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What does Hiskashrus mean for today’s Bochurim? • Rabbi Moshe Wolberg
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A clip from Episode 21 of Among Chassidim with Rabbi Moshe Wolberg 🎧 To listen to the full podcast👇 https://youtu.be/51HXOIvd8NY?si=pVteZWiXn4_z5DLY
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Auto-generated transcript. Not time-synced to the video.
I mean
in today's world
I think it's very important for Bakar to
know
that his shis I mean maybe it's more
because of my background
he he he has to really appreciate
that he really has a
with the
very important like a baker should
Understand you know Abbakr in the Yuds
didn't have to impress upon himself that
he had a shik with the Rebba was there
for him was there he was
ask didn't have to think that the Reb is
the Reb knows who he is and the Reb is
caring about him etc etc not
and not Rabiel and not all these people
were there and
which was later
but but as it went in the lamids.
So then there could be a mitus of a
bakar that wasn't really sure whether
the reban knows who he is. There could
be a mus of a bakar that wasn't really
sure if the reb knows who he is and
certainly the mems
and then now there's now.
So a buck has to understand that this
this concept this understanding means
understand he has to he has to really
impress upon himself just like you know
so a person has to know that there is a
personal relationship between him and
the it's not like the is looking at him
as a just a number
of of
there's a mus that there is a
relationship between every and every
with theb and and that's a true and
something which is true. It's not
something which is morgish. It's not
something which you feel it regularly
naturally. It's something which you have
to work on to understand that that's the
truth. And and a person has to realize
that the truth doesn't depend on
arrogation
because we have to realize that there's
a truth which is not told in arrogation
and you know we could try to be marish
this truth. We could try to develop a
certain you know a feeling of bringing
this truth closer to ourselves but that
doesn't mean that the truth is dependent
it's not contingent on the way we feel
and that's something which we always
have to talk about. You have to talk
about this idea that this that that that
this every buffer and every person is
very very dear and very personal
connection to the Reb and and you know
you can make a maybe a Reb spoke so much
in the about the which is connected to
the Reb aer which is connected to the
Reb that is part of the Reb. So how much
more so aid that's how much he's part of
the reb if a safer is part of the reb so
so a buck is part of the and he has to
understand that and then he has to
understand that he has
and he has the ability to be able to to
to bring that out
and the idea is that a person you know
the gives us the you know the idea of
the theb wants to be knows
we and the rebba are not two things.
It's not that there's a and there's us
and
we
remember saying over from
that that uh you know there's a question
if you ask
to to beseech upon you you know
>> so what about asking Abba.
So the answer is when you're going to a
Reba, you're not going to someone else.
So the DMA is he says you have a problem
with your foot.
So your head is asking for your foot.
Why is your head asking for your foot?
Is the foot the foot like the foot is
the problem? Well, the answer is because
the head and the foot are one thing.
If there's a problem with the foot is
the problem in the head. The head feels
the problem with the foot. So when a
person understands that his relationship
to the Reban he has to like it's not
something which is what what I'm saying
right now is not something I'm saying
because I have a herish
we have to realize the truth you have to
realize the truth that there's the truth
the truth the way it says in the way the
truth the way it says in the way it says
and then we have to bring that truth
into ourselves to think about the truth
and internalize the truth and to
understand that that's our truth whether
we feel the truth we don't feel the
truth, we have to try to become closer
to that truth. And I think that's what
we have to bring about. Of course, we
have to bring about doing the right
things and knowing what what what's
expected of us. We have to bring about
that as well. I mean, everybody in his
in you know going, you know, doing the
things that are expected of him. But
there's a certain general idea
which uh is something which
should also be discussed.