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Bitachon 36 - Focusing on Bitachon
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The Alter of Novardok brings two different stories which illustrate the mistake of focusing too much efforts on hishtadlus-efforts and how that could take away from a person's spiritual striving both in this world and the next.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the 36th edition
of the pitahan podcast
we're continuing at the end of the 11th
chapter
there's a story in the metro
he went out of the land of israel
and he came back and he had acquired a
lot of wealth
and the students saw and they were
jealous
they also decided that they would like
to leave
for the out for to leave the land of
israel for this reason as well
a
common statement that which is not
really true anymore but that inertia's
really can't make money
found out about this and he brought them
out to a valley
meron which was near meron
this followed the armor and he prayed
and he said
o valley
mali di nareza fill up with golden coins
so they saw the valley start to pour the
the golden coins were pouring into the
valley
omar allah
and he said to them
if you desire
golden coins here's the gold you want
gold you don't need to leave you don't
need to go to hudson
the
but you commissioner know that whoever
takes now
you need to know that whoever takes now
you take from this gold you're taking
from your portion of the world to come
what is the meaning of this major so
just on the surface of it clearly he was
saying
you don't need to leave israel if you're
going to have gold you can get it right
here right now but you need to know that
those who
go for wealth
those who are concerned with wealth as
far as the push-up shot
they are going to be
subservient to that wealth they're going
to be unable to focus on spiritual
matters
and they're not going to be able to
receive the world to come which is a
result of one's work
in this world in order to acquire
spiritual a spiritual relationship with
hashem
what do we see we see that something
which a person acquires without any
efforts
right what was he saying was saying to
them if you will leave and you will go
so then you will get things through your
hashtags through your efforts you're
going to acquire gold you're going to
acquire wealth if you stay here you will
also receive what you need
if you are still involved in spiritual
matters you will also receive what you
need
so so
if you get what you need it's going to
be from the heavens it's going to be a
heavenly gift
who look it doesn't take a lot of brains
to figure out if you go out to khuts
lawrence if you go out far away
there's there's money to be made
elsewhere right
but
you're going to acquire wealth
but it could very well be like the
person is is losing
a portion of his in the world to come
now he's saying a little bit deeper than
i said he's saying that
the
the very fact that i didn't depend on
akalish baku i didn't depend on god
it
limits
and minimizes my relationship with
hashem
so i'm going to lose out in the world to
come
we find in our sages the gomorrah says
that there were two great sages
they were learning torah and this is
before biahuna had become
rashashiva the great sage
leader of the jewish people
they were very poor
um so they said
let's go and let's get a job
in the climbing option
and the verse
the verse says the positive says
possible
that
you shouldn't have poor people we have
an obligation to provide for the poor
but they said you know we can take care
of ourselves all we need to go to do is
go out and
work azus
they went and on their way to find a job
or to
to find merchandise perhaps to sell they
sat near a wall
that was a
broken wall it was a dangerous wall
they were sitting and eating some food
and two angels came shamira biergen and
the camera had the cavery
heard
that he heard the voice of these two
angels
not something that is commonly heard but
he was able to hear it
they were saying as follows one to the
other
one angel said let's throw upon rebirth
this wall it's a broken wall
they endanger their own life they don't
have the merits because they left
learning torah
they're leaving the world
which is the spiritual realm they're
leaving their this asco's entire their
involvement in learning and what are
they doing they're involving themselves
in in a ethereal world in the world
a world that passes
a world that's
not not so valuable
the others uh the other angels said
leave them leave them alone
because one of them is about to have
an incredible time it's going to be a
good time for him and it doesn't mean
like he's going to have a good time it
means it's going to be
a good time he's going to become
a great rush yeshiva is going to be a
leader
you can't kill them
perhaps turn to alpha and say did you
hear that voice
alpha didn't hear it
only heard it
definitely
like he says no i didn't hear anything i
mean
so he says to himself if i heard it and
alpha didn't hear it
he realized that it must be
that it's his time it's his time
you know i'm going to go back
to learning because the plastic also
says we started saying
there shouldn't be poor people but
there's always going to be poor people
i'll be the poor person
went back to learning and alpha did not
go back to learning
by the time alpha came back
and he had had some kind of
uh material success
surveying had already become
king that's the language he became the
russia shiva
umrullah yes in my regards they have a
molecule
who came back
he said to him
would you not have succeeded and become
the rash of shiva if you had come back
you chose not to come back
svenoso
he went
and he hung his head literally he hung
himself doesn't mean he hung himself
but he went in a state of of upset and
sadness
next to some kind of ship
he stood on the ship and he said if
anyone can ask me a question in learning
in the in the bryce's orbit
and i don't have the answer for them
i'll jump off the ship i'll commit
suicide meaning he was so sure of
himself that he knew he still had his
learning he hadn't forgotten his
learning
the whomper came out
says the altar
that he said this because he had a he
had a terrible feeling he said he was
very sad
he made a mistake by leaving learning
so elio came to consol him he didn't
realize perhaps that it was a leonovi
elijah the prophet asked him a question
illfa knew the answer he felt better
it wasn't because he was actually
correct in his answer but it was to make
him feel better so leo came and consoled
him
what we see from here is
jose
we see that
ilfo was on such a high level
that even though he made this mistake
and he had gone off and he had gone to
to study i'm sorry he had gone away from
study and gone to get a parnasso
nevertheless he was on such a high level
that elio navi would appear to him
and tell him that allah is like him
and still
still we see from this gemara
that ilfa was upset about his mistake he
was upset that he had gotten too
involved in his styles too involved in
his work
you see from both of these stories the
incredible
importance
obviously again you know i've mentioned
this before and it's important to repeat
it that the out there is speaking of
course to the entire people who were
sitting and learning
the talmidum of the verdict
the this safe from andreas adam was
written
it was it was actually spoken and then
put down in writing
from speeches that he gave
at conferences of the of the
nevada yeshivas there were
tens of navaraki she was in russia
he was at the helm and he was guiding
them but he was giving over the
importance and i think it speaks to us
as well how much importance do we give
to our job how much do we believe that
the harness comes from whatever we're
doing the
the thing that we've done that's where
the money comes from how much do we
believe that how much do we think that
the altar is telling us
the mistake
of believing that that's where our money
comes from
the mistake of
giving up a level of our rookney's
giving up a level of our spirituality of
our learning of our connection
in order to be too involved
in different matters which we think is
what gives us the parnassa but it's
going to come to us anyway
we might get more we might become rich
if we run after it but then we lose and
that's what the altar says we lose out
and the world to come
and it's just not worth it and
you know this is just what's coming up
in my mind something that he said
previously which is that
the to the extent that i am involved in
in his
in in very strong efforts
and increased efforts in in holding on
tightly to trying to get what i want
to that extent so i'm i'm disconnected
from my kurdish borough
i need to put all of my cuts all my
efforts in
to trying to the status that i need as
we've said previously and i repeat again
is in bitcoin in our faith in hashem and
knowing that that's
going to be it is the source and the
question is do we
you know do we relate to that realize
that and accept that as true
and
incorporate that into ourselves and our
lives
and then how we
how we go
i'd like to start to say the next
chapter the 12th chapter which is the
last chapter
the altar in the bible says a very very
powerful idea he says like this
when yaakov vino when jacob was fighting
with the angel
so
in in doing so so the angel struck
yaakov jacob
and it was it was dislodged from its
place as a result
of
of their
of their struggle
that
the
the angel when he struck yaakov
when he struck him on his thigh so the
thigh is that part of the body which
holds up the entire body
right
so when he struck him of course myself
is from the bottom the things that
happened to the others are
representative of the things that will
occur to their children because they
contain the potential for all of
claudius
when he struck him there he struck that
which holds up the torah yaakov jacob
represents the tyre is the ishtamiya
the simple person
the the
perfect person better who sat and he
studied the torah
so when he was struck over here it was
it was the angel striking him in the in
that which holds up the torah those who
support the torah the support of the
torah
it makes sense to say that when it came
to the the body of the terror the tire
itself
yaakov himself
couldn't touch him at all
however if there was somewhere that he
could be affected that he could receive
a blemish
to weaken him
somehow
it's in those ways that a person gets
or has the ability to be able to learn
right a person can't learn doesn't have
the right circumstances if they don't
have the support if they don't have the
monetary support the emotional support
etc
so the angel was able to strike
the jewish people really
in that location
which is the support of torah says
represented by the angel
evil inclination
is the ability to darken
and to to dust up the path
which is the correct path the path of
the of the torah
for a time he's able to do so even to
the obese
and i'm not going to continue because
i've run out of time
but we're going to see that he that he
goes on to explain
that
what is the time can i rise to besides
of course it being difficult to collect
money for ishiva to get the people to
support those things that are torah to
get people to support
those who learn torah those who
teach torah or whatever it is besides
that but there's also within the person
what gives me the ability to learn torah
what gives me the ability to support
myself emotionally
monetarily to believe that this this is
important
to believe that i
don't need to expend so much effort as
we spoke about previous in the end of
the previous chapter on on my status on
my efforts on on money making what is it
that gives me that ability this might be
token it's my trust and faith in god
that he's going to provide me with my
needs
so there's a weakening in that area
naturally which is caused by the sahara
the evil inclination
all the way back to the time of yaakov
to the times of jacob and it's something
that we struggle with until this very
day and that is
and even if we've acquired some more
come some level of be toughened there's
always a deeper level that we need to to
acquire that we need to
incorporate into ourselves
and it's something that's that requires
constant strengthening it's not
something that we just have it and then
it's in our pocket we can pull it out
whenever we want it's something that
needs developing
his discussion he needs speaking about
and he's thinking about it and he's
hearing a sheer and he means being part
of a be talking group it means being
part of
a conversation speaking about it with
our family speaking about it with those
around us
itakan should be one of the concepts
that we are always talking about
our children should see us speaking
about this our friends this should be
the conversation be talking
just want to end off with a story which
i heard over shabbos
i was in a place called yavniel in
northern israel
really beautiful location
right next to tavaria
right next to the kineret 10 minute
drive away and while i was there over
shabbos
so there was a rub there in the great
synagogue of yafniel which is not so big
but it was built by the rothschild
family
100 years ago or so
80 years ago or so
and the rav there has been around there
for 40 years his name was robert frankel
and he told over his story from his
father-in-law his father-in-law was in a
vertical his name was rav
taparovic i hope i'm getting the name
right
and this sir of
his star had started in his time he
started yushio kolnach
which is still existing in haifa
it was founded as a vertical yeshiva it
sounded like and when this rav taparovic
was a bakr
so and this is a story that's brought
down in
in
habutayak which was a periodical that
was put out by the nevada yeshivas
so it's a printed story
so this is part of a kabur and as was
known they would go out
the
the mardi gras would go out and they
would work on me talking how would they
work and be talking they would go to a
place where they weren't known they
would leave the town they would stay in
a shul they would have been talking like
who would provide them
with all of their needs
and the bakram came there and they were
there overnight they slept in the in a
base canesus and a shul
and in the morning somebody came and and
brought them some
some herring and some a small kind of
food enough for them to
to be able to live on
in israel
at the time was a bakr
he was
not eating he wasn't eating and now the
baklava said why aren't you eating me
how are we talking and this is
no i have an aunt
and my aunt
she's in america she's an american she
wanted me to have healthy food so she
sent me money and every single day i eat
a roll of bread
butter
and a cup of cocoa that's what i eat
that's in order for me to stay healthy
so
the other baklava said
you know
okay you have your be talking that
that's going to come he hadn't brought
it obviously with him so that you know
the whole idea was that they should be
talking they were going to get what they
what they need
not long after that
a man comes to the shul
holding a tray
and on the tray was a roll
some butter and a cup of cocoa
and
everybody gathered around this man the
man obviously
didn't know that this bachelor
you know needed this particular thing
that this bohr needed this from
toparavich
and
said mai hai why did you come here now
why did you bring this
this exact food
he said his wife had told him that they
that she had heard that there was some
bakrama
in uh
in a shul and then maybe they needed
some kind of food and it was a yard site
for him that day so he decided to bring
a roll
a piece of butter and a cup of cocoa
he told another story which perhaps
we'll save for another time
but i want to encourage you you know
working on it together as a group like
the nevada's did nothing like it we have
a women's group we have a men's group i
invite you to join us
we meet the men's group meets every
sunday
and
tremendous physic we strengthen each
other we work on we talking together we
have a whatsapp group
and i encourage you to join the talking
group at gmail.com send an email and i
will include jubilee neder in the list
and
give you the information of how to join
separate groups men and women women's
group led by women as group led by men
thank you so much for listening see you
again next time