Bitachon 58 - Depend on Hashem's Kindness

you're listening to the 58th edition of the podcast continuing he brings the position who are you who are afraid of a human being not sure if the word almost goes together with a human being who can die or person who is afraid has to be concerned about death but either way when a person is afraid of a human being so it comes from the lowliness of his spirit it comes from not having a proper spiritual perspective in his borosham we see in in the sukkam there in isaiah paraguay like we said and a person who's afraid of a human being so they forget hashem hashem says you forgot hashem who made you the glamour etc i'll read the rest of the pasta which i wrote here on the side which we're going to bring the next part of the pasta as well soon but hashem is the one who planted the earth planted the heavens and the earth so to speak a person who's constantly away afraid of whom of whom we see a phrase afraid of the person the anger of the person who's bothering him the anger of the person who's his enemy kashyakan as the person is preparing himself to cause destruction very interesting the end of the passage is where is the anger of the person who causes difficulties and challenges and we'll see that this means that a person has seen from his experience that things have gone wrong there seems to be enemies there seems to be those who want our downfall and destruction and yet they didn't win they didn't succeed perish let's see when a person sees a challenge or difficulty that's close seems to be on the way vanitsur it doesn't seem that it's so easy to be saved from this challenge from this difficulty the challenges are too great but the puzzle says where is the anger of the oppressor a person needs there's an obligation to put upon a person's heart to to remind oneself emotionally many times this type of situation has come the zara corey was hashem how many times have i seen the salvation of hashem didn't know how i'm gonna get through the month i didn't know how i'm to get through a problem but it worked out in the end the light of hashem the salvation of hashem has shone upon him in the fleiss of in god's wonders and the anger of which is expressed with a with a stick and a stick a guy with a stick that's coming to attack us heaven forbid but that stick disappeared it lost its power aye where is that anger where is his mouth meaning the the matrix the oppressor wants to do something bad to us and we're afraid of that but where's the bad that happened it's happened so many times because we need to remind ourselves so many times hashem has helped us and saved us we don't need to be afraid now so besides we're looking at the fact that indeed we've always gotten through it it's always been okay so there's another aspect and that is that a person when thinking about be talking requires of us it obligates us to depend on hashem's rachman to depend on hashem's compassion hashem has a lot of compassion and hashem wants us to depend on his compassion and upon his kindnesses he has so much kindness hashem and a person needs to strengthen himself that i know hashem is compassionate i know hashem is about god wants to do kindness to me god wants to bring a better salvation from me god doesn't want me to be sad god doesn't want me to be in a difficult situation like that's hashems and a person needs to really believe it you need to really trust in hashem trust in these aspects of hashems hashem's character traits as opposed to says in psalms a famous puzzle i trusted in your kindness i can trust in hashem's kindness another person i'm going to read to you the rest of the pastor as well which i wrote on the side it means i am like a refreshing olive in the house of god the rest of us i trust in the kindness of god forever i will thank you hashem forever for the good that you've done for me and i will hope to your name because there's so much good that you do for those who are righteous perish what does this mean because zayas ran on we we said we trust in hashem like a like a refreshing olive they all love prison has olives i have an olive tree in my backyard so no person has olives the olives are there all year all year long you have that refreshing olive tree perhaps it's the shade perhaps it's the olives themselves remain on the tree they fall off but this splendor of the olives remains you take the olives you you can store olive oil for a long time it remains for a person for refreshment for the entire year came with so king david is saying my trust in hashem my my assuredness my faith my belief my be talking i'm absolutely positive that hashem is going to take care of me all the time i can constantly have that be talking gambia sarah koriva even when it seems like the the challenges are very close right and this pasta as we saw has the concept of i will hope to your name so the rabbini and says if i took watsu i'm gonna be talking that this hope comes from talking which we've spoken about previously that a person why does a person have hope think about it why do we have why do we hope i hope it's going to be good why do i hope it's going to be good why do i why do i there is hope don't worry there's hope why does a person believe that there's hope it comes out of be talking it comes out of the fact that i am staunch in my belief i've seen it in the past god has taken me and he's taken care of me he's fixed the issues that i've encountered so i have hope it's going to be that way again gambias have a nice robin vatsimon even a person has a lot of sins which we spoke about on previous occasions a person might think look god's not going to take care of me i sit against him i do too much wrong why will hashem take care of me but since there been a year it's not true even a person has a lot of sins and they're very powerful sins a person is aware look i've done such such great things wrong how can i expect that hashem will take care of me how can i expect how can i ask my father to help me out when i've done so many bad things i've gone against the will of my father not true we don't believe that it's our righteousness that's going to arouse hashem's mercy that's not why we're asking him for help it's not what we're asking him for salvation to to take away our issues our problems because we're righteous we've done all the things we're supposed to do but just we just say look hashem we know that you're a rachman you're a compassionate one even though we're not good we know that you've had compassion throughout the the millennia on the jewish people even when we've done wrong we can read about stories in tanakh we can read about the stories in history jewish people have done wrong we've done wrong but hashem throughout the millennials had compassion the occasions when there wasn't compassion are few and far between very few and far between says in psalm chapter 65 verse 3 reads the poster says the one who hears prayers all flesh can come which means that anyone all flesh called bastard uh your voice anyone can come to god but what about the people who aren't so good what about the rashawn what about those of us who have done stuff that's wrong that we know is wrong that we know it's not good in god's eyes no god has compassion says the next passage there we have his government many and the sins the matters of sins are too strong for me king david says i've done so many sins i've done so much wrong i know it's too powerful how am i going to survive this but then the prosecutors that god is mahaprabhu for us he he atones when we show remorse when we show that we wish we didn't do it we show we're going to try not to do it these are the steps of chuva when we show that god forgives us god has rakham and god is compassion a person can have hope to god means to hope i have hope it's going to be good why hashem is kind of said hashem does not hashem does not hold on to to anger hashem does not hold on to he's erica prime he's slow to anger right and he gives up the anger he forgives us perish even when the sins seem to be so many that how will we raise our heads they're too many they're they're they're clobbering us they're destroying us they're weighing us down we can't hold ourselves up it doesn't matter hashem abundantly redeems us abundantly redeems us the rest of us as we know it's a famous verse god will redeem the people of israel from all of their sins hashem takes away the sins why because we do chufa we repent sometimes she takes away the sins because he sends us through challenging situations difficult situations and that's mahaprabhu for us that atones for us and sometimes we choose to do truth or we choose to repent and get terms for us and sometimes god forgives us for no reason that's a very high aspect which is spoken about in certain swarm time of the viral therefore in a similar way when it comes to our sins hashem forgives our sins even though it seems like we can't we can't bear the burden of the sins in a similar way a person has a lot of difficulties situations in his life are one after another too hard for him to handle he's he's bowing to his difficulties hashem will have compassion on him i'm not sure exactly how to translate this it could be hashem will have compassion on him and take him out of his challenges out of his difficulty but it could also be translated as hashem will have compassion and because of his difficulty because he has bowed his head because he has trusted and and has hope hashem forgives us it's like a positive cycle that goes up when we when we have hope in hashem we reconnect to god and because we reconnect to god we can have hope and because we reconnect to god and we have hope hashem when he has compassion on us shanem as apostle says he says behold the the fact that i have so much difficulty i'm so oppressed i'm so pathetic right when you see someone who's a miscan who's pathetic you have you feel bad you want to have rakume on him you want to give the guy some tsudaka he's so he's such a such a miscan hashem sees that as well in us it says third chapter verse 19 plus it says remember hashem the difficulty my poverty my my oppression the challenges i went through bring those up in front of you god remember them i can have i can hope that hashem will have rachmanis on me that he will have mercy upon me why because of my challenges because of my difficulties such a beautiful passage in in echo and we're lamenting the destruction of the temple which we're still waiting for almost 2000 years later hopefully we'll it will be built very soon we're lamenting and we're saying look at we're asking hashem rahman is have compassion on us look how look how much difficulties we've gone through and then the posix says the kindness of hashem never ends even though he's angry at me even though he's destroyed the temple he's destroyed the basal mitch the very place where i connected him but his kindness never ends no end to his compassion that that which it says above which means further on in the psychiatrist therefore i will hope to him says i will have hope that hashem will have kindness with me that he will do kindness to me why because his kindness never ends i will hope for his kind for his compassion because there's no end to his compassion another positive there in the same chapter in icha khadas says every morning there's a new day there's a new day every single day hashem is so much as it's explained in the fortune means hashem he he believes in us still we failed we failed yesterday we failed the day before hashem gave us another day we wake up another day that's the one of the explanations of the worst the verse but i think that he's saying another thing if i woke up today i can have faith in hashem but he's going to take care of me he's going to fix my problems he's going to have rachel he's going to have compassion he's going to have kindness he's going to do kindness to me why yeah i woke up it's a new day brand new morning my soul says also there to in verse 24. portion is in hashem that's what my soul says i know the truth i know that god has compassion i know that in my guts down to my soul perish it's a statement recognition of what i've done wrong and the statement hashem look what do i want to choose here on in all i choose in my life is is your service i want to serve you my god the only hey like all i want to do is serve you hashem i want to fulfill your commandments this is my portion in the world what else do i have i want to love you i want to fear you okay that's why i hope to you that's why i know i can i can have i can have hope i can have faith i cannot be talking so this is something that strengthens our hope and therefore we can we can depend on god we can feel like it's going to be okay it's going to be good that hashem is going to give us our portion she's going to give us a life in this world in the next world canyon [Music] it's in the same verse there's verses that say i can have hope so it says my soul says my portion is with god it means that i don't have to worry i'm going to get what i deserve i'm going to get what's so to be coming to me what god apportioned for me it's going to be good so i also continues and says because the original you know we're facing off with a challenge of difficulty i know that i can have faith in him it's going to work out good why he's going to save me he's going to there's going to be a salvation hashem's going to do kindness with me that's the first thing that i hope hope for the second thing here is we're talking about here is i want to be saved by god right that's that's one aspect that would be talking looks like i want to be safe for my challenges i want to be safe for my difficulties that's one thing but the other thing is i want to give hashem i want to do it i want to connect hashem i want him to be happy with me god is my father no every child wants their father to think that they're good every student wants to call the rebbe and say look this is the good thing that i've done rebbe i followed your advice i've followed your teachings and we want to give we want to give nacha as well and it's talking about the fact that hashem brought him close hashem is going to bring the messiah he's going to bring him close to him he's going to god is going to sweep him up in his arms so to speak and the end of the passage because god takes care of the ones who show that they care if i show if i show hashem i care about your service i care about doing your will i care about living a life of entire living a life a meaningful life not so i can feel good about myself spiritual life not so i can feel spiritual i'm doing this because god i want to come close to you god i want to give you nachas i want to be saved from the difficult situations i'm in but really i want to give you nakas i want to give you a sense that you have a child who loves you and cares about doing your will that's that's the kind of thoughts those are the kind of thoughts that there were to have in them or so such a person will save himself from darkness and destruction because where is darkness and destruction is when we're distant from hashem it's when we're not in his embrace says that there's a shine when a person is in the presence of god there's a shine of his countenance on a person right like we say like the quran is saying should shine his face upon you should give you light and when we're doing what we're supposed to be doing when we're serving god in the right way we're showing god that we want to do his will we want to love him we want to fear him we're back inside of the relationship we're back inside the embrace god shines his face upon us as it were and all is well that we'll stop and thank you for listening see you again next time