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Bitachon 62 - Rewards of Bitachon
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We are back in the Rabenu Yonah who speaks about the result of the wealthy man's faith in his own wealth, versus the reward of the one who places his sole faith in Hashem, and the obligation that is fulfilled in doing so.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the 60 second
edition of the bitaken podcast
and bizrat hashem
the safer
which i was missing now for three weeks
has been found
looked for it everywhere in my house
and it was not in my house
yesterday i got a phone call
just in time to have run out of material
to use
because the safer that i had was just a
small piece and that's safer
yesterday i got a phone call
somebody found my safer
on the paths see these beautiful paths
not this path but a different path
and uh he had found it and he wasn't
able to take it with him he had left it
in a certain spot on a rock he told me
where to get it
and he said he obviously saw the title
of the safer
and he said
you'll be talking helped you
so it's important to know because i had
this be talking three weeks ago that i
was going to find the safer and i looked
everywhere for it
i did not find it
but hashem was returned to me
and will be able to continue and
actually
ask my son
or mention to my son that it was found
and he told me that he actually has
another copy of this book which i didn't
even realize
so
there's a backup copy that exists
let's learn this together continuing in
the rabino
in sukkam and michelle this is apostol
when a person trusts in his wealth
he will fall
but the righteous
they will flower
like a leaf
trusting
i guess we watch leaves as they grow on
the trees on the trees
they're green they have life they're
attached to the source
so indeed
so then
we're attached to true life
but those who trust in their own wealth
trust in their own
actions and their own
wisdom
they are
bound to fail
you can also explain
that a person what does it mean when it
says in the verse that a person who
trusts in his
wealth he can fall
ash
when a person trusts in his own wealth
he's doing something wrong right we have
a mitzvah
we have an obligation even if i'll be
talking does not work we still have an
obligation right i said i've been
talking three weeks ago it seemed to not
work right but it did come back with the
message that it was because of maybe
right so a person who has been talking
to himself in his own wealth
that's having me talking in something
which is impermanent and which can't
possibly control all the outcomes
controls everything hashem is the source
of life
so
the person
who trusts in his own wealth he trusts
in something physical in his own
wisdom his own money which represents
his wisdom
so he receives
a punishment hashem says give me alcohol
you want to trust in that
let's see how it goes for you
and he loses his wealth
says
the word of hashem through his prophet
which is that the person
will lose his wealth the person who is
talking in that position about someone
who
he watches over his money is not willing
to spend it why because he wants to
protect his money he wants to hold on to
his assets he doesn't want to be
dependent on anything or anybody so he's
got that money he knows he can depend on
himself
right that person is going to lose his
wealth
in a bad way
receive
the verse says
will a person
place his eye upon it
can you fleetingly look at look at the
wealth
it's not going to remain
the key frackle but the converse
the righteous we indeed place their
trust in hashem
in themselves
so
very interesting
the very people who trust in hashem
their yeshua comes their salvation from
their difficulties from their oppression
from their poverty
it grows out of their difficulty
very interesting language right
says
who helps us is this is the person i'm
looking for
um tells us that there can be difficult
times for the people of israel for the
for the sons of jacob that's us
but from that difficulty comes the
salvation the difficulty itself
is what creates our salvation an
opportunity for salvation when we trust
boroku
so the the rich person is trying to
avoid any problems
he's trying to say i'm not interested in
anything which is unpleasant i'm not
interested on pleasant situations
and yet unpleasant situation this is
what he's saying and this is what we see
in absurd
it actually provides an opportunity for
salvation
through the difficulty because we don't
really deserve to have everything good
just because i exist doesn't mean that a
kurdish who has to give me anything
right but through the difficulty there's
a hat
called
right so it grows out like a like a um
like a leaf a leaf grows out of the tree
so when a person is attached to the tree
so to speak which is akoshboroku which
is the torah
so then
she will admire the forefront of perry
right it it quickly
grows out of the fruit
and you can watch you can actually watch
a leaf growing it takes a very small
amount of time so the yeshua the
salvation of kalispu can happen in a
moment
a rich person can suddenly and easily
fall out
of honor fall out of favor and other
people's eyes
but see what's kind of behind him
because he is overly trusting in his own
wealth
but a righteous person can be saved very
quickly and easily
because he trusts
so it's a very powerful idea
where do we place our trust it's so
important where do we place our trust
righteous the the righteous person
places trust in our code
and says it's going to be good you know
it's not right now even i don't see how
it's going to be good and it and it does
become good
the wealthy person is the exact opposite
he places his trust in his wealth he
says i've got it all i'm good i'm good
and it turns around for him
muscular dura okay next that's that
posture
that's that posture so now we have
another posture it's in michele
ashraf
person who is wise he will find good
want to trust him
praiseworthy is he he is joyous
says
what is the shot in this passage this
verse that says
is praiseworthy or he is joyful.
when a person
thinks
when he is born he's muscular he's wise
and he contemplates
what is it that my soul wants to do
what is it that i want to do
if a person recognizes with his mind
with his intellect
this is this is the approach this is
what we talking looks like
i have a recognition
i don't have the ability it's a true
thing right to the extent that we attach
ourselves to truth
it's so much like
god
his
stamp is truth
right
if we attach ourselves to the truth
we're attaching ourselves to aku
so what's the truth i don't have the
power i cannot affect any result
i cannot bring about anything
he pulled over
rather what is the truth the truth is
that the way that hashem wants it to
come out is how it can come out
he won't place his mind
on this matter
when he's thinking about it what's he
thinking about you know i'm thinking
about something i want to succeed at i
want to make a good song i want to
learn well i want to understand things i
want to understand the torah i want to
read this safer and i want to be able to
explain it to you
so what is the person supposed to think
other person think about how do you
approach that because i i do have to
take action i will be taking action i am
working to provide for my family right
but i could also want to provide so
how am i supposed to think about this so
he explains like this
is
when i think about something when i'm
involved in action when i'm beginning to
take action thinking about what actions
need to be taken
i need to think
what is it that i need to do
minimally
or what is it that i need to do you know
practically normally
keep it right that's what a person needs
to do you need to think about it
but what is the thing the center of what
a person needs to think about
it
the person needs to focus on is
because the
the faith that i have
the
assuredness
the confidence that i have
that is
besides the fact that it helps and it
works
but it's a very high level it's an
important
goal to seek
regards to this verse it says
that we are to trust hashem with all of
our heart
we need to place we need to take all of
our guts
and put it into our
hashem
hashem's going to do this for me
completely believing that
so we need to think about that as we go
into any action hashem's going to do
this for me hashem help me with this
action i'm taking hashem
do this for me
but we see from this passage which is
moscow we're talking about masculine
if you think about things you will find
good with
want to trust in hashem is praiseworthy
is joyous and that's the verse we're
discussing
this teaches us that the thoughts that
we need to have you want to find some
good results right
we need to be thinking about are we
talking we need to think about the fact
that it's a shamu does it for us
this is teaching us that
we to be talking that a person has
that a person is obligated to have
we think about our actions
and we take action
but in the moment that i'm taking action
i need to kind of i don't want to say
space out but i need to remove my
intellect from the situation
right
the one who is wise what does he do he
finds good
when he does that which
the mind agrees with that a person
decides this is the thing i need to do
if a person does not depend on his mind
it doesn't depend on the action that
he's taking you're taking the action
that you need to take yes but at the
same moment you're thinking a
contradictory thought that even though i
think that this is the right action to
take in order to get a certain result
i don't believe that this result is
going to bring me what i seek
i don't believe it and i'll tell you a
story that happened to me last week
who
has directed me to be to work with a
coach
a person who's helping me with
different parts of my life business
whatever
and we discuss certain actions to take
to get more jobs et cetera
that day
i don't remember if i took any actions
yet if i followed up on other things
that they that was suggested to me but
that day i got two
job requests ones for a wedding in
november
and one was for a job two days later
a uh
simcoe
safer torah
what do you see very clearly what is a
culture who's showing me what am i
supposed to take out of that am i
supposed to see
i see that i'm supposed to take action
i had to take serious action like he's
saying he's not saying don't take
serious action but he's saying remove
your mind from it the actions that i'm
going to take
that just shows that i'm
i'm not a lazy guy
i'm not here to you know
just open my hand and say
you know drop it on me
i'm not i'm not
there is such a thing also it's a very
very high level
okay
person needs to depend on only on a
kurdish purchaser on his mercy
that's what he needs to lean on even
when his mind is giving him direction
even if the mind tells you something he
says you know if you're going to do this
there's no way you're going to get to
what you want you're not going to
succeed
if you take a particular action
or maybe the mind is saying there's just
no way to succeed
period right
because
but in that moment where it feels like
i'm not going to succeed or i don't have
any way of succeeding with these actions
that i'm taking
in that moment a person cannot
let his
powerful
faith in hashem his powerful confidence
in akhole
he can't let it let up for a moment
usher so that person is going to be
joyous and everything's going to be
joyous whether or not he receives the
results that he wishes and i would say
that it seems that it's more likely that
the person will receive the results that
he wishes but even if he doesn't
he knows that
who is on his side he knows that hashem
is with him
you know i didn't find my safer it took
me three weeks to find it i didn't i
didn't even find it myself someone else
found it for me
just saw like a basketball came down
from shamayim and said this is where
your book is in the middle of a
in the middle of uh
you know beautiful arts israel but not
exactly the closest place to my house
so
so that's how it is
that's how it is that's who
that's who's the joyous one who this is
faith and hashem we'll begin the next
section which is
another possum another we'll bring in
the next pasuk
hashem
vanessa the verse says a powerful tower
is the name of god
in it shall the righteous run
beniskov and he will become prosperous
viniskov
so let's read what he says mig
hashem
the name of hashem is a powerful tower
powerful fortress
hashem
what does it mean that if a person runs
a person runs in the name of god
therefore hashem is going to be a
powerful castle protecting him what does
this mean
it means that when a person
has a difficulty he's facing off with a
difficult situation
he remembers the name of hashem he
mentions the name hashem he dies in
front of hashem
that's what it means he's running in
god's name your it's
it means that the righteous one
runs he runs with it he runs with god's
name
he trusts in hashem
in a mixture
he's not afraid
of
the thing that seems to be a stumbling
block for him
the thing that seems to be staring in
his way of success
of him
says also initially chapter 4 verse 12
if you shall run you will not fall
as an analogy key cache
automatically royce the person is
running running on a path over here so
if you look on the path so there's lots
of there's trees blocking the pad
there's rocks that you could trip over
right if you're running and you're
moving
so
if you're not you're not watching
carefully where you're going
you could fall
especially if there's a stumbling block
in the in the there's something blocking
this wave
ordinarily person is careful not to go
in a certain way
until he knows that there's nothing
blocking him from going through there
to make sure that there's nothing
surrounding
or any danger in that location
but the righteous person
so he his heart is
firm
his heart
is trusting
he like to una you love ra that nothing
bad is going to happen
if any kind of danger will come to him
he will be saved from it
what does it mean at the end of the
puzzle when it says vinnie
you'll be prosperous
no you show me called sorry he is saved
from all difficulties
like we find elsewhere
that the one who trusts in
his process he's made prosperous he's
saved
he experiences expansion right the tsar
the difficulty the word sarah comes from
the word tsar which means
constriction
right you get out of constriction usual
means
everything is expensive
okay
says
right after the difficulty hashem
answers you and here you get expansion
and it mentions king solomon mentions
says
that someone who trusts in hashem is
considered righteous
will be told to him
because bhitakam is one of the highest
levels
when it comes to euro which we spoke
about previously
bitaken is a very high level this it's
an awesome
uh it's an awesome madriga it's an
awesome goal to be striving for
be talking
how can we trust naked
again besides the fact that when we
trust in our code is working of course
we have a better chance of getting that
which we seek
we have a better chance of getting
saved salvation
but besides that we become different
people
we fulfill that mitzvah
that we're placing
excuse me our faith in lakota
those are the ideas for today thank you
so much for listening
see you again next time