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Bamidbar - Of Mountains and Valleys
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Why does the Torah go into such detail in describing the location and specific date that Hashem commanded Moshe to count the Jewish people? What is the idea that righteousness is associated with a mountain, while judgment and wickedness are associated with a pit of darkness? What is the relationship between the darkness that the wicked people seek to cloak their deeds and the darkness of this place of depth? Why does Hashem shroud the date of the destruction of the Temple with vagueness, while in contrast, bringing great detail to the date of the counting, which connotes the greatness of the Jewish people? Find out in this week's parsha podcast. Running time:
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you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's never ending assistance in
ramachandra 5781
2021 this week's parsha is partially
midbar whenever we get to the beginning
of the new safer the new book of
bamidbar
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tells us that at the very beginning of
our parsha god spoke to moses
in the wilderness of sinai and he spoke
to him in the mishkan
in the oil moyad the tent of meeting
now when did god speak to him
interestingly
the first day of the second month which
is the month of er
which we just finished hashemis in the
second year let's say sometimes with
trying
from when they went out of egypt lay
more
this is what hashem said
is i would like you to
lift up the heads of all of the people
of israel
based on their families levesa voisom
based on
on their father's house miss parshamus
called their names every male
i want a head count 20 years old enough
those who go out to war etc you shall
count them you and
our own that's the verse tells us so
it's interesting and we're going to see
together the medrush that points out the
fact
that when god is coming to count the
jewish people
in this context god is coming to
enumerate every single jew how important
it is to him
every single one of these the jewish
people
what an awesome nation i have god is
saying as it were
what a wonderful group of people i have
six hundred thousand strong
just the men another six hundred
thousand women children
million and a half people at least maybe
more
and the way that the torah
talks about this request about this
mitzvah about this commandment
to to moshe robbins of moses to count
the jewish people
speaks of where it was if barcenae
the wilderness and the old muid was an
important place an important day the
first day of the month of er
gives us a whole list
of when this occurred when hashem asked
the jewish people to be counted so in
trying to understand this idea the major
shares with us an amazing beautiful idea
deep idea
which i would like to share with you
as is its way in order to get to a point
which we'll see
at the end of the piece in order to get
to this point it gives us a few
hakudamas
a few introductions and it says
something powerful
listen to this the verse tells us
to your righteousness god says
is like awesome mighty mountains
and your judgment is like the deepest
depths
so we have mountains and we have depths
[Music]
um says like this masala
we have here the highest mountains in
the lowest depths we have the sitkus we
have the righteousness
and we have the judgment we have the
righteous people and we have those
who are evil the wicked and each of them
has a place
and this is the description of their
place
mashallah says the first description
the righteousness on the highest
mountain
is referred to in the verse in ezekiel
in the historical chapter 34 verse 14.
the verse tells us that god says in
regards to the righteous
that he will give them an amazing
grazing place
a good place to graze a good place to
get all of their needs met
with israel ye and their place the place
of the righteous will be
in the mountains of israel the high
mountains of israel
so the the sadhikim the righteous ones
they're referred to as those who dwell
in a great place in a high place
in a place which is seen the harem the
mountains as we'll soon
explore at length and marshalls
the marshall what is the what is the
place where the
the evil ones dwell the wicked dwell
where where is their ultimate place
and this is true number one in this
world but it's also true
in the world to come it's also true when
it comes to the reward a person receives
it reflects who we are let's see
god says that when the wicked person
goes down
to the deaths right a person goes down
into the darkness
down to hell as a result of his wicked
deeds
so god says i was in mourning over this
person have
alti ki si la vista time
i covered him says hashem with the
depths
with the darkness very interesting says
the majority but mary should i miss
casting
time they go down into this depth the
sha all the darkness
the pit and what are they covered with
they're covered with time
the word time the the word time means
something that we can't understand
that's the the root of the word time
but it's something that's dark it's
something that's deep
they're covered they go down into the
depths and they're covered with the
depths
covered with darkness
says a very interesting thing listen to
this carefully
when you have a barrel and we're going
to see soon it's a barrel that's made
out of earthenware
how do you cover it what's the cover
made out of of an earthenware barrel
you use an earthenware cover
what is it
since it's an earthenware vessel it's an
earthenware barrel it's covered
with an earthenware cover you use the
same material to make
generally speaking to make the cover of
a barrel
i think about a cask of wine it's
covered it's made out of wood it's
covered with wood
the wicked also they are covered so to
speak
when they go down into the depths there
are people who have
who have done questionable deeds let's
say
they have done things that were dark
they've done dark deeds
max ibrahim what does it say about them
from the verse in ishaiah
in isaiah chapter 29 verse 15.
in the darkness they do their deeds
right a person who's doing something
wicked
they don't want anyone to see them they
do it in the darkness nobody knows about
it they're alone
nobody sees the evil deeds
and they say to themselves who sees it
who knows who knows what we're doing
they don't
they feel like they're they're alone
since they're so dark they're so alone
in their evil deeds and their wickedness
so
the jabar who does what does god do who
are eating
he brings him down to this this pit
which is dark just like their deeds were
dark
and he covers them up with with this pit
which is dark
refers to this in the beginning of
genesis chapter 1 verse 2
there was darkness on the on the face of
the deaths there was darkness
the wicked receive what the wicked did
the righteous receive the goodness the
brightness
the the mira type the the
pastures full of goodness for themselves
they're out in the light they bask in
the in the light of hashem
because what they did was bring light
into the world they brought god into
their lives
the wicked are the opposite as we said
it says another idea which seems not
completely connected but clearly
it is connected and it's also based on
the same verse
the verse says that your righteousness
is like the mountains of
the mighty mountains siddhaka shaytan
may be allah for semester
the righteousness that you bring upon
the that
you bring upon the world is something
that's seen clearly
like mountains are seen you go outside
if you go in a mountainous area
the mountains surround you if you've
ever been to seattle
my wife's from seattle i visit there
every year have you ever been to seattle
mount rainier
it's it's massive you can see it from
everywhere it's and it's beautiful it's
unbelievable
mounts are something else that you see
clearly
it's right in front of you when hashem
does something good
he does it clearly
but when it comes to the judgments
hashem covers it up
[Music]
something that you don't see as clearly
telling about
just like time the depths are something
which you have a valley
you don't see it there someone's walking
along they could fall into a manhole
they might not notice it because it's
doesn't stick out it's it's
a depression in the earth so too and
hashem
brings about judgments he does it
in a covered way what does that mean
he's going to explain the mattress she's
going to explain
kate said kevin shachar you shall never
of
harvard when jerusalem was destroyed
it was destroyed in tishbov on the ninth
day of
but when finds out about it this is
actually this language here is a little
bit strange the
beforeshim try to explain that it wasn't
the 20th of the of the month exactly it
was the fifth of the month it was
different
possibilities but when i revealed the
fact
to ezekiel the prophet that that the
that this day this day of destruction
when he revealed the day of destruction
it wasn't clear what day it was
was it the ninth of the month the fifth
month the 20th of the month
it's something that wasn't clear it's
pal
it is cloudy lama shallow fire
we don't want we don't want to it's not
something that requires a great amount
of pr
we're not uh we're not so we don't want
to
we don't want to publicize this so much
by the goddess throw when god comes to
see the greatness of the jewish people
he wants to count them and here's where
we come back to our
our verses when god wants to count them
when he commands mushroom to do so so
it's done
the first team is a yo we see which day
of the month is
where did it happen what month is
what year is that which occasion
did it follow let's say some americans
try
and follow the fact that they went out
of egypt hashem counted the jewish
people
on the first day of the month hashem
counted them
the second month of the year the second
year after they left egypt
et cetera
what is the idea of suicide israel
raise up bring up the heads of the
jewish people
but god wants to show the greatness of
his people
he does it in a way which is clearly
shown
and he describes it in detail
negative events sakura doesn't want
we'll know it's sound tissue above that
it happened we'll know
we'll know about it but he's going to
cover it up it's going to be something
that we don't want to bring out the date
of
very interesting
you know the jewish people
we are god's people each one of us
has a special place in hashem's plan and
god's plan
each one of us has an obligation to
stand on the mountain
of righteousness and to broadcast to the
world to publicize to the world
the fact that god exists in the world
and that we are his people
we have been there throughout the
millennia staying true to his one name
to the one god of the jewish people
when we do that when we do that properly
so then the result is as we saw in the
first section of the mandate
the result is that it's something that's
publicized it's something that's
revealed and it's something that the
reward
corresponds to what was done because we
bring out
we express that god is in the world
we bring that out to the world we
express that clearly to the world
that there is goodness that there is
right
that there is morality
that there's a torah that
the five books that were given on mount
sinai
to moshav and to moses and we have kept
it steadfastly
over three millennia 3 33 years ago we
received the torah
on our cna on mount sinai unbelievable
we're still talking about it
3 33 years later
it's an awesome thing to the extent that
we do that to the extent that we bring
out god bring
our god bring out god into the world so
then
god rewards us with light with his
presence
with his with his we're there we are
standing on top of the mountain
to the extent that we don't do that
heaven forbid and you can see the
darkness all around
you can see the darkness those who love
death
those who love hatred those who love
negativity those who love the opposite
of god's word
what is the result of those people what
is the result of their actions
the result is darkness the result is
darkness and deeper and deeper darkness
more and more death more and more
destruction
but you know when mashiach comes and
this is not described you know when
describing the the destruction of the
temple
it's covered up in describing the
counting of the jewish people the
greatness of the jewish people
it's revealed the jewish
the greatness of the jewish people will
ultimately be revealed when the messiah
arrives mashiach comes
and the truth becomes clear to everyone
that's the moment that it's going to be
ash
god will be the king over the entire
world
on that day god will be one and his name
will be one
and the jewish people it will become
clear there was no other
replacement for the jewish people no one
else became the chosen people
no other religion replaced judaism no
other people replaced the jewish people
of course god loves every single human
being but there's only one chosen people
there's only one people who who have
stood as a light to the nations for 3
33 years
that reality will be revealed on a
certain day
sometime hopefully in the near future
and of course we hope for that and we
know that that's going to come
but the thing that i'd like to bring out
is that it's something that we're
guaranteed that it will come
it will become clear and that clarity is
going to be gained
and it will be gained in a way which is
open there will be no denial
see today there could be a denial hey
you guys are squatters stealing land
all those kinds of ridiculous untruths
they're not based on fact that deny
the real history of the jewish people
that's only in this world when the when
we're in the darkness
of the wicked the shadow of the wicked
but in the real world
when the world is revealed as it's
supposed to be we will see the truth and
the truth will be revealed for all to
see and there will be someone will be
ashamed
many will be ashamed and there will be
some who stood by the jewish people
throughout this time
and they will also rise up on the
mountain and it says
all the nations of the world will see
that the name of god is called upon you
the
only mecca they will be afraid of you
they'll be afraid of us
and it also says
that mountain which unfortunately today
houses a contentious mosque built
on the foundations of our holy temple
which was destroyed
almost 2 000 years ago we're waiting for
it to be rebuilt
for that mosque to be removed
that place it's the darkness but it's a
place where
soon there will be light and all will
rise up to the top of that mountain
and come to serve god as one the holy
amen says
the that place of prayer won't be an
exclusive place for only one type of
people
for only only not for only for jews not
for only christians not for only
muslims buddhists whatever you want it's
going to be a place for everyone every
single person could come and access god
and part of that truth part of the truth
of how it becomes that place is through
the jewish people
and the righteousness that we have
striven
to fulfill and to have to bring god
into the world to reveal god's light to
the world
every single day as best as we can
through the midst of the commandments
given three thousand three hundred and
thirty three years ago
at mount sinai so i wanna bless you as
you bless me hashem should help us
that we should be able to be from those
who receive the light and all those
who have created darkness
that darkness should fade away that
darkness should fade away into the dark
depths
where it belongs so that all
who wish to bask in god's light we'll
indeed
do so thank you so much for listening
have a wonderful show miss
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