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Bitachon 48 - Facing Challenges with Bitachon
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The Beis Halevi gives us two approaches to looking at a situation of challenge. The first is to realize that we need to look inside ourselves for what we may have done wrong to deserve this situation, and the second is to limit our desires to wanting what Hashem wants for us.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the 48th edition of
the bitaken podcast we continue on the
base allevi
der khayasha basar the name of this
section
is how does a person who is straight has
a person who is a sadiq person who is
righteous person who is striving for
greatness in this area of bethan what
does a person do
in a situation of difficulty
this is the way of a person this is the
torah the instruction for a person who
is straight which is a tire when
a difficulty arises
forbid
from his might he doesn't have
livelihood
so
what approach does a person take should
i now put in every effort
is the basically that's not the correct
thing to do
person needs to look at the source the
reason if a person has everything that
they need until now and suddenly things
are not going his way
so the first thing that we salivity says
that we need to look at is our actions
let's look at
do we have enough various do we have any
are we
not doing what's right in the eyes of
hashem
which is causing us to
have a have a problem have a challenge
with me myself
that if a person sees
that difficulties are coming upon him a
person should check his actions she
needs to look at himself and do chuva
repent from those ways that are negative
person should pour out his
conversation as it were with god
meaning a person should pray he should
have been spallow
sham
save me take me out of my troubles take
me out of my my difficult circumstances
bring me to a place which is wide where
there's where i have everything that i
need a place of abundance remember like
the posix says
when a poor person
is
the poor person has a prayer that he
says
pours out his heart pours out his
conversation in front of god
like our sages
what can a person do
in order to become rich
follow me
to the one to whom all the wealth
and all of the property belongs
sometimes a person hopes to hashem what
does it have to say again strengthen
your heart hope to hashem why isn't it
just saying hope to hashem the end
because sometimes a person has to be
talking and either as we talk and it's
not strong enough or it's a certain time
when certain things
for whatever reason is a
decree
or the person the person hashem is not
ready to answer him it's not necessarily
good for him or maybe it is good for him
but she's not ready to answer him
strengthen ourselves you're talking it's
not just when times are good it's not
just when hashem answers my prayers or
when hashem
seems to to
acquiesce might be talking it means we
trust in hashem vien period we also
trust in him that the things that are
challenging are also good
believers
needs to constantly reinforce within his
heart i have no one else to depend on
only hashem i have no one else to depend
on i have no one else to ask for help
only hashem can provide what i need
sees himself
in difficulties and challenges
a very famous idea
that retirement says
and
brisk used this idea his great grandson
grandson of the best
during world war ii he's able to get
through the enemy lines through the
germans
with aina mulvade
there's nothing besides hashem a mulvade
it's been a discussion we've had in the
talking group recently
and our new members have been talking
about the idea of if a challenge comes
in front of me i know it's hashem if my
kids are not getting up in the morning
it's hashem
immediately stockholmer called
him
the person has the correct attitude when
a person recognizes the truth which is
that all there is
is hashem hashem is all there is
everything that comes to a person
good bad
it's a wake-up call
it's time to recognize
that that recognition
that hashem is all there is and then
it's all from hashem
takes away all of the challenges and all
of the judgments remember kosov
like the passage says in hashem
isaiah the 46 4
i made these all
i shall carry
i'll be the one
who
rescues you takes you out of your
challenge
okay so that's the idea what does a
person do when faced with a challenge
strengthen our be talking where do we
turn
strengthen our be talking who's the one
who gave us this challenge it's hashem
why so that will turn back to him that's
what the reason is for this
challenge
i like to say sometimes and i've said
this before but it's important to remind
ourselves sometimes hashem gives us a
challenge of difficulty
not because we've done anything wrong
per se he's speaking about checking
making sure that what a virus have done
sometimes a person didn't do anything
wrong but sometimes hashem wants to give
a person something very good wants to
give him great abundance but he doesn't
deserve it
so in order to bring that abundance
hashem sometimes will send a challenge
difficulty to the person so that by
going through that challenge or
difficulty you will then become opened
up and able to receive
the good thing that hashem has for him
we become worthy through our challenges
such a person who really has will be
talking
so the way of that person is
that it's not just like it's not just
talk
it doesn't just mean that he doesn't
work hard he doesn't do a lot of work
uh you know because you could have
someone who does a lot of work
and uh or does not i'm sorry that does
no work that doesn't know puts and no
efforts but his heart is full of desires
he wants a lot
right so out there in the video spoke
about the fact that you can get what you
want
through talking
wanting a lot is not a meda it's not a
character trait which is in consonance
really
with the media of bitaken
putting on faith in god means that i
also trust that everything that i have
is what i need
and my written sinus my desires are not
larger than what i have
believe when a person has a lot of
desires so
it means that he doesn't have a true
bitaken in his heart they could be
talking to believe
the main be talking depends on a
person's heart true the action sometimes
a person can take an action he's going
to say you know i'm going to be talking
i'm not going to take any action
i'm going to have faith in hashem i'm
not going to do anything to show that
that i really believe it so sometimes
the outer action
is
it awakens the inside feeling of it
sometimes
but the main thing is the heart
commandment like the passage says
psalm chapter 28 verse 7 says
i placed my my trust my heart trusted in
him in hashem
so something that depends on one's heart
yeshua
therefore the person's heart and his
desires
need to be quiet
and they need to be
to have equanimity
you shouldn't have too many desires in
his heart he really says you shouldn't
have any desires in his heart
a person needs to extremely strengthen
himself
in his faith in hashem
yeah
that hashem is going to give him
anything that he needs
he's going to have everything that he
wants
i don't i don't even have to want i just
said better sean's not going to give me
everything that i want he's going to
give me everything that i really need i
don't need to want more than i have why
does a person want things because he
says look i i only have this i want
something more and part of what
motivates a person sometimes they get
that
that additional thing
is the desire that he is ruxin but
sometimes the person will reach beyond
what he's supposed to have
says the base alleviate don't want
limit your desires limit what you want
and have me talking to have faith in
hashem that he will give you everything
that you that you really need
achieved
so this is a very high level obviously
but it's an idea that we need to seek
the idea is that we should have no
desires
we should have no desires we should
nullify our desires and i shouldn't want
anything except that which hashem wants
i should want only that which hashem
wants which is a theme in madrid
madrigal's adam that i should make my
will
god's will we find this also because
i'll say this
hashem's will your will
i should only want that which hashem
wants
i only want what the torah wants i only
want that which
that which i have remember acosta league
says
in tehillim
chapter 131 verse 2.
praises himself and he says i was quiet
shivisi means shibisi means that i
didn't have ups and downs i didn't have
like oh i need that oh i need that there
was no shivisi means
equal all times i had the same feeling
at all times equanimity
i was quiet
means my thoughts inside were quiet all
those thoughts that pull on me i want
this i want that i want this car i want
that house i want this accomplishment
you know all those things that pull at
me
my soul was like a
a baby suckling at its mother
like a baby you know what it has
everything it needs baby cries because
it's hungry but when a baby is satisfied
and the baby is
sucking and enjoying the milk of its
mother so
it doesn't need anything
i don't need anything more the baby
doesn't need anything more
the nephesh
says
my soul
was like a baby
suckling at its mother so the word
nephesh which means my soul also refers
to a person's razon his desires
says that he quieted down
completely quieted down there was no
noise from his desires
like a like a baby
he was dependent upon its mother
yesterday and the way is that when a
baby is suckling at its mother's breast
it has no desire to eat anything else
it's never tasted anything else
this is how king david accustomed
himself
he nullified for himself any desire
all he had
all his desires where was whatever
hashem wants me i just want whatever
hashem wants from me
i don't need anything more
it's so easy to desire you see another
person as a certain thing
it's so easy to want that thing a person
has a tesla
a person has
a mansion
person has there's so many things that
we want another you know another person
in your business has more
accomplishments than you another person
if you're a banter
has learned more massiftas than you is
finished more
more
than you whatever it is
but
all the things that we see that we want
nothing to do with us
i need to want what hashem wants for me
i need to have that peace
which is that i have exactly what hashem
wants for me
nobody knows what's good for a person
the way that hashem knows what's good
for a person only hashem knows
nobody has the ability to provide for a
person's good
provide for a person's benefit
the way that hashem does only hashem
knows what we really need only hashem
knows how to give it to us again
therefore a person who's striving for
spiritual greatness
what should that person do
they should place
their rats on they should place their
desire
into the hands of hashem who knows
everything and can do everything
anything that hashem does a person
should accept with joy
and you should have faith he should
trust in hashem
that certainly
everything that hashem has done
is for his good
you say
says the best this was
the level of the
sages of the mishnah
everything that hashem does is for the
good
no matter what circumstances one finds
themselves in
maybe people would say this was done for
my good
this is also for my good
it's a very high level obviously it's a
very great level
but we see here two approaches
when it comes to challenges a person can
say look the challenge is coming i want
to get rid of the challenge which is
fair it's normal we don't like to be
uncomfortable we don't like to be in
pain
so one way is to look at various that
we've done and strengthen our be talking
like we saw before but here's another
path
this could be in good times as it can be
and not so not such good times
whatever hashem has given me is exactly
what's right for me
yes repeat whatever hashem has given me
is exactly what's right for me
if something's not working out it's not
meant to be
do i push my way through do i try to get
something more
maybe that ruts and maybe that desire
that i have is planted in me because who
wants me to have that thing or maybe not
come on
[Applause]
this is what the pasek means the verse
again king david speaking
tests
in
psalms chapter 19 verse 39
take away my embarrassment
that i was afraid
because why what's the tool that i used
to take away my embarrassment to take
away the fact that i was afraid that i
didn't have what i need i don't i'm not
getting what i want i'm not getting what
i think i deserve how do i get rid of
that how do i get rid of that
embarrassment
by recognizing
that you hashem your laws are good
to forgive him of his embarrassment he
was embarrassed that he was afraid
because everything is for the good
so i didn't need to be afraid at all
that the one who trusts in hashem
so
there'll be a tremendous amount
of goodness that will come to him
and you know like we spoke about last
week i mentioned the story
mentioned the story that
that i went to to drive into the parking
lot and i'd be talking i would find a
spot didn't find a spot came back out
there was a spot at the you know five
minute walk away from the hall
and uh when i came out so
there was a traffic jam getting in and
out
so you know we don't know we don't know
why it is why is it that hashem today
doesn't seem to have given me a job
doesn't seem to have given me parnasso
why is it that i don't have
the thing that i want
why is it that there's so many things
that a person wants and desires but we
don't know why it is at hashem doesn't
give it you don't know why it is that a
family can wait many years for a child
and then
finally be blessed with the child
my bubby
allah blessed memory
she was one of two girls
and her parents had waited 10 years
more than 10 years until she was born
and her sister was born not long after
her
why is it that people wait so long to
have a child they lose the child they
they don't they they have a child
a child is born 10 after 10 years
we don't understand why these kinds of
things happen
we don't know
but the idea here is that we have to
know what we have to know
and strengthen ourselves is that
everything that hashem does is for the
good
quran
but everything is for the good
even it seems like it's not that way
it is
you don't know
hashem has a much bigger picture
and he knows how everything works into
the picture
and so it's incumbent upon us
yes we need to have faith that things
are going to be good we're going to have
immediate good we need to be talking but
we need to also on the other side of it
limit our sinus
limit our desires and say whatever
hashem wants for me
that's what i want
thanks so much for listening we'll see
you again next time