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Bitachon 40 - Complete Bitachon

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Ari Goldwag

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you're listening to the 40th edition of the podcast we begin the last chapter the 13th chapter of the altar of novartis it's become clear to us we've clarified through all of our studies together that the correct path for those who fear hashem who desire to reach spiritual greatness who lived the path is the correct way to go is to trust in hashem without any efforts on our part with that without believing in our own efforts perhaps we could say as well the enemy from the gilgal is a who has that full faith in hashem does not need to do anything doesn't need to put in any efforts all those things that make a person have difficulty and occupy his mind in this world regarding and they cause him to minimize his obligations and his greatness his spiritual perfection for the world to come hashem is hashem will provide for the person who trusts on him completely without any efforts on that person's part at all because god has many shlokhim he has many agents through which he can provide for those who fear him with with their needs brings here in the note asaba in the verdicts the altar in the vatican one time spoke with a certain balabaise a person who was involved in his parnosa and he was trying to convince him to live a life of separation of complete dedication to terror um this person says to him what's going to be with my livelihood are they going to throw me the money from heaven they envy and the alternative article responded and said kane kane's argument is they do throw it down from the heavens but there's nobody to catch it there's nobody to pick it up when it falls on the floor meaning it's there the money is there waiting for us it's just the question of do we bend over and pick it up do we open our hands to receive it who's ready to give us without any efforts on our part the question is are we ready to receive it back inside of the author of articles like the sages when jeremiah the prophet he gave rebuke to the jewish people he asked them why are you not involved in the torah why are you not giving yourself over completely to learning torah um we said they said to him i'm inspiring say ask them what are we going to do how are we going to have our livelihood if we are completely involved in learning he took out the container there was a container that was saved from the time of mushroom from the time of moses inside of that container was the miraculous bread that the jewish people received in their time in the wilderness the four years of the wilderness every single day except for shabbos of course on friday they got double portion but that mon what in english is called the manna the man was saved in a bottle and jeremiah the prophet took it out and he said to them see behold the word of hashem shimolina it doesn't say hear the word of hashem which is his usual parlance that's the usual way he would say things but he says see see behold with your eyes the reason it uses is because he was showing them something he was saying you can see right in front of your eyes and show you why it's going to be the red tarot this is what they used they were the entire they were called the door dead the generation of knowledge they were involved for 40 years just in studying the torah that mushroom had received so this is how they received their paranas so you also all you need to do is involve yourself in learning and you also will be able to receive your pronunciation got as many agents in order to prepare the food that is needed for a person for those who fear god addicted says the altar of nevada they were careful about their language they were very careful they said you also involve yourselves in learning torah and then god will provide you with your livelihood from this hare what do we see from this shalom those who are involved in learning torah and those who fear god and nationally once again we see that the alternate verdict is talking to the hashem he's talking to the one who fears god the one who's learning his torah the one who is whose life is completely focused on the service of god person who is learning is promised says the altar in the verdict that they will receive in miraculous ways hidden ways that which they need maybe without any efforts without any tricks from those from the side of the person himself hashem your treatment but if in piling hashem will give him in a wondrous miraculous manner completely that can't be that can't be um can't estimate it with regular human intellect just like the mon the manna came to the person came to a human being without any efforts on his part and in a completely miraculous way that can't be understood with human intellect sorry i'm reading this again it came to the jewish people in the midbar in this miraculous he made you hungry he then fed you with the man that you didn't know and your forefathers didn't know what is the explanation here from sibo but often people in gaming the man came to them in a miraculous way without any installation at all they all saw dayton he didn't imagine they didn't couldn't even imagine that something like this was possible and it could be that the reason that this was the very reason why hashem brought it to them in this miraculous way in a completely miraculous way shalom anything that a person understands anything that a person can say like i understand this makes sense it's possible anything that the human intellect can grasp that it's its possibility even if it comes to them in a very complicated way or they give glassiness boyfriend pili and through all kinds of very unusual and complicated circumstances in any event since it's something which is possible a person can you know it makes sense the person at some level so a person can always ascribe this thing that happened to him to some natural event and you believe that it happened you know which is a minimal help from hashem tarpon but instead what hashem did was he wanted to give the jewish people their needs in a way which was completely miraculous that it would be impossible for a person with their mind with their intellect to to conceive of this kind of thing ahas did this in order that you should see that it's not necessary to put in any kind of effort afla sad culture even the smallest amount of help to prepare any food those who fear hashem and those who are making his name those who consider his name to be significant with where naturally we were starving we had no food we were very poor we had nothing we had no social interactions with the world around us shalamyan called sebasto he took away any possibility for them to get that which they needed us then and only then this is to teach us that hashem does not need any help on our part those who truly fear hashem those who truly have the type of faith which we've spoken about so many times throughout this series but it's important that he's saying that this is for people who indeed are yuray hashem who have complete fear of god on a very high level and who completely excuse me completely dedicate themselves to their learning to their the the main foundation of bhitakhan in the path of god is your shadow um and according to the measure that a person person measures that's how they measure towards him right we have a concept of media media measure for measure god behaves with us the way that we so to speak behave those who fear hashem who desire to empty their hearts from all of the problems of the world the things that occupy their minds in them from the gal gabe they don't need to do all kinds of efforts in order to bring that which they need to bring their livelihood hashem will not cause the soul of the righteous to be hungry and such a person can live with a tremendous amount of manuka of calmness of spirit without any maybe that the media be talking is something which is a positive commandment of the torah if you look in charities foreign says the altar of the verdict even though yes it's true as the rabbinic says that the mitsubitakan is something which is an obligation meaning i need to believe and trust that hashem will provide for me that hashem does provide for me hashem has always provided for me i need to believe that with an absolute belief why not even if i know it logically not even if i know it intellectually i need to believe it because the tyre says so sort of says i need to believe that but says the altar in the vatican although that's true that a person has to have that belief even without the intellect but that's not to say that it's not something that one can attain intellectually so let's imagine for ourselves a person who places his trust in somebody just like him he trusts in the person sorry there's a lot of flies over here trust in the person he trusted him completely and that's his efforts would anyone think that that person was being trusted the person knows that this person has no one else that he's hoping to to gain this particular advantage or whatever to to get this particular thing from rouven trusts in shimon roovan has his full trust placed in shimon he knows that shimon's going to provide him with what he needs and shimon knows it shimmer knows that rouven is completely trusting in him there's no one else that can help him what's going to happen said he's going even if he has to die of starvation he's only going to take the thing that he needs from shimon okay so the person who's being trusted in is going to you know shimon ruben is trusting in shimon so shimon knows that rivet is completely trusting enemies he's got to take care of him he knows that that's that's just the natural uh human a human response to someone who who needs a is that which causes the fact that shimon knows that rouvey trusts in him and that rouven has no one else to rely upon that is the reason that shimon is going to make sure to take care of ruvin it's like a uh to say in a funny way it's like a forced commitment reuven is forcing shimon through his trust to take care of him other nevada is saying that if that's true in our in our social interactions with others just true between man and his fellow certainly it's going to be true because the one who programmed us he made it that we would feel that if someone's trusting in us that we we got to take care of that person you know i'll give you an example today my my daughter she's nine years old kanan hara she is starting achook she's starting to learn how to play the violin her and a few other girls are studying with a teacher and that violin had to be picked up we had gone and we had looked at the violin a few weeks ago and her hook is today it's starting today my wife is not available she's involved in something else she's not able to pick it up who's gonna pick it up i know that the only one that she's depending on is me no one else is gonna do it i'm the one she's depending on my wife it's not available to do it my daughter my other older daughters are not gonna do it who's gonna do it i knew i had to do it i knew i had to do it because i knew that she's trusting in me when she walks in that door she's going to find on the table a violin a violin so that she can take her class and that's a normal human interaction that's a normal human way of feeling when you know that someone trusts in you believes in you and you're the only one who can do it for them you're gonna do it you're gonna take care of them you're going to make sure it gets done and says the altar of the verdict is the same when we completely trust him we really really completely put our faith in him we have no one else to rely upon only god only aka sparkle only hashem if that is our attitude himself of course blessed is the one who trusts in hashem god is your shadow the way that i interact with god is god how god interacts with me if i show him that i completely trust him will be the one who shows us that he is the one upon whom we can rely thanks so much for listening see you again next time