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Bitachon 65 - Bitachon with All Your Heart
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We explore some ideas on Bitachon from the Gra, first on pesukim in Mishlei. We speak of the difference between the word Batach and Chasah, and we explore the idea of having one's heart and emotions filled with Bitachon.
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you're listening to the 65th edition of
the bitakin podcast
we continue we're in arizagra
some sections collected in the batak
basham safer that have to do with the
idea of bitaken
and the first plastic that he brings us
is the pasek and michele chapter 14
verse 25.
it says like this
it is good to put our faith in hashem
rather than placing our faith
in human beings who are rich
human beings who are generous
apostate
says the grow
this is a very difficult passage to
fulfill
when we asperge
who can say about himself honestly that
they fulfill
this pasuk
of having trust in hashem more than we
have trust in a human being
the opinion
says the girl that there are two types
of beethoven
abraham is going to make him rich
so for avraham avinu to have faith in
hashem
to have confidence that he's going to
get that wealth
that's called be talking that that makes
a lot of sense that's the the most
fundamental let's say you know fashion
makes you a promise you can trust it
but the second part which is something
that applies to all of us because we
don't have a direct promise
and you can think about this in terms of
other people sometimes somebody promises
you something and because of that
promise you have faith in them and you
believe that they're going to come
through with a promise
your parent makes you a promise and
they've always come through in the past
but there's a second kind
of trust of faith
we place our faith in god even though
god has not necessarily made a promise
to us he didn't promise us we're going
to be wealthy he didn't promise us that
he's going to give us all of our needs
but we place our faith in him anyway
just like if we're in a relationship
with somebody and we know that they've
already provided for us in the past i'm
going to put my faith in him again all
right i'm going to i'm going to come to
my parents and i know that they're going
to they're going to take care of me
because they've taken care of me in the
past
session
this is what it means in the past when
it says it is good to put our faith in
god the word that it uses
it means to trust but it means to trust
without the promise
means that the person himself places his
trust in hashem and is his faith in god
even though hashem did not explicitly
promise him
so this is a better thing to do
than to place one's faith in a human
being
even though the human being may have
made a promise to you
hashem has not promised so to speak
it is better to put our faith in hashem
without the promise with just putting
our faith in him because we expect a
good result that is a better thing to do
says king solomon it's a plus again
michelle
peroqual
it's a better thing to do than to place
our faith in someone who has made a
promise to us
okay hashem is more dependable without
the promise than a human being is with
the promise
because that's the first idea that the
god teaches us so it's very important
and very foundational
we can trust in hashem
even without a promise and that's called
it's more powerful than trusting in a
human being
then he brings another passage in
michelle which we've seen before
together because it's quoted at the
beginning of this section
of the altar of the verdict
trust in hashem with all of your heart
and don't depend
don't
use as a support your own mind your own
intellect
i know this means
shia liberation
your heart should be full
you have absolute faith your heart
should be full of the character trait of
faith in hashem with confidence in
hashem but let me make sense not a bit
it's not good to be talking part way
you have to be taken all of the way
time iron the person should not say
if that's
but listen i need to listen to my mind
i need to think about things
intellectually i need to take steps take
action
it's not enough
it's not enough for me to trust in
hashem i need to also
you know think about things myself
okay number i'll show you and says the
positive no don't depend on yourself
you shouldn't even use your mind as a
support
the mind should not be used at all
now it doesn't mean that i can't look
for inspiration in my mind
and depend on hashem to send me
inspiration that's how i would perhaps
be magdalent
the feeling that i should have in my
heart this is an emotional feeling that
i should have
is that i'm completely in hashem's hand
now the soy union now the gra as is his
way so he gives
a kabbalistic
aspect of this
don't be scared off yet
lee we find in other plastic it's later
initially
that the puzzle says my son give me your
heart
give me your heart
so
what i'm about to say i'm not a hundred
percent sure that this is what he means
but what i noticed is
once again
alibaba
a person should place his heart should
put his heart on hashem right my heart
my emotions should be
trusting in hashem that's the feeling
that i should have
hashem is asking us give your heart to
me right the feelings your emotions put
it in my hands
if you type behold a person should have
a happy heart in all the word behold i
noticed is the same letters as libra
means in it all
and the word lipka is also the same
letters
in it all
person needs to place his complete heart
into
the into one's faith in hashem
a person should turn around his heart
should upend his heart like a person a
person can feel down
and a person can flip it around act as
if pretend
in a certain sense
flip it over turn your heart
put your heart completely
into hashem
is hashem will bless you with everything
now these two words the word call and
backhaul you find it in benching
i call me call call right
so the word call represents a certain
concept which has to do with the six
days of the week and where baaco
in everything is shabbos which is the
concept of resting of of receiving all
that we all the blessings that we're
looking for
so i think that what the gorilla is
saying here is that if a person in in
his efforts right we do things during
the week the aspect of call in the six
days of the week we're involved in stuff
we're we're taking action we're doing
things
but even in that moment where we're
doing things
we need to be careful that it should be
done
in a way
that hashem is in there our heart is
with hashem hashem is completely their
backhaul completely there
and
when we receive the blessings
in in shabbos and the aspect of shabbos
when we receive the blessings all that
we prepare for the six days
of working those the blessings that we
receive hashem needs to be there as well
we need to put into our heart
the aspect
of the talking of trust in hashem that
hashem is completely helping us
so next what i want to do instead of
reading the exact next section that he
brings here
is i actually want to read from the next
pasuk
in the gura in the mishleigh agro
it's not cut directly
exactly speaking about bittoken but i
believe that there is a strong
theme of the
included in it as well and the reason
that i want to read the next puzzle is
because he just talked about bihal right
we have to put our entire heart into
holly becca your whole entire heart
behol as i pointed out is the same
letters as libera
you put all of your heart
you place all
of your
of your emotions
into your beta
and the next passage says
it starts off with the same word in all
of your ways
you should know hashem
he will make your path straight
so what the grass says here i'd like to
read as well
because i think
that it could be what he's saying is
that when you
place your heart completely into your
beta
into your focus on hashem to focus on
god so the result is that hashem is in
all of your paths but where does it come
from what is that knowledge attained
from
so this is what the guru explains and i
think that this is also connected to be
taken because be talking it's not just
acquired by working on it in our hearts
by thinking about hashem that is
important but it's also obtained through
learning torah to try to understand
hashem's will trying to understand what
does hashem want from us right there are
two parts there are two sides of the
same coin which we spoke about
previously regards to your shaman like
the rabbinu yana spoke about rabbini
said that you're a shaman level of fear
of heaven is where we are having to talk
and that's where we're talking the faith
in hashem comes from but it's it's like
uh we're walking up a ladder and the the
top of the ladder has been talking about
in order to get to up the ladder it
needs to be here
it means it needs to be through fear of
heaven it needs to be by trying to do
hashem's will
so this this is an essential part
of this concept
says the girl derek who would go there's
two words for path here the word is in
all of your paths know him and then it
says in hashem straight in your pants
so what are the two aspects here what's
a derek versus an aurach
a derek says degra is something derek
is something which is apparent which is
out in the open
rational model he explained this earlier
so what it means to say is
in all of your outward aspects in all of
your
actions that you do
make sure you know
hashem is there make sure you know
hashem
it means do things for the sake of
heaven so there's one aspect which is
hashem is the one helping me in all of
my actions
another aspect is i'm doing this the
action that i'm taking i'm doing it for
god's sake these are all ideas that come
hand in hand
if we don't have
it's not enough to have you know ask god
for what we want and expect it that's
that's a level two but also that's the
beat this is the relationship this is
about me trying to do god's will
trying to bring hashem into my life
so i'm doing it at the shame shame i'm
doing things for the sake of heaven
whereas the word derek speaks about a
concept which is a path which is out in
the open
so the word
whereas hashem is now straightening my
path and so
something which is hidden which is not
out in the open climber
when it comes to the hidden aspects if i
am trying to do things in my outer
aspect and my actions i'm trying to
infuse
my actions with
hashem faith in god i'm trying to infuse
my actions with hashem i'm doing things
for god's sake
hashem will help me in my inner aspects
it's much harder in my heart
it's really continuation we're talking
about doing it with all of my heart it's
very hard to get my emotions on the side
of my intellect but he's saying
hashem will help you if you are trying
your best
in your outer aspects to include hashem
to do things hashem to be talking to
have faith to do things for the sake of
heaven so hashem will straighten your
inner aspects
that you won't fall
in
oh so he says something very interesting
the who it says
what is the word
so in the word who there are three
letters hey
and alef
hey letter hey
represents he's going to say the five
books of the torah the valve represents
the six books of the mishnah
the
hey and avov which are really the last
two letters of hashem's name right you'd
know
those are the reveal at revealed aspects
those are the outer aspects
right we have the outer aspects of the
torah which are the revealed things the
the commandments the description of how
to do them that's the torah itself and
that's the mishnahs
the god says that there are secrets
hidden within the torah the soul of the
torah
that which is not revealed who is
right you have a hay
of
and an aleph and the word who
right the aleph represents the spiritual
aspect
the inner aspect of the torah
right the word aleph is the same letters
as the word pele which means wonder
which means something which is beyond
that which we understand it's the the
secret aspect the inner aspect
when you have the letter hey the v and
the olive together so it teaches us
about the aspect of the the inner aspect
the hidden aspect of the torah and the
hidden aspect of god's will
and it's also talking about where it's
revealed because in entire itself right
we learn the torah we learn the five
books of the
five books of moses we learn the mishnah
the teachings which explain and expound
the tereshab alpe
which explains all of that which is
written
but where is hashem in there where do we
see god in there
but when you have the hay and the aleph
which is who which means hashem when
you're pointing you're saying it is him
it is he
right so then
god is revealing himself when we are
doing things to shame shaman we're doing
things for the sake of heaven when we
are studying the torah the outer aspect
of it the mishnah the gemara these outer
aspects of the torah so then we are
infused with the inner aspect which is
the bitakan aspect the confidence in
hashem the
shame shamayim aspect of it doing things
for god's sake we receive all of that
this is what it means in all of your
ways no hashem
climber this means
right what can we know
where do we see hashem where can we know
hashem it means we need to know hashem's
will we need to read the torah we need
to understand what is that hashem
expects of us from the tarshish big
sabbath
all of these things will reveal to us
these are the revealed aspects
so then by doing this so then we get to
have an understanding of hashem
which it's impossible really to get to
but hashem brings it in hashem gives us
the inner aspect of the torah hashem
gives us the inner aspect of the mitzvos
the inner aspect of our actions which is
the as we said to be talking aspect
aspect doing things for the right
reasons and also he's referring
specifically to the sadness of the
secrets of the torah the deeper aspects
of the torah which we get as we develop
in our relationship with hashem that's
what i have for today
and
thank you so much for listening
see you again next time