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Ari Goldwag - Beshalach - Singing Then
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What is the idea of the verse that says that 'then' Moshe and the Jewish people sang? How does that manifest in regards to Hashem's relationship with the world, the Jewish people's relationship with Hashem, and Moshe's relationship with Hashem? Why is the word 'az' which means 'then' used both in regards to Moshe's disbelief in Hashem, and then in his statement of true belief? Why does Hashem make the bitter waters sweet with a bitter piece of wood? Find out in this week's parsha podcast.
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Ari Goldwag
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fisherman chanel 5777 this week's parsha
is partial spatula and we have the sheer
esta el mio the song of the sea the
Jewish people are finally freed from
their bondage Paro and all of his men
run after the Jewish people trying to
bring them back the Jewish people walk
through the yumps if they walk through
the sea of reeds on dry land and feral
and all this chariots all the horses all
of the people they all drown in the same
water that the Jewish people are saved
with him and after the Jewish people
come to the other side says you're sure
might show up in a throw that then the
Jewish people Moses led them in song and
we have the shear si el may have the
special storm the Jewish people saying
thanking God for the amazing salvation
bringing them to a point of gula of
complete redemption and i'd like to
share with you three different pieces in
the measures that are on this versatile
share that then because then Moses and
the Jewish people will sing that's the
verse so I'd like to share with you
these three different pieces that weaves
in and out of a specific clusters of
specific idea and there's a beautiful
lesson that I could share with you based
on this measure says like it's the first
met rajesh sharma usha i know who this
is this is what it means in a verse 1 it
says in Psalms into hilum chapter 93
verse 2 najoni Kazakh made us from then
God's throne was prepared it was
completed America me shape the shame of
elbow bracketed on another level a
foppish miele motto even though you are
forever even though you are always the
king long as ya sheikh is aqua you did
not sit in your throne you weren't able
to have a place to sit so to speak to
learn nodata boil uncle you are not made
known in your world ah-choo I'm gonna
hashira until the Jewish people said
song when they sang when the Jewish
people saying audio share that's one
became known the cosna monahon Kazakh
males that's the verse means and songs
it says that you're
throne was prepared it was completed
from us unze is a reference to Oz yo
sure it's a reference to when the Jewish
people then sang mashallah mella it's an
analogy to a king jacquimo coma he made
a war the nuts aqua sua saw a goose
goose he was victorious in this war and
as a result of that they made him into a
seizure on Augustus they gave miss new
title a merlot they said too much Aloha
seesaw Mahama before you had made this
war before you been successful more are
you some LF you were a king java sea
mucho gusto now we've made you into a no
Costas we've given you a new title my
ish college then hah melis lagos what's
the difference in the honorary title of
king vs augustus ella homily I made a la
la gusta CEO shakes the difference is
that when they depict the king when they
draw a picture of the king so a team
just stands in his picture and in August
asst sits in the picture and they time
explains that what it means is that a
king he's standing in the picture that
they draw of him the portrait that I
make why because it represents the fact
that he is standing at the ready he is
prepared at any moment to take charge to
do it is necessary to protect his nation
those people who are under his care so
that's how they draw a king but Anna
Gustus they drawn sitting because he's
already completed that war he's already
protected his people caccamo you throw
this is what the people of Israel said
the MS the truth is that shallow Barroso
mom call are used to Otto before you
created the world it was just you Misha
Barrasso so i oughtta who once you clear
the world it's just you elakiri ahora
made but as it were you're standing
shania as the verses in hvar cook
chapter 3 verse 6 all mod by mod 8 Eretz
it refers to God as standing meaning
he's standing at the ready just like a
king who is standing at the ready to
take care of his people but he hasn't
done it yet hamesha monitor biome but
once you stood at the c VAR ma russia
role of Hanukkah bras
and then we said this song we sang this
song of oz Yahshua said us then massage
mama Cuzco then your kingship your
rulership was settled you were able to
sit as it were the keys are hard knowing
your throne was prepared it was
completed as a NOC line kiss aha Mayo's
the aussie oh sure that's the rest means
that your throne was prepared from odd
from audio share from this point in time
when the Jewish people then saying so as
you look at this message we need to
understand what's coming to teach us
what it's coming to say and everything
clearly revolves around the word of and
it's going to be true in this piece of
the next piece on the third piece we
need to understand what is the idea of
us yah sure moisha then motion the
jewish people sang or we'll sing what
does it mean them so the first
magistrate showing us that there was a
period of time previous to this point in
time and then the Jewish people sank the
Jewish people singing and this new point
in time represents a persistent Jewish a
new state of being a new way that God is
interacting with the world a new state
that the world has come to the world
previously was in a state where God was
standing as it were like a king who is
ready to do what needs to be done to
take care of his people but then after
this point in time from this point on
God has shown himself to be not just the
king who cares about his people but a
king who has completed wars on behalf of
his people who has taken care of his
people already now God is sitting on his
loan now God as it were is no longer in
a state of preparedness but rather in a
state of having completed that and moved
on to a new level a new place so this
first measure speaks about God's title
as it were God's status the way God is
seen in the world the next piece kinema
Trish is going to speak about the way
the Jewish people feel as it were in
their relationship with a Shem as a
result of this new status that's taken
place as a result of us this
new moments in time so the major says
like a stubborn out there another
explanation or another idea audiosurf
moisture then motion to choose the
children of Israel thing Adele exceed
this is what it says in a verse in
tehillim and psalms chapter 10 6 or 12 v
amino hit Varro's your shield te laisse
they believe in his words they sang his
praises on our behalf over Bobo said i
foppish akatsuki far even though the
first already called us shahe me know
i'd show how a woman's trying the jewish
people already believed in egypt when
they were an Egyptian mr server says
well I llame harm when Exodus chapter 4
verse 31 it says the Jewish people
believed when motion came he announces
the glow the redemption was imminent the
Jewish people believes cause of Elohim
you know they lost that trust they lost
that shapes she memorized the verse says
in salem in the in the same chapter that
we quoted verse 7 aho cinnamon Stromlo
his skill in the flow Sokka our
forefathers Indian ships did not fully
understand and I'd appreciate your
wonders they didn't appreciate the
miracles even as they were experiencing
them Kevin shabo ayam when they came too
young so when he came to see a freezer
elgu Rustichello kodesh morkul they saw
the amazing power of God hey okay Mitch
Berger shyam how he brought forth
judgment upon those who are evil Kim
mother Thema like versus environment in
guna ranches at 32 verse 41 to try
phased Amishman yadi God says I held on
to judgment in my hand the chicas
entirely on and the Jewish people saw
that the Egyptians had been drowned in
the sea me yaad immediately Vienna mean
wash em they believed in God this is a
different type of belief with different
type of faith whereas the face of the
head in Egypt could falter they lost
that face this face was complete movies
cusumano shorts LMAO ha kodesh an
amazing thing happened in the in the
merit of the fact that they had this
faith that they came to this
understanding that God completely took
care of them there was no more doubt in
that merit they had an amazing divine
inspiration that will cook a dish well
Alma Shira
and they said a beautiful song about you
sure how though it exceeds that's a
diverse things when it says audio share
much of an 8th row then the Jewish
people saying moses and the Jewish
people thing reina del Allah Moana we
find out the word oz is also used in a
different context to refer to coming to
a point of faith or having trust shenana
as the verse says in Genesis chapter 39
verse 5 in reference to yosef italic
reference to Joseph I he made his killer
debate site the verse refers to the fact
that from then poti far placed Yosef
over his house of he trusted him who
sins and the verse says he'll call yesh
line on the other everything that he had
he placed under the power of yosef
heavens I amino Guevara Yeshua till
outside so now we can understand what
the verse means into element songs and
it says that they trusted in his word
they believe in God they sang his
praises so just like when it comes to
God status in the world as you're sure
then there was a song it's going to be
some praising God two different type of
status that God has in the world now
he's sitting on his throne like we said
the Jewish people's relationship with
God also comes into a new place at this
moment it comes to a Vye amino a new
type of trusting God before they had
faith they had trust but it wasn't
completely could lose that trust here
they came to a new level of trust they
came to a new level of belief in their
God in their king but the King doesn't
just have the potential or ability to
perform miracles but God does perform
miracles for me and this by the way and
I'm not going to get into this at length
but this is the difference between
emunah and Batok own actually in the in
the fourth section of the mesh which
we're not going to read but in the
fourth section refers to the fact that
now the Jewish people had betta home now
they didn't just have a muna and what it
means that I believe be taco means that
I know my faith is so stronger i know i
will be saved at this point the jewish
people enter into a new relationship
we've got a new type of belief the
belief is based on experience and the
belief that based on experience gives
birth so to speak to something called be
tough on which
Full Faith complete trust now here's
where we get to the third section of the
magistrate should I want to share with
you we spoke about a Shems relationship
with the world we spoke about the Jewish
people's relationship with Hashem now
we're going to speak about the third
party here which is Moshe Rabbeinu Moses
himself because something changed with
him as well as then something is
changing right oz means that then they
sang before they didn't think then they
say so what's changing in motion remain
what's the new status that Moshe is
coming to as well double car audio sure
Moshe although this is this is what it
means in the verse that says in she
Reshiram and song of songs chapter 4
verse 11 nice SP types Memphis like
science your lips will drip with honey
of our Myesha Moses said we bundle of
master the world the magic are taught
cielo phonica boy anemic Alaska and the
thing that I sinned the very word that I
used which was us I used that word in a
negative way previously that same word
i'm going to use in order to praise you
we're going to see exactly what this
means shortly i'll remember ladybug here
adelaide martina gives us a mushroom he
tells us an analogy the medina Chamard
Alamelu the particular part of the
country of the king that they rebelled
against the king Omar Jimenez Leduc I
shall I the King says his do kissed one
of his significant officers naila cleani
lakemba let's go and let's fight against
them but put down this rebellion our
like do Christ in a vehicle so the Duca
says I don't think you can do it my dear
king you're not going to be able to do
and you're not going to be able to rule
over them they're too powerful Harry
Shum Ella the king was silent well how
Lux Belial about a smelly Russia and he
went that night on his own without the
help of this Dukas and he was able to
overcome he was able to put down the
rebellion you're the Duke wicks the
Ducas found out about it I saw Tara the
heavy lamela he regretted what he said
so he made a special crown he brought
this crown to the king armor Leija tara
has a llama the King says and why did
you bring in his crown what is this
about Omar the Duca said the fuchsia
caught us about over he said it was
because I sinned on
el Martillo call init I awful i said
that you were not able to put down the
rebellion you wouldn't be able to be
king over these people so in a certain
sense the Ducas is saying i said that
you didn't have the crown the crown
represents the fact that the king is
above all those who are below me is the
one who is the ruler so he wears the
special crown by the Duke is saying you
won't be able to be successful against
these people who are rebelling against
you in essence he was saying you don't
have the crown but then the Lucas comes
back and he recognizes that indeed the
King does have the crown indeed the king
was able to put down and on to show his
rulership so I'm still doing the Ducas
is showing the very thing that I made a
mistake in is where I'm going to come
back and admit to you in commercials
Nicholas Berg who this is what Moses
said before God yo tenecia called talk
to the phone about odds I know that I
sinned before you with the word of shin
mr we have a verse in the exodus chapter
5 verse 23 who may all is about the old
power of a governor motion avail
ourselves to God that from then when I
came to Pharaoh things have gotten only
words for the Jewish people so I sinned
I didn't trust you I didn't have that
full trust i use the word on from zen
and said that you were not going to be
able to overcome the rebellious nature
of Pharaoh VAR fe bottle i said by young
but now I see that you have caused
Pharaoh and all these people to geronimo
si Racha khana Misha Belikov barrows
therefore I come to praise you with the
word odds which means then a double
deceived audiosurf moisture that's why
the verse says then Moses will sing so
in light of what we're saying that the
word oz means that we've entered into a
new point in time we can explain that
what the measure shear is saying very
interesting is that Moshe originally
thought that may us buzzy he thought
that that was supposed to be the time
now is supposed to be the then point the
new point in time when a shell was going
to show his kingship his rulership his
power his crown so to speak Moshe
thought that that turnover point was
supposed to occur a year earlier when he
originally came in and he said from then
nothing has happened
there hasn't been a new point in time
but he realizes that indeed now there is
an important time this is the then this
is when a sham takes on the crown this
is when he steps into a new place he's
now sitting on his store like we said
this is when the Jewish people see
anything in their relationship with God
now they believe completely but Moshe
also is changing is something different
here and what is the idea here there's
something very fine we need to keep
reading the measures to understand
exactly what the point here is well you
were a their Hut saavikam the measure
says come and see the way of the
righteous the ma shame for him him
suckin the very thing that they had done
which seemed to be a loss of level it
seems to be that they had disconnected
from God they used that very thing to
rectify to come back into a relationship
with God have a nice SP diagnosis asyik
kalo that's what it means in a verse
which speaks of the fact that the bride
which could be the reference to the
Jewish people or here perhaps a
reference because it's addict who's the
bride of God who has a relationship with
a sham the lips of the bride they
dripped with honey details that explains
the diminish is using his first to teach
us that those lips was very lips who had
said negative things in the past about
her husband about her groom now they
will drip with honey they'll say
positive things the very same words that
were used previously by moshe he's going
to use that word in order to reconnect
to god and so all right should people do
this Mimi Amla made him where did I get
this from how do they know that this is
the way to do things when I kodesh
Miroku from God himself shall endeavour
schumacher merapi now we find that God
the very thing that he uses in order to
cause someone a wound to give someone
difficulties he also uses that to cure
the person of those difficulties shin mr
as the verse says in Jeremiah chapter 34
17 kiala arugula remark oh science air /
8 God says I will raise up a cure for
you and I will cure you from your wounds
you mock ishani macho itself from the
wounds that I caused to you mayhem
anymore pesach the wounds themselves are
go
to heal you mean I'm where do we see
this from Tate Akane Akhilesh barca we
see this from God himself seiwa no mommy
morrow we see the story that happened to
the Jewish people in Mara Shahala my
shadow von maur is usually carmine God
instructed motion of a nose to take a
bitter thing a bitter piece of wood and
to throw it into the waters which were
bitter the nintoku am I am the waters
became sweet meaning you took something
which was not sweet you took something
bitter you took something else which was
bitter you combine them you brought them
together and it created something sweet
usually a minus plus or minus is equal
to a minus what here that's changing to
a positive mr as the verse says in
Exodus chapter 15 verse 25 diarrea wash
em aids Michael on mine God instructed
him about this piece of wood he threw it
into the water a sahaja what kind of
wood was it may be nothing i'm eric
giardino in ha jung-woo knutson said it
was a certain type of bitter would be
sure i'm a shall I rub Ohio interview
show it says it was a willow branch
realized her on my dolly armor shelves
is a letter i modelli says that it was a
branch from a an olive tree newcomb
welcoming tomorrow yeah in any event
according to all three opinions it was a
bitter tree the him to come I mhmm are
him but it was able to cause the waters
which were bitter to become sweet the
moisture like in torella Boggs so
now moshe rabbeinu he learned from a
Shem that and all it said he can learn
us as well that even though he had said
something negative he had spoken
negatively of God and said there were
dogs from then that I came to Pharaoh
things have only gotten worse over Masha
sort of kicking myself but he took the
very word that he used negatively in
order to rectify his actions amar Joshi
emotion said then Moshe and the Jewish
people would sing so what is the
teaching of this message what is the
depth that this measure is trying to
teach us so in order to answer that I
want to bring you I want to direct you
to another question that I've always had
on the way that a shimmer first himself
when most should obey no at the burning
bush at the snare motion system what is
your name what am I going to call the
Jewish people Hashem says oh yeah sure
ok I will be that I
will be and the question is what is that
name now she tells us it means I will be
with you in this difficulty I will be
with you in future difficulties this
name though you have to understand it
because this name which is I will be
referring specifically God refers
himself specifically to to himself with
this name when he's about to do google
or what he's about to do redemption this
is the name that he used then by the
exodus it's also the name of a sham uses
in the future time when a sham is going
to bring the final redemption the Jewish
people you know the base I'm example
being rebuilt all the Jewish people
returning to back to the Land of Israel
so what is the idea of the name that I
will be what is that idea sounds like a
sham is going to be shown to be Hashem
in the future time but if that's the
case and it means that I'm going to
reveal himself in the redemption in the
in the completion of the process which
is what it means yeah I will be so why
is Russia saying to us that means i will
be with them in the challenge i will be
with them in the difficulty that doesn't
seem to jive with the name i will be how
will be means in the future not in the
present so there's an amazing thing that
we see from newsmen russian us the word
oz means then it's similar to a hell
yeah i will be both indicates that there
was some kind of holly some kind of
process that that happened and then
there is a salvation and then they sang
and then hashem showed himself to be the
true king but what we see from
specifically from the third metric is
that it's not just about the new stage
that we've come to it's not just about
the finals n there's a then before
that's also part of the then now you
can't have it then now you can't as a
completion you can't have God sitting
down on his throne if he hasn't stood up
to show that he's ready to help his
people you can't have the Jewish people
coming to a level of betta Home of them
true a mood of true faith until they've
already had at first a certain level of
faith and lost that faith you can't have
a motion or event saying then singing
the song of us you sure you can't have
that Ven
if you didn't have a point in time where
he made the mistake of saying and since
them and I came to Pharaoh nothing has
changed things have only gotten worse
you can't have the later than without
the first then and that's what it means
legend says I will be I will be not just
at the end that I will be the one to
show that I'm the Redeemer I will be
with you in the difficulty to the
challenge itself is part of the
redemption you can't have the sweet
waters without first having them beam
are there they're bitter you take
something else which is bitter and it
seems like it's going to make it worse
no it makes it better that's the way of
Hashem and that's the lesson that study
chem understand that the mistakes that
they made the various that they did the
things that they've done wrong are part
of the process of becoming greater of
indeed using the mistakes themselves in
order to come close specimens here look
this is a mistake that I made how can I
rectify that mistake how can I be better
how can i use the mistake as a stepping
stone in order to come close to God in
order to cement my relationship with God
to recognize this is where I stepped
over the line let me make better
boundaries for myself so I want to bless
you and I ask you to bless me that
Hashem should help us to be able to see
the different stages and our development
of our relationship with him cham cham
help us see how he's standing up for his
people that we should see that the very
difficulty the challenges that the
Jewish people face whether it's
individually nationally whether it's in
Israel or whether it's outside of Israel
the challenges themselves the
difficulties are part of the salvation
if you don't have a difficulty it can't
be saved shrimp showed up was to
recognize that assumption opolis to see
that he's sitting on his throne neshama
should give us the merits to see that
time when he sits on the forum should
help us to have that I'm Oona that space
to develop in our relationship with him
that should help us to see the amazing
lesson of a moisture obey know that he
can take that that thing that seems
negative that Mayo is the mistake that
he made and you can use the very mistake
itself in order to strengthen and
cements his relation
God because so much for listening have a
wonderful shabbos
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