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Ari Goldwag - Bechukosai - Finding the Balance
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Which was created first - the Heavens or the Earth? How can we really talk about 'first' if it was before there was time? Who was greater - Moses or Aaron? Why does the verse reverse the order of the patriarchs, speaking of the covenant with Jacob, Isaac and Abraham? Why is this verse surrounded on both sides by the curses that can befall those who do not maintain their relationship with Hashem? What is greater - honoring one's mother or one's father? Find out in this week's parsha podcast.
Featuring:Ari Goldwag
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you're listening to the weekly partial
podcast recorded with the shims never
ending assistance in ramat beit shemesh
israel 5770 6 2016 this week's parsha is
partial Ikuko see if you're outside of
Israel and I'd like to show you a
thought on a partial based on I'm a
Jewish this week's parsha perhaps his
most famous for the claw is the
technical the rebuke that a Shem gives
to the Jewish people first the blessings
that are shown promises the Jewish
people if they fulfill the commandments
if they maintain their relationship with
Hashem and then a long list of
difficulties that they will encounter if
heaven forbid they don't keep their
relationship with Hashem if they're not
involved in that spiritual relationship
with God now right in the middle of all
of the difficult challenges the Torah
describes there's a verse this is in
chapter 26 verse 42 and if you listen
carefully when the Valkyrie is reading
from the Torah you'll hear that when he
sets the title ah it's in a more subdued
tone it's more quiet however when it
comes to this particular verse the tone
rises because the verse describes the
fact that no matter how difficult it
seems no matter how far it seems the
Jewish people have strayed from God God
will always remember the confident that
he made with the forefathers and so for
that verse the ball Cory will raise his
voice and he will say it out loud even
though the rest of the type of clock is
set in a more quiet voice and then
immediately after that first you'll see
that the volume is going to go back down
because the topical will continue the
claw is the curses and the rebuke will
continue it's interesting to note what
is this verse that all of a sudden smack
in the middle of everything we have this
verse it says it's a hearty esprit
sialkot God says I will recall the
Covenant that I have with Jacob the
office brizia talk and even my covenant
with Isaac office procedure brahim his
car and also the covenant that i had
with Abraham I will remember hard disk
or I will recall the earth now one of
the first things that we notice as we
listen to this verse is that the
patriarchs are mentioned in reverse
order usually we speak of them as
avraham yitzhak vehic of Abraham Isaac
and Jacob but here if he gives with
Jacob goes to Isaac and then it goes
back to Abraham what is the reason why
the verse in mentioning the patriarchs
reverses the order of the patriarchs
what is this too
chess and also another important
question what is indeed the
understanding why is this verse in the
middle of the type of car at the very
end of the talk of her at the end of the
rebuke you'll see only a few verses
later that the tone will rise again and
ashram says that i will never despise
them i will never throw them out i will
never destroy them completely because i
have this covenant but what's the reason
why we have this verse that all of a
sudden it goes up and then it goes back
down why is this verse chosen to be in
the middle of the title ought to be at a
point where it's still not yet out of
the title co not out of that rebuke what
is the lesson of this verse so i'd like
to share with you a magician at first as
is often the case with the measure ish
it doesn't seem to have to do with our
discussion with our verse but we will
see that it does very much have to do
with that this is what it says it's
impartial I made love section 36 in the
first part of that section and olive is
the heartiest we see archive I will
remember my covenant with Jacob how do
we see if that's what the verse means
when it says as follows the phoneme ha
rhd sarita my co de Foix am i'm in
speaking of the creation of the world
the psalm says in chapter 10 to 24 26
that at the very beginning God founded
the earth and the works of your hands
this is King David speaking to God the
works of your hands are the heavens so
what's the order usually we speak about
the fact that God created the heavens
and the earth but here we see that the
earth is mentioned before the heavens
hey Shauna bass hello so we have an
argument classic argument between Bay
sharma and Basilio pastrami I'm irma
shamini rutila neshama says that the
heavens were created first yah ha kaha
Arts in afterwards the earth was created
shania as the verse says the very
beginning of Genesis gracious
bartokomous of Sheamus are it's in the
beginning God created the heavens and
the earth so we see that the heavens are
creative first whistle I'm rim they sell
says are at sniffers kila actually the
earth was created first the africa from
I'm and then the heavens were created
and we're going to see that he's going
to bring a verse as well but certainly
it's indicated in this verse in Psalms
it places the earth before the heavens
so bacillus saying that the earth was
that which was created first
I'd like to point out already at this
point in the mesh that we need to
understand that at the very beginning of
creation time was not yet created there
was no time yet which is why we find
that there are contradictions their
issues as far as what happened when when
did it happen on the calendar which day
of the year was the world created but we
need to understand that it's really at
the very first moment of time very first
moment of creation god of course is
beyond time he's unchanging he's perfect
there is no time in God's realm so so
time is a creation of God so it's really
hard to talk about first and last which
was created first which was create a
second when there's not yet a creation
of time so this already indicates for us
that when we speak about which was
created first it's almost implicit that
the discussion here has to do with which
is the ikar which is the main concept
was the world created for the spiritual
for the shaman or was that were created
for the Arts for the earth for the land
for the physical so naturally in a
spiritual discussion a discussion that
comes from the Torah so we would assume
that the world was created for the spit
spiritual we should say everyone should
agree based like Bashar my that the
heavens were created first so to speak
that the main thing is the heavens and
yeah we have base hill who says know
that the earth was created for so the
main thing is the earth so we need to
understand what does base hillel mean
what is the idea the earth is created
first or that the physical realm is the
main aspect of reality what it's what
does that mean was the concept to the
magic continues aw my theme time of ram
each of them both ways on ebay halo
bring a reasoning for their words for
their concept time on David Shaw my Dino
non-reaction magna vertically lavaca
Haaretz the reasoning of a shaman what
is the reason why they say that though
the heavens were created first before
the earth mashallah mashallah quise it's
analogous to a king that he made himself
a throne you shud saw once he made his
throne I saw porphyria and shall I then
he placed because he's sitting on a very
high place so we needed a place where
his feet to rest they didn't reach all
the way to the ground so he had a stool
made for his feet to rest upon so
this is what we find a reference to the
verse in Isaiah chapter 66 verse 1 ko
mhm Sherman conceived ours have done
regular this is what God says
heavens are my throne and the earth is
the place for my feet to rest so we see
that the heavens are that which is
created first they are the main thing
the spiritual realms come first however
the earth is the place where then God
places his feet so to speak where God
interacts to the world just like the
feet are that which the human being uses
to interact with the earth so to God
places his feet on the earth but the
earth is secondary the spiritual realms
are primary the earth is secondary Taman
debase hello what is the reasoning of a
solo why do they say the earth is
created first darts nearest aquila the
aqua caucus room i'm and then the
heavens are created mashallah Malik
Shabana palitan it's analogous to a king
that built a palace mashaba natok tina
ambani i'll join him since he's building
his palace he needs to build the
foundations that goes first into the
earth then once he has the foundations
properly set he builds his palace upon
those foundations but first comes the
earth then comes the heavens passive and
base hillo says we have the verse the
verse explicitly mentioned this in
Genesis chapter 2 verse 1 p.m. haces
Hashanah came Eretz fishermen it refers
to the fact that God created on that day
the earth and the heavens so we see that
it specifically from the ground up now a
little bit farther on in the meddra Sh
we have the following statement of rebbi
shimon bar yochai Irishman by a height
O'Mahony Eithne flick of asylum of
reassure my merits he says I don't
understand how they shall miss Hillel
are arguing about this the creation of
the heavens in the earth which one was
done first Shani I'm air because I say
Shyamalan abru-el Achilles Vicki sue he
says that they were actually created as
one unit they were created at the same
exact moment the same time as we spoke
about before idaho deceive and that's
what it means in the verse after Yoda
yasta Eretz via meaning typical shaman
the verse refers to two hands of God as
it were one hand founded the earth and
the other hand created the heavens so we
can see from this verse that God created
them both at the same time all marvelous
rip Shimon rebbi shimon bar yochai
sunriver laser said in cudahy mar abba
if my father is correct
it explains something profound Oh Makka
Moo Makka shane madolora to amok amok or
who ever be I'm as a session ok
marimayam the fact that we find that the
Torah many times places the heavens
before the earth and yet we find that
the tour also places the earth before
the heavens in the description of the
creation and I'm a longish names Coulomb
shoving zeikos a rebel Iser tells us
that what the verse is teaching us with
the tour is teaching us is that indeed
they were both created at the same time
but not only that the two aspects of
heaven on earth are schooling shove him
which means that they are if you had to
place them on two sides of a weight of a
scale it would come out that they're
evenly balanced but they're both equally
important so it's very interesting
because it comes out that on base
he'll are arguing which is more
important the spiritual realm or the
physical realm and then reply 0 chi minh
and rubbish my high are saying no you
can't talk about which one is more
important but rather you have to say
that both of them are equally important
we need to have a perfect balance
between the spiritual and the physical
realms now it's interesting it's
important to ask this question here is
that rebel as the persimmon is telling
it's a great hitter she sing a novelty
and that is that the Torah says
ordinarily the heavens before the earth
and yet if the Torah singles at one time
to say it in reverse order nothing is by
chance it's always very careful with the
words that it shows the revelation that
Hashem gave that God gave to Moses was
very carefully the words were carefully
chosen so we find one time the Taurus
switches the order that's enough for us
to say that even though they haven't
seemed to be more important than the
earth or even though they haven't seemed
to be created before the earth really
from the fact that the Torah versus at
one time teaches you that no they are
equally important that they were created
at the same time and don't think that
the heavens were created before the
earth or that the heavens are more
important than the earth but the thing
that we need to understand is why indeed
does the tourists say it all of the time
that the heavens come first why indeed
is it enough that if it just says it one
time it just reverses the order one time
that's enough to show us that indeed
that they are equal that they are
equally important that they were created
together
if so then why is it or not place them
equally widest in the Torah sometimes
say it this way sometimes say it that
way place the heavens before the earth
or place the earth before the heavens in
an equal manner why does it do it in
this way where it's always seems to be
that the heavens are first now I want to
share with you the rest of the men Trish
a few more examples where we see the
tour places one thing before the other
one person before the other and it seems
that that that one is more more culture
more important more significant but in
fact the Torah in other places switches
the order and that shows us that they
are equal the first example that I like
to share over here bohol Makka Moo Makka
mochila Aaron in all places are
generally speaking the Torah places
Moses before Aaron well Malcolm at
lemare in one place this is a verse in
Exodus chapter 6 for 26 it says who are
an Umi shisha refers to Aaron and then
Moses Mel amateurish name Shalom's e
così this teaches us that they are equal
they are equally important in the
process of gula in the process of the
redemption of the Jewish people that
they each have their tov key that they
each have their special purpose that
they have to fulfill in order to bring
about this amazing Google of this
amazing redemption pakka Makka Moo Makka
mio schulich olive we find that Joshua
always comes before Caleb / Malcolm fu
Lou Hamer but in one place and by mid
were numbers chapter 32 verse 12 it says
bill tikal even if una kinesio Shubin on
the only ones who were faithful to me
and who go into the Land of Israel are
Khalif and then Joshua places Kali first
malawi sheesh name show music because
thatís teaches us that these two great
people were equal they both served an
important purpose in God's plan and they
were they were equally important baha
Makka Moo Makka Makeba da flick Hebrew
name interestingly we find that the
Torah usually places the honor of the
father before the honor of the mother
welcome Ellen warmer but in one place
over says you she might've Aviv tiro
that a person is to honor and fear his
mother and his father places the mother
first allow me to shame coulombs ago so
this teaches us that the parents are to
be equal the parents of the mother and
the father have to be honored in an
equal way we do find that there is an
exception to this haha min ha I've kamla
aim if let's say the father says one
thing
the mother says another thing so the
child is obligated to listen to the
father what's the reason for that become
a common issue the email I oven the
fight of it because there's an
obligation on the wife also to honor the
father to honor her husband and
therefore since they both have to honor
the father so the child has listened
first to the Father but the idea here is
that we see that the Torah will say
things one way we'll switch the order so
that we know that the two ideas are two
people the two concepts are equally
important that they both serve different
roles but equally important roles and
here's where the message comes back to
our verse which speaks of Abraham Isaac
and Jacob in reverse order placing Jacob
first and then Isaac and then Abraham
what is the teaching us it's teaching us
this idea hamako magnum Avram low voice
in all places it places Abraham first
the comic artists muziek wife he
replaces Jacob first malama shush lush
done shoving Zach cozy this teaches us
that the three of them were equal we're
equally important had an equally
important and significant role to play
in the foundation of the Jewish people
now let's return for a moment to the
question that we asked we said if indeed
the Torah is teaching us that these
concepts are equal by placing them in a
certain order most of the time but
reversing it once or twice that teaches
us that they're equal then why indeed
does a total reverse that only one time
or two times why doesn't it are
consistently reverse it so that
sometimes it's this way sometimes it's
that way but this shows us that they're
equal and i think that the depth of the
idea of what this measure is teaching us
some of the tour is teaching us is that
it's telling us an ideal it's telling us
that ideally we should view the
spiritual realms and the physical realms
as equal it's not the natural state it's
not the natural way of thinking about it
really the spiritual realms are much
more significant that's why the show
mine is mentioned always before the
physical before the creation of the
earth but by the Torah reversing at one
time it's telling us that this is how
it's meant to be it's meant to be equal
it's not the natural state but this is
something that we need to work towards
that we're raising up the physical
aspect
our selves until it becomes on equal
footing with the spiritual aspect of
ourselves infused with spirituality so
that the soul and the body are not
enemies are not fighting with each other
but rather they're working in tandem
Moshe Rabbeinu Moses his me the tacky
Foose of strength of direction a very
clear-cut direction and at times anger
when things aren't done properly that
meda is the meter that seems to be
outstanding that's the miraculous way
that the Jewish people are taken out of
Egypt is through his power it seems that
Moshe smeda his aspect his character
trait is the more powerful meda but by
the toe reversing in and showing us that
our own comes before Moshe sometimes
Aaron comes before Moses at times this
teaches us that they are meant to be
equal they're not always equal on the
surface they don't seem to be equal the
meat of Aaron is hide his his neither
his character trade is giving in the the
balance of those two is not something
that is a natural thing that happens
automatically but it's something that
takes time and it's something that we
have to reach for so the Torah
ordinarily places motion before Aaron in
order to teach us that his meda
ordinarily on the surface seems to be
greater but it switches the order to
teach us that Aaron's neither is equally
as important and it needs to be
developed the natural state is not that
they're equal but we need to get to that
point and it's the same thing when it
comes to the father and the mother the
keyboard advil aim naturally a person is
mahabad and fears and honors the father
more as our causal telus a person is in
all of the father the father is the one
who directs the child he's the one who
gives them you know if he does something
wrong the father is the one to rebuke
him so the father is the one he
naturally fears and is in awe of to get
to the place where the mother is also
respected in that way it's it's
important the tour is telling you it
needs to be that way that they are equal
that they're equally important the
father and the mother but that's not the
natural state the natural state of the
child is to honor the father more it's
to be in all the father more so it's
something that needs to be worked on
need to get to that place where the male
and the female aspects are indeed
balanced are working in tandem this
could also explain you know they show
my CLO they were great leaders in a
previous generation of Rabbi Shimon bar
Yohai regime guardian i will give him
the right to say that they're wrong to
say when they spoke about which one was
more important than no remission where I
says they're equally important and I
think even in that discussion in that
back and forth measure she's teaching us
that the first order is the first way
it's set up the way that the earth is
created is in a place of imbalance in a
state of imbalance and Ruby shown by the
high is telling us that yes it's true
they held that there was there was a
difference that one of them is more
important but ultimately we're supposed
to get to this place where they're
equally important and I think that we
can use this idea to help us understand
why this worse this is a heart is Brucie
a cliff why this verse that God will
remember the Covenant it stands out for
a moment it's it's spoken it's read out
loud as opposed to the Takla which
surrounds it on both sides the rebuke
which is said quietly what is it to
teach us and I think it's teaching us
the same lesson that we see so many
verses of rebuke so many verses of the
close of the negative situations we may
find ourselves in if we don't fulfill
the commandments if you don't follow
God's law if we don't make sure to be in
a spiritual relationship with God it
will seem like that's the overwhelming
way things are going to be and it's
going to be there's no way out of it
it's going to seem like that's just how
it is there's no way out and there are
so many verses that describe it there's
only one verse here that we say out loud
that we stress that first says God will
not forget I will not forget his
covenant with Jacob with Isaac and with
Abraham things are reversed it looks
like it's so hard it looks like it's so
difficult it looks like we're the
downtrodden nation that we always
receive the brunt of the nations of the
world's wrath and yet God says
everything is really reversed it's
really reversed that which it seems is
insignificant my promise seems
insignificant it seems that the Khloe's
the the curses the difficulties are
overwhelming you don't think that that's
really how it is that's how it seems to
be but there's a process that's going on
and it's a quiet process and it goes on
behind the scene
that says this is the truth this is the
real truth there really is balance there
really is going to be a time when you'll
see that all of the difficulties all the
challenges all the hardships that the
Jewish people have gone through they
were not the main thing it was really
God's love God's memory of the bris of
the Covenant that he had with Abraham
Isaac and Jacob which represents his
unconditional love for the Jewish people
that's the true thing there the balance
will come but it will take time at first
it seems that it's out of balance at
first it seems that this isn't the main
way that God deals with us that God is
not remembering his covenant but God is
saying by throwing this verse here and
teaching us this lesson with in this
verse God is showing as measures
teaching us that this is the true place
that there really is a balance it's not
something that you see right away it's
not something that's there on the
surface but ultimately it is something
that's seen ultimately it is the true
reality I want to bless you and please
bless me back if some should help us
that we should be able to find the
balance in our lives we should recognize
that there's a balance that we're going
for that we're trying to reach for that
is our goal that is our aim should help
us to take the steps to move closer to
that balance to find that balance
between the different meadows different
character traits the different aspects
of reality that we relate to shrimp
should help us to always have that
balance of shrimp should help us to be
zeljka to merit to see the fulfillment
of the promise that God will remember
the Covenant national show is ultimately
the amazing balance of all of the
aspects of creation thank you so much
for listening have a wonderful shabbos
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you