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Bitachon 78 - Absolute Bitachon
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We discuss some ideas based on pesukim in Tehillim (Psalms). Dovid Hamelech was the one of the greatest to ever live, and still he did not wish to depend on any of his own merits, but rather to put his complete faith in Hashem, to strengthen himself in times of trouble, even when he was not answered right away, to know that the Creator of this world and the next wants him to succeed and prosper.
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you're listening to the 78th edition of
the be talking podcast we continue in
statements from our Sages
in Psalm chapter 40.
laminate said to the conductor a song of
David Hashem
I have desired and longed for Hashem
God turned towards me by ishma shavasi
he heard my call
that's the first tube soak him in Psalm
chapter 40
this is the idea behind the Posse that
we find elsewhere in ishaiah in Isaiah
chapter 25 verse 9.
they will say on that day this is our
God
we have hoped him and he saved us
so here as well you see a lotion of
kivisi of kivino of hoping of
placing our faith in Hashem
and a concept of Yoshino Hashem saves us
says the message
what do we have what what is our ability
what is in our hands what do we have the
ability to do all we are able to do is
to hope to Hashem
redeem us will bring us salvation
in a merit of this hoping this wanting
um
God is good to those who hope to him
to a soul that seeks him out
Shema toymar if you say
near me all right
we've been waiting the time has passed
for the threshing for the for taking the
wheat in from the fields
we were not saved
Hashem
hope to Hashem again right
I suppose he says is things don't seem
to go the way you would like them to go
up to Hashem again
strengthen your hearts
Hashem
King David God says he hoped to me
he put his hope in me
and therefore I answer him and it seems
the manager is saying it's a double
language
I hoped I hope to Hashem right which is
an audience the word incessant but a
constant a consistent
over and over again I hope to Hashem may
not have worked out I still hope to
Hashem I did not give up
might be talking just because maybe
talking seems to not have worked I kept
placing maybe talking to Hashem I can
place him might be talking to Hashem
so
that type of be talking that consistency
over and over again that's the type of
be talking
David God turned towards me
he hears my my call
okay and I think that it's very
interesting it has to do with the
concept of Guru let us do the concept of
redemption because here we are
play some English was destroyed almost 2
000 years ago
waiting for Gula waiting for Redemption
waiting for the moment when Hashem
brings us back to artsy Sorel waiting
for that moment
the king Messiah comes
and he leads us and he guides us Hashem
our service of God Etc
and we're waiting and we're waiting and
it seems like our prayers are not yet
answered it seems like we have you
talking and it didn't work
represents the concept of of the Messiah
of salvation
didn't work seems not to have worked
might be talking again
I hoped and I hoped some more
didn't give up I didn't not give up my
hope I strengthened my heart
I did not give up my hope okay so that's
the first point we see and no matter
what we need to strengthen our hope
strengthen our be talking
point
this is a plastic in the hillerman's
base chapter 62.
however unto God my soul was do me
enough she which is a language of hoping
and desire a language of of
what is the idea of dumia and of she
so the word dumia means to be silent it
means that I'm quiet do me uh I'm quiet
unto Hashem which means that I'm not
worried I'm not taking affirmative
action I'm not trying to to get reality
to conform to my desires to get to get
the reality to conform to my wants
do me enough I'm quiet my soul is silent
whatever Hashem wants that's what I want
I know that it's in hashem's hands
ome
this is what it means in the possible it
says
trust in Hashem forever
what does that mean what college work
who have you eaten yet Hashem says you
should know in whom you are trusting
right
means forever and ever why does it say
forever and ever it indicates the
concept of this world and the next World
Hashem created this world Hashem created
the next world
and how did Hashem create those two
worlds with two different letters
right there's a yield and there's like
hey the name of Hashem the first two
letters of God's name these two letters
were the letters that Hashem used to
bring these two worlds to realities this
world in the next world
into existence right so the youth is the
spiritual aspect of it the yield is the
little tiny Dot
which represents the the spirit the the
Inner Essence of reality the spiritual
essence of reality the soul
which is that world which is
completely spiritual
and there's a hey which is used by
Hashem to create the Physical Realm
hey it has to do with
the the physical reality the world that
we live in now
these two letters Hashem used to create
the world keep the caution thrilling
right how do you know you can trust in
Hashem or why should or what's the tool
better said what's the tool that I can
use in order to trust in Hashem I know
that Hashem created this world Hashem
created the next world he created
physical reality he created spiritual
reality he created um
we saw previously if I know they created
the world I know they created all of
reality I can trust them that I'm going
to get what I need that's one aspect of
it right but another aspect of it is
that
Hashem wants me to be taken care of
perhaps we could say do me a nafshi
right there's dumb there's Solitude
there's quietness and there's youth and
then there's hey these two letters which
Hashem used to create reality
so there's a quietude that once I know
once I know that Hashem
once I know that Hashem created this
world and he created the next World and
he wants me of course to make it into
the next world he wants me to make it in
this world and in the next world so I
just need to be quiet everything that's
in front of me is what I need exactly
what I have is what I need so first
Point again
I have trust in Hashem it doesn't work
out per se I continuously trust in
Hashem
second point is Hashem create a law of
reality he wants my success in this role
of the next World I can be quiet I can
listen I can trust him
third point
says let
those who fear hashems
chapter 1 18 verse 4. let those who fear
Hashem
say
that the whole world
is included in his kindness or his
kindness is forever
this three prophets you're thrown in the
lines then
I'm sorry they were thrown into the to
the fire right it was Daniel bagova
areos
um were thrown into the KitchenAid they
were thrown into a hot fiery furnace
so they said Praises of Hashem
Hashem says why did I save them from the
furnace of fire it's because they
trusted in me
foreign
right there are people
the person is referring to those who
don't have children in this world heaven
forbid
so Hashem promises them if they keep the
terror if they have faith in me
so I will give them a remembrance which
is better than children
sorry there's a lot of bugs over here
where I am
not only for this world
similar theme this world and the next
World
right
fear of Heaven as we've seen previously
is consonant with the concept of
Heaven means I know that everything is
from him
I am not afraid to do what's right fear
of Heaven means I'm not afraid to do
what's right even though it seems that
may have a negative result for me there
may be negative feedback from the world
because I'm doing what's right I'm not
afraid of that why
I'm afraid of Hashem
I'm I'm I fear Hashem
means that there's going to be a place
for me in this world in the next World
chapter 103 verse 17 the kindness of
Hashem is forever and ever upon those
who fear Him
so that's concept number three
concept number three
related to concept number two that to
the degree that I recognize
that Hashem has created this world on
the next
to the degree that I have fear of Heaven
and I faith in Hashem
I can be assured
that his kindness will be upon me in
this world and the next world
okay next point
is
King David says a song he sings a song
shall I called out to you you felt me
what does it
means
I cared means to feel or to care to give
significance to I cared about doing your
mitzvahs
I care about doing your Wills as King
David
please Hashem please also care about me
what is this comparable to foreign
a a uh a judgment in front of a judge in
front of a ruler Russia called Sunny
Sunny Garden
he saw that that all the people who were
coming into the judge
had
all the people coming into the judge
had on their behalf they had
someone to speak on their behalf they
had defending Defenders they had lawyers
Carla Shelton wemerly but he saw himself
that he didn't have that
so he calls out to the to the ruler he
calls out to the judge
and he says please
everybody needs
everybody here
has what they need which is a lawyer to
speak on their behalf I don't have
anyone to speak on my behalf
I don't have anyone to speak positively
about me
I
ask you the judge to be the one who
speaks positively about me to be the one
who protects me
that's a very bold statement to make a
bold request
of it this is what King David said
there are those
who feel confident that they have good
actions good deeds and therefore they
can depend on those positive things to
protect them
there are those who rely on the good
actions of their parents their
grandparents the great grandparents they
say God protect me for these reasons
says King David
I don't want to depend on anybody else I
don't want to depend on anything of my
own because I know
that even if I have any good deeds even
if my grandparents and my parents and my
great-grandparents have good deeds
I don't feel like that's enough
I don't feel like that's going to stand
me in good enough Stead
instead
of that what I would like to do is
answering because I called to you it
sounds very similar to the concept we
had last time
with the with the guy who says to the
showtime to the leader to the whatever
the
the person who has power in that place
he says I trusted in you
help me because I trusted in this is
very similar
the Captain America
crucially
dominant is saying
be sensitive to my needs care about me
why because I called to you
right I'm saying this is very deep and
important point I'm saying to Hashem
look I care about our relationship
I know that I could ask people for help
I know that someone would help me I know
my parents would give me whatever it is
that I might need I know that a cousin
an aunt an uncle a friend someone will
help me
but I'm not turning to them not looking
for any favors from anybody I'm just
looking to you Hashem and I'm saying
question
you help me directly I'm calling to you
Michelle I'm calling to you you help me
directly
so I don't have to turn to anybody
okay so that's
that point
last point
with sir
idea
when when a righteous person is in
trouble
they're in a they're in an oppressive
situation
who do they turn to
who do they request an answer from
they only turn to Hashem
this is what the public says
right it says King David was in a
dangerous situation
he changed his he acted like he was
crazy
came out of there
he was safe and he was sound
I will praise Hashem I Will Bless Hashem
at all times
King David immediately recognized that
what was the source of This brilliant
idea to speak in a way to act like he
was crazy which saved his life
where did that thought come from
even if I think of something I know it's
not me it's God it's God who has helped
me in this situation
He blesses Hashem at all times
means whether it looks like Hashem did
or whether it doesn't look like Hashem
that it looks like I did it
still I'm praising Hashem that's it
right
foreign
taking care of him Hashem is helping him
in every single situation
every situation that he went into every
oppressive situation anytime he had
trouble
he always turned Hashem
a song to King David when he was inside
of the cave praying
he says
to Hashem I call out my voice is raised
up to Hashem I supplicate in front of
God
if I'm in trouble
I'm going to turn tashem
I know I might be smart I know that I
might be able to save myself
But ultimately it's Hashem receives me
so we have
a number of points here first is
we continue to hold on to every talking
even when it seems like it's not working
second is the silence
do me up
the silence that's within the Trust In
Hashem the quietude why because Hashem
created all reality
sometimes we wait for his answer
sometimes we wait a long time for his
answer
but we're quiet why because he created
everything he knows what's best for us
the great Sadiq even the great Sadiq in
King David
he certainly had righteousness he
certainly had on what to depend he
certainly had defending angels that were
created by his Mitzvahs by his
fulfillment of hashem's will but he did
not turn to that
he depended not on his own positive
Deeds he depended not on his role in
righteousness just turned to Hashem
kurosika I call out to you Hashem and
you alone
and that brings us to the final point
which then no matter what King David was
always
every situation
my voice is to you Hashem my call is to
you Hashem
God you are the one that's going to save
me
you are the one that's going to take
care of me
so let's continue working on are we
talking
hashem's help we will succeed thank you
so much for listening see you again next
time