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Best of Living L Chaim | A Unite To Heal Exclusive
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Healing doesn’t happen alone. It happens in living rooms, classrooms, quiet late-night phone calls, and in the moment someone finally hears, “You’re not broken. You’re human.” Over 36 hours, this community showed up – with music, stories, tears, and courage. Hostages, soldiers, survivors, parents, friends – and thousands of you who refused to look away. You didn’t just watch Unite to Heal. You became part of it. Because when one heart heals, all of us rise. This is how a community heals. UNITETOHEAL.COM
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Auto-generated transcript. Not time-synced to the video.
[music]
It's that time of year and you are
currently watching Ammudam's incredible
live stream with you're getting the best
of the best. My name is Yakov Langer. I
am the founder of Living. I am the host
of Inspiration for the Nation, one of
our many podcasts and thank God we have
over 1.6 million subscribers on YouTube.
It feels crazy to say. I think we're the
largest Jewish YouTube channel, but what
we have for you right now is the best of
the best. In the past few months, we've
done thousands of maybe hundreds to be
more accurate interviews with some of
the most incredible, incredible human
beings, sadikim, sadikos in the world.
And we're going to show you some of our
favorite, most heartfelt, most
insightful moments. First up, you're
going to see my conversation with Nikama
Leapley. Now, Nikama Leapley sounds like
classic nice Jewish name. Maybe Leapley
is a little more uncommon, but she used
to be Amish and now she is an Orthodox
Jew living in Flatbush. There's more to
it. There's more to every interview, but
here is a very special moment with
Nikama. I've been doing this for 5
years, and genuinely, this is the most
excited podcast that I've ever done. How
in the world did an Amish girl get to
[music] a Orthodox from community?
>> When I was 16, we moved to the Amish
community. I like the idea of going and
living where you don't have to drive
cars and where there's no running water,
no electricity, no heat, no air
conditioning.
>> Briana Leapley grew up in a pretty
sheltered home. And at [music] a young
age, her entire family officially became
Amish. No electricity, no [music]
machines, no phones, cut off from the
world we all know. Years later, she
wildly found her faith, Orthodox
Judaism. But it came at a cost. She had
to leave her community, her parents, the
only world she knew. What's your first
day like in Amish?
>> For us children, it was more fun.
>> If someone is like going through the
house and they're caught with like a fax
machine, like what happens?
>> They will eventually excommunicate you.
>> Was there fear of also like [music] if
you leave like you're letting your
parents down or
>> 150%. That was hands down the [music]
hardest part. They knew how to let go.
It was difficult to know that I was
going to do something that they weren't
going to be happy with.
My parents, they were regular
Christians. They were their parents,
they're like Baptists, you know, regular
Americans. That's how they grew up. I
was born in Rhode Island. My dad was in
the Navy and all through till I was like
seven, he was in the Navy. My I have six
younger siblings. They were all born
somewhere between like in nine years. We
all kind of grew up together. [laughter]
Um, when I was young, we moved up and
down the east coast because dad was in
the Navy, you know, we different houses.
We kept moving all the time. Like being
three years in a house, that was a long
time for us.
>> Oh, wow.
>> So then when I was like seven, his time
in the Navy finished and we moved to
Pennsylvania.
And all all through this time, like my
parents became more and more
conservative. Like we were always
homeschooled as children. We basically
our childhood was being taught by mom at
home and playing in the backyard with
each other. Like we weren't exposed to a
lot of like TV and and movies. Like we
didn't know about Disney. Like we it
just wasn't it wasn't part of our lives.
Like
>> like a very sheltered childhood.
>> Very sheltered. Like really really
sheltered. When we got to Pennsylvania,
they started becoming more interested in
like some Jewish traditions. Not because
they wanted to convert. Like they're
they're totally Christians. They're
totally happy being Christians. It's
what they believe. But they but there
were things about some of the Jewish
traditions that spoke to them. So they
started, you know, like lighting candles
Friday evening, having a pesak seder,
building a suka, lighting kaneka candles
as children dressed up on pumm, you
know, different things that they they
wanted to integrate into our family. And
I don't know, for me it was like
like almost almost like they they threw
a match on a bonfire that was inside me
just waiting to be like like I was I was
obsessed with it. Like I loved it. Every
everything that had to do with being
Jewish or with Israel or anything like
it it meant it meant so much to me. Like
I remember as a kid, a seven-year-old,
like I'd go to my mom in tears like,
"Mom, we have to be Jewish. like I have
to be Jewish. There's no way that I
can't be Jewish. Don't like don't we
have any Jewish blood anywhere? Like we
have to. They looked and we didn't have
>> like and I want I wanted to go to Israel
so bad. And when I was 14, they decided
that they were going to start visiting
an Amish community and see if we could
move there because, you know, like by
that time we were just so we were so
isolated. We were on like our own little
family island. We didn't have a whole
lot of friends. We didn't really have
fellowship.
We were all alone, like I said,
homeschooled, playing in the backyard
with my siblings. Like, that was that
was growing up. And it was it was a
great childhood really. It really was.
But, um, but they wanted they wanted to
have more of a community. They were
looking to see like where where can we
go where we can actually where we can
actually have friends, people we can
people we can fellowship with.
Um, and they thought Amish, the Amish
might be the answer because they they
liked the they liked the plain
lifestyle. They they liked a lot of the
values and they started looking into
that. So, we moved when I was 16. We
moved to the Amish community.
>> What year was this?
>> This was winter of 2017. Okay.
>> When we moved. [clears throat]
>> And you where where is this community
located?
>> Kentucky.
>> Kentucky. Okay.
>> Kentucky. Just over the border from
Tennessee. out in the middle of nowhere.
[laughter and gasps]
Like [snorts] if you if you don't know
about like you you wouldn't you would
never hear about it. Like people people
tend to ask me like how is there Amish
in Kentucky? Like we thought there was
Amish in Pennsylvania. There's Amish in
Ohio. I'm like yeah there's a lot of
Amish in Pennsylvania. There's a lot of
Amish in Ohio. But there's there's Amish
communities all over the place. You just
don't necessarily know about them.
There's not there's not so many. And
most of them aren't like big tourist
attractions like the ones in
Pennsylvania where it's a lot of
tourism.
>> Okay. So, you go to Kentucky. What's
What's your first day like in [snorts]
Amishville?
>> Adventure. So, like it it's fun for for
us children. It was more it was more fun
than like it was it was an adjustment,
but it wasn't it wasn't like so hard for
our parents. It was a really big
adjustment. Like they're in their 40s.
They were they were used to living a
certain way and to totally like my dad
after working in the Navy, he worked in
a nuclear power plant as an instructor.
Like he literally taught the guys who
were operating the reactor to make
electricity and he went from that to
being an Amish farmer living without
electricity. [laughter] Like
>> right like can you imagine like such a
such a huge switch. It was hard. It was
very hard. I came to the point when I
was
like 20 that I decided, you know what?
I can't stay here forever. Like, I need
I need more than I'm ever going to find
here. I don't necessarily know
what I'm going like how I'm going to
find what I need. But I can't I can't
stay here. Like, it's not going to work.
I've got I've got to I have to I have to
leave. And it's going to be it's going
to be hard. Like
I can't like the decision to leave it
was it was crazy hard. Like it was it
was so hard.
>> What's the other side of it? Like what's
the reason not to leave?
>> Reason not to leave
>> everything I knew was there like uh it
was it was my family that I'd grown up
with. It was the community that I had
spent 5 years in. I like I didn't I
didn't have and I did I didn't know
anything about the outside world. Like
literally I didn't know how to make a
phone call. I didn't know how I didn't
know how to do anything. Even before we
moved to the Amish community, even the
amount of technology that we did have in
the house, I was resistant to using
because I like like I said, like I was
an outdoors kid. I didn't I didn't care
for it. Like if I if I had a choice, I
would always I would always use a I
would always be reading a book rather
than working on the computer. Like that
was just me.
>> So
I really didn't know much about the
outside world. I didn't know how to get
along in it and I'd never really wanted
to. So the idea of okay, I'm going to
leave. I'm going to go out into a world
that I don't know anything about and I'm
going to have to figure out how to
survive in it. Like it was very
daunting. and the idea of leaving
everyone I knew and I had no clue how I
was gonna how I was gonna make it.
>> Was there fear of also like if you leave
like you're letting your parents down or
>> 100%.
150%. In fact, that was hands down the
hardest part.
I mean,
they were they were my parents. They
raised me. They wanted me to stay. They
had hopes and dreams for me. I didn't.
No, I didn't want to let them down. I
didn't want to hurt them.
And
yes, they always love me. They always
will love me.
But,
you know, like
it was it it was it was hard for me to
do something that I knew they weren't
happy with,
even though they weren't even though
they weren't like up,
you know, they they they were they were
they're good parents. Like they're
they're like, you know, we don't
necessarily agree with what you're
doing, but you're an adult and we're not
going to we're not going to stop you. We
want what's best for you.
you can like we're going to let you go.
Like they they knew they knew how to let
go and I give them a lot of credit for
that.
It was still it was it was difficult to
know that
I was going to do something that they
weren't going to be happy with. I
desperately wanted to find Jews, but am
I am I comfortable doing it? Not really.
It's just it's not my cup of tea.
So I but I was looking and I thought,
okay, maybe if I Google Jewish
classified, something will come up. So I
did and I found this website called
luok.com,
but it's like mostly chairs and tables
for sale. Like and I'm [laughter]
and I'm I'm I'm scrolling on it like
what am I doing? Like I'm just I'm I'm
I'm being so I'm being so stupid. like
I'm stuck. I'm never going to I'm never
going to find what I want. I'm trapped.
I'm like, I can't I can't do this.
There's just no point. I should like I
should literally just shut my phone off
and and and say, you know, like I tried.
It's too hard for me. Like I can't. And
so I was I was praying and I was like,
God, you know what? I am totally at the
end of my rope here. Like I I'm done. I
can't I can't do this. If you want me to
find juice, you're gonna have to make it
happen because because I can't do it.
Like, it's too hard. I can't figure this
out by myself. So, if you want me to get
to Brooklyn, you're going to have to
make a way because
like you're going to you're going to
have to do it. I was almost at the point
of shutting my phone off,
which by the way, if you're wondering
why I was able to charge my phone when I
was in an Amish community where there
was no electricity,
>> I [laughter] wasn't. But that's a great
that's great plot hole. What's going on
over here? [laughter and clears throat]
>> People have asked me that question
before when I get when I get to this
point in the story. They're like, "How
did you how did you keep charging your
phone?" Like, great question. The answer
is we had non Amish neighbors who I
could I could go and charge my phone in
somebody's house. Ah
>> like we we we knew people who weren't
Amish that lived around.
>> Cool.
>> So I could charge my phone there and
then take it back and use it.
>> Um
>> and that's where the Amish community
watches sports games. Not
I don't know. Maybe. Got it. Okay. So
Okay. [laughter]
So you had nice neighbors charge the
phone.
>> Yeah. No, like
I I wasn't I wasn't Amish anymore. like
like I could I could do it. So, it was
it was fine.
>> But I almost shut my phone off,
>> but I told myself, you know, I'm gonna
I'm gonna scroll just one more page. One
more page and then I'll be done for the
day. Like scrolled through one more page
thinking it was just going to be more
tables and chairs on this on this
website.
At the bottom of the page, there's an ad
that says
companion wanted for elderly Orthodox
Jewish lady living in Flatbush,
Brooklyn.
The pay is free room and board and you
have time to get a day job
and you're basically,
you know, you're basically living with
this older lady who doesn't want to
doesn't want to live alone like and you
don't have to be there all the time. You
just it's just someone someone else in
the house. And I looked at that and my
jaw just dropped like like who would
have thought? Like it's too it's too
good to be true. It it was like it was
like totally made to order and I was
like
I'm seeing things like I'm like like
like really like it's like how is this
happening?
That afternoon I called the number on
the ad and talked to the lady's brother
and I said, you know, like is the is the
position taken because I' I'd really
like I'd really like to take it. like I
this this is this is what I'm very
interested in. He said, "No, it's not
taken, but where are you calling from?
Because [laughter]
this is not a New York area code. Um
it's a it's a North Carolina area code."
And I I bit my lip thinking,
how have I ever got myself in this
situation? How am I going to explain to
this guy where I'm from and why I want
to come to New York? I said, "No, you're
right. It's a North Carolina area code
and actually I'm calling from Kentucky.
I'm visiting family here
and I want to move to New York. And he
was like, "Do you know anybody in New
York?" I said, "No."
And he was like, "Do you have a driver's
license?" I said, "No."
I was starting I was I was feeling like
at that point like I'm not I'm not
starting off on a good foot here. And he
was like it's okay. It's okay. Like it's
not it's not a prerequisite for the
position. Like you don't have to have a
driver's license. I I I just I just
wanted to know like like I'm like I'm
curious like why why do you want to come
to New York if you if you if you don't
know anybody like like you don't want to
be all alone.
And
like eventually we decided to have a
video chat so that we could we could
talk about things more and he could get
to know he could get to know
>> more face to face. Yeah.
>> Face to face to face and he and he could
tell me about the position. And honestly
is also looking to see if you're a
serial killer cuz he doesn't know. Like
[laughter]
>> I know I the truth is I was on pins and
needles for that video chat because I
knew I was going to have to tell him
that I was not Jewish and I wanted to
convert
>> and I wasn't I I I felt like probably at
that point he's going to he's going to
like he's not going to want me. Like
he's going to want he's going to want a
Jewish girl for this job. Like I felt
sure.
>> So I told him, you know, I'm not Jewish.
I want to convert. I want to I want to
come to Brooklyn
for that reason. And
and he was and and he was like, "Well,
you know, it's it's not it's not a it's
not a prerequisite for the job. Like,
you can you can do the job without being
Jewish. Like, that's okay. You don't
have you don't have to be Jewish to to
take the position." I was like, "Wow,
okay." And then he was like, "But, you
know, it's it's really not necessary for
you to convert."
>> Okay.
like like you you don't have to like
you're totally good. Like you don't need
you don't need this. You don't need to
be Jewish.
And I was thinking
I hear you. You can think that,
but I don't agree with [laughter] you.
Like Like I want this. I need I need to
be Jewish for myself. Like I don't care
what you say.
Like I care I care what you say. Like in
a in a nice way. like I care what you
say, but but I'm going to like I need to
do this. I didn't say all that out loud.
I was like, you know, okay, but but I
want I want to anyway, you know, and he
was and he was like, well, we'll see.
We'll see. And I thought to myself,
yeah, we'll see. We'll [laughter] see.
>> Um, but you know, you know, it's like
it's protocol. Like people have to they
have to they have to tell you no. They
have to tell you no to start. Like it's
it's it's not a thing. Like being Jewish
is hard. Like I always say, you have to
you have to be stubborn to be Jewish.
Like you have to you have to you have to
really want it.
>> So yeah, of course, tell people no right
off. Like they shouldn't they shouldn't
become Jewish if it's not something that
they need. If it's not something that
they're if it's not something that
they're willing to work harder for than
anything else in the world, like
it's it's important. It's a big deal.
You don't you don't become Jewish just
just because like if you if you become
Jewish, it's because your soul's at hari
and and it's where you belong. It's a
it's a big deal. Absolute best day of my
life. Like it
going to the mut coming out like I was I
was screaming. I was I was yelling. I
was jumping over like I was I I couldn't
I couldn't contain how excited I was.
Like it was literally the best thing
that
ever happened to me. Like like like
finally like I was like I was a Jew and
I wait I'd waited I'd waited so long and
I wanted it so bad and
and like like really like I'd come home
like it was
I I don't I don't even know like there
aren't even words. There aren't words to
say. Like like I
literally I was I was yelling at the top
of my lungs. I was I was I was crying. I
was laughing. Any like anything like I
just I couldn't it was I was I was on
cloud nine. I was higher than cloud
nine. Like it was so it was so amazing.
>> It's amazing.
And
you're actually next week going to
Israel for the first time?
>> Yeah. Four days. In four days I'm flying
to Israel. I keep thinking of what it'll
be like
the moment
the moment my feet touch the ground.
And I know it's I know it's Israel.
It's the ground that Hashim gave
to Romania. It's got of it's the ground
that
we do. It's it's the ground like it's
home. Like what's it going to be like to
stand on that ground?
I've
I've dreamed of it so long. Now it's
actually going to happen. I It's so
real. I can't believe that it's actually
going to happen next week. Like
[snorts]
I just
I can't believe it. How do you
How do you
like when you want something so bad and
you dream about it for so long and you
wait for it so long and then it and then
it happens? Like
how do you even describe the emotions?
My older brother Ellie hosts the show
Kosher Money and we've had some episodes
get millions of views. This interview in
particular is pretty recent but it is
the trajectory is going up there. Rebase
Ta is a larger than life personality, a
holy Reba and he is giving really
incredible advice in terms of how money
relates to Yiddishai, how it relates to
Jewish people. Here is a glimpse of that
episode. this this belief. Yeah, I'm
gonna work more. I'm gonna make more.
I'm gonna make more. No, you're not. No,
you're not. You have to understand the
purpose of work.
Purpose of work is to provide God with
plausible deniability.
God has to be able to deny that he did a
miracle. Even though it's really a
miracle, when God sustains us, it's a
miracle. like
Moses in the the desert with uh the
children of Israel 40 years eating bread
from heaven. You know, they were
miraculously sustained. Today, we don't
have bread from heaven. Today, we have
bread from the earth. We don't even take
it from the earth cuz we're not farmers.
We go to the store and we we buy it,
right? But the bread that we buy is just
as miraculous as the bread from heaven,
the the the mana. Um why why is it just
as miraculous? Because think about it
like we create our own our own
sustenance. We don't create it. We can't
create it. It we we receive it and but
you know we have a natural narrative for
how it occurred. So we don't observe or
appreciate the miracle involved. But of
course it's a miracle. But we have to
hide the miracle because God desires
that
there be free choice and that things
appear natural in the world. So
therefore, you go to work
to hold out a cup to catch the flow of
the blessing,
but the cup doesn't generate
the the flow of the blessing. The cup
just catches it. So you go to work to
have a natural vessel. By natural, I
mean non-miraculous,
but it really is a miracle. But God can
turn around and say, "I didn't do a
miracle." See, if you were just to sit
on your couch and never do anything and
then God would have to somehow make you
rich while you sit on your couch all
day, you'd have to do an obvious
miracle. But if you have some alibi for
God where you can say, "Oh, it wasn't a
miracle. I have a company. I made some
investments. Uh I bought something. I
sold something." Now God could say, "I
didn't do a miracle. It happened
naturally." We all know it didn't happen
naturally, but that's again that's the
plausible deniability. So when you're
working, don't think that your work
generates income, doesn't your work is
merely the cup that you're holding out
within which to receive the income.
And therefore, if you really want to put
in extra time, don't put in extra time
at the office. Now, you have to put in
some time because it can't be a miracle.
It has to be natural. So you figure out
what what would be the natural
amount of work that you'd have to do.
But don't do more than that. You want to
do extra. You want to put in overtime.
Okay, I got an idea. You can put in
overtime doing acts of goodness and
kindness. You can put in overtime
studying Torah. You can put in overtime
in prayer. That's what you should put in
your overtime
>> because that's what really the
determines the flow of the blessings.
>> What would a world look like without
money, right? Imagine AI is the future.
Okay, there's no need for work. Everyone
who's worried about their job, don't
worry about it. Everything's taken care
of. The machines get so good, they can
produce all sorts of goodies.
>> Well, first of all, you know that we
believe in Messiah, the messianic era,
>> which is the second part of that
question in that will money even exist
when Messiah comes.
>> So, will money exist? Money is an
instrument. So, I have a better
question. Will commodities exist?
>> Like what? I don't know. Wheat
[laughter]
will wheat exist
>> as oo and the world will just get fed
off mana,
>> right? You just photosynthesize like a
plant. I don't know.
>> Mhm.
>> Okay. So we know at least the initial
phases of the messianic era which are
prophets foretold is basically just a
world of bounty where f well first of
all we should explain that in the
messianic era which are prophets
foretold there's no war there's no not
even competition why because
the corrupt nature of humanity is healed
everyone lives only to serve God and do
God's will, everyone becomes
enlightened, so to speak. And when
everyone is living in a selfless way, so
there's no corruption. I mean, today we
have enough food to feed everyone in the
world, nobody needs to be hungry. So
then why are people hungry? Only because
of corruption, which causes the the
misappropriation of resources. We have
enough resources. It's just it's simple
corruption that causes any famine today
in 2025 and for the at least for the
past few decades with the the how
advanced technology is um how advanced
agriculture is. Any any any scarcity
today is is man-made through corruption.
either intentionally creating scarcity
or accidentally creating scarcity as as
a byproduct of some silly competition or
jockeying for power or you know hoarding
resources. At any rate, when Msiah comes
and the world is perfected and everyone
has everything they need, so
you're still going to need to go get a
loaf of bread. You know, you're not
going to stand out in the sun and
photosynthesize like a plant. You're
still going to need a house to live in,
right? So, where's that going to come
from? Things are still going to exist.
Stuff is still going to exist. But the
point is that there's going to be so
much of it or as my manity says that in
the messianic era that
all of the delicacies, I don't know
what's a delicacy.
Cheese Danish.
>> Cheese Danish. Yeah. Are going to be
literally they're going to be as as
readily found as dust.
So just like there's no scarcity of
dust, you know, it has no value, you
know, supply and demand. There's no real
scarcity of dust. So there's no real and
there's no real demand for it either. So
there's, you know, it's free. You can
get dust for free and it's everywhere.
So all the delicacies are going to be
liked up
meaning you know just everything will be
uh whatever you need you'll you'll have.
So
at that point
you know what will what will money even
mean? We've been talking a lot about
people using money to measure things
that money really has nothing to do
with. Like money really is for
accomplishing things. Instead, we spoke
about people using money like for a
sense of self, a sense of identity,
right? And how much money I have, that's
how much sense of identity I have. So
they're using money to measure stuff
that really money has nothing to do
with. So in a perfected world, in an
ideal world, in a heaven on earth type
scenario like the messianic era,
no one's going to have that desire, that
false sense of self. And so money will
not have that purpose anymore. No one
would use money for that. What will they
what will they use if people still use
money? What will they use it for? They
they'll only use it for accomplishing
things. Only use it for doing good. But
it won't have any of that that meaning
that we attach to it.
That'll be a whole different
whole different psychology
money. But
will money exist? I don't know. Maybe it
will, maybe it won't. But, you know,
will financial instruments exist? I
don't know. But things will still exist.
We'll still be souls and bodies. It's
we're not talking about something that
happens in another realm of existence.
It's here in the in the physical world.
So, stuff will still exist, but you're
not going to be
attached to it in that way. You're not
going to attribute
importance to it that way. It will have
a much more practical
attitude toward all physical things.
>> That indeed does sound enlightening.
>> Yeah. Well, well, it's enlightened.
That's the enlightened attitude
toward physical stuff. And and by the
way, you don't have to wait for the
messianic era. You can have that
enlightened attitude now. Why not? You
can have a healthy attitude toward
physical things now.
That's why also, you know, you're
talking about Jewish attitudes towards
money.
Jewish attitude toward money. We never
really glorify aseticism. There are
other faith traditions that, you know,
aseticism like, you know, oath of
poverty, that kind of stuff. We don't
glorify that. There's no a shame in
that. If someone's poor, it's not
shameful to be poor, but we don't
glorify aseticism or renouncing
material possessions
because there's nothing again we're
going going back to the same concept,
but
what do you want it for? What's the
purpose? What are you going to do with
it? It's a tool. It's a tool. And and
and if you're not attaching
meaning to it that it doesn't have,
if you're looking at it practically as a
tool, like imagine a guy running around
with a hammer so everyone can sees he
has a hammer. He doesn't have to bash an
nail into a wall. He just wants everyone
to see him with a hammer. Like that
would be ridiculous. But if you need to
bash a nail into a wall, of course. Give
me a hammer. Of course. Then the ham,
right? And then as soon as you're done
putting the nail on the wall, put down
the hammer. Right. the the the concept
of attributing value or meaning to money
that it doesn't have.
That's when we say having an enlightened
attitude toward money, that's what that
means.
And therefore, you don't need to be an
aesthetic. You don't need to take an
oath of poverty and renounce all worldly
possessions in order to be holy. You can
have money. You can have a lot of money.
Just don't lose sight of what it's for.
You don't have to avoid it
to be holy.
You just have to make sure you remember
its purpose. We have a show called Not
Your Typical Podcast hosted by Charlene
Ammongh, but when she got cancer this
year, she and I discussed that she
should be on the show Inspiration for
the Nation. This is a piece about her
finding out about the cancer and opposed
to what the classic thing of crying and
worrying, she decided to something else
that's very special.
>> We ended up doing a biopsy on my 40th
day of Nishmat, which is crazy because
Nishmat is like my my most favorite
project in the world and people see so
many Nishmat miracles, especially on the
40th day. So, I was really I was so
convinced I'm going to go in for the
biopsy on day 40 of Nishmat. Of course,
it's benign. There's no way it's going
to be malignant because it's the 40th
day of Nishmat. And unfortunately, or
not for not unfortunately, the way
Hashem wanted it to be was that it
turned out to be breast cancer. And the
result actually ended up taking two
weeks. We were in Miami was January 6th.
I'm at the altter with my husband and
all my kids. were having a beautiful
time eating breakfast. I fully like
forgot about it even cuz it would took
so long for them to follow up and I kept
saying for sure it's nothing. It's fine.
And then they called I picked up the
phone with all my kids around me on
speaker and the doctor really slacking
in the bedside manner department very
matterofactly. Hi Charlene, this is Dr.
So and so I'm calling from radiology. So
it is cancer. do you have a breast
surgeon or would you like a phone number
for one? And I was like, what?
What? What? What just happened? And my
kids are all around me. And one of my
kids thought they should text Zachary in
Israel.
>> Oh no.
>> In the middle of this crazy hurricane
and say, "Zachary, mommy has cancer." Oh
no.
>> Send. Oh no. So, I'm on the phone with a
radiologist
and I'm hearing this this tsunami wash
over me and Jonathan is really not
handling well. Hashem, he's totally
obsessed with me. Thank you, Hashem.
Leah, it should always be. But I
sometimes I see him like, I think you
love me too much. Like, chill. Like,
don't love me this much cuz I don't want
you to get sick. He was not. He was
screaming. He was crying and he was
stomping and banging. and my kids are
all screaming and crying. And I promise
you, I promise you, Yakov,
as I hang up with the radiologist,
I started to dance with my kids and
they're like, "Mommy,
no." And I I took a page out of my
mother's playbook. I watched my mom
dance the moment she heard that she had
stage four non-hodkins lymphoma. And
here I am hearing I have stage one
breast cancer. How dare I not dance? And
I I danced. I was crying, but I was
dancing. And Zachary's trying to
FaceTime me. He's screaming and crying.
I'm coming back. I'm getting on a plane.
I'm coming home. I'm like, "No, you are
not. I'm dancing. We got this. Hashem
knows what he's doing. It stinks. I'm
not going to lie. It's not fun, but
Hashem got he's got this. It's 10:30
p.m. and my house phone rings. Like, no
one uses a house phone anymore, right?
>> Yeah.
>> So, when the house phone rang, I
thought, "Who in the world is calling
the house at 10:30? Your people will
call my cell till 2 a.m. cuz they know
I'm awake." But the house, nobody. And
all of a sudden, Alisa runs and picks it
up and she's like, "Mommy, mommy, it's
Dr. Kro."
And I'm thinking, "Why is she calling me
at 10:30? Oh my gosh, why is she calling
me at 10:30?" And my logical part of my
brain at that moment ceased to work. And
I started hyperventilating. I'm like,
"Oh my gosh, oh my gosh, oh my gosh."
And I picked up and she goes, "I figured
it would be worth it to wake up your
entire family to let you know that it
had not spread." Thank you, Hashem.
It had not spread. Your lymph nodes are
clear. Your margins are clear. And the
encoype, which is a number that they
decide whether you benefit from chemo or
not, the encoype was low enough
that it rendered me ineligible for
chemo. It it wouldn't it wouldn't be
effective. And I do I do have a long
road ahead of me still. I have, you
know, 15 rounds of radiation. I have
seven years of tmoxifin, which is not
the most pleasant drug, but of kilo.
I've never ever felt closer to Hashem
than I [clears throat] do right now.
Which sounds weird.
I had so many friends call me and say,
"Okay,
so you had 11 miscarriages.
You watched your daughter drown and you
became completely religious as a result.
You lived through your mother's stage 4
cancer diagnosis. Your best friend died.
You are 43 and you just got diagnosed
with cancer. Why are you happy? Why are
you not mad at Hashem?" And I'm like,
Shalom. Who who who would ever be Hashem
doesn't owe me anything. And I think
this is just a message that all of us
need to be reminded of. Hashem owes us
nothing. Everything that we have and
everything that we receive is an added
bonus gift from Hashem. You can stand up
right now and walk. That's a gift.
You're not you're not entitled to it.
And I would explain this to people and
they were like, "No, you're you're
you're actually a little messed up.
You're crazy." And I was like, "So be
it." So I'm crazy. But I have zero
questions for Rashad.
>> My brother and I get into many
disagreements respectfully. And one of
them that I was completely wrong about
is he was doing street interviews. This
is 3 4 years ago. And he saw this woman
together with a few guys and they're
like, "She looks like a star. She's
wearing this like purple coat." And
either way, he did an interview with
her. He told me about it. And I said
transparently, I don't really think it's
going to too well. I think as of today
has over 2.3 million views and is one of
our most famous clips episodes that
we've done. So this is my brother's
conversation with the Jewish grandma.
>> What are your biggest money tips for
people watching today?
>> First of all, you should have a savings
account, no matter how little you have,
and put it away every week something.
Then you can buy secondhand clothes. The
women are spending too much on clothes.
The designer thrift shops in Manhattan
and all the expensive neighborhoods have
the most wonderful consignment clothes
and buy for your children yourself. Save
a fortune of money and you look lovely.
That's two. What are you going to do
with all the money you're saying? Buy
real estate. Real estate's the best
investment. And there are always places
that [music] from people are starting
like today it's Tampa. I just heard
about it. Tampa's great. The prices got
went up already in the last 6 months.
Then you have to learn not to over buy
and not to waste food. Use your
leftovers. Use them wisely. And teach
your children. You don't give a
2-year-old an apple. You cut it up
because he'll take three bites, throw
out the rest. Have you noticed that?
Don't give them a whole apple to eat.
Oh, I can go on and on. You don't want
to hear it all.
>> Oh, we love it.
>> Because I learned that you have to do it
all with a smile and a and a chuckle and
laugh it off because otherwise you're
going to be in pain all day. So on my
fridge I have in Hebrew the words
which means translated
maybe there's no um we're not that smart
as you are. I grant you that. But we
have wisdom. And where do [music] we get
it? Just from experience. Whatever
you're doing 15 times you've done it.
We've done it 150 times. And after a
while, the brain goes through all those
motions. You have to have gained
something or else you're a total
blooming idiot.
So that's why we tell our kids, why
waste all those times you have to do it?
We've done it already. Listen to us. And
we find that the smartest of our
children are the ones that listen. They
don't have to do everything we say, but
just have an open mind. And some of them
will admit, you know, ma, I'm glad I
listened to you. You know, pa, I'm so
glad you said that. I didn't realize it.
So, talk about saving money. You have to
watch your receipts when you go to the
local supermarket because I can tell you
that I tell I I do not allow them to
start scanning my my uh wagon load of
groceries
until I'm ready to see the
scanner machine and then I check the
prices. And sometimes if I forget, I
look through my receipt when they're
finished and I see the mistakes
invariably.
They make a mistake. It's not always the
cashier's fault because sometimes
there's a sale on an item and you're
very excited to get it and you put it
into your wagon. When you get to pay for
it, it's the regular price and you say,
"Why?" And when you complain to the
manager, he says, "Oh, we didn't put it
into the computer yet. That was the
mistake. Too bad." I have to tell you
that about a year ago, I said to my
husband, "Look, I saved you $14."
More than one item, there was a mistake.
And yesterday, I went to buy red
peppers. So, there are Holland red
peppers. And then there are other red
peppers. One was close to $5 a pound.
The other was two and something. Of
course, she I took the cheaper ones, but
she scanned it with the price of the
expensive ones and I caught it and I
said, "Ah, $3." And it goes on and there
are families who don't have money for
food and there's and it's hard and
they're not realizing or they don't have
the time to check it. Check your
receipts because it happens to me three
times a week.
Toys. The children today are being given
too many toys. The floor is filled with
toys. They don't know where to look
first. They get so distracted. It's not
good for their mind. Their brain can't
focus on any one thing. They're not
given that chance. And the toys cost
fortunes. And every kid comes to the
other one's house says, "Oh, I have
that." Why not borrow toys? If you don't
have a toy and the other one has one you
like, so borrow. What happened to
borrowing? People don't borrow from each
other anymore. Everyone has to own it.
It's not good. And the children do not
develop in their minds properly because
they're not focusing. My kids, I have to
tell you, I remember when we had plain
blocks, when colored blocks came out, I
bought them a set and they would sit on
the floor for hours building things from
the colored blocks and that was fun. We
didn't have a lot of toys. There wasn't
money for that and it would they were
better off. So why spend all that money
on toys? You think the more you give
them, the happier they're going to be?
And it's not so at all. So the bottom
line is move to Israel. You got to leave
here. America has seen better days. We
had it good here for a long time. I've
been doing interviews for 5 years now
and it's been and a blessing, an honor.
And if you haven't subscribed yet, go to
live and subscribe after you've donated
to Amudam. Don't leave here yet. But uh
one of the biggest honors that I've had
is we've had a lot of hostages come on
Inspiration for the Nation to discuss
what happened to them, how they found
their amuna and their betan. People that
didn't grow up with God or Hashem in
their life and
they they some of them have lost their
lives but they refused to give up. Ellie
Sharabi tragically lost. I want to say
lost. His brother was killed. His wife
was killed. His two daughters were
killed. He was starved. He was beaten.
And he was in Gaza captivity for almost
500 days. This is a snippet of my live
conversation that I had with Ellie
Sharabi in the young Israel of Woodmir.
>> Could you take us through what happened
with you on October 7th?
We just woke up from a lot of um red
alarm and um Lean's application of this
red all the alarms was just quite crazy
and
we didn't understand why it's happening.
Usually it's happening because things
that happened and we were sure it's
going to finish another 10 15 minutes.
But after something like 15 15 20
minutes, we got an a message from the
from this team that protect the kibuts
and says it's a suspicious of terrorist
in the kibuts. Even then I told Leanne
that it probably finish in half an hour
and probably it's nothing. An hour or
two hours later all the WhatsApp groups
from the kibuts the kids and start to
write somebody shot mom somebody shot
dad the our house setting fired and it
wasn't easy at all and we start to
understand it's they arrived to our
neighbor and me and in that time we made
a decision that we're not going to fight
with them of course we didn't have any
weapon but we said we're not going to
fight with them just to protect the
girls. We presume that I'm going to be
kidnapped, but they will be all right
because the British passport will
protect them. And around
quarter to 11, they arrived to our
house.
10 terrorists opened the door of the
safe room. Our dog barked and they got
panicked and start to shoot. We jumped
on the girls and after 10 seconds they
stopped
[snorts]
and we shout them like British passport
like as we planned and they asked to
collect the our phones and it all got
calm and two of them grabbed me and
another two of them took the girls to
the kitchen and they asked from Leanne
to get dressed because we've jumped from
the bed to the safe room.
And
after two or three minutes, the leader
there said um said to them to take me
away from there
outside. And I understood I'm going to
be kidnapped now. It was last minute,
you know, last time I've seen my
daughters and shout them, I'll be back.
And
I probably would say something else if I
would knew it the last time. Um, and
that's it. They took me away.
>> When they were taking you, were you able
to see your surroundings? Did they block
you from being able to see?
They grab me out from the house and the
first thing I've seen it's um
um my friend's house uh getting burned.
It was Yat and D or and I understood
later that um after my release that he
was murdered 5 minutes before me and you
not as well and they grabbed me
something like 200 m they dragged me to
the to the fence all the way I've seen
something like 100 or 250 terrorists
coming in and out from all the houses
and I understood that probably our
defend on the kibuts and probably the
army as well that nobody exist anymore
because they've done whatever they want
and
they put me into the car one of the
kibut's cars that they stole and since
then since that minute I said
since then I did it every day we start
our routine in the tunnels we had no
choice you have to have routine so every
day you wake up you say Shakar and
laughing and talking and if you eat good
you train and to move yourself because
your the chain is on your legs all the
time 24/7 but still you acting like
normal person you look for the things
that give you a bit a little bit of
humanity and actually you know and
waiting for Friday usually on Friday,
they gave us a little bit more food and
we waited because um we said
and I said to my mom and to my sisters
and my wife and we kept every time like
a quarter of a bread, a bit of bread
just to say
and all this like
gave us a lot of faith and remind us our
families and it gave us a lot of uh
friends and it was very good for us. And
2 days before the release, February 6,
the Hamas leader in this tunnel showed
me a picture of Yosi, my brother,
and
he said to me happily that he was
kidnapped as well
and he was murdered.
I didn't really believe him
because I don't believe any word of them
they're saying to us.
And after he gone or took me to the side
and said to me
that Yosi
Yosi is dead. He saw the film of him and
that been murdered as well. [snorts] and
Noah Gammani was with them and she was
released.
[clears throat]
That was very difficult moment for me.
Difficult two days until a release to
know my brother is not alive anymore.
But still I just waited for them no
mention and Noa and Yahel and my mom and
my sisters. So
I'll hold on to that.
The day I was released, I cried because
probably all the surviving mode just
went, you know, through me and I could
cry. When I was crying, or asked the the
Red Cross where they've been for 491
days, why not arrive to
um visit us and give us food and see if
if we're okay and give us medicines. and
their answer was that Hamas didn't let
them to to see us.
Well, we start to move from this area to
the Israeli um to the IDF
and it was some like 15 minutes drive
and all this drive and just imagine how
Lean and my daughters running to me.
when I arrived to the IDF,
um
psychologist
coming to me and said to me,
"Your mom and your sister is waiting for
you."
And I said to her, "I want to see Leanne
and the girls first." And she said,
"Your mother and your sister will tell
you."
And of course, you don't need to say
anything anymore. I understood
that they've been murdered.
I was crying for 5 minutes
and then I said to her, "Okay, I want to
see my mom and my sister."
Because
I knew that I need to choose now that if
I let the grief bury me or I can find a
way to continue, I always choose to
continue and see the next step. I wanted
to see my family because I want my to
hug them and that they give me this
strength and be there for me and that
was very important for me. I didn't
choose to been kidnapped and I didn't
choose for what happening to us on
October 7th. But I'll always choose how
to react and what to hold on and how to
stay human being when the conditions is
extreme
and you don't have any food.
And for me
all life is choosing
and
I choose life. I choose to see the
light.
Um I [clears throat] cannot make
anything that bring back Leons and bring
my daughters back to me. I can I cannot
do anything.
But [clears throat]
[snorts]
but I'm alive
and
I really really love life. I don't want
to live in a sadness. I can't see
anything good to be sad or um I don't
get any thrust
and the grief and the loss of my wife
and my daughters and my brother will be
always with me. But beside of life, not
[snorts] instead of life.
>> These are just a few moments. They're
the best of the best. We can't wait to
be back here next year. Go ahead and
help Amood as much as possible. They are
literally saving the lives of so many
people in Claustrol. I'm Yakov Langanger
and thank you so much for watching.
[music]