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so uh so i want to just catch you up on
a little bit of a micro thing we're not
talking about world changing things but
really in some ways we are because i
just finished giving a tour here at the
farm like just now now this was a group
of gap year girls you know that just
finished high school before they go to
college at such a critical point in
their lives uh jeremy and i always say
that we would do anything just to be
able to
speak to every single one of these kids
at this pivotal fork in the road in
their lives anyways this was a group of
chabad girls from around the world and
my friend moshe who you're going to meet
soon he said they're a tough crowd
that they're uh they're very tired but
i'm telling you they were so lit up
there were tears in their eyes there's
something about this place
and and you know they were there
it's a group of jeremy was talking about
the
uh
can you hear me now better people are
saying you couldn't hear me okay people
are talking about the laboratory um he's
the founder of now he was one of the
most influential can you hear me jeremy
you can't hear me
can you hear me now
it was better before now it's good again
okay that's that's a shame i don't know
why anyways the laboratory he was one of
the most influential jews in world
history
um and the fact that he's still really
alive because the sages of israel say
that the righteous are more alive after
they leave this world than while they're
in it and without the rebbe i wouldn't
be in this world
my parents met in khaba they were
introduced by a chabad rabbi my father
and my mother
um
you know my
the foundational principles that the
rebbe taught china reminded me of this
over shabbat
was that the torah was not just given to
the jews that were gathered at mount
sinai but to all generations that it's
just as applicable today as it was then
and so the the rebbe taught something
about this week's torah portion that and
it just built on something that's been
percolating inside of me for years
now one of the things we see about
abraham's life both what we read in the
text of the torah itself
and the stories from the midrash and the
oral torah that we shared in last week's
fellowship
is really about this this clash that you
see between avraham avinu and the world
around him
and i was recently discussing some of
the uh the modern atheists and agnostics
of our day and how they claim all you
really need to do is be a good person
and but what they don't realize is that
these quote-unquote obvious principles
that you just need to be a good person
you don't need god for
that's in a post-abraham world that in
today's world we're standing on the
shoulders of giants and abraham was the
greatest of all of them and the
teachings of these biblical spiritual
giants have so permeated
humanity
that that it's just these principles are
from that divine revelation from god the
very god whose existence they're denying
but really before abraham a city like
saddam was more the rule
than the exception
now one of these uh illuminating clashes
between abraham and the world around him
took place in this torah portion now for
the second time
avraham travels to a land in which sarah
is coveted by the king and to protect
his life avram says that she's not his
wife but she's a sister and so we find
in chapter 20 of this week's torah
portion that avi melech this king takes
sarah and
hashem comes to him in a dream
and warns him that he will die everybody
will die and avi well
wakes up terrified and gathers people
together and tells them what happened
and here's what it says genesis chapter
20. this is what avi malek says to
abraham what have you done to us how
have i sinned against you that you
brought again upon me and my kingdom
such a great sin deeds that ought not to
be done you have done to me and avi said
to avraham what did you see that you did
such a thing
so that was a reasonable question posed
to avraham but
here this is how he answers look how he
answers below
chapter 21 verse 11 and avraham said
because i said there is no fear of god
in this place and they will slay me
because of my wife
avraham doesn't address the you know all
the details of the minutia of everything
that happened in the accusations against
me he simply cuts to the profound core
of the issue there's no fear of god in
this place abram recognized that there
was
a
moral code in this kingdom but it was
their own moral code in avi melik's
kingdom adultery
may be strictly forbidden they would
never do that but murder
well that's okay
because in their own relativistic moral
code where there's no transcendent
or authoritative god in the world
they're their own gods and their own
code is their own code so murder yes and
like adultery no
so where there is no fear of god it's
just obvious everything goes the highest
level of immorality can be codified
and institutionalized like we saw in
stone where lupe was actually violating
the law
by welcoming guests into his home
such a thing was like
actually legislated it's hard to even
imagine such a thing but such a society
loses all blessing and it's destined for
doom and i remember growing up i
couldn't imagine such a society but
nowadays i think you are probably
thinking the same thing that i am it
doesn't feel like such a stretch to
imagine such a thing and i believe that
the same word would have emerged from
avraham's mouth when looking around at
the world today and i'm sure that i
don't need to connect the dots for you
you don't need to look further than
america and western civilization as a
whole to see what a society looks like
that is losing its fear of hashem on the
one hand these these unnatural
psychological illnesses and and biblical
sins like real evil sins are not only
frowned up they're not frowned upon
they're not declared vices but they're
upheld
and they're declared as the highest
virtues
they're taking their vices and they're
making them into virtues the greater the
moral decay the more it's champions it's
enshrined in school curriculums and in
culture and society and if you rise up
and speak against it if you even just
protect your own children from being
force-fed this immoral relativistic evil
then you're the sinner right you're the
bigot you're the evil one
how could one not look at the moral
deterioration of western civilization
and not say
there is just no fear of god in this
place
it's enough really to make your blood
boil this
righteous indignation and furious anger
would be natural reactions
to what we see playing out before us and
while there may be room for
justifiable emotions like that the rebbe
the laboratory points out what made
avraham so unique and so beloved by
hashem so the rebbe points out four
biblical prototypes of great biblical
leaders i'm not going to go into the
whole thing we're running out of time
here but the first one he brings up
enough right
that uh despite the fact that humanity
was deteriorating he walked with hashem
but the madras teaches us that he was so
consumed with maintaining his own
righteousness and purity that he
secluded himself in a cave and hashem
eventually just took him away he wasn't
influenced he didn't influence but he
was too afraid of the evil of a
generation and then there was noah we've
discussed him before there's people that
say that noah didn't even try to warn
his generation and bring them to a place
of repentance but the zohar that the the
rebbe actually quotes teaches that noah
did he called out to his generation to
mend their ways but what didn't he do
he didn't pray he didn't pray for their
salvation like moshe did and like
avraham did meaning that he didn't
really really care
but rather he was sort of trying to
cover all his bases because if he really
did care he would have poured his heart
out to hashem in in prayer on their
behalf and so therefore there was no
success 120 years right of possibility
and only he and his family entered the
ark alone alone right what did the sages
teach us it's it's the truth
the rebbe explains what what comes from
the heart goes into the heart and if he
really really cared his words would have
touched hearts
you know people feel it when you speak
from your heart people can tell the
difference whether your desire is to
change them
for your own interest or for them
because you really care about them
so while we know the outcome of
avraham's audacious negotiation with the
creator of the world on behalf of stone
right we know how it came out but he
didn't know and if you think about it he
was really putting everything on the
line everything and what was he putting
it on the line for a city that was so
thoroughly evil with sin and debauchery
it's hard to imagine but abraham
believed that if there were even 10
righteous people in storm they could be
influenced by them and there was hope
for them
so the fourth prototype i'm not going to
go into we'll talk about that it's
really moses it's motion we'll talk
about that in the book of exodus but
i'll tell you when we arrived at this
mountain and hashem began blessing us
with the vision and the mission of this
place which is still coming into reality
we realized how much money it would take
to bring this into reality we both we
tried to rate it we tried to raise funds
but uh it would just we were keeping it
afloat but it wasn't getting anywhere
near the amounts we needed to push the
mission forward and i remember thinking
oh we just need these funds and once we
get them oh we're going to really bring
hashem into the world but then this
curious phenomenon was starting to
happen and i would try to raise the
funds and i'd have minimal success and
then when i wasn't even trying or
looking for it hashem would send a
miraculous donation of significant size
at least for us
and it wasn't even anything that i tried
to do and it was then that the most
liberating revelation of my life came to
me i realized that i'm not a fundraiser
that's in hashem's hands
i i have like minimal effort towards
that but my main job is
the abrahamic job of
welcoming guests not making a conscious
or subconscious determination about
whether a visitor had funds or they
could help us or not my job was to love
on them on every guest and make them
feel that they're the divine angel that
they are i just need to do that i shall
take care of the rest and that's when i
bought my foot washing station
i would wash the feet of whoever let me
do it here's a video hopefully they're
going to start playing it now of just
various people i was just washing their
feet i love doing it and i used to do it
with brush by hand but that would often
feel awkward scrubbing people's calluses
with my toothbrush so i bought these
foot baths that you can see and i fill
them with water and oil and the water
vibrates and um and i figured that's
what avraham avina would have used today
so bigger groups it's hard to do that
but where shane and i are working on a
solution but it was just so liberating
because there's nothing i love to do
more than that and that's really the
heart of who avraham was
that was the reason he was the prototype
of
that's why he prayed for stone because
he realized that the deepest way to love
hashem is by loving our fellow human
beings that's what maimonides says the
greeting guests into your home is no
different than greeting the face of the
shrine
and that's why we should pray for the
world right now
not curse them and not try to distance
ourselves from them pray for them
this world is being so flooded with this
authoritarian coercive evil that we need
to pray for the world because this is a
world that we could really look at and
say there's no fear of god in this place
so please hashem please hashem as we
learn about abraham avinu in these
portions please allow his love for all
of mankind to fill our hearts and not
only our hearts but the hearts
of those that are the furthest away from
you the hearts of those that are the
deepest immersed in evil that's being
spread around the world shine your light
hashem so that all of mankind can return
to you with whole hearts
and therefore return to each other with
compassion and kindness and justice and
love
amen back to you jeremy as the masks are
coming off and much of the world is
turning not only against israel but yes
against the jewish people if you feel
different if your love for israel is
growing deeper and stronger if you're
thirsting to cleave to the nation of
israel and to the god of israel if
you're thirsting to learn authentic
torah from jews in judea then the land
of israel fellowship is for you
hundreds of individuals and families
from around the world come together on
zoom every week in what can only be
described as a fellowship of love
friendship
of learning and praying and belonging
a fellowship really unlike any other
it's more than just a movement it's a
family
to learn more about the land of israel
fellowship click on
www.thelandofisral.com
backslash fellowship or send an email to
fellowship at the land of israel.com
love and blessings from judea