difficulty a sign of the imminent arrival of the age of Moshiach?
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if is is so mhia can come in an easy way
without any difficulties we're not
serving hem properly so then the Messiah
heaven forbid has to come in a way which
is
challenging the call of Masia podcast
with Ari
goldwag you're listening to the eighth
edition of the call of mssiah
podcast in the last podcast we spoke
about the fact that Omi who built a city
Shon in Israel
because of it even though he was a great
Russia was very Wicked but still he was
to have kingship for himself in his
Generations so I figured this week it's
beautiful to have y shalam in the
background but B is also beautiful and
it's being built up watching erell
grow out right now in an area where it's
next to a park it's a little bit
overgrown but you see behind me the the
buildings that are going up her Israel
is being built beautiful from
communities sprouting up here at her
Israel it's happening before our very
eyes we're going to start now
the has a few chapters the first chapter
again was living in the times he passed
away he was killed by the Nazis and or
more accurately I think by a
Ukrainian
Ruffian but he was living and he was in
a concentration camp and he was speaking
he starts off the safer talking about
the fact that right before mhia
comes the way that the Messiah process
evolves is through tremendous
difficulties for am Israel and he was
explaining that if there are
difficulties it's a a tremendous sign
for the fact that we're very close to
msia and I'm going to read to you a bit
of what he says and I'd also like to
read to you from the saor of
Al uh the gift of Isel I'd like to read
you another story about
Fitz let's learn together
from and as the sun goes down maybe
you'll see the buildings behind me get a
little bit more visible not so not so
bright he brings here at the beginning
of the sa per
per the first chapter is called the
chapter of difficulties and the birth PS
of it is known that for the Jewish
people the fact that the Messiah will
arrive for us the children of Abraham
Isaac and Jacob
tomu the students of
Moses the Servants of our Master King
David who
CL it's an absolute basic foundation for
Jews
is going to
come it's something that's set in our
hearts from the from our oldest ones to
the youngest ones is very
deep nothing can change our feelings
about it no winds can blow us down we
know mashiach's coming we know the
Messiah will arrive it's it's something
that we know in our
guts and even if it's taking its time
mhia process is unfolding slowly and in
our times it's unfolding very quickly
but even if it's taking its time doesn't
seem to be happening yet we wait for it
every single day we know it's going to
come we are not going to say when we
think mashia is going to come or it's if
it hasn't come by now it's too late we
don't speak that
way when Mia will come is something
that's completely hidden it's not
known something that nobody knows as
says someone will tell you when the
Messiah is coming don't believe
him something that was not revealed as
it were from hashem's heart to his mouth
it's it's not something that we know
about those who know don't speak and
those who speak don't know as they
say as the ra speaks extensively in his
explanation the mishna in
sanin like the says as
well see
there but our sages our prophets they
prophesied and they said is
follow they spoke about the fact and it
was in many places it's in the G it's in
the there'll be tremendously difficult
situations that the Jewish people will
endure they'll be chased after they'll
be killed right before the Messiah
arrives man
and from this alone you can recognize
that we are very very close
says as our holy
say the Gus the Exile gets to its worst
immediately
before the Gula is to come before the
Redemption is to start to
sprout and in the language of sprouting
right if we look at the last 75 years we
can watch an incredible growth starting
perhaps 100 years ago but maybe even
more incredible growth that slowly
slowly has burst forth into incredible
proportions me I think that's what it
I'm not exactly sure there's an
abbreviation here but see this safer
by he speaks about the concept of the
2,000 years
of we find that Rashi says this in
regards to the in in isah 26:1
17 like a pregnant woman as it comes
closer to to giving
birth so the way that it happens is as
she gets closer to giving birth has
tremendous
pains that's how it's going to be in
front of you Hashem so he's saying that
messia comes you know that we're already
where we're talking this C was written
in 1943 so it's it's 80 81 years
ago but we know he was saying at that
time we know that we're at the cusp of
something incredible because the
difficulties are so great
this is what Rashi
says we see difficulties getting renewed
more and more
difficulties and we can determine that
these are signs of salvation of
redemption we know that we're going to
be redeemed in the same way that a woman
gives birth which is in tremendous pain
at as the birth occurs so
too is is it going to be with messiah's
arrival the says this is how we were or
this is how we're going to be in front
of you
hem explains Rashi because in front from
in front of your G from in front of your
decrees
all the difficulties and destructions
that are occurring to us at this time
we're talking during the
Holocaust we need to carry them who
could say this except for him we need to
carry them and we need to endure them as
best as we
can they're considered like a sacrifice
that we're offering
to as brought from the
r in the
introduction and not to fall down into
any kind of doubts about this but for
sure absolutely this is something that
we can be sure
of that that if difficulties and
challenges are happening it's a sign and
we're very close and I want to tell you
something you know I was this past
shabas to have you we read the par
and I was to have a a guest in my house
we just made Al just came few months ago
a couple and their their three kids
moved from America moved from New York
she was teaching and living on campus in
Colombia and they didn't plan to make
Aliah that wasn't their plan for that
moment but after all of the difficulties
that they endured their family they had
to go different ways in order to get to
different places they had to use
different parks
they they felt like we got to get out of
here we have to leave we have to go to
Earth Israel but as we're going to see
as says sends difficulties know
obviously they were inside of the thick
of
it but hasem sends the difficulties for
us to recognize that it's time for us to
come
home I'm skipping a little bit because
he talks about not to fall into the Trap
of of doubts and thinking maybe hasem
has forsaken us and all these kinds of
things those who fear God and attach
themselves
to they don't attach themselves to the
negative ways of those around them and
those who deny Hashem and those who say
perhaps everything is just happen stance
but rather they discuss things with each
other not to attach themselves to those
ways
they each other they strengthen each
other
says I waited for was hiding his face
from the house of Jacob and I hoped to
him this means that even though Hashem
sometimes hides his face as it were from
from the house of Jacob
nevertheless I will hope
to here's the the words that we say to
each other in the times of
challenge he writes it into a book that
he that he will bring out to
remember when indeed the day of of
reward and salvation comes
Hashem sees the difference between those
who turned away from him and those who
stayed connected to him and trusted him
through all the
difficulties a person has to strengthen
himself in times of difficulty and
recognize and not fall into the Trap of
thinking negative thoughts
call the difference it will be it will
be it will become clear to everybody the
difference between those who serve
Hashem despite it all and those who turn
away from Hashem in times of
difficulty like we say despite it all
despite all the difficulties we don't
forget you
hasem okay
the question is why why does have to go
through such intense difficulties before
mhia comes before the Messiah
arrives would it be better fores to to
bring us here in a happy way in a joyous
way can not save us without giving us
difficulties could come without any
difficulties
says
that's explains with his incredible
spiritual
Insight the reason for this
matter the truth is that there are two
aspects
of the first
is the exalted nature of the great
nature
of if is we Merit soia can come in an
easy way in a in a pleasant way in a
good
way as our SES
say the second way that it
comes is if we're not
if we don't have the proper merits if
we're not serving hem properly so then
it comes in a way where we are poor
where we are
pressed this is what says in
Z your king will come to you riding on a
donkey he's very poor he's riding on a
donkey he doesn't have a fancy Tesla
he's riding in a beat up old station
wagon from the
1970s this aspect is where M comes and
he is poor and we are poor riding on a
donkey that's the aspect of riding on a
donkey for not for not
meritorious if would be properly
fulfilling hashem's will serving
Hashem doing his doing his Commandments
as
so then would receive
redemption in a in an unbelievable way
in a way that is raised
up if we don't do hashem's will if am is
is not properly serving God so then the
msia heaven forbid has to come in a way
which is difficult which is challenging
because the challenges and difficulties
that
undergoes replace in a certain way the
that we don't have because we're not
keeping the tire properly when we keep
the tire properly so we don't need to go
through the challenges the difficulties
the the the I don't really want to say
but just think about what's been going
on in Isel and what happened on last
year
and who it most affected it's it's a
it's a terrible thing to say it's a
terrible thing to say but to the degree
that people were keeping shabus on that
year of a year
ago they were more
protected interesting he always says he
says it numerous times he didn't have
the Swarm in front of him but
he's he was quoting rash ver even though
he didn't have the safing from of him
rash also says
in all of the times have
passed has to arrive
already the only thing that's missing is
that we should do repent and do good
deeds
says enough for the person who is an a
should be able to
withstand the the mourning the challenge
the
difficulty the second explanation of
Rashi
is it's possible for to be redeemed
because we have so much difficulty in
our G in Exile that the difficulties
themselves become the the Merit for us
to be able to be saved and to be helped
okay we're going to stop here in the and
I want to just read to you a story from
the safer of for the gift of
is when he says like this the story is
on page
153 during the final months of Shaga
Fitz's life he was completely absorbed
in the events surrounding the
establishment of the state of Israel his
health often fluctuated in tandem with a
news from ER
Isel on Friday November 29th 1947 the
final day the the day of the final vote
in the United Nations regarding the
partitioning of Israel between the Jews
and the Arabs rraga F devoted a
significant amount of time to prayer
fervently beseeching the Creator for the
adoption of the
resolution although if shraga fival did
not own a radio he borrowed one for the
occasion sing it to the news channel and
leaving it on all shabas he remained
glued to the radio said even for
goinging sudes to ensure he wouldn't
miss any
developments when the resolution
heralding the establishment of the
Jewish state was finally passed rraga
FAL Rose to his feet and recited the
blessing
of
unbelievable immediately after the
creation of the new state the Arab Army
surrounding AR Israel launched a major
Invasion publicly proclaiming their
intent to annihilate the Jewish people
countless Jewish soldiers lost their
lives in this
war over 4,000 soldiers died and alog
together including civilians over 6,000
people died in the war of independence
reano Quinn recalled how in light of the
devastating consequences many prominent
rash sharply criticized Shaga FAL for
reciting the blessing
of the r in turn approached the goor
raron Cutler and asked him whether he
had he had acted inappropriately by
seeing the BR
R iron Cutler responded that indeed the
United Nations resolution was surely
worthy of such a
blessing and I found this interesting
the story because it also shows us the
idea
of the fact that Israel we find as
Nicholas B and anyone who's moved here
knows on a personal level that it takes
a certain amount of mysterious nephesh
emotionally spiritually and that
continues on through a person's time
here I'm an immigrant my kids are kids
of
immigrants but at the same time the
difficulties am Israel went through
let's say 1947 48 49 the difficulties
that am Israel is going through right
now losing we're losing our kids
children are dying the the soldiers are
getting
killed but these are the things that am
Israel has to go through in order to get
to the place of G and how much how far
have we come 7 million Jews in Earth
Israel over 7 million Jews and Israel is
coming back and we're getting
closer talk of of building a bdash is in
the
air maybe we'll build it ourselves maybe
we'll come down from heaven whatever it
will be it's unbelievable what's going
on but we see that the way that it comes
is through challenges is through
difficulties if we're not saying
hopefully the more that is on a level
and the more the Godless of will be
shown to the world the greatness the
amazing abilities that Hashem has given
us in our military the amazing Minds
that have come up with Incredible ways
of dealing with our enemies it's
something that K is clearly lifting us
up and it's
clearly in line and in tandem with am
Israel's rising up dedicating ourselves
more and more to the Tyra thank you so
much for listening we'll see you again
next time