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Ep. 41: How Does One Transcribe The Rebbe’s Maamar? with Rabbi Dovid Olidort
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In this episode, Rabbi Dovid Olidort, chief editor at Kehos, shares his journey from growing up in Russia behind the Iron Curtain to coming to yeshiva in New York to be by the Rebbe.He speaks about how he gradually became involved in chazara of the Rebbe’s farbrengens, eventually becoming a maniach- transcribing sichos and eventually all the maamorim. He shares stories of working closely with Reb Yoel Kahan, the process of preserving the Rebbe’s teachings, and much more.
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Auto-generated transcript. Not time-synced to the video.
I listen to the so more or less I
remember more or less said I understand
a little bit what he said then when said
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you write down or whatever said and then
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I'm Yasi Cayman. Welcome to among
an ongoing faban about life as aid our
vibrant connection with the inspired
living shaped by the way he teaches us
each and every day.
How are you Rabbi Oladart Hashem? Thank
you so much for being here.
>> Always help. Always happy to help.
>> Okay. Appreciate that. I would like to
begin and ask you
if you can talk a little bit little bit
about your upbringing where you came
from. I know you're not born in these
parts and not born in Israel. So you
have a unique uh a unique story. So
maybe you can uh share that with me a
little bit.
>> Well, I was born in in a in Russia in a
suburb of Moscow. at Zion.
My parents were all but obviously there
and um
and I uh I lived mask that sub until
until [clears throat]
other actually
that's when he moved from Masca to to
talk about more about background of my
family my father
came from a from a from a family from
Ukraine
his his parents, his father was a Hassid
and they ran away during the World War
II evacuated from Ukraine from Odessa
well in the east and they ended up being
around Tashkant in that area and that
that's when my father was then as as
around Bitzvah age.
So that's when my that's when my father
was introduced to Kabad because there
were Kabadorim ran Kabad ran in that
area. It was the only only f
environment. So that's what my father so
my grandfather sent my father to study
there under kabad and that's how my
father became aid together with a lot of
people that area in that from that era
that were introduced to kabad and became
close to kabad. I mean a big chunk of
them moved in the famous echelons here
to here to to the western world but also
also stayed in in Russia. My parents, my
father stayed in Russia
>> because they weren't able to leave.
>> They weren't able to leave. Yeah. No.
And no, it to leave was was a was a
process. Not everybody was not able.
There were reasons why they a lot of
them came later. We all know that a lot
of them came later.
And then my father and his family moved
to Siberia because the government his
sister the sister studied there
and the the government center to work in
a factory in in Siberia.
Then later he
he came to Mascow to Mascow in the area
of Mascow that has a lot of a lot of
fume fume families there
big ponabad families
and then that's when he met my mother
who also came one of the relatives there
one of her relatives lived in that area
>> what what type of family is she from
>> she came from also from a from a form
family in Adessa from I think city of
ruin of bhan
And that's when they met and that's how
I so I was born there and my my my
grandfather my father's father who was
already retired I mean it wasn't that
old but it was already retired at that
point he is the one who taught me
everything he taught me from alumar
>> you didn't go to or anything
>> there was no there was no mask no there
was no mascow so I was homeschooled in
Edish in Jewish stuff and Jewish studies
in uh by My grandfather taught me
everything like I said from all the way
till Gimmor till till 9 till I was nine
and a half
and uh and and I I was quite young when
I was in Russia but my memories are we
had in our little suburb of Moscow we
had we had our minion we had a minion
shabasim most of not everybody was very
old-timers
I was the only child there my my cousin
my father's sister and husband they also
lived there with my grandparents. So
their children, but they were all old,
my cousins a little older than me. And
uh we used to have a minion of Shabbasim
and
I think if I think I remember correctly,
I was once a minion with a
I got mage n I got st a funny memor from
past. Well, you know how to read it.
>> Yeah, I'm telling you. My grandfather
taught me everything. Gammor, not just
like
Mishna is gor.
Then uh
my father also learned Miller and in
order in order to help in that in that
area in that era again
it was a time when there wasn't enough
of people. We we all the all our
families they get together. Were they
pardon?
>> So who's anyone anyone was organizing
these activities or was all
>> it was all Yeah, it was I don't know.
Yeah, there was some kind of
organization.
I remember also going to there was a
main sh in the Mascow the big shul in
the city. The chief rabb was 11.
remember I think going with my father
there and he gave us
uh I think it was cedar a small cider
and we got I think they got it they used
to get it to the Israeli embassy there
um
>> he's the one that came later to the
>> right came to the
um
I mean from the the the Greenberg family
obviously and his and Greenberg from
Alaska his his older brother was my age
and uh and his he had cousins he had his
grandfather B Kazan and u was other
families
>> were there any like notable
that came around over the that you
remember
>> a lot of names I remember I don't know
how to describe notable but you know a
lot of names from that era
I remember the kalasha
who was the
He was in he was in the city. He lived
in the city.
>> Where is the suburb?
>> There was a sub there was a suburb of
mas of Moscow but now it became already
part of the city.
>> What's it what's a what's the name?
>> The name was Clasma. I remember there
was also there was also the M of KB was
from the from the Chernobyl dynasty
which like I said my grandfather was
also like originally of of
which was Chernobyl dynasty. So had his
own shul in the city of Mascow. I
remember going there a few times. Later
he moved to we moved in too and not he
was also my sand. Actually my
grandfather bought him to be my sand was
considered sh to have a a rabbit a
rabbit to be
um
okay so that that's step one.
Another small part is that
first grade public school yet we must go
to public school in Russia. In Russia
those days at least
Shabas was also school was school was
six days a week including Shabas and
because our school was a small school
small so Friday
our class is to learn in the afternoon
so you know in the short Fridays was
also a problem. So as far as Shabas, we
got some doctor to to write a note
that uh that I need an extra day off.
But Fridays was an issue.
This the winter Fridays. Sometimes I uh
I always looked for excuses. One day
they didn't let let me uh leave so I
made a little a little uh
I acted upset and this and that and they
got got me some help. It's funny.
I mean in my memory as when I
experienced it was it was obviously bad
but going back looking back it was a it
was a little incident.
Was it like um
how was it to like be a minority of a
minority
from like used to for example you can
see that for example I used to I used to
I had to wear a yamaka right in in class
I think I had to take I'm not sure in
class maybe I had to take over but in
the street I had to wear I couldn't wear
a regular Jewish yamaka. So the the the
you can see that the usbasis the use
goim they have this big head covering
called teeta that's what it's called in
Russian so I used to work under that in
Russia some people today you can see it
some people do it still you know in
it's it's some
hard life was hard so I was taunted as a
Jew obviously but I remember I was
sitting in in uh in public school. Next
it was mixed. So I I I mixed times up a
little bit. The beginning was that the
first class the first grade somehow my
father managed to to get me out of the
first grade but second I had to go. They
forced us to go. So all these things
happened there. Remember there was some
some girl there. She says I'm not
Jewish. My both grandparents and are
Jewish but I'm not. She told me stop
memory. It turns out later on she moved
to Israel like after after like 40 years
later, 30 years later,
>> right? So she's she's
>> I didn't I don't know anything about
her. I just my mother told me about it.
So that's step in a way step step one
alf
was that like I said well we we moved we
moved towards soul it was it was a
process they rejected us question before
that.
Um,
was there like like you felt you knew
that you were like
I wanted I told you
my grandfather was
so and so there were we I felt there was
also all the relatives we had there
relatives of the Gimbers who were like
also
It was there was a little stickle
friction even as children. We're talking
about small children. It wasn't a
serious friction but it was obvious that
you we say I remember even even having a
minion shabasim for
>> as a child. I remember one once there
was we wanted so people walked to our
house like shabas afternoon to have
>> and your father was part was part of
>> course. Yeah. My father is the one. I
mean, he's not the only one. He was
Yeah, he was he taught me to to
all the whatever mean they had there. I
remember I think I remember also. So,
yeah.
>> You knew anything about the
>> I
I don't the the I don't recall exactly,
but probably they said the better a
rabbit.
I was young and I don't remember I
personally don't remember that but
I assume that that the older people were
more than that.
>> Interesting. Okay. So
decision that you have to get out of
there.
>> No, the decision is not mine. My parents
my parents. So they asked to be to be
released and they were rejected twice
till finally some somehow
we consider it a miracle that uh I
remember I once met in Moscow later I
met the ambassad the Israeli am I think
the ambassador to Moscow she says I came
out of Russia in 1967 also of Zions I
said really she said according to
statistics in that year only a thousand
people left Russia
>> to Israel I was one of a thousand which
is is a miracle.
>> Yeah, it is quite a miracle. She thought
she knew the statistics. She also came
out that year. I was I was surprised.
>> Um
okay, now
>> she went out.
>> Yeah, we got my family and the beginning
we moved to Nebach because our relatives
my my mother's cousin the closest
relatives my mother had that was her
cousin. So we stayed with them in Bbach.
We rented a place from that was
then
we we took a trip to see from far. It
was before six day war. So we went up
some mountain I think to see from far
parts of
it was all trip. It was a major trip
and then in in in oh when I came there I
went to by the way so yeah there was
there was a very small there's a picture
actually there's a random picture
because some kid over there had a
birthday or something so there's a
picture a lot of people there that
mentioned today like Zman Lando him
and you'll see maybe is also in that
And um
my Mhammed was obsin
and he it was exciting because first of
all was also my father's malamid in
Russia in for so the same I have the
same malammed
>> and uh
and uh and also if I remember correctly
left Russia about half a year before us
but he he came from from Usbekistan from
Tashkant. So on the way to leave Russia,
went to Moscow. So he stayed in my my
grandparents house. So I remember I I
saw him already before
>> I learned remember learn and he it was
I'm surprised at my at myself how my how
good my grandfather managed to teach me.
>> You're up to the level.
>> I was up to the level I was able to to
follow. It's not like a person comes out
of nowhere and I didn't learn till then
I never learned.
So, so I mean that that really I have to
credit my grandfather for that and u
so we loan for three months there. So we
were there for a few months and my
father was looking for a job looking for
for a house.
Uh
then the six day war started in
right I remember during the war we came
to is closed so we had to run to a to a
to a special underground place I think
it was under one of the shulsando
zolando was our classmate so his
grandfatherando
arranged the place I think maybe not not
maybe it's not exactly it's not
but Nebak didn't feel anything. He
didn't hear anything. So right after
that the shalim
became a place. So the government
offered my father a place apartment near
not for free but a special program area
on the old border with
>> in other words before before the war it
was mish in the border of and Jordan of
southern Jordan. So, so they offered him
a place there and my father wanted to to
live in. So, right away, so we moved to
the base town of
and the first day obviously the first
time we came there and we met the people
there. We went
was still I was still 9 years old like I
said and uh we got to know the the few
people important people. There was TV
blow which is where he became a good
friend of my father and I also used to
give later he was used to give shim in
his in his home
for children like I remember going there
and it was also the then was leisenbal
who was in later he moved to Montreal
so he had a strong effect he was my
Muhammad there in the beginning he was
also the man was the Mhammed
So that's I already started in regular
for a few years after I had the Wilhelm
Sh and a lot of important people and
then later
I had my bar mitzvah of Shalmed. So it
was the first baritz ink
was renewed was take you know in the old
city in the old city it was still some
old fac they turned it into factory
>> you saying the when when it was under
>> exactly when the Arabs turned it into a
factory and then took it we took it over
so it was being rebuilt and and they
finally finished the downstairs should
be a able to make it make I think was
the first of
and then at that point we moved from the
was inabad
which was the shul is now you know
dance
then we moved to the was then on
the end of near near breast you know
you're familiar
>> not I'm not so familiar but yeah
>> not familiar okay so it's the end of
and uh that's what we was from top till
Giml
there. I had
the
the most the most important person that
affect me was Feldman who was Shiva
there. There's other
was also again there and there was also
who was now the
and then the and then myo I had
very we learned together a lot and then
he he decided drop out and got mirror is
so that that had a very
you know it put me in a in a bad
situation and I felt uncomfortable. So
one of the options was
to come here.
Okay, that's one that's one thing part.
>> How old are you then?
>> By the time 15
>> this is one of the one of the options to
come to New York.
>> Yeah.
And we had a bunch of borim
like the day that called I don't
remember they were called then elder
elim used to come to came to and they
inspired us I remember my perman who is
now in Karacus and Ashkanazi allam
there was a lot of the
>> they were coming from 770.
>> Yeah they was after they came to us
after
>> so they gave you a little bit of a
flavor of Yeah, they gave us 17.
Remember those years
was also a very important year because
every week there was a major a major
inspiring uh
and you would get it. Yeah, we got the
and everybody was learn
I want to tell you remind myself of
that.
I think
Zion he told one day he speaks to boys
and says you should know the rebades a
new way of learning Russia and I must
tell you it's unbelievable and he gave
us this thing he says everybody who has
a question tell it to me and I'll send
it to the
Russian not in the sh in Russia you have
a sh in Russia but he
were nine years old
>> today people children n
I I learned with my 8-year-old little it
it was it was difficult.
>> Yeah. Can you imagine?
>> Yeah.
>> So, I'm saying
I even gave him some kind of question to
stop.
>> It was it. So, I'm saying that this
these types of uh things were already
started earlier but but we are children.
We really didn't appreciate it. when we
we got the Shiva and we had the Bin that
came from 70 and we had the the uh the
used to come out. It was very inspiring
and uh
>> and there was no the hookups yet.
>> No, the Oh, wait a minute. Okay. You're
right. Okay. Hookups also I remember the
hookup situation. So the hookup start
the first was
that was Yeah, that's that was also an
important event.
>> Yeah, right. I don't Yeah, I remember
about Mich
was I remember waking up in the middle
of the night like 3:00 3:00 in the
morning is this that was the that was
the time that we our our times are still
organized before we become a b you know
right 3:00 usually asleep
you wake up woke up 3:00 and I we lived
then in in
Sanra to walk it was a it was a nice
walk like a maybe 20 25 minute walk up a
up a hill. It was a long long walk in
the middle of the night. You come to
Shiva and there's a hookup and a gate
like you can't hear, you could hear. It
was it was quite
sporadic but that was the first time you
heard the it was extremely then I was
still 12 years old was only 12
was so but I yeah I do recall it but
later the start to become more organized
was also part of the inspiration. So you
were already listening to the
>> not that I'm saying I understood but uh
>> you didn't understand it.
>> No I understood something some things I
understood
>> what my age and especially when the
spoke about some things that we like
when we spoke about something something
that we something with especially
something that we learned in in gor etc.
It was very uh inspiring obviously and
um
so then the option to come to New York
starts developing.
>> Yeah. Yeah. There's a few reasons. First
of all like I said I lost my and the
sheris
I don't know if I want to talk it it
wasn't I it didn't feel uh comfortable
and it was a big let's go to let's go to
the everybody was talking about it. So,
so I guess so, so Elim
I ended up here.
>> You were off. I was ended up here. The
first month I slept in some some nalo
aer family on Kell Street because their
son was punked my class.
>> So he
>> he was in your class.
>> He was in my he came al family. He came
loan obsess. I don't remember why
>> his last name is Don. What was his name?
>> Donor. Donor. I don't know. Okay. He
lived on Carol Streets because I stayed
tish in their house just sleep mean
sleeping and okay tishalid
anybody who knows history was was like
one of the it was a major month the
funny to me it felt this is what it was
I didn't realize later this was
something very very different from the
year before and thereafter because first
of all the war happened then the reb Fab
spoke each other there. There's a lot of
things happened that month which didn't
happen later but to me that was my
introduction.
>> You came
>> like I fell in right into the
>> bank.
>> Yeah. with a bang like you say, right? I
fell into tish and uh for you know I
have to find a place that stand by fing
and all these type all these type of
things took a a while to to land as they
say
and then also there was also there were
a lot of interesting things that
happened I don't I don't remember the
details we're talking something about
more than 50 years ago but uh there was
then a cloud that no yeshiva can accept
someone unless the yeshiva comes from G
settle and Teras didn't want to let me
go. So I never I didn't get
to leave really. So I had to struggle
here. So for a month I was just sitting
at 770 sleeping on the bench and like it
was I was really homeless sort of and uh
but then late in the in the end early
took me in.
I went to actually the truth I went to
Morrison also to try Moriststone but I
but so I wasn't happy I was I came to be
by the rebel but I'm going to be
Morrison that's where I came from so so
I ended up being an then it's not
totally not a retire of today
in there was a there was a building
called 695 East Parkway I don't think it
exists anymore
there there was
>> 695
>> 695 which is on the corner of Brooklyn
across the street on the on the side of
where Ela is today.
>> Yeah. Yeah. On the side. Costa had
something there was
>> not sust.
>> So 695
there was a there was had a branch over
there from the old itself was in rhinus
>> at Troy in Troy. So there I actually I
remember learning the ro maybe I was
but then when I
695 had there were three there was
freedman the mashia was majeski that
that's what it was and there were three
three classes there the oldest class was
the difference was probably alter also
also the the the shim they got was
>> you were al exactly I was the youngest I
was 16 in Eladino. I became 16. I went I
came there like at I came to 70 when I
was 16 and
>> you ended up with older people.
>> No, no, there was also my so three
grades there. There was the highest
grade. I was in the lowest grade. That
was my age group.
I want to share something special that's
happening through Mak is many of you
listening can remember the moments that
you spent in the Reb and the Reb's home.
Whether it was in the Reb's physical
presence
or whether it was daing
or a special occasion that you recently
were in the home and how powerful those
moments were. Now there's a new being
written for that purpose.
The Tyra that is being finished now will
be used in the Reb and the Rabbitson's
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before it is finished. Each of us has a
chance to be part of it. You can buy a
letter in the Tyra. Think about that.
Your letter will be in the Tyra that's
in the Reb and the Rabbat's house. It's
not every day that we have a chance to
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in the Reb's home. And it's a huge for
us and our families to be a part of it.
Don't wait until it's too late. Go to
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it's still available. Let's all have a
part in this ta together. One of my good
friends from those years, all of us ship
Dubski. He was a friend of mine. He was
in my class. There's also a few there
was a guy
and then we have Catsman you know that
was my class the the higher grade was
to shar
the middle class was
burgar in Brazil and David Salmanov the
Mashpia and Mandel
the the love.
>> Mhm.
>> So he I was I became of Mandowski
and we learned together for a year. So
one one year we were there in
remember at one point you see in the
other interview it was mentioned that at
that point the situation was very there
was no there was no so decided that we
we were going to write of every every
the in in that in that group will write
an everybody got his piece my my lot was
>> so I was saying you have to slow down I
have to process what's going on over
here so
now you're moving on from to to the
unrelated no it's unrelated I'm just
want say one point what I remember
majeski
>> okay yeah
>> so his daughters are not I just want to
tell one cent so everybody the like the
alterg this they read the first some
people somehow I ended up I know maybe
it went on for
didn't go on for too long a few months I
forgot one of my classmates was also
shap
>> so because I mind he was also involved
so I remember
I remember for ourselves I remember I
heard once
in Hebrew I wrote and aba
So tells me
>> okay
>> because
translate but that's not the way you
write right
that's that's how ended
the sent away that was
everybody went away my entire class went
away half to Israel to Montreal
But I said I they didn't even offer me.
Nobody told me I should go. But I said I
came here. When am I going away now?
>> So I so I was left alone. I had no
class.
So the next I was but you had to be a
certain age.
>> No.
>> What
>> isn't it?
>> No was older. I was 17. See in Isn't
that usually the
>> No, in that point started
gimlb.
Yeah, of course the rebu
spoke about
>> and and the the came from 70 explained
to us what he's talking about because we
didn't
>> right is giving a whole
s we got no idea what the reb talking
was talking about that the bim
exactly from so at that point was so so
I ended up being the youngest because I
was the only one left
>> in other words my class left and so so I
ended up inv
We have
Mandik gave us a I think it was then if
I remember correctly and
Sam
and what's
I think summer one of the summers I
don't remember but it's m not sure it's
m gave us remember highest cloud high
so he gave us nigler So that's that's
why I ended up in one year at that
point. Oh, so let's take a step back and
I came
you didn't ask me about it but
so I was I was going to ask you about so
that's a only the only kind of that's
was total total democracy there was not
that somebody was interviewed someone
>> what was democracy was democracy
>> yeah democracy means anybody who wants
sab sits down mo shabas when I came at
least downstairs in 70 in and over there
you can see in the pictures and anybody
nobody's asking you who are you what do
you know what you don't know everybody
can sit down and mix in excuse me the
said the didn't say this you know
>> but I interviewed um other people yeah
>> they said there was a hierarchy meaning
if you uh if you would have something to
say and you weren't part of the club
what
>> someone would give you up a look and
then you you're intimidated to say
anything is that is that not your
experience
>> yeah there is no degree but obvious when
you go into a new group and all of a
sudden you start talking say who are
you? Who are you? Yeah, that's but but I
mean Teni the fact that you mixed in
that that made you a part of it. Nobody
said to you, "Excuse me, not longer."
Maybe
actually I remember in that Russian
Russian
was it was a right
if you pay attention there was like four
because
like this. No.
first of all
the first
only made a short for then Shabases. Oh.
Oh no, don't forget there was also the
first night. There's the first night
the first the first night you have
keep there's there's the the before yeah
>> then
morning sh evening four can you imagine
that so and and people aren cop whenever
said what and between the fabangans they
used to the v was go and a few used to
come listen to him and mix in this and
that. I remember I was a child. I was 16
years old. So I I see a bunch of in my
but city like I think for one of the I
ran over to hear to listen. I did I
didn't I don't think I mixed in but I
wanted to be part of it because of all
my
like I said the excitement was from from
the from before. Did he want to hear
whatever said
>> right? This is before you're writing
hanakas or anything. No in the beginning
it's not about writing. I'm talking as a
b
>> then uh actually so what happened? So
that's what's simple story. Then I I was
I was interested. First of all I want to
tell you that after after I came
nothing doing
it was such a down
but then I I used to
>> never change that in the mess. Yeah,
those things change later. But that for
me again it's also there was up and ups
and downs later also but for me
especially like if you let's say if
somebody came here in the summer when
there's nothing wingers and then this
t-shirt then they go back but you start
on the high and all of a sudden it's a
different
I did start writing to my in my letters
to home because I was because I was so
excited about about being able to listen
to the reb and the cor and everything. I
used to I used to write the kids. So
some whatever said this that you know to
your father to my yeah to my parents and
uh to my father and um
but then another point is B Lev happens
to be a relative of mine quite far
because his grandmother my grandfather
were cousins.
So because of that there that he he he
felt a certain kinship and he at that
point he was he was writing that was my
model he was like that was my model so
he he got me also interested in that
already then he didn't I didn't actually
write but I was like involved he showed
me I
>> you knew about the process
>> I knew about the process a little bit
then happened so I used to come to Hazor
mix in a little bit and I mostly I came
to listen to and At that point
was the main like
second and second he was arguing with
driver said this said it said this way
that way when he said it the first and
the second
so I I was involved
and uh sent slowly slowly I got involved
more and I wrote I wrote and then like I
said hey
my all my friends went away went So what
was this project of writing in ala that
was stamped like
>> stamp for ourselves for ourselves?
>> This for ourselves.
>> For ourselves have
>> exactly because there was no because the
people who didn't was not produced in
time it was their role and
>> this was mentioned on a different
interview. Why? We'll get into later. I
don't know.
>> Yeah. Yeah. It's not doesn't matter why
the
I had friends who like I said they all
ran away some to Montreal. So I used to
write also send them my myimus not like
not full but you know kitsu him from the
that so that got me involved a little
bit
and then and I I was I started talking
to also once in a while asking you know
so that was hey and uh and David Felman
used to write every in Hebrews himself
and send it out of your friends. We used
to have we we used to have a friend
mutual friend we used to have
you then
>> he's the younger brother he had an older
brother sim
ands he was the younger one
>> many of them have been translated
>> yeah yeah yeah
but I'm I'm saying SA was a good friend
of mine and we used to converse and talk
and uh we used to help type Marshall
David was I I think David at that point
used to write and then he was to type.
We we like in a small group. We have to
do things together and uh so again was
my year that I was in and uh
learning learning a little bit learning
the but most my most of my already
became but the and what the says
then you have to understand another
point which we'll talk about later that
there's a major there's a major
difference between
Shabas Shabasans and and and and and and
uh because if he knew there was a tape
somehow at least me and my you didn't
pay you didn't when you listen to I have
to remember it there's a tape so so you
listen to what is you don't apply so as
much
>> you're not working
>> you're not not work you don't apply
forget maybe it's a mile you listen to
instead of trying to memorize it you
listen to the more so there's a there's
a difference I'll tell you later why why
it's relevant
But then came those years those years
there was a special incentive for to go
to
only Bim got Parkway because why they
want because they wanted the elder she
got to to parkway to to inspire the
younger generation.
So, so I also appi applied for that so
to speak
and my green blood
in Russia in Argentina. He he convinced
me that that I'm I'm
we
so we we went together
>> a bunch of there was a group of guy
David Felma was there and no else was
there remember there was
I don't remember other names now and uh
so we got that's how we got to know the
younger generation
like uh
who was the the young class then was
there were two classes in int
what do I remember from the older class
>> mhm
ali book became later he was from the
younger generation it was and then we
had the rabbi
we saw rakovski and the rabbet rabbi
and the is that gave us some and there
was lips actually official of the
younger generation was lipk
that's that's when we really got at
least me that's when got really
uh chunk of a gale's uh learning
and Um
and this also lament was also here the
reb start started
spoke there was a lot of fabans
especially relative to lame at least in
my memory a lot a lot of fabans involved
it was a sheris also there's a lot of
fabangans remember like I think zord
there was there was a fabbringan all of
a sudden they told us we national park
where we ran in the train to I'm back.
Oh, we got we got
what do you say?
>> Hi kids.
>> And uh a lot of times we used to run
back and forth because we wanted to not
miss them every week. We were here for
sure. But even weekdays and at that
point we got involved more already. In
the other interview somebody spoke about
what happened at
there was
>> a new order
so I weren't involved much more
>> so you so when
started right
>> you became officially involved
>> sort of officially the truth it started
earlier also a little bit because I I
started already helping to write the
>> they found
they found lately actually told me he s
showed me found something I wrote and
hey
I didn't remember it looks like I
sporadically I has to write something at
that point I got involved much more and
no was the first then
we said we want to ask the reb questions
we didn't it was new for us what do you
Hey, what do you how do you sign?
You have the question and the reb
answered
now it's a printed but about
the answer
25 years a number remember the number
it inspired us
>> I don't understand you asked a shily
But it was talked about it.
>> Everybody spoke about
>> no the question also.
>> Okay. Okay. So said well it took us took
you so long to remind us not to ask a
question something was printed 24 years
ago is enjoying that
was very it was very it gave us some
huge boost answer like
then also then the way we organized then
again I don't want to get into too many
details but
and Uh and David Felman
after the
the
>> Russian whatever everything and and so
then after answered us we got a little
more we start asking questions so the m
you can see it's all printed these days
which is which is I think the in the m
said something that didn't fit doesn't m
the kun or something so and p that sh
punked when I was sitting the fabangan
beforean
person sitting next to me this licask
showed me that says something similar
which also doesn't fit
[laughter]
you can ask
>> no but also on the
m also somehow connected.
So the reb answered answered
we never founded but later it looks like
>> translate what what the said
>> the said that this kind of
the says
that there is probably a this type of
comment by somewhere but but later we
found when printed that does someone as
that question in the youuds in a letter
to the reb with the same question at
restoration there's
no clear answer I don't remember the
answer is that was the beginning of of a
situation that we started sort of
writing asking questions of the reb
>> would you look for what to ask or
>> no hak didn't understand there's always
you know the spoke so much and so many
topics there was always things that you
can ask not didn't look to ask but we
had the bra got the bra to ask
>> so you would once you got an answer from
the you would
based with that understanding.
>> Sure. No, but usually it was usually it
wasn't on the in the general on the
general concept the mind and the detail.
Again, don't forget the Rabel Khan was
always always involved still always
involved him in in the same we asked him
what it's not like he was always like
>> overseeing it not in a not in the direct
way but if there was something serious
yesterday
and so if if you find today
but you'll find
Zion you'll see there's a lot of answers
in the a lot of rings because it was all
based on that So I'm at Z. So then okay,
but what happened was he in the summers
used to go to Argentina.
So somehow I took over I I took over for
him. I don't remember exactly how was
decided I took that I it's not like I
was especially knowledgeable or
anything.
Sorry
that I uh
that I took over for him in the summer.
So I started writing my in a more
organized way. So actually
I don't remember.
Okay. So,
so then all right, I mean
again like I told before the after the
but I don't remember if every faban but
the important thing is not I know how
important but the interesting thing is
that the comes but it came to the tape
fingans we were not sto writing them
down because
>> because
>> because it's a tape anybody was can
listen to the tape those days it wasn't
as easy as today but it was still
>> when they when they printed kesh
talked about it.
>> Part of that was to write the
>> of the weekday because you guys didn't
do it. So if they're making a book, they
had to write from the tape from tape.
And the Reb was very adamant against
Mili. So you can't just not take a
direct transcript from the tape,
>> right? That's what uh it has to be
something you can read.
>> Has to be readable. They have to check
the to fix
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rest of the podcast. Was was a very
interesting intense year. A lot of
interesting happened. We asked other
questions that something interesting
happened with I hope this is close
enough to me that
to write my then and the reb twice
shabas and mat shabas and the reb gave a
after shabas they should turn it into
one mimer the main should be the one
from shabas because that was name and in
the bottom should add the additions from
shabas
then after shabas the next shab
and again I don't know why he wasn't
there I I wrote it and we printed
that the of the new so to speak was
everything came out right away. We we so
the Reb said,
"Oh, actually it was it's a tape. Maybe
it was a tape." So we right away made it
and and printed it. All of a sudden the
Reb take sends it takes the printed the
printed m the way we did it. The way I
did it was it was from a tape. Yeah, it
was on tape. So So when I wrote the M
from a tape, I was
I was 19 years old. Okay. So, so the so
I wrote more said I wrote said I fixed
the language a little bit
from
more or less about muzak
it's not it's not written the papar but
it was still and he wrote on it and then
then we in those days we used to a
second time after it was type set we
think in the the long used to be called
gies but there was mia second time and
came out that was like my first
experience was m I wrote and not that I
if I in other words if I would have
known I wouldn't even do it
>> will do it this actually
did somehow I did it just to help to
help out
>> right and the end
>> they ended up being okay so that's what
happened
was also something interesting the said
that just a memory I have that said
uh Uh that that was
the rebadis.
His name is Yalis the famous wrote was a
book in also wrote
in it was a big place of a ring. So we
look so like uh those days there there
was limited ways how to get sources we
look we can't find the kilisak can't
find it later by the way it was found in
not it's different but at that we
couldn't find it so we ran around we
found that
other place so we right away ran
so he told
Yeah. Yeah.
I'm just a memory that I have from those
days. So we were very involved in and
you can see you can see
especially in the summer almost every
obvious ask questions and the answered
and the also gave him
was
going back
going back to
was a very interesting thing the spoke
about
the
that The kala becomes it's like like gay
because the kal was in the end of a
So it it has was to have food and when
you take it away from the go
it now you can eat only have kosher
foods
the
only answer the question why we don't
sell why we don't after pes
yeah
disagree there was then there was a
dying fisher from England came to the
other interesting things happened
I remember now
what happened later interesting happened
and he spoke about whether we
All these things are printed. I'm just
expressing things that the way I
experience them then to give it a little
more
>> right
>> background. So
So he as
said that every that that
they're going to come to every back and
forth.
So he asked the rabbit was a m I asked
the rabbit a question and you wrote
because I asked the rabb question a long
answer
client said the reb asked them to go to
the library to find some safer very long
answer it's printed now in in
it's it just was an interesting
experience another another interesting
experience that happened at Zion Shabas
avas
so the reb said the reb said at least
that's what they told us said there's
going to be Fabringan. So Gail went to
to camp Ganis for Shabas wasn't here. So
it was a very small Fabian and so the
only people who were left were us the
few. So the M of
and everything we we wrote basically
but no it's a memory of a time the B
wasn't there. It was time in my
experience the B wasn't there and we had
to race cuts by ourselves. what to write
and this
>> what I want to what I'm curious about
>> is the process of writing
so how does it get from
to what what's the process to to writing
but also specifically I'm also
interested in and my question is do you
have to be able to do both you have to
be able to remember and or or how does
this work uh it There's no climate that
I can tell you how it happened in real
life.
>> Mhm. So in real life
when I can tell you from my own personal
experience what I remember let's say I
listen to so more or less I remember
more or less said I understand a little
bit what he said then when said
you write down you write down details
you write down or whatever saidim
to me and then you sit down to write it
down. You use both. You use what you
remember and you use the the foot the
notes which are short notes and together
I still have those days. basically like
this. So, so you're you have if you're
writing you have to make sure that you
know the whole from the
>> and then when it's like a refresher and
you could write down so you write
>> write down the right
>> you can write and from yourself and what
you wrote from
>> you're able to to start writ
but even more because the
up. What does it say? And sometimes it
says a little differently. So you have
to know how to write it. You make the
decision. You sometimes said it says
this. It's a little different. Depends.
Sometimes there such things. Yeah. That
that's an important component of what
you're saying. But the truth is even the
right am from the tape it's also a
process because those words the says but
then you have to understand what he
means and how how it fits with with the
sources that like I said after we
started writing so like the said I think
this the first time first time the first
of this
was the first or the second I don't
remember so so after that rah called us
And they said me and David Felman and
they said we have to write up this the
the s in a way I guess it was for the
paris probably or more for the
publication
>> for publication. So we sat down and
wrote it and to us it was the first
experience to write something not an
something to write it out properly and
the reb was very unhappy with it. So he
wrote this this thing that that you have
to make sure not to write me. I think
after I had that very sharp answer now
have to rewrite it in a normal way and
also he said should shouldn't be in the
signant of newspapers and the signal of
and and and this applies to everything
especially this
children
to write that in a way that it's it's a
major challenge. Basically that that
went off but it was a major teaching
experience for us the way the reb wants
the should be written
>> right
if I remember correctly it was
so kind not a meaning every every after
every shabas one b to come with him home
to to sit in the bas shabas to to repeat
the between themselves before before
Friday night. So when I came yak was the
>> before Friday nights
>> m shabas I mean before m shabas.
So when I came yas was the boy who used
to come down got married but then he he
got married and then he moved to Israel
said at that point
y asked me to stop.
until I get married. Me olive. So every
shabas after faban I have to go I have
to go come to him after fabbran by the s
of shabas we used to repeat this he used
to repeat the series and I was like is
sort of uh what is the word
kick kick sidekick
>> sidekick not sidekick in a way that like
asking him if maybe push back
>> push back discussing it shouldn't it
shouldn't talk to the rabbi used to come
sometimes shabosim also because he used
to say
Shabas in the radio. So he used to want
to hear what said.
So, so that's some things was a very
high-end
situation
also by the way I went to also
I went into at that point we came was
announcement no more
no more there's no such thing as
but when I my v was my 19 letters I came
to label first of all for my 18 ml
letters those days you I write a letter
settle to the reb starting that was the
then age as the but
it's true to him but I was never I want
to go once so it probably was because
mentioned probably the end of of
beginning of yeah the end of I think IV
I went into
never told me a few interesting
What what uh
the spoke about about three things the
importance of
because obviously I wasn't
but
>> had a report about it.
>> Yeah. No, and I wrote myself that I'm
having a hard time. It's a big challenge
for me. And the Reb spoke very strongly.
It's important
that
I have a hard time doing
also encouraged. He said it's important.
What did say that I think said that you
have to feel that he
and the third thing I asked the was
about
about um
memory that that I felt that I don't
remember when I learn I learn more and
this I don't remember everything. Mhm.
>> So said never said something interesting
that he should every time he finish
learning something should write down for
yourself in short the
he said something like every 10 minutes
or something write down the kits of what
he wrote and and and concent
what he wrote that will help you
memorize things. It's interesting.
>> Interesting. Then then the rebas used to
go with the pen with a pencil go to
first he had settled once then he went
back with the pencil and everything he
wrote answered then he came took my name
when he put him name he said said since
he came from
and there he had a hard time there was
it was it was hard to to be tomiruses
and here you came out of this you have
to utilize the fact that you
that you now in a in a state that you
can do it. You have to you have to take
advantage of it.
>> You have to take advantage and also like
appreciate it.
>> Just appreciate use it. Use it. That's
generally I remember from that. Okay.
Going back. We're going to have to go a
little bit. That's a little bit more
than a typical time I think.
>> No, but yeah, but somebody told me
somebody told me once used to say that
to to people came from Russia.
>> Somebody told me that. Okay.
So what I want to tell you that all of
us after this after what happened
>> after the debut heart attack.
>> Yeah. So the the whole thing changed
because there was no more shabas for you
remember what I told you earlier the big
was in Shabas for because you have to
memorize it. So the whole idea of
memorizing
>> everything there's everything there's a
tape. So that part was a little bit of
in a way a let down. There was a mile at
the tape the we didn't have that
experience of sitting and try to
understand whatever said the truth in
the beginning when whenever the few the
few shabas there was mia I was sitting
with typing his what he wrote helping
with. Yeah, because the first few weeks
I b
everything but yeah
then stopped after a while.
So in a way that was a little bit of a a
downer because the co
like I said I explained before when when
something you have to memorize. So the
there's a c people hey do you remember
them said this when you say but now
everything's on tape so so if you want
to listen go listen to the tape
there was a little less people we all
listen to the tapes but it wasn't the
same it wasn't the same there was no
sitting and saying
there was a little bit of you understand
that
so from basically
till Shabbasim again this the whole
messed changed changed the form it was
more taking tapes and rewriting them so
there was there was no push like we said
earlier that anything on tape okay
people can listen to tapes you don't
feel we must today then
>> no there was no exact then
felman went to Israel and
in a way I felt I was left alone I was
the
I mean obviously there was a bunch of
guys around but I I I wrote the IM
but the sed
was a seder in the came. So I think it
was for already. So I I wrote down what
I was said then also
>> when
that that's that's a memory from
then but the memor is still out of memor
at that point I think it was at that
point I was
I don't know what happened but the there
was fight you know fight 11 from
Australia. So right 11 then point got
involved also in in in riding the
memorial a little bit for a little while
lame the end of lame test my my sister
got married in Israel so I went for a
few for a few months to Israel and
because there was tapes so so I didn't
feel that much I'm missing that much
because I can listen by he got to shu in
here I mean he missed the 770 but but
the like the actual
>> he's saying if if you
If it wasn't if the rebas you wouldn't
leave for so long
>> you wouldn't leave for such a long time
you feel like you can hear everything
anyways it's a funny it's it's like
looking back it's it's a funny type of
thing but that's that's how it felt
>> everything's right
>> and then then was I think the first
shabas if I remember correctly the first
shabas for wing was
if I remember correctly
was I think those Those
other things I did was I uh at one point
in those in those days you know remember
the the long
after somebody used to write it down
used to write it down and the two of
them used to write down. This is this is
before your times. No, not doing my
times doing for bringing doing foren
they used to prepare from before Shabas
under the table a pen and a paper and
the minute
came they started writing down the kit
for themselves and then then bakazor I
think is used to look it helps to
remember because there was no tape but
but that was written down but later on
there was a big shin after
for example I used to sit I used to sit
on the side near uh
a few rows below the the center more
closer to miser
but then after the whole celebrations
was normal for bringing that you
but first of all doesn't matter when
there's a mic doesn't matter where you
sit you can hear anywhere all these
things affected that's things that
uh what what did I start saying that so
then at that point I I got myself a
place mish end of the sh in a way that I
was bending and I couldn't see the reb
started happening again
>> again yeah starting again so I I was
bending
I couldn't see the reb when the reboke
only between the I used to pick up my
head but I remember when the reb
everybody stood up I also stopped so the
was face to face with me it was very
almost scary and like I said later I
started writing also in the yto Fabian
remember one
says I'm imish face to face closer than
I am with you now even I think and I sit
and I stand the eyes are closed and I
stand and I write you imagine [laughter]
that it's looking back it's quite uh
interesting that was one part
>> so later on um when did you get married
>> mal mal so so the was usually Like
>> no no but but then at that point because
of the one of the results of top
so
t-shirt winter kiss David Felman got
married he became already like he got
married and like I said there was no
there was no rush to still gave there
was no pressure on tape
>> because on tape so got married and he
decided to go on
went
And then that's when Simon took over
Simmon started writing
in Edish
beginning I think his first was
I think Simmons at that point became sim
but but I continued writing the memory
always yeah I mean me and it's really I
say I I wrote the way it worked was
Shabas
right away and it was printed in Shabas
morning Sunday morning Everybody had
done reporters from Shabas and then Sean
looked it over and he added he added for
memory stuff that he remembered. I mean
I also but he also added more make it
like should make more sense. It should
be more organized. He also edited so to
speak
>> right
then
step two.
So the
>> yeah
didn't do
>> that's what I'm saying took over and
together
>> he never did
>> what
>> he never did the
>> no he never himself did not I wrote my
mom for
>> and then later when there was when it
became and
>> so to give it the same thing
>> so there's only one there's two of the
but there's only one
right yeah
>> and then you also got involved in in
No, that's later around PE time around
Nissan time or other time. I was a
single label comes over to me and he
says that
feel that they don't have enough
they don't have enough people working
and and it's a lot of pressure. So they
need another hand to help.
>> So we so we need to give a little bit of
a hakama here that what
>> there's another department of that's
happening all the time. As long as it
has nothing to do with the Fabian that
are happening
means they take from previous years and
rework them in a way that is a topic not
as a not as a transcript of what the Reb
said. They take a topic that the Reb
discusses sometimes a modern one for
Wingan and they turn it into like an in
call an essay
a pilon
it was in Edish those days so so that's
what is a separate being it's a separate
version it's it involves more research
because you have to go to all the
sources it's Not you just say exactly
what the Reb said you you look you
compare what Reb said to what he said in
other places and you it's it's it's a
much more complicated process so that
point
asked me to get involved help them also
the first thing I helped was with the
basim
spoke about it. So that was the first
project I was involved in. Then later I
started helping the liquid itself. Take
a take a from the old years and I did
it.
>> So what was your job?
>> Same job as everybody else. Take a
prepare a for shabas. But the way it
works is not the way it worked was not
not use and that's it. One person writes
and the others look edit.
>> So what did you do? You wrote or you?
>> Yeah, I wrote I wrote
>> is that
from
then after I was uh let go. So in other
words it the the work was too intense
for me at that point I I got some and I
was continuing working in writing my mim
it's it's parallel
>> can you tell me was like so then
>> the answers from the
>> so that's a whole another involvement
you're much more involved with the reb
with the because that was
>> in a way yeah a lot of sure but there
was no conversation going on
>> they didn't ask questions
>> of First we ask questions
you know in other words similar to the
>> it's not it's similar in a way the the
itself is similar and the reb was
involved with much more
and
at the same time by the way at the same
time when I came in there was also the
rebad
so also was involved in doing and people
like the set himself in the fing
that the families everybody they didn't
sleep because everyone wanted out very
fast so it was time
it was a lot of hard work interesting
work a different type of work
but again okay
so let me ask you I'm interested in your
relationship with
um I understand that had a whole another
project that the gave him to Right.
>> Right.
>> And I don't know if you were officially
involved or he would talk to you about
it. Maybe you can.
>> No, the honest the truth is I wasn't
that involved in say but be was such a
perfectionist.
>> We talking back to my morale a lot of
times write my mor so he starts telling
me right please write this this
paragraph. So I write it. He takes it.
He erases the whole thing. Writes his
own. But but he needed he needed
something. He needed something to to
>> It's easier to slug up.
>> It's easier to easier. But he's he was a
unique mind. So he's also a
perfectionist. So the same with maybe I
wasn't that really involved in a few few
individual times. He called me up. He
says there's one paragraph I must maybe
you can help me write it. So I write it
for him. Obviously he writes something.
He erases it and writes something else.
But he needed me to write it in order
for him to be able to write his fine.
There's other things I was involved
calls me says I want to start giving God
to have a st in a different format and I
want you to help me
and those that's I think computers were
not yeah there was computers already but
so he came used to come to my house
and in every word
I used to type to say let's change it
>> what are you talking about what is
>> so we're talking to two countries in
grat one is
And one is
a lot of a lot of
a lot of work went into every work. But
like he's a you can see it say it took
him such a long time to because he he's
a perfectionist and besides being a
perfectionist he also he assumed when
people read his text the way he reads
other texts that every word every oes
mameish see because he sees depth in
every think people read him the same
way. So mainly you write no no if you
write it that way people may make the
mistake that it means not exactly dead.
So you have to write it differently like
the deal is outside our
>> floor. And uh so so the same thing what
was was
so the first one was because it was
because
that's what
anyway but but it peted out somehow
later
and that that was these two and then
then there was which he calls.
So he he spoke about it by phone and
people already p published books from it
but he decided he wants to write his own
version of it also hours and hours we
set every word
there's a lot of it was an interesting
experience the way he he paid attention
to every detail and he was wanted to
make sure that there's a source for
everything remember I think it was I
think in my two days he said there's
something I remember saying I can't find
a source for I remember 100% said
bothered them that he didn't remember
where
>> but so he wrote I don't remember what
the I don't remember what was exactly
the that that he couldn't find the
source but I think the one thing I told
him hey what about this that's he says
it's obvious but the didn't say it I'm
not writing it I'm writing what only
said it's a don in this way
>> is there any um
is there anything that in the way you
did the
>> like in hindsight something that you
would do differently if you would have
if you'd be doing it now.
>> What you're saying is the all the the
understatement of of the millennium. In
other words, I can't see myself writing
this anymore now because now when I and
I see when I read and listen, I I see so
much more that I missed
that I I can't even relate to
to the way I wrote it then to the way I
It's a different world. because you're
older and you know more.
>> Probably maybe that also because because
I know more and also because I I'm a
different person. It's not the same when
you're young and you very focused on on
just writer I was saying invit you
looked more for nuance and dep what what
>> you're saying it it needed a certain
like
>> in order to in order to do like
>> to be able to just to write whatever
said and gave it but
because I'm sure I missed a lot of
nuances because I didn't have the
didn't have the for sure I didn't have
the knowledge and the capacity to to
to exec to
>> right I mean anyone will tell you if you
learn something
>> right
>> every decade if you learn it again it's
a whole new
>> discover discover new things yeah
>> um
so I guess maybe that's what was needed
and it's interesting
>> yeah yeah I'm not
>> it's interesting that was like
>> but the truth is it's I wasn't I wasn't
different the only difference what that
happened since we started was until then
every year or two the people who did
went under their own lives. Everybody
did their own lives. You know, they
disco they did it as a
do but
start at the situation that the person
does it. It's almost like for life. This
is who you are and you stay like that.
So like David did it and Simmon did it
in a way. I did it also when I got to my
you know.
>> So you did it all the way till the
>> Yeah. till the end. But again it came
any time that always had president if he
wants to write a mu for sure he should
he he was right it whenever he wanted to
write
>> once a while he would want decide
>> yeah once either because they like the m
or whatever and sometimes there was once
or twice I wasn't there so about it was
like I said but it was it was like you
devote yourself this is this is your
calling in a way what we see still right
but in the in the early in the hoffs all
the people who wrote
like label Shapi all these he wrote as
my and everything beautiful but then
then he went he moved on in life as they
say you know so
what would you say is the
you know if you look at all the
it's interesting that my by the
>> is like a a detail by by by the previous
myim is the whole Yeah,
>> it's it's like a detail, you know, it's
a 4 hour and it's it's probably
sometimes the shortest part of it.
>> Right. Right.
>> So, I'm curious. It doesn't have to be
only, but I'm curious what is like how
would you describe the
when you look at all the what is the
like what is the contribution of of the
is like to the what existed before that?
It's it's it's too it's too uh the
question is too uh what what's the word
too ambitious a question to answer like
as if I I I figured it all out
the you know there's a
he says that that that in the order to
get into the alterb you have to be bo in
all these other none he's saying really
the spoke in such a
that to really understand the depth of
what he's saying he needed a lot of
background
but you see we don't have that much when
you look at an let's say of the the
other of the previous
it's it's a contained thing you don't
the spoke very basis sometimes he said
he said it's over and and and you have
to really understand the depth it's it's
it's another way of saying it but like
it's like it's do
it's a question that can be answered
like
in in in a in a satisfactory way at
least I can't answer it a way that I can
define exactly what
the expected
I think the expected he said people
should notesh the expected when he spoke
he expected that people know all the
background there was a certain
expectation I when you
built maybe
>> um the is laying everything out
>> for you,
>> right?
is less maybe but definitely in the
first part of
>> but
it's like almost you can feel that is
relying
like this is for a seasoned person that
that that has a background and like and
is common to say like the no is that
that makes sense
>> yes yes sometimes it's it's you have to
work hard to figure out what is even
>> so and and the lady in the mems that
became more harder
>> yeah it was mish
short very short
history if you look in general with
develop you can look sometimes they did
it sometime some my mom if you look at
my mom the way all the raims the same
said the same m everybody added so the
way let's say the he repeats everything
that one before him said and then he
adds a few question right the rabbi
didn't
the later years especially didn't repeat
everything that said he just he just
repeated a few nudes and then he added
whatever he added and that's it. There
was no
>> the structure is not so clear. You're
saying that
>> but but I don't I it's it's one of these
areas that I'm still in the middle of
figuring out. That's the truth.
[laughter] I still ever it's not like I
haven't figured out
>> now. Maybe you could say that also was
saying in
>> that maybe that may be really true
>> to me. I don't know if it makes any
sense. I'm asking you but to me it seems
like my I'm all everything was about
and it seems by theb it's a sobb first
of all every time very often the start
explaining things in the afterwards
about so
>> it's one it's one unit there's a in the
could have more than the you know
whatever that make sense
>> yeah yeah true don't what's unique about
the mime the m is limit ed to the
structure the way it was established by
the by the previous so the questions are
more or less the same even the answers
are more or less the same and the quotes
are the same and it's all it's all
within a certain structure in the more
free just discusses the concept without
being limited by the by the structure of
the previous
so it's a different way of thinking
things but in the s is more about
certain sugis is usually connected to to
a specific
concept
in
later that was but then Zion I got
involved because then started coming out
in Hebrew so then I worked it's a
different type of I didn't write I just
was one of the editors to edit the the
lotion
>> the lotion
>> the lotion but obviously when I did the
lion I also g if I had a horror and They
also gave one.
>> I have a question for you. The the and
the
father and the all that
>> it seems to me also that the almost like
the but the rebba said it like depends
like it needs to be like this can
definitely be elaborated. And I'm just
telling to
>> yeah but the truth is it's al it was it
just like with my in the first 10 years
the memory were quite elaborate only
later years
>> the same thing the same thing can say
about the rashes in the first five 10
years of rashes the was much more in you
know he he got involved much more
remember the story asked yaf to count
the question was more involved the later
slowly the later years was a little less
he was more more biker
You're right. You could I'm not sure
always has its own way and then there
was Rambam you know but
in other words some of them he looked
almost like he says it because it's part
of the process you have to talk about
the Rambam and sometimes he spoke but
like he aam he it's like an Indian to
vom like it depends so he's saying with
the years that change
>> yeah I think it chang the first
>> what
>> it looks like to me als
is till the mimer
>> they said when I came when I came here
as a bah they always told me the main
fabangan is really before the m that's
what people told me even then
>> even though most of the quote unquote is
is the second part
>> exly because the faba that's when the
spoke about the what we say but the
fabangan is to in what we call in
English inspiring
not more like to tort you to affect to
torture should be it should be like it
says in in the sh of terror
It was that type of language was more in
the before the right.
>> Okay.
>> All right.
>> Thank you very much.