Preparing video...
0:00 / 0:00
Bitachon 155 - Israel Needs Torah's Protection
615 views
We continue exploring the passuk in Tehillim ch. 37 passuk 6 & 7 where King David says that the one who trusts in Hashem - Hashem will cause their light to come out and shine, and that we are to be quiet and hope to Hashem. Both of these ideas express that we are to leave our physical needs in the hands of Hashem, and to focus as much as we can on our Spiritual pursuits.
Categories:Music
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the 155th edition of
the B podcast we are learning together
the PUK in chapter 37:6
of will bring out the light of your
righteousness and your judgment like the
afternoon be quiet to and hope to
him don't make a competition with those
who are
succeeding someone who's succeeding in a
way
which
involves
trickery says like
this with his character trait of
compassion which is analogous to light
God's light think about it when you have
compassion when you see hashem's
compassion in your life you're
experiencing God's
light hasem is always going to be
bringing out your righteousness helping
you to develop in your relationship with
him in your spiritual in your spiritual
side he's going to be bringing it out to
reality will save you from all of your
enemies and all of those who come to
bother you in the time of your
pain and this is as apparent and as
certain as the light of the
morning when the sun shines the morning
comes the light certainly
comes just like those who wait for the
morning you're waiting for daylight
you're waiting for that day to begin the
next day
they don't get
embarrassed when you are waiting for the
morning for the moment of salvation for
the revelation of Hashem in your life
you will not be
embarrassed the Salvation which comes
out of the righteousness of
Hashem will
not will not be you won't be
disappointed what does it mean and your
statutes like the
afternoon when it comes to the attribute
of hashem's divine Justice it's
analogous to the
afternoon before I read on what does it
mean it's analogous to the afternoon as
we'll see in the in the continuation
here the afternoon is when the Sun
starts to set meaning it it goes up to
its apex to its highest point in in the
heavens then it starts to come down and
then by the evening time we have the
full we have
Sunset soar is when we start to see the
sunet we start to see it come down we
start to see that the then the the
Judgment which is the full power of the
Sun so that's something that
sets if you're worried is hasm going to
bring judgment about to those who have
caused you pain to those who
have oppressed you it's going to
happen just like the sun sets in the
evening hours just like that's a
guarantee so to the judgments the
difficulties in a person's life this too
shall
pass a person has to that the good is
going to come like the morning person
has to have that the negative things in
my life are going to pass just as the
sun
sets and I would add doesn't say this
here but it seems to be true that
there's an aspect of there's life is
cyclic there's a cycle just like the sun
rises and the sun sets so to in our
lives there are high moments and there
are uh low moments but
this too shall
pass Life Goes On Life Goes
On he brings here from the
M will take out the light of your
righteousness just like the sun gets
stronger we spoke about this last week
the S the sun gets stronger and stronger
as the day progresses until halfway
through the
day so to your righteousness our goal in
life should be to get stronger and
stronger in our spirituality in our
relationship with hem in
our and the judgments which are like the
afternoon that's referring to our
difficulties same idea as we just
saw a person's lack
of so the lacks that a person
experiences the challenges that a person
experiences they says King David should
be and will be like the
afternoon just like the Sun starts to go
down and the power of the sun gets
weaker and weaker the day cools off
after afternoon into the
afternoon so to a person's challenges
will become less and
less here he brings a beautiful idea
from
there's
one aspect of reality which is
negative that a person cannot throw off
from himself you can't get rid of it
can't you have to face it and it's
something that really makes it difficult
for a person to go higher and higher in
his service of
Hashem and it causes a person to have
challenges in the area of having an
impact on those around him on those in
his direct influence on those in his
indirect
influence it also causes a lot of
pain say a
person has the thoughts has the feelings
has a sh inside of himself he's doing
things for the right reasons he's trying
to he's trying to serve God he's trying
to inject into his life
spirituality but people don't recognize
that they'll say he's not real he's not
for real he's not he's not really doing
it For Heaven's Sake he's doing it for
his own
sake he doesn't mean to do For Heaven's
Sake at
all that type of
statement it's impossible for a person
was very very difficult for a person to
disprove for a person to shake off and
it has an it has a a strong impact
person wants to have wants to affect
those around him and he's being accused
of being not sh Not For Heaven's Sake so
it's very painful it's a very painful
statement when someone says that a
person even though they are doing it for
the right reasons is not doing it for
the right
reasons even in regards to this King
David says trust
inem the day will come he won't leave
this
world like
this when a person does what's right
eventually that is something that
becomes
clear person will not leave this world
before that light of his
righteousness comes out
and everyone
recognizes his great
level and it's interesting I feel like
we learned this together correct me if
I'm wrong but King David so he he was
not allowed to build the B himself and
there were those who said that it was
because he had sinned he had done wrong
which he did he admitted Ki he had done
wrong in the story of
aeva and there were those who would say
that his his his chuva his repentance
was not
accepted but when schl who was his son
from when he built the B mikash when he
actually built the
temple and he started bringing caranas
he start bringing the sacrifices therein
was the greatest proof hasem had
forgiven King David and that
ultimately his Chua was accepted his
repentance was accepted
so who better than King David to tell us
that the light is going to come out when
it seems like we're accused of doing
something perhaps not sh we're accused
of not having any intention perhaps L sh
for
sake ultimately says King David don't
worry the truth will come
out he brings here
the in
m
human being is a combination of physical
and
spiritual so each aspect of the human
being has a certain involvement that
needs to be
done the physical aspect of the human
being has to be involved in trying to
get livelihood trying to provide for
oneself getting the money you need in in
order to buy food have a roof over your
head and when it comes to the soul what
is the Soul's directive or purpose in
this world is to think spiritual
thoughts it's to be involved speaking
about words of
wisdom but when it comes to the physical
needs of a person it's very distracting
to the spiritual needs of a
person the person doesn't doesn't find
it possible to be quiet and to rest to
he's always worried he's always thinking
about he's always involved in his
physical
actions King Solomon
says
in
roll onto Hashem your ways and your
thoughts will be prepared which means to
say if the reason that you're not
involving yourself in spiritual matters
is because you're so involved in your
physical
matters give it to
Hashem give Hashem your physical issues
give Hashem permission to take care of
you physically to take care of your
livelihood
Etc and then you'll be able to be
prepared to be able to use your thoughts
to use your the the capacity which you
have to be involved in spiritual matters
be able to do that that's how King
Solomon expressed
it how did King David his father express
it roll onto last week's two weeks ago's
P again this week roll on your
ways and trust him he will do it
you want to know how you can be involved
in righteousness you want to know how
you can be involved in spiritual
Pursuits give it to hem give the
physical matters the dark the the
regular what we call which doesn't just
mean having proper respect it also means
being involved in the Physical Realm
being involved in our parasa give it to
him give it to him
and then you'll have the
space you'll have the space to be
involved in spiritual
thoughts in the in the laws of the
Mind what does it mean roll
onto let it roll onto hasem that he will
do all of your physical needs mon
so that you're
free
askem not just so that I can provide for
my family not just so that I can have a
nice home not just not just all of these
simple understandings of why I need the
physical my physical needs provided for
ask Hashem provide for my physical needs
so that I can serve you spiritually so I
can be involved in spiritual
Pursuits last
pure
thoughts and thoughts of righteousness
right so I can be involved in the the
laws the statutes of hasem trying to
pursue and understand what it is that hm
wants those thoughts and those laws
which are as clear and as beautiful as
the
afternoon one our sages tell us that to
whom was the Torah
given when when was the Torah given it
was given in the midmar in the
wilderness in the wilderness where there
was no chance of survival no physical
chance of survival but how did the
Jewish people survive they had a
miraculous well that followed them right
in Theus of M
Mania and they had the miraculous man
which fell and provided them with all of
their sust Ence every single day for 40
years in the midbar that's who is able
to receive the Tyra someone who's not
concerned someone who's not involved
someone who's not tud bothered by
constantly thinking about his
parosa why because you gave it to Hashem
you realize Hashem can provide for you
no matter what wherever I am even in the
wilderness if that's your approach to
life then you have a right to sayem
you take care of that so that I can be
involved in spiritual
matters beautiful idea from
the and last point on
this from
the says which we pointed out last week
it should have said which meansem will
take means in a certain sense there's
almost a command that
in the next p which we're going to study
together maybe we'll touch on it this
week the next p says be quiet to Hashem
and hope to
him just like that is a a command be
quiet this is a directive this is how
you approach your your your your
spiritual matters your trust
in there's a command
here put in
efforts where do we put our efforts not
into spiritual not into physical matters
but rather into spiritual matters purify
yourself bring out into actualization
actualize your
spiritual
righteousness and the laws of hasem and
your righteousness in those laws and
your performance of the command ments by
doing Chu by repenting and doing good
deeds that's the command King David is
giving us he's directing
us well I start the next POS there's
really a lot to see about this we'll
just touch on it a little bit with the
time we have
left as we said be quiet to hem and hope
to him or empty out your be be hollow
inside of yourself of your own
thoughts I'll t
don't be competitive with those who are
succeeding through dishonest
means look right is somebody who is
looking out who's looking out to
see what's coming might be someone who's
a guard might be somebody who's waiting
for the morning to call out in the olden
times that the dawn has
arrived can
you the says why should my
soul be sad why should my soul be
sad so it means be
optimistic means turn to part of what
we're doing here with is it's easy to
fall pre to p istic thoughts it's easy
to see something's not going well in my
life it's easy to see it's easy to fall
into
negativity teaches us as we saw in the
previous P life is cyclic just hold on
it's going to be it's the The Sun Will
Come Out
Tomorrow but more than that more than
that King David is saying look
to look look for the warning look for
positivity look for the have an
optimistic view it's going to be good
things are going to change things are
going to get better if I'm not yet in
that
place let my soul not be sad let me not
fall into a depression let me let me not
allow the things that are negative in my
life to pull me
down says
rash means be silent to Hashem it means
wait for God's
salvation 1 Samuel 14
ver9 the that we find in regards to the
son it
says that there's a concept of of
waiting waiting for hashem's
salvation having hope
having hope hold on to your
hope let's say you have a difficult time
something's going in your going on in
your life and you look over at your
friend then you see that the other
person is successful right now the
person is getting away with it so to
speak other person is doing whatever he
wants he's getting away with it
Al don't get mixed up in the actions of
the
wicked don't think you know it's easy
for us you know especially when we're in
a time of trouble time of challenge it's
easy to think hey how how can I succeed
ah that guy is succeeding with that
trick maybe I should do that trick too
don't fall into that
trap said the gar and get and listen to
this is a so important we'll finish off
with this and we'll start with this next
time says the in another
in if you are quiet to Hashem what does
it mean we're going to see in a moment
Hashem will rip down your enemies and
cause them to
fall caus them to fall as
Corpses
get up early in the morning right like
we said in the the
first may it means get up early in the
morning and sit down and learn
Torah that is our power if we are
sitting and learning make no
mistake our enemies will fall without us
even doing anything that's the power of
Torah it's very important for us to
understand it's easy to fall into the
Trap of thinking that hey what what am I
doing to contribute I'm here in Israel
I'm not in the Army what am I
contributing to the war
efforts don't make that mistake their
your enemies will fall without any
effort if you sit and learn if you're
sitting and involved in spiritual
matters and this connects to the
previous thing that we spoke about
because not in award time what's the war
the is the same root means
bread the war that we fight is for our
bread you don't have to fight a war for
bread says the gar you don't have to
fight any
wars says King
David all your Wars will be
fought if you focus if you give yourself
completely over to the Tyra to spiritual
matters to serving God thank you so much
for listening we'll see you again next
time