Bitachon 95 - Bitachon Saves From Gehenom

you're listening to the 95th edition of the Beethoven podcast we're continuing in the words of the ramachal the hiligram Khal teaches us some very deep ideas very interesting the concept of kivui kivui means to hope to Hashem it also means as we saw last week the concept of making a direct line into Hashem it's the side of his pashto's now this is very interesting to me because the word hispasius means to release yourself from the Physical Realm in a certain sense to be in touch with my spiritual aspect and to to take off to remove all the physical barriers between myself and Hashem but I'm noticing here he refers to it as the kav hamishpot refers to it as the line of judgment the word hist which means to remove the physical is also the same root as the word mishpat right it comes am I correct here mishpot it's the same letters it's the same letters is so the concept of of mishpa which means judgment or or clear Direct revelation of Hashem I would say revelation of Truth so mishpat is connected to hispashtas removing the the outside material aspects of myself focusing in write the word Cav which means which means to hope to Hashem the kavot is from the word straight to go straight into Hashem so it's removing all of the barriers all the material barriers and all the false imaginings that we have about what is reality right the true reality is that there's only Hashem Kina Eagle would never saw something called sad we're talking a line so a line is direct we talk about a circle a circle is enclosed from all sides so we're trying to get out of the enclosure which is represented by a circle and we're trying to get into a line which is direct access is this is what it means in the possible when it says I hoped for your salvation it means I want right Yeshua which means salvation is also the same letters as which means to do also Yeshua we're talking about Yeshua the Salvation is we're getting to the thing that Hashem wanted that Hashem wanted to do uh uh the end of the sucking by by uh in creation sixties of creation lastly is kavim where we're here in this world wants to draw his his kingship down into the world through these kavim through this Desiring through this wanting VC I'm creating these lines these direct lines to Hashem Hashem where the name of Hashem is complete when God's name is complete which means that when we reach that point of Salvation which is what the whole world was created for we reached that moment so then we have an open revelation of Hashem there's no more igulum there's no more accessing Hashem through separate means let's see foreign they have incredible Joy they're always happy they have no pain a person who's in pain a person who's in constant pain so he has anguish and he thinks that there's no there's no cure for his ills for his troubles Macabre and what star but a person who has be talking a person who has hope they're not in the same pain it's like the muscle I like to give the analogy I like to give is when you're in traffic and you have ways on and it says you'll be in traffic for 10 minutes or you know you're going to get there 35 minutes you don't see how it's possible you're going to get there in 35 minutes even though you're sitting in traffic right now but the fact that you have that key fool you have that hope and you have a certain picture so that picture helps you understand and takes you out of your pain it's it's painful when you're in traffic because it feels like you're never going to get there but when you have a clear picture of the fact that you're going to get there and you'll get there in a timely way you don't have so much pain it's the same thing with someone who has been talking Hashem someone who has faith in God even if it seems like the Salvation is not arriving or it hasn't arrived yet or it seems like we've hit a bump in the road he's still waiting he knows it says on ways he's going to get there in 35 minutes I say so the hope that a person has the the feeling of confidence that it's going to be good in the end we're going to get to our destination in the end in a timely manner that itself gives him life says foreign person doesn't hope to Hashem the person who doesn't have that direct line to God so that person is in a certain sense dead because he feels like that's it I'm finished there's no hope for me he's left in a very distant place from God the person feels like there's no hope the end is that it becomes a self-fulfilling prophecy I would imagine a guy says you know what I'm stuck in traffic it's never going to end and he turns off his car and he pulls over and he just goes to sleep so she's given up on life he's given up on ever getting there and I'm her boy about this person who has been talking the person says when I sit in darkness Hashem is my light it says Hashem it's a reference to this aspect of Hashem the complete aspect of where hashem's name is whole where the Salvation is already in my life if I've if I have a kivui so even in the darkness I draw the light into my my present moment into the darkness that lights up the darkness foreign says that I'll call something amazing this is such a big physic it's such a strengthening in our service of Hashem a person who doesn't have so many myths let's say a person is he knows himself he's working all day he doesn't have so much time to learn let's say he doesn't have so much time to do Etc still he has time to be macave to Hashem right he has time all the time he's working he's asking for help doing his work he's on his way home he's asking a chef to help him that he shouldn't have any traffic he's trying to make ends meet he's asking he's been a cover he's constantly connecting to Hashem he's making that line between himself and God such a person will not be embarrassed should Emma your daughter you should know you will know that I am Hashem and those who hope to me will not be embarrassed yes this is this is teaching us that a person who's poor meaning a person who has a dearth of Mitzvahs he doesn't have so many spiritual Deeds he still has hope is because Hashem reveals himself to the person this is an amazing thing and you have to hear the way that their own Khal talks a person could be a sinner you've done stuff wrong he's done Deeds that shouldn't be done but still he has kivui he hopes Hashem he loves Hashem he's trying to stay in a relationship with Hashem despite of his faults despite his mistakes reveal himself to this person and Hashem will forgive his sins he will remove his sins foreign this is in fact what will happen to the Jewish people at the end of their long exile right Jewish people I mean look at us and I want to speak a catering against the Jewish people but we're not exactly perfect we try we're doing mitsues even people who aren't religious they still give sadaka they give charity they're still very moral but we're not as good as we could be we certainly if we take an honest look at ourselves we take stock we see that it's not we're not so great but this is going to be the tico novamistro right the Jewish people despite her in Perfection despite our gross imperfections we we have absolute faith we have confidence Hashem is going to redeem us a is what's the end of this tick well what's the end of this hope what's the end of the bitter what is the uh you know what happens in the end of this is that Hashem removes the sin of the Earth this is what it means and the posix says in which we uh we say in in the way right what does it mean this is the honor of the king that we trust in him right the deepest and greatest honor that we can bestow as it were on God and this is what saves us them our confidence that excuse me that he's going to redeem us he's going to take care of us that it's going to be good in the end just say the prophet came and he said there's one foundational principle of Italian that is the belief in God the Hope in Hashem the recognizing that he is the the be-all and and the all that all of that which we need comes from him and here's an incredible thing I said this over actually I was had a conversation with my Russian Shiva my pair a few days ago I told him this thing he was amazed I'm Amazed by the statement he says a person who has accustomed himself to kivui thought trusting and Hashem in this world that became my go-to what do I do how do I how do I respond to the challenges that that are in front of me I respond with be talking I'm always responding to be talking I'm always going back to that habit I've habituated myself to responding would be talking Hashem is going to make this work out well such a person when they get into Gahanna they they pass away from the world and they have sins they need to be you know they have to go through the fires of hell to burn off the the wrong that they've done that person who's stalking Adam with his be talking he can get out of gehren as the plastic says Those Who hope to Hashem will renew their strength they'll have a wing Like an Eagle they'll be able to fly out of Ghana Hashem mayor of love God shines upon such a person because this is either kind of charm what does it mean that he's going to have a wing like a an eagle it means that he's going to be lifted out of ganim he's going to be lifted out of that fiery place by the Angels why because he's a macave this is a person who spent his life hoping to Hashem and they come up with him to above foreign to be talking that a person has purifies him because it's literally literally like a Mikvah a Mikvah same same shoresh same root Cav directly into Hashem he's purified through his Tikvah Tikvah Mikvah same word same root there's a purification body and it's called because through his be talking he's on a very high level that no blemish can come upon him if you have sinned what do you how can you affect anything can affect the spiritual level that you've attained through Urban this is the foundation of the concept of chuva where a person returns to his root to his source and the other side which means the forces of evil they don't have power over him says return on Israel to Hashem foreign so to a person who is a Bobby talking he's hoping to Hashem hoping to Hashem he is able to burst through with the line of his hope it's a neck of Aesthetics and he makes a hole a crack and he's able to climb out of ganim climb up through that crack to be underneath the Throne of God's glory foreign this is what it means on the fuzzy says for your salvation have I yearned or Hashem this is what it means it says that the Jewish people should hope to Hashem s right Hashem is someone who has kindness and he and he saves us when God is revealed how is Hashem revealed through our wanting through our be talking through our desire for his salvation in that place where he is revealed through our be talking so hashem's kindness is revealed as well and no blemish that we that we have even from our sins can hold back that kindness and here's where he says this incredible point of Hashem foreign a person a human being is whoever he is when a person dies they've become whoever they are they've inculcated into themselves the habits of a lifetime and if I spent my lifetime hoping to Hashem having be talking knowing that everything in my life is from him and hoping to Hashem for his salvation even after the person dies when when the Judgment seems to be very powerful against him foreign he's been accustomed throughout his life to hope to Hashem things are tough seems like I'm getting you know all of the all of the reality in which I found myself seems to be against me but I just have hope in Hashem I just know it's going to be good in the end if that was how I cussed myself in my life so even after the person's death he still will be able to do that even in the face of of incredible judgment for the sins that he's living he's immediately attached to Hashem and he exits immediately in a moment from the din from the from the judgment this is what it means for your salvation I have yearned doesn't say I will it says I did I did have I had hope is saying I had hope in my lifetime so too after I die or after a person diesel the person will not be embarrassed because since he had hope in his lifetime since he accustomed himself habituated himself throughout his lifetime to hoping to Hashem that itself will still be there when he gets to the world of Truth says that when the righteous aren't in pain they're in a difficult time Hashem says I'm with them in there God himself as it were is with them in their troubles foreign to his drawing Hashem into his world here I am I'm in the darkness and I draw some into my world and I say I believe he's going to save me I'm confident he's going to save me and help me I get out of my trouble and Hashem comes out of the trouble with me as it were rashem says I'm with you in your trouble mushroom actually it's civilization as opposite says all of the hosts of Hashem referencing I believe the Jewish people they were the hosts they were the army of Hashem as it were the Shina went out with them this is what it means I hope for salvation it means I know that you're going to be with me I know that you are going to you Hashem are going to save me they're going to be with me coming out as it were as I come out of my Exile as I come out of my troubles my personal troubles my national troubles you are going to be there with me foreign because Hashem was there with me in the trouble so he has also saved Hashem his amazing shot I want your salvation Hashem I want you to be saved I want you ask him to be saved because you are also right here in this trouble with me and when I am taken out of the trouble you are taken out of the trouble foreign let us come and see that the righteous individuals they raise up their prayers to the ears of the king Hashem right this is so instructive how do we pray we pray to Hashem we pray to him we we scream we we yell to Hashem and say this is my problem this is my trouble by doing that I'm standing there in front of Hashem as much right when a person has done stuff wrong it wasn't Ascend so the angel said hey this prayer does not this prayer is being said by someone who's not so good I'm not bringing up this prayer up to the heavens they stopped the prayer from going up should I believe we find a place that says that there's a cloud that protects and blocks the prayer from going up heaven forbid foreign but the righteous who hope to Hashem they break through those clouds they break through all the barriers because and God as it were comes down through the barriers through the clouds and sits down right next to the person who's in a difficult time and listens to the prayers and sits there and is in the difficulty alongside that person this is the secret deposit that says I hoped I hope to Hashem double language Hashem God turned to me and he heard my call this is what it means I launch your salvation has a through my hoping through might be talking I cause the Salvation to come with this name of your kevke with this recognition of the Perfection of Hashem even in the darkness but this is without any Prosecuting Angels preventing my prayer from going up it doesn't even have to go up it cracks through Hashem comes down he's right here next to me he hears my prayer such an awesome awesome the power the the sheer power of me talking I could I could spend my whole life trusting in Hashem having confidence is going to work out and it may seem like maybe it didn't work out in my life it might seem like that which is of course not true it might seem like that but I I have that power in me I have that power in me and it stands with me even after 120 years thank you so much for listening see you again next time