Bitachon 99 - Offerings of Righteousness

you're listening to the 99th edition of the Beethoven podcast and we're going to continue in the sukim that represento me salant collected and the parish rights Yeshua brings many different perusians from the from the we shine offer sacrifices of righteousness offer offerings of righteousness and Trust in Hashem Ravi Nelson he brings here the majority we find many sources for the concept that's being spoken about in the Madrid we have this offer up offerings of righteousness what does it mean in this position Hashem says stick out your hands and grab the Commandments grab every opportunity to fulfill hashem's will be foreign right so there's a few levels here we're going to see more about this as we continue on but on the simple level you know a person can do good deeds a person can do things that are right and you don't always see immediately the results of your actions sometimes it seems like I'm doing what's right why does it not seem like who is supporting me why does it seem like I'm not getting what I need or I'm not getting what I deserve so don't let it stop you says the possock don't let it stop you stick out your hands there are opportunities in front of you to do Mitzvahs opportunity to fulfill hashem's will do it and trust that you will receive your reward it may not be in this world it may not be openly visible but you will see your reward have faith sworno what is this a reference do we find another Posse can tell him that says that the offerings of Hashem what does it mean give Hashem your offerings what are the offerings of Hashem in the offerings of Hashem our Broken Heart right sometimes I was just reading yesterday from from the grandson of Victor Miller from abrog talking about how sometimes in order to to have the right be talking or to order to get into that space that we talk we need to be at the end of our rope we've tried everything it's not working we're broken when we break at the moment that we break at the moment that we feel it's we can't do it anymore there's nothing left for me to do at that moment it's possible for me through that offering of my heart what's the offering the offering is the Broken Heart then I can have bittaj because when you request a Hashem to fulfill your needs your requests when it comes from that broken heart is entrust in Hashem that he will indeed save you okay now he has here Joseph a different shot what does it mean to offer righteous offerings says it means give charity giving Charities like a Corbin it's even more in a certain sense because it's something that I've done intentionally wrong right a Carbone I can bring a carbon when I've done something unintentionally I've done a sin unintentionally but when I give to Dhaka the self-sacrifice that's involved in giving charity hey it's my money I worked hard for this money when I give it to somebody else that submission that's sacrifice that's self-sacrifice that sacrifice of the ego can atone for a sin that I've done even intentionally foreign is more it's a it's a more chosen thing to Hashem it's more beloved Hashem than a sacrifice so charity and it's not clear to me if it means charity isn't giving money or if it just means righteousness as in making sure that things are just but charity and Justice go together so this is greater than bringing a sacrifice who foreign so this is what it means when it says an apostle give an offering what is offering offering is Charity offering is righteousness the offering is justice give that offering to Hashem and then as a result of that you can be better you can trust in Hashem we find the prosec or concept of that Hashem when when you give to duck when you give charity so Hashem replaces the money for you hey and what is the what is the antecedent I'm not sure if the word antecedure means previous or result I want to say the result what is the result of Sudoku or what is the antecedent of Shalom what is what what comes before peace and peace is a sense of relaxation a piece is a sense of everything is fine where does that Sense come from that comes from be talking where does be talking come from it comes from charity as if he does explaining foreign give those offerings of charity give those offerings of Justice do what's right if you do it's right then you can be guaranteed that what you need you will receive that's where peace is now we have the outshift is this is speaking head on directly to those who leave the Torah because they say look how can I learn how can I focus my efforts on the study of Torah on the study on the performance of The Commandments how can I do that I have to have paranasa first if I don't have if there's no flower if there's no sustenance can't study um the person says look Hashem test me let him give me Wells that didn't give me all of my needs and then Hashem will see that I'm going to spend all my time studying Torah so the person you know the person makes a rationalization for himself and says look I can't spend any time learning because I have to spend all my time working on my pronounce Hashem hasn't giving me wealth I'm not rich right if Hashem would make me Rich I would sit and learn so the possible King David is responding to that China and he's saying like this is what God will respond to such a person a who is more trustworthy says God to this person is it me or you to say that you are more trustworthy than I am right it says Hashem you my dear friend you my sweet human being start learning start being involved in learning in a state of despair of desperation of lack okay and trust me that I will provide for you what you need with the fruits of the Torah spiritual principle if you are involved with learning if you are involved with mitsis you will receive the fruits what are the fruits it goes on through a list of the things that you get the fruits in this world and the the tree itself so to speak is there for the person of the world to come and what's the final one on the list so there's a promise studying Torah guarantees that you'll have everything that you need so start with that it's about this that the posix says bring offerings of righteousness you do yours you take care of your part you'll be involved in Torah learning you'll be involved in Mitzvahs you'll be involved in spiritual Pursuits trust in me that I'm going to take care of you when it comes to your paranaso when it comes to your livelihood Hashem and trust that Hashem when you do what's right you're going to get all that you need in order to continue on that path he brings here on the notebook we find this principle the ramban writes it is Hashem that a person is obligated to start serving Hashem and then trust that Hashem will help him to say foreign which is called which is all about faith in Hashem absolute trust in Hashem this is his this is what he says means that I trust Hashem that he's going to help me so that I can perform his Commandments this is why we find that the public says first it says trust in Hashem and do good why is trust in Hashem means trust in him that he will help you and he will support you in order to do his will to fulfill his Commandments trust him and then it says go out and do good first you need the transaction that you're going to have what you need then you can go out and do the mixes you need not worry you need not think oh how can I be involved in mid space sorry how can I be involved in mitzis how will I be provided for no trust in Hashem that he wants you to do the Mrs he's going to help you to have what you need so you can fulfill and perform the Commandments is a run after the Commandments and try your best to do them what is don't hold back from doing what's right because of your perceived uh lack of ability because Hashem will help you he will support you he will make sure that you are able to do everything that you need to do so this is Hashem run after mitsus run after the Commandments run after Torah don't let that thought into your mind well how will I support my family don't let that thought in push it aside and know that when you do what's right you will be provided for it's a promise last thing from the air of rum yes what this means to say is that we need to have be talking that we will Merit and we will Merit to have a world to the world to come what does it mean the world to come what is this reward that we speak about if we do the Mitzvahs you will receive Rewards what is the reward the reward is Hashem shows himself to us he shows us his love shows us his light there's no greater enjoyment in the entire world every enjoyment that we experience in this world is just a a nothing nothing compared to the enjoyment of hashem's Revelation Hashem his light in the world to us that's what all my boys in order to receive on my bus so don't run after any falsehood Allah we need to sacrifice what do we need to sacrifice as the bear avram we need to sacrifice our taivas our base desires for food for lusts for Honor all of these things are anger or what is anger think about it what is anger anger is I didn't get what I want demanding of Life what we want what we expect what I deserve let go of the anger like all the time is that's a sacrifice because you need to know that just because I did this I did the menses I learned the Torah I gave up my typhus I gave up my anger I didn't get upset when someone wronged me I let it go mcgilly okay I didn't get I didn't take Masha magiali in this world I didn't try to grab what I deserve this for a bun I deserve the next world right hold on a second sister put that thought on hold not even on my buff just hold on a second okay don't worry you're gonna get on my butt have the right attitude about it says the bathroom even when I do something Hashem doesn't owe me Hashem does not have to give me all my book doesn't have to give me a revelation of his goodness and that enjoyment you shall him who who says that Hashem has to give me anything yeah Hashem says that that's what he does but who says that he has to nobody nobody uh you know I'm saying I shouldn't doesn't owe anybody anything is Hashem is the one who decides to give us to provide for us to offer us good to do kindness for us all the time but it doesn't owe us anything we haven't done anything for God that really we're just doing what we're supposed to do it's not like we've done anything that makes us Worthy Hashem but despite the fact that Sean does not owe me anything despite the fact that Hashem does not have to give me anything but trust and Hashem is telling us do what's right but sacrifice and and not but sacrifice your type sacrifice your desires sacrifice your anger Your Righteous anger but also sacrifice your belief that Hashem owes you anything and Trust in Hashem trust in his kindness Hashem loves us he wants to give us every good trust in him that it's going to be good trust in him that he's going to indeed give you um of course he will but not because I did his mitsus I deserve yeah because I did God's will that's not why Hashem is going to reward me is going to reveal his his awesome light to me it's not because I deserve it in any way it's out of his great kindness instead of hashem's great kindness think about a parent and a child think about how we feel towards our kids think about how our parents feel towards us why do we give to our kids it's not because our kid did anything you know I'm saying it's not because my kid I said please bring me a cup of water my kid brought me a cup of water and now oh okay now I'll give you some money for for a toy you want to buy that's not how it goes that's just not it it's really simple it's I love you so much because you're my child yeah I I want you to I want you to be Mohammed I want you to have the meat of keyboard I want my child to to know how to honor others honor me really to be a person who knows how to respect and honor others it's not about me it's more about my child having that me though having that character trait Hashem also when he asks us we must have been him to do the mitzvahs it's not because he needs it it's not because I deserve something as a result of doing it Hashem is going to give me because he loves me and because he's kind and and because of course because I did what I'm supposed to do that's also true but the the focus the way of thinking to be talking mindset I would say to be talking mindset means that I'm trusting in Hashem that the good will come because Hashem is kind I'm trusting Hashem I'm not doing it out of my it's not because of anything I did that's that's really a hard lesson to take in because we act in this world we do stuff and we do see results of our kindness we do see the results of being good at a child who is in a class and she's kind or he's kind he's going to have more friends she's going to have more friends people want to be around people who are kind but that's not why she should be kind she should be kind in order to have good meetings in order to develop develop that that character trade Hashem will provide that's the mindset of be talking is the is the it's very interesting because Shiva talks about in in the varics so there were two focuses in the right there were two main thrusts of their avoida outside of learning outside of the Gomorrah the two thrusts will be talking and the Shema means I'm doing it for its own sake right they're not so far away from each other as we're as we're hearing over here means I'm doing it for God's sake not for the reward not because God is going to give me a reward he will give me a reward I'm in this space I'm in this place of the Shema that's the focus for the right reasons I'm having to be talking that Hashem is nemon to pay Scar and then Hashem is going to do so and I will be talking and giving up my tivus I'm giving up my desires and I'm in that space of doing hashem's well thank you so much for listening see you again next time