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Beshalach - Yearning for Completion
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In what way are the Jewish people compared to a newly released bird that escapes from its ambushed nest? Why does the bird first wander from rooftop to rooftop until it finds a new and more beautiful nest? Why is the Jewish people's wandering only complete after the Temple is built, and not just with its entry into the land of Israel? Why was Pharaoh so sad with the exit of the Jewish people from his land? Why was Moshe Rabenu sad, in a certain sense, when the Jewish people were exiting Egypt? Find out in this week's Parsha Podcast.
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Transcript
Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with Ari goldwag recorded with
hashem's never running assistance in
Roma Bishop Mr Israel 5783 2023 this
week's partials partials for shalach and
before I begin I just want to apologize
my voice is very weak today I have a
cold and Mark Hashem I feel fine but my
voice is not as clear as it usually is
so when things like this happen we come
to appreciate
the everyday back and forth week week by
week
the fact that our voices work that our
bodies work all that Hashem does for us
all the time
so please bear with me and let's read
together some ideas from the mentors
the Jewish people are on their way out
of Egypt
after
a sojourn in Egypt for 210 years
now it's time for them to be released
and for them to go by
departure starts off by telling us that
it was when Paro sent out the Jewish
people
so I'd like to read you three different
midras from three different pieces
that speak about this language of the
Manchester speak about the Shiloh the
sending out of the Jewish people in
regards to the Jewish people themselves
first
second in regards to how pyro felt about
their release and third a certain sense
of what Moshe felt like in the Jewish
people's Exodus in that moment of Exodus
of them leaving
it's very interesting to try to
understand
from each of their perspectives
and and to see the the kind of
once again as we always try to do to see
you have different majoration but you
can still sense and you can still see
that there's an underlying theme which
runs through all three of them
says the magic like this if
and it was when Paro sent out the Jews
people had that would accept since the
magician this is what it means in the
past looking to heal him it says him
to plus again Psalms chapter 124 verse
7. our soul was like a bird escaping
from the from the trap that it was
entrapped in
the Jewish people is like a bird
escaping from the trap escaping you know
you can Envision the picture of a bird
that's been trapped and it somehow is
able to release itself
Freedom that's Freedom bikini
this is an analogy to a dove that was
inside of its nestra
a particular uh poisonous snake saw the
bird and it tried to get up to where the
bird was to get up to the nest
Amaker
the bird was able to escape to another
place
what happens after that so the nagash
the snake goes up and climbs up into the
nest that the bird had vacated
and a fire comes down and it burns the
original uh nest of the bird and it
burns the snake that's inside of that
nest
so now the bird does not have anywhere
to go it doesn't have a home
so it flies up and it sits on the roof
Nissan
himself
so once the once the snake was burned
and the nest was burnt so they said to
this bird
why are you uh why are you going from
one place to another
why are you just flying around on the
roof
so what the bird did was it flew to
another Nest it found another beautiful
Nest a more beautiful Nest we could say
and it sat there and it lived there in
that nest
this is how the Jewish people were in
Egypt
the Jewish people found a place to rest
so to speak they found a nest they found
a place to develop their young to to
have to to lay their eggs so to speak
and to develop as a nation
but there was a snake that wanted to
destroy them and that was Pyro
SS
as the verse says Pharaoh said to his
people let us be wise in regards to the
Jewish people
and Pharaoh is compared to the snake
as opposed to says in Ezekiel
God says to Ezekiel say a prophecy about
Pharaoh the Great Snake
in fact we know that one of the symbols
of Egypt was the snake
the snake represents all that's evil in
creation
so Pharaoh is like that snake that wants
to climb up and capture or kill
or consume the bird
foreign so just like the bird flies out
of the out of the Ken out of the nest
the Jewish people runs away
the Jewish people they were afraid like
a bird of Egypt
because
once the Jewish people left Egypt
Pharaoh was consumed by fire right he
was the one who climbed so to speak into
the into the nest the place of the
Jewish people the Jewish people vacated
the nest
foul is destroyed his people were
destroyed
the plus again we say every day
God sent out his anger and they were
consumed
Like Straw
yes
the people of Israel went to another
place
right they went to a place which was
neither here nor there they were on the
roof like a bird on the roof right a
bird doesn't live on a roof birds fly on
the roof I actually have a building
across from me there's a number of of
apartment buildings across from me on on
my street and for some reason they love
the building which is ran across from my
window and they sit there they're
beautiful birds wonderful to see them
but they sit there but that's not where
they sleep that's not their permanent
dwelling place right the Jewish people
they they went into another place where
did they go
they uh they went from
they went like a bird from one place to
another she never could see born and did
this mikina
the Jewish people were wandering in the
wilderness from one station to another
question
when they came to Israel when they came
to land of Israel so they found a
beautiful nest
she never comes to bias also
that sipur found its home
but still
there's something missing as the message
is about to say even though they found
their home they found the land of Israel
there's still something missing
the end of the public is as the marzu
quotes
what were they searching for that it
wasn't just a house a place for them to
live but it's also the very the very
altar of Hashem that they were searching
for
and this is the end which which
coincides with the idea of the marzu
King David says
I can't rest says King David
wanted to build me something that she
wanted to build a temple he wanted a
permanent dwelling place for God
and he said I won't allow myself to
sleep I want to allow myself to stop I
want my I'm going to keep going until I
find
the place he was searching he was
searching and searching until he found
the location of the base which it would
be for all time which is yushalayim
Jerusalem the holy city the harabayas
the Temple mount
Adam
until I find the place where Hashem the
place
where the the mighty one of Jacob the
Jew the the Jewish people's God
until I find that place my job is not
done enough
so we are like
we are like the Jewish people are
compared to a bird which is flying from
place to place until it finally finds
its nest and when when is it called it
found its home it's not even when we get
to Etsy when we get to land of Israel
and so we have a base hammock Dash and
we have the Holy Temple
rebuilt
rebuilt on the harabison on the Holy
Mountain of Hashem
that's when we know we've reached the
the Apex of History right the Jewish
people and we mentioned this we say this
in each year we say that we don't have
the you know what was the
obviously
right every year we say at the end of
our savior next year in Jerusalem we
can't suffice ourselves wherever we are
even if we have so much Torah so much
relationship with Hashem it's still not
complete until we have Besame which
means open revelation of hashem's hand
in the world
we also mentioned in the dayenu in the
song of dayenu where we mentioned if
Hashem had done this for us that would
have been enough if I shouldn't have
done this for us if it were taken us out
of Egypt
all the different things that Hashem did
for the Jewish people in The Exodus
but what's the culmination of that
what's the final stage of Diana it's
basabihira
he's building for us the chosen house
the house of God the best the Holy
Temple so
this magic is clearly saying a beautiful
thing and saying an awesome thing and
that is that we are compared to
we are we are being sent out we are
being released like a bird which is
coming out of its bondage
flying from place to place until it
finally
like we sing on Shabbos till we finally
find a place to rest and where is that
place to rest it's not even Arts Israel
we can't suffice ourselves it's a
beautiful thing the Jewish people now
have the land of Israel but until we
have a base hamiktas until he had the
temple it's not complete we are not at
Google yet we are not at the full
Redemption until we have a base of
English built Mr sham soon
okay so Foundation concept number number
one Foundation number one is
where are we headed what's the purpose
of Google what's the purpose of the
Exodus where is it to get to ultimately
it's not just to be released from our
bondage it's not just to be released
from the knockash from the snake who
wants to kill us but it's for us to get
to Earth's surrounds for us to get the
land of Israel and for us to have a base
on Magnus to have a holy Temple
which
we can use to serve Hashem where God is
Manifest in the world
[Music]
that's that's the first piece in the
magic
now the next two pieces are slightly
different angle
talking not so much on the bishalach
para not So Much from the fact that the
Jewish people were sent out released
from their bondage
but the language of
and it was when Paro sent them out so
the word about
points out
our message points out the word he
and it was so it's made up of two two
halves why he the word vi we always say
right that's Hebrew that's not Yiddish
right they or Vai means woe woe unto us
w-o-e
woe unto us
whenever you have the word there's
always an aspect of Something's Wrong
something sad something's not right
something is not as it should be
so what we're going to see two different
as as to what was the sadness
when pyro sends out the Jewish people
why what what what could what could be
the sadness in sending out the Jewish
people
hurray there's only joy when we are
released from our bondage finally after
210 years of enslavement well released
from our bondage in Egypt
what's the sadness so the first shot
it seems like something kind of obvious
and that the sad one was power he was
losing his slaves
that's the simple thing but there's a
deeper thing pyro was losing something
much greater
than just his slaves hear this it's
amazing it's such an interesting message
who is the one that called out
who's the one that said woe is me it was
Pharaoh
um
the magic gives us a muscle an analogy
to a King
that was going to a particular country
I'm sorry not the king the son of the
king the prince went to a particular
country
excuse me
he went and he stayed this this Prince
he went and he stayed by a particular
rich man
and the King I'm sorry the rich man
received this Prince with a with an eye
in tiger with a good eye meaning he
brought him in he gave him a place to
sleep he gave him luscious Foods Etc
foreign
how this uh this particular rich man
welcomed in his son took care of him and
which country he lives
right and the malfunction explained of
course uh you know when we think about
the Egyptians they didn't really uh
treat us so nicely but at the beginning
they did greet us and they took us in
and they took care of us and they
provided for us
so the king at some point
says back to the analogy the king of
some point says he sends letters to this
rich man he says I want you to send my
son home
is
so the King was sending messages to the
switch man saying send out my son I want
you to send them home second time a
third time constantly you're sending
these messages
at some at a certain point the king
himself went down to the rich man's
house and he pulled his son out of the
rich man's house
that rich man started to scream what are
you doing Agony took my stuff the prince
how come he attacked how come the king
took him out
all right so his neighbor said that what
are you yelling about
I'm a lamb so the rich man said
it was a great honor for me
when the prince was in my house
I was receiving all of these letters
from the King
he needed me you see someone with fun of
I was there in front of him that was
something I was on his mind
but now that the prince is gone
the King has stopped sending me letters
the King has stopped interacting with me
and that's why I'm yelling that's why
I'm upset
pirate can show you thrill Italy this is
what Pharaoh said when the Jewish people
were
in my country
so God needed me but you see something
in front of
God was constantly sending me these
messages
I was getting messages from God all the
time America
Hashem was saying this is what the god
of the Hebrews has said send out my
nation
Pharaoh heard from Moshe shalak has been
evil
you heard from Moshe himself the message
of God which which was said that my
nation he didn't want to he enjoyed the
attention so to speak he enjoyed
the master of the universe is speaking
to me the all-powerful pharaoh
sure
himself as it were the king of the world
came down into Egypt and and
and removed the Jewish people from Egypt
I have come down to save them from the
hand of Egypt his kill Pirates
Pharaoh started to yell
at this Israel
woe is me that I sent out the people of
Israel
that's what the sadness is the sadness
is Pharaoh sentence which is such an
interesting message because I mean as an
unfortunate point now powerful is
getting smacked upside the head I'm
saying Shapiro is getting the Marcus
were coming every time Hashem said send
out my nation he got an he got a he got
a letter bomb each time he got a message
a letter from the King
very beautiful very deep seems to me
there's a there's a few different ways
to think about it but
you know let's talk it out one idea is
that
it's worth it for someone
to get the attention
of God even if it's negative attention
it's worth it it's kadai
it's kid night to be in the center of
hashem's attention even if it's negative
attention
that's one aspect of it
there's another aspect of it which is
wherever the Jewish people are a color
spoke who is because I'll say I call
this book who specifically places us in
a place we're going to be beholden we're
going to be slaves to whom
to a great nation we'll never be slaves
to a Pocus Nation to a lowly Nation
will be will be subjugated by the
greatest of Nations by the Romans by the
Greeks by the you know
those who Western Civilization looks
back on and says these are the
foundations of our civilization the
Jewish people are subjugated to great
people
so by the very fact that God is speaking
to Pharaoh it shows the greatness of
pharaoh
right we have to understand we think of
pharaoh as the great villain and he was
but he was great he was a great person
he his civilization was a great and
powerful civilization that lasted many
centuries
so but coming back to the first point
even within that Civilization even
within that Darkness Pharaoh still wants
he still appreciates
the connection that intense negative
connection but a connection nonetheless
to God and I think that that really
parallels what we spoke about in the
previous message which is that we had
this the Jewish people as a as a nation
which is flying like a bird from one
place to another
and it doesn't yet reach its final
destination until we have base hamidash
which is the representation of the
ultimate connection on the other side of
what Pharaoh experienced which is in the
positive way open Miracles things that
show that to Jewish people is the chosen
people
those types of interactions what are we
going for we're looking for full we're
looking for the full picture we're
looking for the ultimate destination
for Pharaoh he says woe is me because I
lost that connection
for the Jewish people we are sent out
and I would say we are sent out from the
Valley from the sadness
we are sent out on a mission and we're
headed towards a destination and that
destination is based hamidush
open Revelation about the sparkle of God
and here's where you come to a very
small piece which is the final piece
says the message who said who said woe
is me
in this measure it's not power who says
it it's mosheben who says Moshe is
writing with Torah
there was a sadness in Maisha
as the Jewish people
left Egypt what was the sadness or maybe
as he wrote right we don't know exactly
the differences of opinion as to exactly
when the Torah was written down the
beginning of the 40 years at the end of
the 40 years in the wilderness
but perhaps you could say my shopping
was he writes about the fact that the
Jewish people are being sent out of
Egypt
but there's a sadness in my
um
final small analogy
this is comparable to a person
Who was appointed by the king to to
be malaved to accompany the princess the
daughter of the king or yeah
he was appointed to to accompany the
bride the the princess who is about to
get married but he was able to see
through the stars that he's going to
take her out of the palace but he's not
going to bring her to the hope he's not
going to actually
foreign
excuse me bring her to the point of
marriage
[Music]
so as he takes her out of the palace he
starts to cry
because they asked this particular
messenger this accompaniment this
accompanist why are you crying
he said I'm crying because I put in so
much effort to get her all ready to
bring her out of the palace in her
wedding dress all be decked everything
but I'm not gonna actually be at the
hopper I know I'm not going to be
at the wedding ceremony
sha this is what Moshe said this is why
he cried this is why he was said
I am calling out I'm crying I'm saying
woe is me because I worked so hard to
get the Jewish people out of Egypt
and I am not going to Merit to to bring
them into the khoppa so to speak to
bring them to under the wedding Academy
to finish the job to bring them into the
land of Israel
foreign
there's a sadness
that he's not going to complete he's not
going to bring the Jewish people into
the completion to the relationship with
which was represented
by coming to the land of Israel
he was sad he was bringing them out but
he wasn't going to bring them in
and I think that this too this message
also points
to to the desire
the desire that we need to have that we
must have
the desire for the completion for the
mashiach for the Messiah the times of
mashiach whether it's the aspect of of
Base which is the the revelation of
God's divine presence in the world or
whether it's just the simple
aspect of coming under the khoppa right
coming under it's just a ceremony it's
just now they're married right the the
consummation of the marriage is that
night after the marriage when the two
when the couple comes together right
which is represented by the Jewish
people coming together with Hashem
in the holy of holies
right but
still
there's a stage of coming Terrace Israel
which is part of
getting to the final relationship as we
saw in the first part of the measures
flying we have to first fly out of the
original nest in order to to to fly
around and then catch the final Nest to
the to the real nests which is Artsy
thrill and even the deeper aspect of the
nest which is
the base time English the temple
bottom line the message of this message
is we have to warn it we have to say
the Jewish people are experiencing
unparalleled success whether it's
material success whether it's spiritual
success
the times that we live in are unique and
special
but we have to be saying oh if I
I wish that I could be an artist Israel
I wish that I could be in base hamiktas
I wish I wish I have so much but I'm
missing the main thing
I'm I'm inside of this this this Nest or
I'm in transit territory so what but I'm
not but I'm not there yet
I wish I could be there oh if I am not
there yet things are good but I don't
have Earth Israel I'm not an earth
Israel or if I'm an artist so I don't
have base hamiktash I don't yet have the
the end of it all
and even apparel recognizes
that when when the Jewish people leave
this shrina leaves with them and he
doesn't have that access to the
revention to the mess of the world
I want to bless you and I ask you to
bless me Hashem should help us then we
should have this we should have these
desires we should have these wishes
these the the inner burning of our soul
should come forth like a flame like a
bonfire of Desire foreign of desire for
base time English of Desire not just for
the success of the Jewish people which
is important and essential but for us to
get to the place which is the ultimate
success which is erti thrill which is
based on English thank you so much for
listening have a wonderful Shabbos
this podcast was made possible through
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Ari goldwag
[Music]