Preparing video...
0:00 / 0:00
Bitachon 35 - Seeing Deeper
712 views
The Alter of Novardok gives us a perspective as to the amount of spiritual input that goes into everything that we see - although we could superficially believe that the 'baker' in front of us made the 'read,' so much more - spiritually - went into it. This is an essential contemplation in order to steer clear of the mistake of believing that we have accomplished anything by ourselves. We must always be aware of the Source - Hashem.
Categories:Music
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the 35th edition of
the betahn podcast
and
coming out here again to the hills
around beechemesh
to see the beautiful
trees and
forests
and of course there's all these
interesting locations this is a wall
which is if you go around it's actually
a full structure you can go into the
structure you can climb in
and once again reminds us of
the human beings attempts
to
fortify himself
to create a home for himself
and
that the only real way
to be fortified
is to fortify ourselves with trust in
hashem
we begin the 11th chapter in madriga
and he says his files
it says in ishai in isaiah
chapter 1 verse 3
that a shore an ox knows its owner
and a hamur
a
mule
knows where its owner's trough is
the people of israel
they don't know they didn't they didn't
contemplate this
something that an animal knows
instinctively
and the torah is telling us
telling us that we should also know
instinctively
nevertheless
we struggle with this jewish people
struggle with this as a nation
and as individuals
says they are say the altar in the
verdict
says an amazing thing if you would ask a
person
how does a loaf of bread come into being
where does it come from
he will say
the baker takes
flour and water
he makes
loaves
bakes them inside of of the oven
yet
and afterwards out of the oven comes a
baked
a baked loaf of bread
however if we think about it
of course the altar wants us to be miss
blaine and he wants us to contemplate
we know that our sages tell us
the magician gracious rabbit says
that every single blade of grass has a
has a muzzle
has some kind of spiritual force
that's flowing out from hashem
and it's hitting each blade of grass and
saying grow grow
when we think about things just
superficially so we see the baker we see
the
the flower
we may even see the wheat but we don't
think about the fact that what went into
that wheat there were so many angels
involved in the growth
of the wheat stalks
the rain coming down
et cetera all of these are messengers of
aquaculture of god
and they
in turn cause the wheat to grow and that
then we grew etc and then we will go
through all the processes but we need to
look before the beginning
of the process as we think of it
the truth is that if we look at
the
the the actual
things that we see the baker the flower
etc so there's a lot of those steps
the kiker itself was fashioned
and made with these
utensils that were made for this to you
have an oven the oven was made by
somebody
in order for that oven to be made so i
wanted to make the things that make the
oven etc
and so too if we look at the
those things that were planted from the
time of the harisha from the ploughing
the
in order to plow there had to be
somebody that made the
the
plowing implements
all of these were made by people human
beings were working in order to create
these particular
vessels
these implements
with some sabotage
the people who are able to act they had
power how do they have power because
they ate how are they able to eat
because they had food where they get the
food etc we can go back we can go back
nevertheless this is the alternate
verdict if we were to think about all of
the revealed
aspects of the production of this item
and we compare that with the many hidden
aspects of the production
anastasia which are done mainly by
hashem by god
biblic
something in order for it to grow
requires all kinds of elements that god
put into them requires angels to help
them grow etc
but
it doesn't require any actual help from
the human being at all
fears
if we think about it we think about the
rain you think about the where the magic
that is created in the cells of each
of each growing organism
think about all the things that hashem
put into it as opposed to the efforts
that the human being put into it
we go back even within the human being
where does his call come from where does
his power come from
so we can see that that hare nearer
shall cause
the human beings efforts are very
insignificant if we compare it
with the amount of
angels that are involved
tens of thousands of angels in an
unbelievable hidden
the
grains of wheat how many angels were
involved in that before you even get to
the to the bread
will be i said overcame
and if we contemplate it this way
says the altar kid is
what an embarrassment it is to a person
if a person forgets that this entire
the all the entire system the spiritual
system and the physical system were all
created just for me
just just for you just for the that
individual
he thinks you know i do need to have
some uh gratitude to the to the baker he
baked he baked this key car he baked the
loaf of bread for me
ma villa dover
but it's a mistake it's a mistake
because
god did this hashem threw his messengers
to the malachim through all the
spiritual
aspects of
the creation of this item
hashem was there all along
it's wondrous how much
a person is so
small in his faith so small
in his recognition of reality
paul calls if he doesn't realize who
created everything
he just looks at it superficially we've
been speaking about superficial
and the altar says we can't look at it
superficially because then we'll only
think about one person
what about the tens of thousands of
angels that god sent to help us
and of course there's also even that
baker there's an angel over each human
being which allows him to continue to
stay alive which gives him continued
existence through which hashem is
sending that shapha
we talk in s
and it makes sense as the alternate
verdict that this is included in the
verse that we quoted at the very
beginning
the ox knows
who
he belongs to and the hamor the the uh
the mule knows
where his food comes from
the people of israel don't have that
recognition we haven't contemplated that
rasa
they don't understand the jewish people
do not have that recognition
without that contemplation
of who is the one that's doing
everything for them
they
they make a mistake they mix it up who's
the one that's really doing it they say
it's the person they see superficially
they think that the person who's
actually the end of the line is the one
who it's like the you know the famous
muscle with the dog biting the stick
there's a person behind the stick
so the eye for the baker is just the
stick he's just the end of akadeshwar
whose line so to speak in bringing us
the bread
so
when the truth is that there are so many
messengers of god who are putting in all
of the efforts in order to bring that
physical result
bring about the entire
physical
condition that a person is in the whole
state everything
that the truth is
the truth is that
the human being
what's his main purpose what's his
what's the
what is the person supposed to be doing
here in this world what's he supposed to
be focusing on
in this world
the main avoid of a person is to be
focused on torah on the directions of
god because who gave us the torah and in
that torah he defines for us exactly
what we are to do where we are to go
what we are to accomplish how we are to
accomplish it
directives clear one after the other
exactly what to do
when a person
looks at things superficially says oh
i'm the one who accomplished this
i'm the one who did this i'm the one who
made this money i'm the one who
whatever it is
we need this great beautiful building
so he's missing the recognition that
everything is from hashem
every single thing is from hashem
whether you can build a building like
this with your ability and the tools to
to straighten out a rock where you have
the ability to
heave the rocks upon one another
that's all up to hashem where you'll
have that strength could be a person
could wake up one morning and
feel so weak that he can't do anything
the only thing that's in your power
is your sham
brachas
means do i fear heaven means do i have
that recognition that it's god who's
doing everything for me
that is hashem
who's doing it
the general
way that people go the general way that
people think and this is even true in
the torah world this is even true in the
matara
is that it's only if i put in efforts
it's only if i expend maximum efforts
i remember once
i was working on an album this goes back
many years
about 15 years or so i was working on an
album and i came to somebody possibly to
to work with me on
getting the album out
and
he liked it very much and he said you
know we're going to put in maximum
estados we're going to make this thing
go
i don't know if those were the exact
exact words but that was the message of
what he said which was that we'll have
see
you know kind of seattle
is like a
the fact we're going to have help from
hashem is
if we put in all of our efforts we're
going to make this thing go and maybe
hashem will help us or hashem will help
us
that's a mistake that's not the proper
approach
he says if a person thinks that it's
only if i put in efforts and if i don't
put in efforts i'm not going to succeed
obsessed cadillac is a great foolishness
it's not true at all
if a person would live his life
with the understanding like the ramban
which is that we don't have to put in
any efforts at all
so then experience would prove to him
that it's possible to get everything
that you need
without any efforts at all
besides for the fact that sometimes a
person will do a status which is
forbidden
they might squeeze out what they want
but they've become evil people
and that's against the torah see that's
an issue
person ultimately evil destroys itself
there will be a payment for that
i'm just thinking about how you know a
person
can only talk from my own experience a
person
wants to put out wants to produce
something good wants to be successful i
want to make a great song i want to
inspire people
i want to hit i want to hit song
but if i look back over the years and
i've been doing it a long time
about 20 years
if i look back the the songs that i
pushed and i i felt so much hashem i
need a song even even there was a
twilight four
but there was a push a push a push
some of them succeeded some more than
others some less than others
but perhaps my my song which
not even everyone even knows that it's
my song but it's perhaps my most famous
song is my curry one oh hi
[Music]
that beautiful song i was a baker when i
made it up i wasn't trying to make up a
hit song
i wasn't putting out any albums
didn't know that it would be a song that
the entire jewish world would sing i
made up a few songs that day
other songs weren't anything special
but a person
thinks that they need to do every effort
even when it comes to tfilo
there's a feeling i need to i need to be
misfollowed i'm gonna but the feeling
inside of the person really is
i'm gonna force hashem to do my will
i'm going to get the thing that i want
and the beautiful thing about what the
altar is teaching us
is that it's not necessary
it's not necessary to put in
so much effort it's not not even i'm not
saying that to be misparallel i'm not
saying that at all
but i am saying what is the quality of
our tevilla what does our prayer look
like
does it look like a demand of hashem a
demand of god
and give us what we want
or are we okay with not getting it what
if hashem is it's not going to give us
what we want will we be okay with that
what does our tv look like is it
demanding
think about it with your children or
think about it with between you and your
parents my child asking me for something
in a demanding way
i was about to give it to them all they
had to do is say please can i have it
give me that
i don't want to give it
and the way that we feel
of course is beyond all of that hashem
it's not bound by by feelings god is not
emotional
he's beyond time beyond space beyond
emotion
and he's not bound by these rules at all
but he set up a universe
in such a way that
when we demand things
it creates a block to us getting those
things
even in mitochondria this is such an
important point
even in vitacon
we can create a block
to receiving what we want
because we're demanding
in our vital
is that be talking relaxed
is it a feeling a sense this is what
it's supposed to be it's supposed to be
a sense of
calmness
it's going to be good
it's the feeling i had an experience the
other day
of this kind of be talking it doesn't
doesn't always work for me this way but
i was going i had to go to the bank
my wife was about to start dinner and i
said i had to run out
few minutes before six o'clock then it
was at six o'clock
i i drove to down to the mercaz of
mapicha meshalev
and
i just had this feeling
i didn't even like actively say hashem
i'd be talking to you i just had a
feeling it was going to be good i'm
gonna have a spot right in front of the
bank
there it was
and i didn't even think about it but i
walked into the bank
and immediately
even though there was a line by the
person i usually go to i went over to
someone else to help me
and she was able to help me right away
and i got back into my house a few
minutes after six my wife was like how
did you get back so fast
but that's what really talking looks
like it's a sense that
everything is good but everything is
good to start with
everything is good to start with
even if i wouldn't have found that spot
even if the person wouldn't have helped
me right away can i stay calm
can i trust that hashem is
doing this for my good
this morning i must admit i parked
somewhere and i got a very big parking
ticket
500 shekel parking ticket now that
didn't feel good
but can i stay calm in that
or does that take over my day
does that feeling
draw me down of course i'm human i'm
saying it's not like it didn't bother me
it did bother me
but how much does it bother me how much
does it need to bother me can i be okay
with anything can i can i have ishtavus
that's what the this foreign magnesium
talk about in order
of course
are some individuals in our generation
but in order to get in order to live a
spiritual life let's say
i need
i need to live in a space which is calm
where
it's not there's not big ups and downs
might be a little hill there might be a
little valley
but
can i stay can i remain
pretty much in the same place
that's what real betah looks like
real be talking is calm
you'll be talking it's not demanding of
hashem
rabitakan is
a sense
a real sense
it's that quiet voice hashem speaks in
the quiet voice it's our conscience the
voice of the conscience is hashem's
voice speaking in our ear
do we listen to that voice if we get
used to listening to that voice
that quiet voice we get used to things
being okay as they are
we get used to things being that way so
then
hashem doesn't need to send us troubles
with difficulties
it doesn't need to to throw roadblocks
in our road and when they do come
we manage to get around the roadblock
and we stay calm
and that's uh
that's the danger of getting too
involved in the stateless which is what
the altar is saying and here we'll close
the danger of getting involved too much
in this toddler's is
i'm i'm addicted to that power feeling
when i when i demand something of god i
demand something of my spouse or demand
something of my children
i'm addicted to the power
i can only do things because there's
high energy
that's not what bitcoin looks like the
higher level of bitcoin
when i'm involved in status too much
i become i can that's a cliche to me
others it's me doing it because that's
the feeling
the more i live in that calmness the
more i live in a space
where
i don't need so much necessarily
i'm just happy as it is
so much more comes to me that way
and it's okay if it comes to me too
i don't have to push away goodness i
don't have to push away prosperity
but i don't have to need it so much
that's the thought for today thank you
so much for listening
see you again next time