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Are You Dedicated?
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Auto-generated transcript. Not time-synced to the video.
learned
was that
hashem says
and the question was why does that have
to say the word lefona it should say
it doesn't say that it says
is that um
that
you want to get to the fun like the
pneumonias
then you can reveal
you re you reveal from the very essence
of hashem which we call ponemius ponai
the countenance that hashem should be
the melo and this is a continuation that
what we learned what we just discussed
that you have to
create the russian in hashem to want to
be melissa let's continue ice vote
yaakov if you don't mind put on your
mute
this way and when you want to ask
something unmute yourself
[Music]
how do we do this how do we draw down
this mouthfuls in israel
hashem says
crown me timely
upon you
hashem's kingship should be over us
takes
and requires the kabbalah
by the eden
in a very deep inner desirable place
within their nephesh
because
it's an option and it's that place where
we what we call the eczema fish the east
set the essence of the soul is touched
and says i want to be king
so now that ebb wants to
he wants to do what what yaakov asked
before tell me a practical a practical
way of understanding this what happens i
will
the
boot
this is the idea of shebot dedication
[Music]
what does that mean
you know you get you i want an example
and i'm giving you more hebrew words
give me english words that happen says
okay i'm sorry more more
more spiritual worlds give me something
more practical he does let's go further
the idea of shibutukashi
it's when one person dedicates himself
to a friend
harihara says
what does that ship would consist of
that he feels that he must do
only what is applicable and relevant to
his friend valencia
and not anyone else
i'll stop here for a moment
this idea
that you're mushubit to another person
means you're willing to do
and and you will do what the other
person wants by hook or by crook
now i when i say by crook i don't mean
to be overcast
and and ethics
that's not
part of the discussion
but i'll give you an example and
i hope it's a good example
years ago when i lived in l.a a friend
of mine
didn't have insurance and he was having
terrible terrible back pains
and needed an operation i believe
and he came and he said can you help me
somehow
so i was able through
my
whatever i was doing i was able to put
him on my insurance or get him insurance
and he was able to have the operation
and
hashem was successful
now i'm convinced if he would have gone
to many other people
they would have started to ask 65
questions and who are you and where are
you
how are you why are you when are you
and they would have not give done that
because what i did frankly i don't know
i don't look into the legalities
i didn't look into i just did what i had
to do
and it worked
maybe you could say it was gray it
wasn't black and white okay
and and i'm not i'm not saying this
because it's about me that
what i'm saying is this is the nakuda i
wanna i wanna share the the real nakuda
that once when you're shook it to
someone else when you when you when you
really
want to have sheba to someone else you
don't ask questions
this whole idea of asking questions
really it shows that you're not mashup
you could be nice or you could be kind
and
and this is
this is very personal and it's very real
now sometimes you'll say well
you know someone asks you and we discuss
the two someone asks for seduction what
if they're using that the stucco for
drugs if you know they're using it for
drugs
offer them a sandwich you know
but
what i'm saying is
you know
there's an expression in yiddish it's an
age-old expression
a lie you are not allowed to say other
however
the
gun said ms
god of man need zogon but the entire
truth you must not say
now again there
if someone is you know um
if someone doesn't have any room for
gray this saying to him is
a taboo the saying is outrageous
and our personality is that there's only
black and white there's no grave and
that's the way hashem created people
some people
but i'm i'm talking about what should be
newest
what should be might know
what should my approach be
should it be that i
um
i'm looking to challenge the request or
for the beat i'm looking to accommodate
the request and let the chips fall where
they fall
sheboot she boot we talk about she put
you know tripod is the word also for
mortgage you mortgage yourself
you have a mortgage in the house does
the house belong to you absolutely not
because until you pay the mortgage the
bank owns the house and the bank
confiscate the house so it's not yours
it's theirs
sheba means
that it's not
if you have sheba to a friend it's not
you it's they
they occupied such space in you that
they are primary and you're ancillary
and that's a tremendous a tremendous
level of obvious israel
as labor checks see them saying it's
brought in
i'm sure remembers it
the piece of bread
is miner is diner v miner it's yours as
it's mine
and then it says
and we preface diner yours
far miner before mine
this i have a piece of bread
it's i bought it this morning in the
bakery
and we're saying that this piece of
bread it's not mine
it's yours
i happen to have this course to buy it
to be able to share it with you
not not share with you to be able
to share it with myself because really
it's yours
shebot
so
what is he saying here
he need kane go now to the next
continuing
so too it's in spiritual matters
being mortgaged to godliness
shalom
next page 34
that one should have no other desire and
will whatsoever
that's she with lily coos
in other words the barometer is one
second you understand
the barometer it is
what's the barometer you have to ask
yourself
is this is this what god wants
is this what hashem wants moshe myers do
you mind taking off your mute please
is the the shebot is
that it's all about ellie kus the
endless
if you have already any other rough sign
be it as minute as it is
you're not mashup you're a great guy
and you're a naivet and you're about to
and you're about this and everything
else but you're not mashup with lily
coos
now when you think about this how many
of us
and how many people do you know could
you say ahmed shubert lelicus
that anything everything they do is
is based on elokus because they're
mashup
and and and they allow well they cous to
drive them and and and lead them
and that is
what
and you know
when you think about it if you think
about this nakuda it's a different rosh
hashanah do you understand
when you learn to see this and you think
about this this idea of rosh hashanah
it's a different type of
if you if you engage in this mindset and
activity and this is what you're looking
to
to to strive for and this is what you're
looking to accomplish that this coming
year your lacus your your your
commitment your dedication should be in
a manner of
shibut yes
you understand
so as i understand that that means
slavery
that a slave doesn't have a mind of his
own
completely given over to the master he's
owned by the master the man to all of
you
so if that's the kind of giving over to
her him
then you'd like to stay you know you
don't have any any whatsoever you
completely given over to the master
very good excellent correct just like i
said
that the bank
owns your house
it's a shebot it's a mortgage
yes yaakov you wanted to say something
uh was that coming to also answer
before i
yes yes yes that that's that's why this
is a continuation to the what we ended
at the last chapter the funny correct
you understand what you you asked the
question do you understand the answer to
the question
let me hear a little more
the panemias
say
show me that the mouse that you're
speaking about and and saying those 10
verses and music are demonstrative of an
inner commitment
which is shibut that's ponemius that's a
funny
let's
[Music]
which is an experience that transcends
all
other
traits and powers
even the ordinary traits
which we call our encompassing
of will and pleasure
and because here shemesh
he dedicates himself
only to hashem i'll give you another uh
muscle but the rebbe parsons mishpot in
and and and i'm sorry lotie misha caleb
you probably remember your listening i'm
sure you learned to the morristown and
this was a very very uh
became a memorable mimer in in chabad
because the rebel was very emotional
during the mimer very emotional and was
very unusual
and
what part was he most emotional about
the rebbe asked the question that's
asked by many of them offers him the
gemara says
you're talking about
the greatest of the great
and he doesn't know whether he's going
into ghanaian or god will be the
opposite
so the farcia masked this question and
everyone gives a different answer and
the rapper had his answer that's what
bring him which was
a very unique answer the rabbit said
that when did rabbi namazaka make this
ask this question
what was it when he was 55 years old was
it when it was 35 or was it when he
before was passing on the answer is it
was before he was passing on
it was towards the end of his life it
was the last day of his life
of course he
how could you say he didn't know
the answer is he never thought about it
and why didn't he think about it
because he had a mission that said
to teach
and if throughout his life if we'd make
a hezbollah
where am i going to gonadan or the
opposite it would be a waste of a minute
from his sleekers that he should be
teaching toyota doing mitzvoth with
other yidan
and he realized that this would be a
detraction from a shlikas so he never
took a moment to ask himself a question
but at the end of his life
when according to how lucky he's
supposed to make a jeffers because
you're passing on
that's what it says
so he was obligated to make a freshman
so it's the first time that he made a
husband so he says
where am i going
he never in other words thought about
himself and that ever said this is
the this is sheba that i didn't use the
word she put but this is the way he
should live their life
and then there ever said this when he
was emotional he said vasmirava vs why
do i care whether i have love for god or
fear for god
pleasure for god will for god
all those thoughts
as lofty and holy as they are
if the timing is wrong
it's an abuse of your mission very
powerful
and at that time the river broke down
crying and it was very emotional
you know it was two years after he a
year and a half after he accepted the
leadership
a year actually have to accept the
leadership of chabad and they were
making him nuts to
be the rebber
and that meant his you know his learn
you know he had to now serve the people
so he's like to us it was like he was
talking to himself
serving the people is ultimately where
it is where it's at
and the struggle one has is
serving self or serving others
and serving self can be as lofty as
saying
well how did i dabble today how did i
learn today
what where where is my real uh
drive ruxin what what what brings me
pleasure and those are very very
legitimate questions when
when you're making a fresh banana fish
so the show is supposed to make a hajj
banana fish
thursday night before shabbos some
people make hajj bananas clothing of the
week
some people make
there are times when
instructors to make a fresh banana fish
but other than that
making the husband takes away another
minute
from helping another jew and you and if
you do that it's about self yes moisture
you want to ask them to say something
yeah i want to ask a question basically
before the revenue accepted the
necessary did he
have would you say in your humble in
your opinion
did he have the same hashtag
as this whole the concept of sheboot
before he accepted densius
in other words
he he was he didn't want it
right
to like some maybe one maybe one could
say from to an extreme in a certain
level right yeah so what what was what
changed
or what was before he accepted nasius
what was his hashtag
i would say that the
before and after is a major difference
because when a
sadiq
man of israel
is revealed when it's revealed to him
and he allows that revelation to take
place
there's
you can call it another
new spark a new energy whatever whatever
term you want to something
new
takes effect
you know i mean this is a very long
discussion so it's not for now but
in chabad we believe that sadik is born
at saddaq you don't become a sadiq
khabad sadiq is not the saddek of the
gomorrah brothers
right what does that mean the devil that
malef was born with a yates or
her and through fasting he he eliminated
eradicated his yetzer
that's true
and that's the legalistic and talmudic
way of understanding
her in that whole scenario
see this the balshem toef
talks about this concept in a spiritual
way which doesn't contradict the
halachic talmudic way
it's another
realm of reality
and hasidus and the belgento of the
terrorists of the balshemptov teach us
and the altarebin chapter one already
lays the groundwork for this ideology
that we're not talking about a scale
reward and punishment better and worse
how many points am i getting and how how
hot will be in the oven of of of you
know of purgatory or whatever okay
we're talking about the rooftop thing
are you connected or you're not
connected it's a different
map a very different map
and that different map
changes
when your position changes because your
nest
sense changes and mind you
dr ebba says in chapter 14 and tanya
that when the banana does what he or she
he's supposed to do he's impregnated
with the soul of assadic all be it
temporarily but impregnated what does
that mean that's from the arizona by the
way what does that mean
that means that there's something new
that comes to the bane in the
right so if it's true by a banana the
average person how much more true is it
moisture by exotic
so when you ask is there a difference
between the rep is hashkafa you know
before and after he became a rapper
again if you mean hashkaf as a regular
person i would say no but if you but if
you mean in rookness in terms of
spirituality
there's a major difference
so you know you have to really answer to
yourself what you meant by ashkeva you
understand if
if your question is did he
before he became a rebel believe that he
should be up all friday night and not
sleep friday night which he didn't
the answer is
he didn't do that from the day he
married his the previous rapper's
daughter because they made the previous
level made up three conditions with each
of his son-in-laws
no sleeping friday night
no pudding and no putting in false teeth
and i forget the third one you anything
do you remember the third one
oh thank you and making of a brain and
every shabbos maverick
so the rabbit did that feast of a brain
once you know sitting at a kitten for
brengan before before it became rapper
um i can't tell you it seemed like from
the rebels teeth because
people saw him eating the murderer and
he bit down he had no teeth so it seems
like he did that right from whenever his
teeth fell out
and friday night he was up that we also
know and not only was he up but his
brother-in-law robert garrary used to
come into 770 the buckham were around
and he and he learned
for several hours and he went back up he
did because he didn't want to fall
asleep i guess
so it wasn't only the rapper so you
didn't have to be a rabbit to be a
friday night
those were conditions so that was before
so you can't say that if so if you mean
that as as hashgaffer there's no change
because he had
but if you're talking about ruchnius the
caucus to be able to be mashpir on
claudius royal
what what what what what the rebbe says
in the mind that he left us
the last monument that he distributed
before he had a stroke which is like the
last will and testament in a way
he says
a rabbit saddiq is a mashira benu what's
the moisture of being
he's a shepherd
he instills gas and a munna in every
single yid
oh
that comes from a river
that before 1951
he didn't give that to you that wasn't
his job
i hope this i hope this address is
enough to
to your answer your question let's go on
doug
it does i just want to make one
all right you know maybe maybe now is
not the time to yeah if it's about this
let's go on and you know another time
but it's okay sorry okay let's continue
inside because we do have to learn the
my verb
so he says
third line
um
here are
the hebrew
traditional mimer words for what we call
today in psychology the paradigm shift
budged moved
from his place from its place
the whole atmo
the very essence of the person
is moved from its place
is
budged it's not it's it's
it's moved
the name
and it's drawn to hashem the hispalus
with an inner emotionalism
shepherd nephesh
how does that inner emotionalism express
itself
not by screaming loud but psychos are
coiled with psychos alive
crying
screaming of of the voice and screaming
of the heart but because
in a sound in a voice that's inner
that's not heard the coil out loudly
rather but
you know the various the the the
sounds of the schaefer
true and the schwarz
right
so that's
right
of what what are you screaming what are
you saying
when we blow the schaefer and we hear
the schaefer and the schaefer is
demonstrative
of these cries
what we're saying what we're
experiencing what we're supposed to be
thinking about is you are our king
so but let's go back he says over here
the indian of truth and rosh hashanah is
that your entire essence and being
is moved from its place what's that in
today's terms i believe it's that
concept of the paradigm shift
the paradigm shift means
i i change completely the way i think
about something
that's what we're looking for
andrei
that's what we're looking for
and
you know the zayar akadesh the holy zoya
says she's not here quiet
the holy s the holy zayer says
that
chuva
is like taking a rooster a hand a
chicken
and when it has dirt on itself
and you want to get the dirt
off the rooster
you can't get it off even if you apply
a
a vacuum cleaner
because there'll still be
some dirt in between
the feathers of the rooster of the
chicken
so what needs to be done
the chicken itself
needs to gives it give itself and yes we
say a tracel a shank
like shake and bake
a treasure
and when it gives itself a shake every
drop of dirt
in between its feathers will fall off
that's the paradigm shift
and it comes from only you the person
and it comes from within yourself
so when you make the the shift in the
mind that i
want to make a change and i don't want
to live the way i've lived till now and
i want to live in a higher way in a
better way
and i'm ready to take a bee
then you can accomplish
what he says here and then
you and and that's why and and this idea
of the paradigm shift
does not
come is very important from shaking
and screaming
and and hot
that's not where it comes from i'm sorry
you could shake and scream from today to
tomorrow
and and you're the same person
but if you go through an inner and inner
transformation
tsaka nimi's
like
you so move that you don't even even
have the kayak to cry loud to scream
loud
because you're kind of
so schwak you're so weak i don't mean
weak in the negative but you're like
you're your yesh your aggressiveness
your your you know opinion
sayer
has fallen to the side and all of a
sudden you're
just a vessel to listen
but but it
it hurts going through the process so
you do cry and scream but inside inside
steep steep inside
that's what that's what takes place when
you blow shaytar so yes someone has to
blow the shafter
and make the sound
right
but what do we say what's the halal say
call up
you know that all sounds
within the
the category of kia true and shwarim
are kosher
you know sometimes you go to your shoe
to the shoe you hear the there's about
the clay and say ah
the guy blew so tech
the answer is okay
it's nice if someone can blow
nice and powerful so that the people can
hear and then people at the other end of
the show and people in the women's
section all that
but the truth is
if you blew a sound it's questioned why
because it's not about the sound
it's not about how loud or how
how
low the sound is it's about the essence
the essence
and that's what you have to think about
when you stand the shoe and you hear the
baltic air blowing or if you're the
baltic air this is what you should be
thinking about is
am i blowing the schaefer and am i
hearing the shape in a way that it
touches my penis
and that's what we that's what we work
towards
and if you prepare yourself and you
adopt them because and you and you when
you work on yourself it'll it will be
more and more and more and that's why
every year we go through it back to the
my
[Music]
this essential subservience
through accepting the yoke of shamaya
and besides
[Music]
and arousing the great gira
an inner awe
and reverence for hashem
you affect heaven
and what do you effect
when hashem sees that we
are going through an inner
transformation a deep inner experience
so the reciprocal effect is that he goes
through such an experience and which
means he wants to be he agrees to be not
a king
in other words the process of being a
king is a very deep process
and it takes your guts out
it rips your kishkis out
it's not just being
a boss it's not it's not
with the red going back to the river
when the rabbit finally agreed what did
he say you tried 1951 at the first
fabregan when he said the first bible he
said my friends
we will help you but you have to do it
yourself
for him to say we will help you in a way
meaning as a lubavitcher rebbe
continuing
that tore him inside upside down
this is it's not just whoever has them
you don't play not it's not on you to
please mute yourself sorry
this isn't just you know
i'm going to give you a dollar
i'm going to explain to you arashi
that's not what a rebel is about
i mean not not a chabad i mean maybe the
other in khabar it's a whole different
notion
it's a different different notion
and that notion requires a very deep
pneumous
and so what are we learning here a
fascinating thing
that when we go through the nasal
miracle
when we go through the paradigm shift we
cause god to have a paradigm shift
hashem's having a paradigm shift what is
the paradigm shift
from not wanting to be a melody
to be in the mirror
that
that change of attitude is a paradigm
shift
metaphorically speaking for akadesh
baruch
and this is
this will be created
through our shepherd with funai
by in hashem let's continue
this is the idea
[Music]
if you look into kabbalah writings it
speaks about what's given a rosh
hashanah you'll need the kessler
the the crown of the of the king kessler
what's this guesser
you know you have a safe attorney you
have a kessar
i think i told you yesterday i think
that really what makes the torah special
it's the kesser
but you'll say why if i don't if i can't
afford to buy a castle for a torah it's
not a safe attack of course it is
but
it's not just an enhancement through an
ornament
the kesser
symbolizes
that toyota is everything
and not just
a safer trader and a book of of of laws
and a book of good explanations the
question establishes this is
what's what it's all about the crown
the kessler malek says so the rep
explains here that ever says here that
this idea
that it says that on rosh hashanah the
kessler for of
us is nimshaq is drawn into the world
this is what we mean that it's the
paneemius the sheboot
that causes hashem to go through his own
paradigm shift
and give us
the kesser which is
demonstrative
of his paradigm shift
and who
draws down this thing we
[Music]
on the sixth day of creation through
beyonce
the behavior
on the 25th available island the world
was created but rosh hashanah is not on
the 25th
malchus is being drawn
we need to
for hashem to be our
hashem we need to draw down that
[Music]
that can only be accomplished when we
choose through our couple of soil
to dedicate ourselves to hashem
you're innocent an animal cannot does
not have the hera
doesn't have the free choice and the
free will
so therefore the world was not created
on the 25th i'm sorry therefore this
hashem is not on the 25th but rather on
the day when autumn was created
because it's all about man's free will
and making the choice
having hashem be
god the king
for all the malicious omar
and adam said and this
we say
both knights of rajashana in the
paragraph
after monastery before orlando hashem
god reigns
and invests himself
with gaius with exaltation
[Music]
this
god of kingship
is done through the kabbalah soil that
each and every one of us
shows
we'll continue tomorrow
okay
any questions or we'll uh
yeah one question rabbi sure if i might
yeah i you know if someone is really
desiring hashem to be king melo we see
what's going on in the world so if
someone's governing all year please we
need hashem to be mellow we want you to
know how does that compare to the power
of rosh hashanah i know roshana this is
the day we declare champion but is there
a
mathematical is there a comparison in
the power of
each of those two
yeah okay
i'll answer it
the answer is as as explained in the
mimo length but to repeat
that throughout the year the kabbalah
soil is not about
hashem being king from the inside it's
hashem being king on the outside it's a
cop standing in the corner making sure
that you don't speed otherwise you're
getting a ticket
it's a behavior role
is not about the behavior
it's about the essence of of of
relationship
it's not about you know
reward and punishment tit for tat you
know so throughout the year moshe yeah
you say hashem you're my king i want you
to be my king but it's oriented based on
behavior be it behavior in myself
behavior and deborah speech or behavior
and thought
but it's behavior orientation
no no because
wait wait
to change your behavior
doesn't require changing your premiums
right
okay i want to lose weight i want to
lose weight now because i'm overweight
so i diet do i really believe that that
the the the
bread and pastries are unhealthy because
of what they are on their own no
no
but i got a practical situation that i
have to deal with so i deal with it
in other words
there's no change in the psychology
there's no change in the paradigm
is about a change in the paradigm
and and in fact
the fact that we say there's a judgment
that there's a scale and gosh and gets
up it's all true but it comes as a
result
of
one's introspection
and that's called the sheeplet the
premius
you know
people can be married all their life
and be respectful of each other but they
might not be
truly dedicated to each other
dedication is much more than just what i
do for you and you do for me
and
you know and we get along and we live
out our life that that's that's
important no question about it but
that's not what we're talking about here
and we're talking about a candidate
that's like a business agreement that
yeah okay
right but
so i'm saying you can make a business it
says for example
why the way there's a plastic i think of
shirashi
um why do i love hashem
because he's your life he gives you life
that's also a business agreement
he's giving me life he wakes me up in
the morning i'm able to get up i'm able
to function i'm able to work i'm able to
go to partners i'm able to go to school
i'm able to learn
i own my life
it it is that is that the end all of the
relationship
so
it's a very it's a whole different
platform using a very different platform
okay kevin
have a great day we'll see everyone
tomorrow as i deserve bye-bye