Amazing Questions About God From Hollywood (23)

[Music] great to be here amazing questions about God number 23 lot of interesting things to talk about if you guys have questions it's probably more interesting than my questions if you don't have any questions then I'll ask the questions and I'll give you the answers too um there's a lot of things happening in the Jewish world today that uh show us on one side good news mashia is very close that's the good news bad news is the picture gets really ugly right before he comes and uh unfortunately that's the sign the biggest sign is that the world is going to get really ugly especially the religious world it's going to get really ugly before mashia comes and uh it's going to get to such a point that everybody has to make a choice you're either going 100% with hem or you go against you know you're seeing the uh liberals Lefty liberals and other anti- Torah type of mentalities becoming much more vocal today than ever before uh oh and by the way in case I I uh anybody wants to hear it today's sh will be also for that I can't say it Sebastiano s something like that hasem knows what I mean uh uh and uh but ohob and and will have a so as I was saying in today world we have a um the ne the prophecy that Hashem will distinguish the righteous and the wicked clearly in front of us it's coming true every day it's becoming clearer and clearer sometimes the righteous are in the last place you would think and sometimes the wicked are too you say in uh Shabbat Kabal Shabbat um in Psalm 92 after you say you sing a you sing a PSAL this is a song for Shabbat to thank AEM how do we think hem how do we think AEM D is trying to teach us how to think a says in the morning you have to thank him having at night you have to thank him meaning through difficult times you have to have uh you have to thank him these different types of music and instruments different ways of thanking him in the harp with the harp another instrument why why am I thanking hem hasem I'm thanking you because you made me happy that's what is telling you how do he make him happy because I see the works of your hand I sing so what did he see what did see that we have to see every Shabbat how great are your Deeds asem how very profound your thoughts are what does it mean how very profound your thoughts are you did big things great but what do you mean your your thoughts are profound the fact that you judge the world measure for measure is unbelievable unbelievable how your your your thinking goes for example for example when the Prophet Jeremiah said some things that they didn't want to hear what they do they threw him in the hole starve to death Prophet KES instead of kissing his feet and his his hands they throw him in a hole after a while the evil King says listen what he says is in the book go release him and he says they went and they connected 30 towels of type or or pieces of cotton of some kind like a rope man-made rope made out of shata made out of nothing and they threw it into the hole to dig him out they give to Jeremiah Jeremiah comes out he's back out where's Jeremiah what should Jeremiah say at this point thank you all the good things no your life you were about to die two minutes you were going to stve to death they let you out you're good now what do Jeremiah say Jeremiah says to hem what this this is what I get shata they take me out with a rope made out of nothing Hashem you couldn't free me with a rope made out of gold now immediately everybody oh Jeremiah I thought you a prophet thought you K well you complain to hm you want to you want to come out with style Jeremiah here is teaching us he's not worried about the style time that's the mistake we make when we read theat you read the commentary you understand what happened here Jeremiah is concerned he says if my salvation came to such Simplicity minimal such shame how this my salvation came I was rescued with nothing something's wrong something's wrong I prayed to AEM fora I got P from a car accident something's wrong something's wrong I prayed for AEM for for a kid I get a kid but he's deaf something's wrong something's wrong I prayed I got something but something's wrong it's not what I wanted it's not what I asked for it's not what I asked forem responds to him he's a prophet what does Shem say he says I judged you I freed you just like your grandmother freed my people who's his grandmother one of the greatest in the history of mankind used to be a prostitute became married yesh her descendants were all prophets and shows us the level of chuva somebody can get to but when p and went and they were hiding was scared for her life she hid them she hid them and when she took him out she took him out with what with with basic rope he goes just like your grandmother freed my children with rope I freed you with rope if she did it with gold I do with gold yeah but she was uh scared measure for measure she did I do you do I do that's how the world Works DAV says how you think a is unbelievable who would have thought such a thing that the over here is going to connect to AATA 200 years later who would have thought such a thing that it's even related to Jeremiah ra is do who would have thought such a thing and this is what you pray for now it says doesn't know someone's fool doesn't know anything a fool doesn't understand this he thinks that if he prays he's GNA get whatever he want exceed oh no no but I prayed okay you prayed so I prayed too no everybody prays sometimes the answer is no you pray you pray you praym says no how do we know he said to mosu prayed 515 times hasm said no enough no why my reasons but then he says the following what makes most happy when the wicked Sprout like grass and flourish all the doers of iniquity it is to destroy them forever when you let all the all the all the K all of the Lefty liberals all the anti- T communist you let them rock and roll that's a signia's coming that's a sign Mia's coming why you're letting them Sprout get to the top get to the top like ham get to the top like ham why destroy them forever that's what makes me happier than everything says and you all sing every Shabbat you sing this every Shabbat so the fact that there's so many today is a good sign it means mashia is very close and the second note it's bad news what's bad news can anyone really look in the mirror and says you know what I'm ready I know what's needed and I'm ready for it I know what's needed for mashia to save me and I'm ready for it if you think you're ready just means you don't know if what's what's needed if you know what's needed you know you're not ready and if you're ready and you know what's needed you should give the sh because I'm not ready I'm scared scary why what's happening in the Jewish world today you don't know who's right you don't know who's wrong you don't know this you don't know that says you have to make yourself a rabbi problem is sometimes the rabbis are the worst people on planet Earth so today there is a massive amount of confusion of what is D to what do we do what's yes what's no and we have to cover some of this stuff because these are some of the things that are the most confusing to people today has anyone ever heard the term 70 faces to the tah can anyone tell me what that means no volunteer there's no wrong answer no nobody sees your face just gatria gatria okay next one who else answer goib 70 different possibilities okay CH has 70 names okay okay yeah 72 names though okay so 70 it's close 70 Nations okay different way of approaching Nations to different people of the earth okay 10 good answer no s volunteer no wrong answer 70 ways of understanding 70 ways of understanding okay so 70 ways okay the shalom he was such a high level of Kusa Angels Angels would come to him every night every night knock on the door hello hello yes yes I can help you we're learn toah with you no I'm not interested why not we know Torah we come from sh I'm looking to toil for my Torah I'm not looking to get free lunch I'm looking to work hard for my Torah all of us are looking hey why you learn that's because he knows the the the significance of toiling for your toys he doesn't want free lunch like us me I'm opening the door with two hands him he wants to toil that's where he's going not me now for years for years they're knocking on the door they want to teach him tah he says no he says no he says no he says no one day hisid sees him praying amid in the morning he doesn't look so good he's crying his he's crying hysterical crying like he's like somebody died M out of this world even when somebody died didn't cry like this crying at the end of amid he stop crying he smiles he starts laughing so what does a tam do with his Rabbi he observes him and he says L teach me me from your what is this why you why did you cry and why did you laugh so the G says to him he says last night the Angels came to me and they told me I want to teach you TOR and I said you know what I've studied so much Tor what can you possibly teach me I thought I knew a lot what can you possibly teach me from sh I thought I knew something so the angel say okay let's teach us we'll teach you one verse one verse in the T we're going to work on all night one verse the whole night one verse we're going to work all night they gave me 2500 Pim 2500 commentary secrets on one verse in the Torah the whole night 2500 already this it's not 70 it's not 70 2500 Pim on one verse in the T it's okay what happened then he says then I went to sleep and I woke up and immediately as soon as I woke up I started saying to myself and thinking to myself all the Pim all the commentaries that they taught me the night before so I don't forget it you have to you have to go over your T not just go one time and then press you to play whenever you feel like it you have to go over your to in the old days so I had to go over it but in sh I realize a mistake why because even though the that everyone accepts is that you're not allowed to say to say until you do my says my own was that you're not even allowed to think until you do I'm more stringent now since I myself violated my own rule they punish me in sh immediately and they took away all 2500 commentaries all 2500 understandings from the one p so I was crying his staring you know how much is 2500 he goes I would have to tell you these 2500 in 80 years it would take me to teach you what I learned from just one night from these angels 80 years and I lost it so that's why I was crying the whole he goes okay what is he gonna do is Rabbi just 80 years of T he learn he lost it look how do you how do you make him feel better about it oh no worry it's going to be okay what are you going to tell the guy okay so why did you smile ah I smile because I cried so much they open sh and said okay okay we forgive you here's the back they gave it back to me they gave it back to me hasem accepted my Chua so from here we see that the the 70 as far as 70 understandings is not literal 70 just means a lot 70 is a great number the number seven is significant in the Torah seven days of the week Shabbat being the seventh day there's many places in the Tor that you have the number seven seven years of seven weeks of sh until we get mat and so on but this is one of the most confused terms in the Torah in regards to understanding especially in today's world where people have started to decide for themselves what the Torah says because people have volunteered to throw their hat into the ring and become a self-designated commentator on a Torah self-designated Rashi every modern Orthodox Rabbi thinks he's a mini Rashi every little Yeshiva student that went to school for a few years thinks he's a mini Rashi no I don't think I agree with Rashi over here I think uh whatever is upin is n i don't think I agree with this midash it's only a midash it's only a midash I don't think I agree with this midash oh no I don't think I agree with Rashi I don't think I agree with rambam people just disagree with giants like it's nothing it's nothing it's like yeah I don't agree with it and the reason is because people simply do not understand what it means 70 70 faces to the Tora does not mean that your opinion is one of them it just means that there's 70 different understandings a large number of understandings but there are also rules of how something can qualify to be one of those understandings you can't just say Okay M went to yam and according to the r the common opinion isem split the ocean into 12 12 different tunnels one for each tribe the go think that hasem split the ocean into two and we went from one side to the next the rambam said that's why they're go and we're Jews we have the truth not only did we not go to the next side it was actually a rainbow and it was 12 different 12 different tunnels one for each tribe so everybody has their own place to go but why was why does it make a lot of sense this way versus the traditional understanding why because it explains a lot of the questions that you didn't even know you had like for example wait a minute if if the Jews went to the other side he went to the other side and the Egyptians followed it's a straight line now once the Jews got to the end they got to the end and they're all looking back at the Egyptians don't you think the Egyptians would stop and turn back any smart Warrior knows that immediately he's defeated why you're in you're coming out of a tunnel there's no way for you to win even if you have 50 billion people why the the entrance that's it you're finished doesn't matter what weapons you have doesn't matter nothing you're finished you're finished what you think they're stupid that's one two two if the Egyptians were going on a straight line and the yam started going down wouldn't the ones in the back go back the ones they weren't all the way in the end the ones that were in the back go back to swim back to the shore it says everybody died only po lived doesn't make sense three if the Jews were on the other side why does the Torah say that only after they saw the bodies and the gold of the Egyptians swim to shore did they finally see now we see the hand of hem now we fear him now we believe in him and Mos we say this in every day this is only after the bodies got up to shore what do you mean but you saw them drown no if it was a straight line if it was a straight line you saw them drown so what's the what's what what do you why you why only now didn't you see them all drowned why'd you wait for them to what happened so when you see kazal kazal knew that there's rules to the Torah we can't just make things up because it's nice because it's this because that everything has to fit so when it's a rainbow then it explains all of this number one the Egyptians never saw the Jews arrive to the other side why because once you you turn the corner you can't see the other guy anymore you can't see the other guy you don't know that he's back he's behind you now you know he's on the other side you turned the corner imagine you turn the corner that's it once you get to a certain a certain uh angle you can't see the other guy you don't know where he's over there over here over there he's gone to you he's gone that explains everything that explains why they continued going even though they they were on the other side that explains why they continued going even though they would be defeated if it was if it was really a tunnel straight up that explains why the Jews themselves were still scared until they saw the bodies and the gold and all the things of the of the Egyptians swim to shore because even the Jews didn't know that the Egyptians died they thought maybe the Egyptians left on the other side and because they realized they came back to the same side they said oh maybe maybe it's a trap maybe it's a trap and they're going to come kill us and only when hem brought all the body killed everybody now we see now we see the hand of hem now we fear him now we believe in him in now it all makes sense so from here we see that everything in the Torah every mid every every every single must have rules it's not just oh no I don't like this I like this it's his opinion he's Safar he's asazi he's this he's that but now somebody asked me a question question today somebody asked me a question he says the you who doesn't wear here I'll give you you we you guys are all religious why it makes jeel for you guys so according to the Torah in chter 15 verse 38 it says they must make for themselves on the corner of their garments page 39b it says that the T debated what should the connect to what what it should be on is it on every bed every garment that has four corners or the Garment itself has to have certain rules it has to be from wool it has to be from linen it has to be this it has to be that and there multiple opinions there multiple opinions the big debate in thear big debate for many years so for example is says the mitvah of the Torah the biblical Mitzvah specifically applies only to garments made of sheep sheep's wool or linen Any Garment made from other textile other type of fabric must also have but only because of ranan only because this was instituted by the rabbis the real mitah is only for a big that is wool or linen ra ra explains that the majority of the opinion of the T ruled that all garments are obligated in by the Torah regardless of what textile it is meaning it doesn't matter which one it is if it's wool if it's Lin or it's anything else it's by the Tor you get the biblical Mitzvah it's not just and the r rulle the to the first opinion that the Torah obligates us inah only if the Garment is made of sheep's wool linen but all the wool and linen have special significance regarding the garments made of any material are obligated by the Tora in so now you have a here meaning everybody agrees you have to wear but how to do it the right way the perfect way let's say it's a debate debate in practice the here in his sonit completed it he started it and so on he says in practice it's really better to make sure to wear AAL made of wool so that a person def defitely fulfills theah according to the Tor definitely this is even more important for Safar Jews though why if aaric Jews if a sapharic Jew wishes to fulfill theora he can do so by wearing a wo the M actually says that whether a person ISF Ori if he he wear with wool with wool but what's the actual bottom line bottom line what is the here what is there's a lot of opinions gave you I'm trying to confuse you you see there's a lot of things happening here what is B if I wear a cotton TI T-shirt with four corners and it's TI coming out of it am I doing it or not doing it still mitvah I'm not a so what is it saying here saying here if you want to for sure for sure get to the ultimate level of the Mitzvah the best way for sure even the shirt itself has to be wool the ti itself is wool and the shirt you're wearing is wool if you wear it with cotton still Mitzvah some say it's ranan some say it's also from the Tor mixed opinion so says that ideally you should wear with wool but if wearing the wool is going to make it too hot for you to the point where you're starting to cons your is getting so powerful you're starting to consider not wearing it at all anymore or even more so you start smelling because wool in the summer if you sweat becomes a terrible smell a lot of other things going to it says if it's like that if you're sweating like that if you're like a half a wolf like me and you sweat and then it's going to end up smelling and you become a little walking with your little Che then wear the cotton it's better to wear with a wool but if it's going to turn to all those things and yet gets too big and you are going to end up leaving it all together no no no no no you're not ready for it when it's hot outside like this wear the cotton at home where the wo if you can handle it do that's obviously it's better to do the wool but if you can't handle it don't do it do the other just at least do the mitvah why because that's the main thing so here we learn something very very important here we learn the seven what the 70 faces of the Torah actually means even though there are certain opinions that say that if you don't wear the will you're not even fulfilling the Mitzvah a strange opinion saying no no if it's not will it's notah so if it's not W it's not you have just four strings on you but here we see the the acceptable acceptable is regardless you're okay it's better if you do the it's better but it's not so now we see that there is AEM made aah dynamic he made a Tor dynamic in a sense that you could arrive two giants in Torah could arrive at mutually exclusive conclusions that are different from each other and the Tora says both of them are words of the Living God both of them are from the Torah how could both be from the Torah if they're opposite of each other the opposite of each other how could they be both in the tah and if it's opposite of the Torah so why don't I always pick the opposite of the opposite all the things that I can pick and choose I can pick and choose this one says no this one says yes I'm always going to pick the one that's easier for me so now had a little over 300 debates 300 and people think that bet and hated each other this couldn't be further from the truth and one of the B best proofs of it is they made sure to marry each other's kids would marry each other's kids why because what bet was and bet were able to achieve was something that's for the most part not achievable today anymore and the reason why is because we don't have good mid like to the point where they perfected themselves when when they were looking for the truth they eliminated they eliminated their own personal emotions their own personal opinions they were fighting for the truth and Hashem allowed Hashem allowed each one to arrive at the truth even though the truth was the opposite of the other guy how how do they both arrive at two different truths explains it wonderfully he says that the only reason they arrived at two completely different truth is because their makeup their their psychological makeup their Nish their spiritual makeup was different like you and me are different you and me everybody's different but we have some similarities we have some we have some things that are the same there have some things that are the opposite usually you're going to learn K with somebody that has a lot of similarities with you because that will make theab tolerable you're going to think the same way if you're both always thinking the opposite it makes it very difficult could make it great if you're able to deal with it but usually people like to study with people that are like them because they think in the same wavelength here hasem says no that two were completely different people this one bet was fire was more modest not that he wasn't fire different type of fire is the red fire blue fire over here there a little quieter fire a little light fire be on the side it's good it's not the same so because of that predisposition because of that personal that makeup that's how they arrived to different it had nothing to do with their opinions they followed the rules of the Torah how to arrive at an opinion they follow the rules of the Torah of how to make sure it's a valid opinion and they came to the end now with that being said both of them arrived at something that the Toran said says is true so one day one day they debate who's it going to be is it going to be bet Shay is it going to be bet who's going to be right A B call came from sh Heavenly voice came from sh it says that's what we go sh voice it's an echo of hm's voice we go by he's right wait a minute but you said sh is right is right too that's why the B came out why to show you that both of them are right and we want you to make sure that you know they're both right but in this world you're going to go with the B came out not to really tell people that they're right that bet is right but that bet bet reached the conclusion that's also right but they chosen sh we're going to go with in this world actually we go with SH so now ask a question in a different part of the there's a very famous debate with Ros and all of theu very famous debate said says if the is like me the tree over here giant tree is going to split in half the tree SPL in half what does the say says we don't make based on trees says if is like me if I'm right then the water from the river that's traveling down is going to travel back up it's going to go against nature they're going to change nature for this for this River for me as he finished the sentence Boom the river starts flowing back up goes against nature what do they say to himu says to him we're sorry we don't make Al based on Rivers he says if I'm right the wall for the for the all the in there is going to collapse right now oh this is not ours to to destroy he stopped him he says okay fine if me a call from sh a Heavenly voice from sham is gonna say I'm right as he finished the sentence a b call came from sh he says why are you bothering my Sonos don't you all know that Al is always like him imagine a but came for you said don't you know is like him what does it mean is like him whatever he thinks I'm thinking in your imagine everything you thought hashem's thinking also that's what he say when someone say when hm decides is like him that means that you're thinking and hashem's thinking same thing you're thinking like hm's thinking imagine imagine you're thinking like hashem's thinking you arve the conclusion the same the same conclusion that Hashem arrived and the but call comes out from sh and says yeah yeah you know by the way guys in case you wondering what he's thinking exactly what I was thinking like two drops of water this should be enough right this should be the end of the debate anyone that knows a story knows the disappointment what's the disappointment what do they say to him we're sorry we do not get from wait a minute now we have a confusion now we have a bit confusion why because over here when it came down to the debate between RAR hos and all the B came from sh says he's right the said no we're not going to listen to you B we're not listening to you but when it came to the debate between bet Shi and be and the B call came out it says Ah but call says bet we're going so wait a minute it's confusing how do you choose what are you picking and choosing what fits you is good what doesn't Feit you is not good is good for you you pick that one is not good for you you don't go with it's confusing who knows the answer tough question so the answer salant says this is genius this is pure genius why this is teaching us what it means 70 faces to the Torah the whole debate the whole debate between elar hosin hos got to a point where it became a debate between his opinion and their opinion he wanted to prove himself right why because for him his Torah was such a high level that when when Raba came to him and he says I haven't seen you in a long time but I want to learn from you he says I will be surprised if you don't die a very unusual death why why didn't you come visit me all these years why didn't you come visit me all the years okay how much talk can you teach for he says if all the ocean was ink and all of the trees were pens and all of the land was paper it would not be enough to write down the Torah that I know and all the Torah that I know is not even equivalent to a little lick of of water that a dog takes from the ocean in comparison to my rabbis you know if a dog takes a little lick little drink a little sip from an ocean can you tell the difference in the ocean nothing no difference he says my Torah as big as it is is not even a drop in the ocean in comparison to my rabbis and you you haven't even come visit me I'll be surprised if you don't die at unusual death that's how much Torah he had and for him for him his Torah was not like our Torah we learned something maybe two weeks ago we remember it or even two years ago we remember it or even five years ago we remember it somewhat him his tah was like he is listening to it right now from his Rabbi when he his Torah was not like our in in the back of our mind or even in the front of our minds it's like right now we're learning together imagine this is how you remember your entire to like right now like it's happening right now so when he's debating with the and then tell him no you're wrong he says what do you mean I'm wrong I'm listening to it right now is telling me right now I'm right what do you want me to go against my Rabbi are you out of your mind I'm listening to my Rabbi right now tell me I'm right it's not my opinion it's is telling me right now where is it's here with me it's here so how do you want me to go against my Rabbi that's why wasn't about being stubborn I'm listening to my Rabbi right now that's the opinion that's I can't go against it but when he called the butt call they said listen you call the but call for your own reasons we're not going to answer the butt call for your reasons because the butt call came out just to show you honor to show you honor because you have you're a big time in in sh but that's not how we make Al so how come it worked between the between Ben sh because the debate between B sh and they were both looking to use all of their powers to get to the truth get to the truth get to the truth and they couldn't get there so the sh came came from sh he says guys let me interject here in this world we go with bet no one called nobody called Hemm can you tell us what no no no they exerted all of their effort hasem says Ah is the truth right now in this case this is the truth so it wasn't about honoring one side over the other it was about getting to the truth so here we see just another peel another peel from the onion of arriving to the truth of what it means 70 faces to the Tora so now when you're RAB when you actually now are going and learning sometimes you see like this book in or all the other whoever you hold by if you Safar you hold by R if uh you know whoever whatever you holding if you're asazi and so on point in is you have to hold by somebody there has to be a p now what happens in a situation like this where the rabbi tells you ideally ideally you wear wool but if you have if you want to wear cotton because too hot for you or it's going to lead you to let go of the whole Mitzvah you have something to rely on there are some opinions that agree with you so if there's some opinions that agree with you why don't he just say the same thing also the reason why is because he arrived at the truth with the makeup that hasem gave him he arrived he says wool is the right way the ones that said that cotton for example was also permissible they're also right and you have something to rely on because there's that AR their true truth and I see how they AR at their truth you can rely on it you can rely on it there's no problem with it but then sometimes it says Al it says I arrived at this truth a and there are some people that say B and you should not rely on it like for example there are some people that wear the the they call it it's like mesh it's like mesh it's like uh it's like I don't know like you fish fish fish fish with it or something and they put strings on it you know what I'm talking about I'll give you a picture of it give you a picture of it you got know no it's important to know yeah like this nylon nylon nylon it's called like this nylon anyone doesn't see it because somebody people that get really hot they they think that if they wear nylon it's going to be uh less hot so they wear nylon it's like a it's like a thing with a uh many holes in it and says many put in 97 says many rulle that that's made a nylon netting is completely exempt from because really what it is the sheet of nylon with a bunch of holes in it and someone a person should completely avoid wearing it should not use it at all it's not really a so if now says listen cotton wool other things yes but this one no this one no but over here he said yes and over here you said that even the things that you say you don't agree with you say you can rely on but here in specifically you say no so how come can I just do yes on this one too you said no the ones that meaning W is what you're really saying Kan you're saying you're not saying you're not saying yes for but somebody else saying yes for you say you can rely on him so can I rely on other person that says that that the nylon is also okay there's somebody that says nylon's okay can I rely on him he says no you can rely on him so here we see that when you read Al and he says listen my opinion is a there are some people that say be be is okay and I say you have something to rely on meaning you can go with them also but there are some people that say see and those people I don't agree with them it's a complete mistake you should stop it so here we see that sometimes your rabis your p is going to tell you this is what I say this is also another possibility even though it's not what I say this is also another possibility but absolutely you cannot do it so here we see that is not so P it's not so simple this is why you have to learn with a Raba you have to know what you're doing you can't just be your own judge you can't just decide yes no yes no and this leads me to the next issue that's happening and I've talked about this before which is in last week's par we have the mitvah that we learn about of covering a hair we learn it from the the story of the and from here we learn that covered a hair with a why because throughout the whole journey of intimidating the woman to tell the truth of whether she really cheated on the husband or or not says that they intimidate her they try to make her tired by making her walk around the entire mikdash many many times they try to intimidate her by you know trying to like talk to her tough they even says that they rip her clothes and show her chest and then last step last last step they take off last step they take off say ah listen take we're GNA give you the drink because this the last step we're taking off the what do we learn from you by the way according to the Tor a woman's hair is more precious than a chest according to the Torah according to mankind who knows every day is a different thing sometimes who knows what they want but according to the Torah the the beauty of a woman's hair is more significant than our chest but as the generations changed and deteriorated R says Ah we're seeing people are becoming perverted minded people are becoming perverted minded so the qu is not allowed to rip the the hair the shirt anymore just take off the because he saw people are changing throughout his own life but how it was originally with the hair was more uh uh beautiful and precious and so on than even the body so anyway from here we learn that the uh the hair of a woman is her beauty and only is allowed to be shown to her husband so now the people that want to go and say no no we're gonna cover our hair like the toah says to cover our hair but we're going to do with other hair we're going to do with a wig and this has been a debate for 400 years already and we're not going to go over the whole thing again for the millionth time but we're just going to explain the the the small little details here anyone that ever said it's okay to wear a wig never said it's okay to do a they never said it's okay to do never said it's allowed to to to benefit out of which means that regardless of whether the wig is long or short black or white or green or yellow it doesn't make a difference if the wig is sourced from a India from from from a already all of the agree it's not allowed it's so now some people are saying okay yeah but there are some rabbis that say it's because they don't really mean it the Indian people don't really mean it and they're not really doing it right next to the idol all types of nonsense that people create so this we've discussed before and they said yeah there some people say this I said yes but who do you hold by do you hold by those people no I hold by radya oh radya not only did not allow a but he did not allow wig at all but he didn't but you have to understand if you're spartic Jew and you hold by radya you have nothing to rely on why because radya according to his Al when he said you're not allowed to wear a wig he said specifically you're not allow if you're a married woman a Jew a married Jewish woman is not only not allowed to marry wear a wig but anyone any anyone of the other P that said it's allowed to wear Weg for whatever reason is wrong outright and he went to town with this he says there is nothing for you to rely on so it's not like the where he said listen if you wear the uh the the wool it's okay it's the best if you wear the cotton it's still okay but the mesh no good no here it's not there's no there's no two there's no three there's only two opinions when big not allowed and you can't rely on anyone which means if you are sapharic and you hold by you have nothing to rely on you cannot go to a different P even if he's Safari and say no no no but I rely on him no why because then you're contradicting your own Rabbi and that you cannot do that you cannot do you could only go against your own Rabbi in a sense where you could say listen if the rabbi if the rabbi said listen this is my opinion but there are other opinions that you can rely on then you can go to the other opinions but here your Rabbi said you cannot go to any other opinion he specifically said you cannot go to any other opinion once he said you cannot go to any opinion if you want to continue holding by finished we're finished so now we see that the 70 faces of the tah it's not so P to just say just every day there's going to be a new commentary and a new and a new thing that you going to pick and that's one of the things that people need to understand that in today's world there's so much confusion that is not only making people not sure of what's right and what's left but unfortunately a lot of that confusion is by Design it's by Design now I'll give you an example of another way that you can see 70 faces of the Torah the where says toov yov the voice is the voice of yov but the hands are the hands of asav so the the simple meaning of it is that jakob's voice sounded different than as's so identified it it's different but sound like yov he said to him but the hands are like is why cuz he had his clothing on he had the fur on so he was like hairy she like it's it doesn't match but then the says no no this is not it why because as's voice and yakov's voice were identical in fact they even look the same until there were 17 years old they looked exactly the same people couldn't tell the difference between the two so what does it mean that the voice the voice of yov and the hands and the hands of is it says that yov had noticeably good me that you could identify from the way he spoke was a he spoke fresh he spoke open even though the voice sounded the same you could tell the difference between the two so here we see that the same verse can give you a few different things but now if you fast forward when yov comes back from the house of Lavan he prays to hem and he says to Hashem please save me from the hand of my brother from the hand of as save me so again theat the simple meaning is what Hashem saved me from my brother why cuz I haven't seen him the last I saw him he wanted to kill me so please save me from him but then ask wait a minute why is why you saying this where you're saying on one end hasem saved me from my brother save me from asav your brother is asav your brother is asav so why save me from my brother and save me from isav and why is the brother first and not isav why you repeating the same word twice yov we so scared you forgot you're losing your your train of thought What's Happening Here so the here is a few things one meaning is is that yob is saying listen hasem save me for my brother save me from as is I know is why he's trying to kill me he's trying to kill me save me why I don't want to I don't want to go into one with him I don't want to go into one with him when he's as I know him I don't want to go to war with him I'm going to kill him he's not scared of killing him yob was very strong he's not scared of is says save me from as because I don't want to kill him because it's going to create sorrow for my for my parents but also save me for my brother why save me in case there's peace why save me in case there peace I don't want my kids and his kids to be friends because his kids are my kids are religious save me from the peace make sure there's no there's no Unity that's why when they finally met when they finally met and as says oh he gives a hug everything kbay everything good okay no come on let's go no no no my kids afraa and weak why don't you go ahead I'll meet up with you did they ever meet up they never meet up what did yov really mean when he says we'll meet up with you so meet up with you when hasem brings the mashia and the mashia Slaughters you and your your angel that's when I'll meet you so what do he mean where my kids are weak my kids are religious yours are not I don't want the bad influence I don't want this peace is more dangerous than the war this peace is more dangerous than the war this is the story another way to understand it is that a person needs to understand he can't just allow his family to live anywhere even if anywhere means next to your own family one of the biggest difficulties that people have today is that they get a lot of influence from their family especially when they're young and their family says listen oh you just got married why you live next to us why you live next to us now here is danger why if your family is religious and you're religious but if your family still a little bit of as and you're trying to be yov you're not allowed to live next to them that's what yov is telling you're not allowed to live next to them why because the peace is more dangerous than the war here living next to your family is more dangerous why because now there's not going to be any separation so your brother or your sister or your cousin or your aunt's kids that are still violating Shabbat and playing sakur on Shabbat and eating pig every other day and do and going to public school they're going to hang out with your kids now even though you teach your kids to wear keepa and a dress and modest and everything the reality is the ramban specifically says it it's not like some opinion Ramba says you are going to be B your personality your actions going to be based on your environment if your environment is good you're going to be good your environment is bad you're going to be bad now someone gave me an amazing K someone gave me an amazing K the says that there are a few places says there's a few places you the says you could find sh demons one of them is a desert Dark Places and I think in uh what was the other place ruins ruins ruins now the r says if you have a you have evil neighbors people people that are Idol worshippers people that are missionaries and so on you have to move if everyone around you is missionaries and K you have to move somewhere else if you can't find a place go to the desert meaning meaning the rambam says thear says what are you going to to find the desert scorpions snakes and what else Shin go hang out with the shin it's better to hang out with the than hang out with the it's better to hang out with the demons in the desert than to hang out with the secular people and the missionaries who's the sunny say you have to give credit give the so you see that yob is teaching us something explosive here you can't just live wherever you feel like it even if you like the neighborhood and you like the synagogue and you like the rabbi and you like the this and you like the that if it's not good for your kids if it's not good for your family if it's not good for schom you're not allowed to live there you're not allowed to live there why because the peace can some can sometimes be more dangerous than the war another thing that this Pas could teach us is who is the descendant of asav who's his grandson amalik amalik is his grandson what came out of amalik Haman the Romans the Christians the Nazis enemies of for no less than 2,000 years for 2,000 years they've been murdering Us in Cold Blood why I say because For the first time in history they stopped murdering us and it's bad news why is it bad news when they were ASA for 2,000 years we knew how to identify them ah Roman come run run Roman's killing us if he catches us at least he kills the the body he kills the body if he catches he kills the body I still have I still have the Nazis the Holocaust the the inquisitions all of those things they killed bodies those bodies if they were they kept Shabbat they kept if they didn't keep they have to go get they have do a reincarnation have to come back again all over do over hopefully if they have the Merit if not then point is the worst case scenario with as is he's killing a body worst case scenario he's killing a body but when it's a when it's my brother he's much more dangerous why because then my is on the line for the first time in 2,000 years the Christians are pretending to be our brothers for the first time in history they're pretending to be our brothers and the situation has never been more dangerous than today they're investing billions of dollars billions with a B billions of dollars to recruit as precious as every one of yours and more religious non-religious ignorant scholar they'll take all of it they're will to spend any amount of money for a Jew much more than anyone else you don't see them go crazy on the Arabs you don't see them go crazy on the people from Ireland or from Africa or from anywhere else where they're going crazy Jews why that's the prize that's why just a couple of weeks ago they spent almost $ million on a weekend on a weekend advertising campaign in B in to make all types of posters all over the most religious neighborhoods in Israel with people that look like you and me black and white but they're talking about who JC peny as if the as if it's religious Jews saying that JC is real JC is good JC is this J is that M fooling people now how do they have the audacity to do such a thing 2,000 years they never did it 2,000 years they were too busy killing us then they pretended to have peace with us for the last seven years it's like a pretended peace but now they're going for war they've been recruiting and and and and uh converting and you all the weak ones for the last 70 years to assimilation and so on but now they're going full force they're going for the whole enchilada they're spending millions of dollar hundreds of millions of dollars hundreds of millions of dollars to recruit they have a they started a uh so-called there Yesa in Brooklyn across the street they open another Yeshiva across the street but the other Yeshiva is a little different the people wear black and white they have beards they have beards they have black and white they have hats everything they look exactly the same it's a cir what's the difference this one is Judaism this one's Christianity they're looking like us they're acting like us they're saying things that sound like us but it's not us more dangerous why sometimes if you're not if you don't know the difference you already lost now why is this happening more than ever a few reasons number one reason is because most people don't think this is a problem most people don't think that Christianity is a problem to such an extent that there are a coalition of how many rabbis 120 50 50 and 50 rabis 50 rabbis assigned a coalition Orthodox rabbis forget reform and conservative that's a a different religion I'm talking about Orthodox rabbis that signed a coalition joint venture joint teachings joint everything with who Christians in Israel and oh now it's getting much worse in America now you have teachers Yeshiva teachers Yeshiva teachers in mani and in Lakewood in Lakewood and man two of the most religious places in America that have signed Deals they were caught they signed deals with Christians one of them signed a deal with down payment Only We Know of for sure is he got a down payment of $100,000 to translate the New Testament to yish who speaks yish religious Jews really religious Jews really religious Jews the really ones the ones that don't want anything to do with this world so they're going after them too and a rabbi got a deal he signed off hisa and $100,000 I'll translate the New Testament full of lies and garbage to go kill my brothers and sisters Yesa teaches in Lakewood sign deals sign deals what to go teach Christianity is is is okay to religious Jews outside after school programs now this all sound like conspiracies right sounds like youron ruven is the conspiracy teacher of the year okay so let's go further in a university university of Jewish studies in England Jewish studies this is in essence a Yeshiva they decided a Jewish Yeshiva not a Christian Yeshiva they decided to start a program what is the program there's many programs in preparation for marriage maybe it's a lot of courses in a lot of things you could learn but they decided they want to shake it up a little bit what are they going to teach we're going to teach the Jewish guide to Christianity we are five minutes away from mashia why it's not going to get any worse than thisa has decided a university Excel studies we're going to teach the Jewish guide to Christianity now this initially if you want to give them you want to give K so you're gonna say oh they're going to teach how to fight Christianity because the Christians have been killing us for 2,000 years let's fight them let's at least know how to deal with this because they're trying to missione they're recruiting at least a thousand at least a thousand Jews a week are converting to Christianity at least a thousand this is somebody from um Jews for uh Judaism Jews for Judaism already a half a million a half a million Jews have converted to Christianity in recent years statistically we're at a thousand a week at this point thousand a week some say less some say more even if it's one a week doesn't make a difference it's a disaster we're in a disaster we're we are in 911 status this is mayday mayday okay now you have University excelled by you pay 50 $100,000 a year to go to this moronic school that calls themselves a Jewish school now they're saying we're g to teach about Jesus let's give maybe they're teaching how to fight it how to debate it that the New Testament is full is full of falsehood that it's it contradicts the the Torah Yu came down Egypt with 70 the New Testament says 75 as if God forgot out account the the is in the wrong City in the New Testament which you can prove because it still exists and many many other contradictions and problems and so on in New Testament five minutes five minutes you could prove the whole new testament is completely piece of garbage that the toilet paper is worth more than it five minutes you need but if you don't know anything then you don't know what you don't know if you didn't study this then you don't know what you're missing you don't know if it's it's real you don't know it's not real so maybe you're going to teach him this so let's see first week beginning Jesus who is he okay maybe they G teach him the maybe they G teach him the how they took Jesus and they hung him and they killed him because he's a and he went against the rabbis maybe they teach him that maybe second week early days the rise of the church okay wait a minute this doesn't sound like it's a anti- Christianity third week Middle Ages the church triumphant how great it is wow celebrate it fourth week the Reformation to today how it's Advanced and it's like part of civilization fourth week Reformation fifth week what Christians believe and do why do I care what they believe and do I'm a Jew why do I care what they believe and do what are you teaching me Christianity in the six week we're going to have a guest Christian scholar come and teach us and answer all of our questions now if you guys remember about a year and a half ago we learned together about if a Jew is allowed to learn about Christianity and according to our Tor we learned from the we learned from we learned from the rambam we learned from everywhere in in the Torah that not only is a Jew not allowed to learn this unless it's specifically for debating purposes and and it its vocation but for educational purposes and things of that nature not only is he not allowed to to learn it but if a missionary comes to speak to him not only is he not allowed to speak to him he's not even allowed to stand next to him within six feet six feet he's not to stand next to them according to if they write a SE T they write a seph t seph t we have a seph t in if the seph T Falls everybody has to fast the says if the person wrote wrote the name of hem and he didn't really have kavana he didn't have kavana he actually thought he was writing y because one letter difference but instead of Y he actually had to write hashem's name and he wrote aem's name but in reality he was me he was he was thinking about y he didn't have the right there are some that say the whole is that's not but they say that some opinions say don't don't bring it to our but what if a Christian writes the and he has for for and all that stuff he has to burn it from the to burn it with with everything mitvah to take it burn it in the streets mitvah not only it's not a it's a mitvah so now you're going to bring a missionary to go speak to Jewish kids now you would think maybe Goldberg runs this school the same one that wanted to bring the missionary to BRS no it's not Goldberg it's much worse it's actually much worse why who is it it's the head Rabbi of England it's the head by Rabbi it's the president who's the president of the school this Kel this one what's his name mvis mvis received the Jerusalem prize for education in 1990 on behalf of the Stratford Jewish schools now mous over here is the same one that backed fly mous from London when DWI said that the best thing that's happened in recent Generations was that homosexuality is now is a good thing to the world and they put a on him in Israel the raban in Israel and there's a big stink all over the world because of this disgusting speakers uh and rabbis speech against the Torah this guy backed him up mous backed him up he said no no no I'll take care of it I'll take care of it I'll supervise I'll supervise dwi's uh uh teachings now we see the supervisor is worse than the than the student why because the president of this school is now starting a program for Christianity now you would think this is maybe it's a mistake maybe it's a mistake but let's see mous look let's see what he says according to his Wikipedia and his bio on his own uh website and so on mvis served as the president of the Irish Council of Christians and Jews from 1985 to 1992 there's a history here he has participated in dialogue with church leaders in the UK at wior Castle and lambi Palace in 2005 he addressed a ccj meeting at the sard of the Church of England meaning this guy has been holding hands with the church for years for decades and they made him the head Rabbi of the UK is much more dangerous much more dangerous this is not a small Rabbi of a small K say the head Rabbi when the head Rabbi of said something he rebuked R public meaning he's not even listening to the head he believes he's higher probably going to make him Pope mous was the first United synagogue Rabbi to host an address by IM Dr Muhammad Isam elim in his synagogue he brings this the Muslims also to his synagogue he has also led a delegation of members of his Community to the finely mosque he brought them to the Mosk wow bring them to the Mosk you should just go to the m stay there by yourself initiated a joint project between his synagogue and the mosque for a Jewish Muslim Public Service Day meaning he's facilitating assimilation not only is he not stopping it he's facilitating it when from England came out from Manchester came out with a lecture recently speaking against them saying this is happening what happened nothing nothing happened few rabis speak against them what happened nothing why because most people simply don't care he's able to do this for the same reason why isav is able to do what he's doing go to our schools go to our communities make marketing campaigns because most people simply don't care the average Yeshiva the average Yeshiva in the United States and I believe also abroad as well that teaches secular studies who teaches the secular studies Christians and at least in one school that I know of in Florida in one school in Florida a student of mine told me one school in Florida not only is the Christian teacher teaching in the Yesa she debates them about Christianity meaning you brought the Sheep to the wolf and you close the sheep in it's like hey F have fun let's see what happens this sounds like fun it's like a Gladiator movie they brought the Christian Missionary into the Yesa now you could always argue listen we brought the Christians to ISA because they know math they know English they what we don't have Jews that know math in English we don't have Jews that know history only the Christians know it and the best part is the religious Christians you brought you brought to our schools the religious ones the missionaries you brought to our schools you put the kids in danger the little that don't know right don't know left you put them in danger right now Jewish schools put the put the kids meaning this is what's happening AB I'm tell you I'm trying to try to get you your hearts to maybe wake up this is what's happening here if you're secular if you're secular you send your kid to public school According to some of the it's better off if you die and don't send them to to public school in today's world it's actually coming true why because right now in the United States we're averaging a little bit more than one shooting per week one shooting per week meaning you send your kid to public school 50% chance he's not coming back and if he comes back there's 90% chance and he's never going to do ch either way that's in a public school now you think okay I spend $500,000 a month I oh he said maybe he's come back a Christian maybe he's gonna come back a uh a new version of uh fake Rashi make his own Al make his own opinions counts as if it mean something meaning where you the schools like getting to a point where it's like honestly you shouldn't you shouldn't leave your house forget the neighborhood you shouldn't leave your house but if that wasn't bad enough the government of Israel has a new party a new party is running for office in in Israel who is it a person by the name of ai lkin ai lkin is a well-known lecturer who has spoken at over 1,000 churches not but churches it's not a misspelling over a thousand churches and announced that he's formed the first Jewish Christian party and intends to lead it to the next knesset elections he wants to make sure the Christians have representation in the Israeli government it's not Jewish government Israeli government cuz they already have 10% of the population we want to bring more want bring more Christians so what are they doing they're buying millions and millions and millions of dollars worth of land there's an unlimited budget they're buying everywhere and like he told me today they getting to a point what are they doing they're forcing themselves there they're buying the land and then when a Jew wants to rent it to live no no no it's a million dollars a minute it's a million dollar a minute if you want to come here what do you mean a million dollar make $200 a week sorry go somewhere else but they rent the $200 a week here it's a million dollar a minute Christian guy comes oh it's free come come it's free come why we're building a Christian Community in Israel the Jews are letting this happen which Jews am I talking about am I talking about the zionists am I talking about the secular no not talking about the second I'm not talking about the Zionist why they still have to discover who they are the problem is not the Zionist like the think that the the the Z are the biggest problem they're not the biggest problem they're clueless there some of them many of them are many of them are Heretics andat and so on but they're not the big problem they're not the big problem who's the big problem the big problem AB is the religious Jews why they don't care simply said they don't care they don't care enough to do something about it because the Jews today are richer than they've ever been other than the time of where there was literally gold in the streets no other time in history have the Jewish people been so rich how much of that money is spent on real kiru not even 1% of 1% now organizations that take people to is for vacation and to make sins and waste seed They al don't spend a million dollars a week on them all these kabad a and and all these different organizations that take kids to to Israel so they can make sins with girls and boys and they go to the beach and climb mountains and no one gets religious and nothing happens for any good just to make more sins but no no I went to Israel I really love a okay you love hem too you love hem oh I really love kabad what you love chent okay but you like hem too you like Shabbat you like mitv you do anything anybody do chuan's organizations oh I didine when last week why did you doing last week oh the rabbi came so if he doesn't come you don't doing oh I went to Sho when three weeks ago why oh it was the yard site okay so if it's not yard site if nobody dies you don't go so what hasm has to kill somebody every week for you to go to sh you have to wait for somebody to die so you go to sh he has to kill your whole family so you go to Sho somebody has to get cancer for you to go to Sho what what what kiru are these people doing with billion dollar budgets what are they doing now the people that get the money what are they doing they're doing Hanukah parties liquor parties shata parties parties go to Israel go here go to Gom go to all these places no one does chuba and then the ones that donate to them even worse why you have all this money already Hashem gave you a tool you're not even using it the right way Hashem gave you a hammer you're using it as a as a picture so the problem is we are in a situation where the leaders just like the page 49b says the leaders are leading the people against their own interest they're telling people to do things that are against their own interest the truth is hated people are going to want to hang me on for for for for talking like this why oh it's not nice okay is is it false is anything is one thing I said false oh it's l Let It Be L about who I'm going to tell you a secret I'm going to tell you secret you don't know now everybody here and everybody in has somebody they know that's secular everybody knows somebody that's secular everybody says no you should love you should love the secular people they off the they're on the they somewhere all these different the they lost baby go okay go find them then you found him he's a baby put the diaper on and put it back in what's the problem I going tell you a secret reality the religious people they say they love the the the the secular people but in reality they hate them religious people that say they love secular people in reality they hate them all of them why if you see somebody you love you see somebody you love standing in the middle of a train tracks whistling like nothing there's no problems everything is good and a train's coming he doesn't realize he's so busy whistling looking at butterflies he's not wor he doesn't realize a train coming at him and you don't say something you love them or you hate them with lovers like you we want enemies that's what's happening in a religious World in a religious world today the ones that know are saying nothing they're saying nothing if anything they're more difficult to help them do chuva the religious people do Chua than the secular people do Chua now what they also don't tell you is that they actually pray for the secular people to die how anyone that prays every day prays for a secular person to die not because he not because he hates him because he loves him that's the part that there's Love sometimes you let me know he loves him where in you'd say this three times a day you say the sages added this prayer is the 19th prayer in Amid and he says what's a meim meim is the missionaries people that leading other people to sin people that are informers they go tell an to the go tell them go go send them to jail there's not going to be any hope for them but also who's the Z evildoers what's evildoers in the eyes of hem all thebat all the people Shabbat all the people are driving on Shabbat working on Shabbat smoking cigarettes on Shabbat going with married women wasting seed don't want to do don't want to come to that's them what does it say in an instant they should perish they should die right now all these people the the Christian missionaries the informers and the they should all die right now why you why you wishing for the okay the informers and the missionaries we understand why because they're killing your brothers and sisters but why are you wishing for your brother and sister to die you love them said why are you wishing for them to die you love them says because I love them because I love them I want them to die why if they don't do cha it's better off they die they stop sinning because I know as a religious Jew what it means to sin in sh you cannot go to ganeden a sinner cannot go to ganeden a sinner doesn't matter who your father was and grandfather was and how much money you had it doesn't make a difference you could be related directly to M makes no difference you cannot go to gan you cannot go to geden a thief you cannot go to ganeden an arrogant person you cannot go to geden if you haven't fixed your midot you cannot go do not enter so if you stay a sinner as a religious Jew I love you i' rather you die now so at least you stop your sins now stop it why so maybe maybe you Haven made enough sins to eliminate you forever we don't want anyone to die we want everybody to do Chua but if they're not going to do chuva it's better off to already go to why let hm deal with it we can't what are we going to do because this world is full of missionaries and false leaders and people that are just completely confused look what we have here look what we have here and this is why Shalom he says anyone that tells you that the generation before the Holocaust walim don't believe them he says I was there I was there they weren't sikim it was I was there I saw them they weren't sikim do you think any of them were praying to Hashem be when when Germany was coming down Germany was coming down any day he says we were in Yeshiva crying every day the few religious Among Us were crying hysterical every day because we knew in any given moment Germany is coming killing all of us he says I was there few of us remained few of us praying crying hysterical every day praying to Hashem you know what the rest of them were doing you know what the majority of doing the majority of the Jews were doing they're going to parties they were hanging out on Shabbat they were working on Shabbat they were watching stuff on Shabbat doing all the things against Hashem they didn't pray for a single second why they didn't believe in hem he says they atheists they didn't believe in Gom says they thought it was just like some Parable that religious people said to to uh to to scare them so if they didn't believe in Gom hasm brought them Gom we're in a generation where everyone has to make a choice there's no more sugar coating there's no more time to do it there's no more time to sugar coat there's no more time to be politically correct there's no more time to be in the middle you're either fighting for the army of hem or you're fighting against it Jew or non-jew it's irrelevant everybody has to make a choice everybody has to make a choice you're going to send your kid to school without knowing who's teaching and what they're teaching in that school it's everything is on your head you send your kid to a school and one of the rabbis over there ends up being a psychopath it's your fault not just his fault why you should have checked you should have sat down in the school yeah but I have work take off of work take off of work today you can't trust anybody you can't even trust to get people to bring people to your house who knows who knows today every other guy every other day there's a rape there's a some type of psychotic person in every in every Community you can't just let strangers into your house anymore like you used to in in the old Generations you have to double check everything if you're going to send your kids to school you have to double check what do they teaching over there I teaching Judaism or Christianity you have to actually check this stuff if your kid brings a new friend from you know to the house you have to check who's his friend what does he believe if that friend influences them to do drugs to do bad things it's your fault not the kid's fault why you let them be friends the kid assumed it's okay if your wife all of a sudden doesn't want to be modest and you find out it's because of her friends that she's been friends with for six months it's your fault as a husband why don't you say something when you saw that our friends are half naked and they came to your house why don't you say something why' you say something it's time to stop being quiet it's time to speak up and the fact that the Christians the missionaries the atheists and all the people that are anti- hasem feel so comfortable dancing in our house is a testament to the fact that we're not speaking up in the beginning they were like treading quietly and carefully and so on the beginning they were like ah yeah let's let's do it quietly behind the scenes we'll missionized behind the scenes we'll recruit behind the scenes will this we this now they're doing it right in the open they're doing it right in the open marketing budgets plans movies highlighting it every time they recruit another Jew they make a whole big deal out of it they have an unlimited budget making movies and what are we doing nothing we just sit here in a sh with 10 people crying about it for over here so it's time it's time right it's going into the government it's already in the government in different places and the reality is we don't want anyone to die we just want everybody to do chuva but if they're not going to do chuva so hopefully this was enough of a shakeup for anyone that's still sitting on their hands trying to collect extra money for their retirement account to realize it's time to do something do something I don't know what you can do do something do something there's a lot of things you can do publici like this everywhere make sh like this much bigger in different places send out CDs Flyers uh movies books there's a million and a half things you can do is an unlimited budget unlimited budget that you could actually use every single penny of it if the Christians are spending on the average $300 million a year specifically to Target Jews to become Christians the Jews in reality should spend 3 billion 3 billion and we have it where is it it's in your pockets the money is in your pockets stop spending it on extensions for your houses stop spending it on uh going to vacations for another one of these shabbaton and pools people go to shabbaton to to become less religious so it's in people's pockets people just have to start waking up listen this eventually is going to hit your house if you're watching this there's a reason why you're watching this it's eventually if not if it hasn't hit home yet because you're religious already and your wife's religious and your kids are religious just wait within amount of time it's going to hit your home directly indirectly a friend you know a brother a sister a cousin a kid a friend something why because it's it's it's a it's a plague it's a plague unlike Christianity most Jews worry about themselves some worry about the public but most don't most take care of their own family their own life their own thing their own this in Christianity in Christianity Unfortunately they have one thing over us same thing like the Muslims what in order to be a Muslim in order to be a Christian a real Christian or real real Muslim you have to be a missionary you have to be it's not like you cannot be a Christian without being a missionary by default you're a missionary there's no no I'll keep my religion to myself you do what you want there's no such thing like that in Christianity and and and uh and Islam No Such Thing no such thing as keeping it to yourself if you keep it to yourself you're considered secular so that means they have no less than two billion missionaries for every Jew for every Jew they can have a hundred to thousand focus on him just focus on him yeah go recruit him guys how many how many of them just him what about his daughter another 100 we'll send another thousand for his daughter what about his wife another thousand for his wife what about his son another thousand first son if we don't start doing something about it's going to hit home it's going to hit our communities it's hitting it already look what happened to boaron the the guy cried after uh the the missionary didn't come and a week later a week later one of the uh biggest missionary uh organizations in America sent fliers to every single door in the neighborhood about how they should all be introduced to Jesus this was all a coordinated thing an unrelated but yet Affiliated organization sent Flyers to every house saying oh maybe it's time for you to uh be introduced to G they're not going to the Muslim communities they're not going to the Hindu communities they're not going to the Chinese communities they're going to the Jewish communities so this is a this is not this is not like a small problem look at what's happening in man in Lakewood in Florida in England in Israel everywhere everywhere which means that right now each one of us has an opportunity to either to choose a side how do you choose a side you must must learn T you must learn T every single day to get to a point where you really know the truth of what does it mean 70 faces to the what does it mean what does it mean this is the truth what does it mean you have to arrive at the truth you have to read you have to learn you have to learn you have to learn you have to learn all these things why you have to be strong to survive you have to be strong to survive if you're still 5050 you're not going survive just wave the the White Flag already you're not going to survive someone's going to come to your kid convince him to be a Christian he okay listen can I do you're not going to be able to debate him why the Christian has passion he has fire what do you have money in the bank what do you have you have a good ideas for the next uh Bitcoin we have gas from the children that you ate what do you have this this are the things you have to think about you have to have fire you have to have fire you have the fire is to learn the fire is to learn enough that it's coming out of your lips even without you wanting it it's coming out just without even wanting it that's why the Tor is not politically correct the Torah is not worried about your feelings it's worrying about your hasm says I Want You To Survive I want you to know what D is and I want you to know what the truth is I want you to know how to arrive at the truth even if it contradict prct what you thought it was even if the truth has two different opinions we need you to know how they arve at this truth why because fighting for the truth is the of the Torah that's the foundation that's the most important part it's not that there's only one opinion sometimes there's more than one opinion but each one of those opinions was fought for and toiled for could be for years until they arrive at that opinion the one that said that wool for the T that's what you have to do fought for it no less than no more than the one that said Kan is okay too and no lesson no more than it said that the the net the mesh is not allowed meaning each one of these it's three different opinions but Ness each one of them fought for that opinion tooth and nail to arrive it to know the laws what can they say what can't they say who agrees with who disagrees with this is how works this is how M Works how everything works in Judaism meaning you have to want it bad enough in order to arrive at the truth and when you do that the B from will come out and speak to you in one way or another they'll speak to you personally they'll speak to you in one way or another they tell you Ah that's the truth how do you know it spoke to you because you're certain at the truth there's not a single doubt in your heart if you still have doubts that means you don't know the truth if you still have doubts you means you haven't arrived at the truth yet you're close but you're not there yet so that's what we all have to do we have to arrive at the the truth so we can publicize it because the Christians sure as heck are are doing it they're spreading the lie and that's why theat and I'll finish with thisat says the following it says that the way that the letters are structured way the letters are structured in uh in Hebrew is by Design it's not just a uh like ABCD where just some decided that a is going to be before B and B is going to be before c and so on and so forth the says that everything is by Design so each one of the letters stands for something so for example Al stands for learn Insight meaning study t bet G and the sex two letters means uh Aid the needy do Aid the poor people so each letter stands for something now the same thing goes for every one of the letters and why they're where they're position how they're drawn and so on and so forth so it says wait a minute you have the uh the word Emit and the word she are very unusual why because the word she which means life is three letters in a row according to the order of the alphabet they're all in a row they're all all three letters are close to each other um three letters of of they're all in order they're all in order in the alphabet like if you a b c d so they're actually in order so all three letters all three letters of the word are connected to each other they're connected to each other but the word emit the word emit it's unusual why because truth is the first letter of the Hebrew alphabet Al T is the last letter of the alphabet and me is exactly in the middle it's exactly in the middle so what's the reason behind this of why these letters are the letters and how and who and what when so one thing that the says page 104a it says first off you need to know the way that the letters are drawn if you know how the Hebrew language is you see that the letter the the word she each one of the letters the way it's drawn the uh the uh the sheen the way it's written in the seph T it's like a V with a line in it so it has one leg the K is also it's like a it's like a uh I guess like a um half a SE and then there's a line also one leg and the also has one leg meaning that every one of the letters has a single leg and he says this is a lie she is a lie she is a lie a lie always has one like to stand on there's always one bit of Truth in every light Christianity has a little bit of Truth in it what is it it's the Judaism part it's the Old Testament the Old Testament is the truth the new test is the lie that's why so many people fall for it because they say listen everybody agrees that the the Torah is truth so if they're if they're saying that continuation of this truth the rest of it must be true that's the full that's that's the sh emit on the other hand the word truth emit every one of the letters has multiple legs meaning it's flat the Al has two legs the me has white it's like a half a square the T also has two legs why because truth always has two legs to stand on nothing can move it nothing can move it now the K is also that she and are structured this way because where the letter all letters are next to each other they're connected because usually a li has a single point a single point that they keep repeating over and over and over again forever they don't really have much to work with so for example for the Christians you ask any Christian doesn't make a difference what denomination he is doesn't make a difference if he's Catholic or Christian or he's Lutheran or he's this one is's that one what is he going to mention his proof is Isaiah 53 and D Daniel chapter n same chapters that are vague and and and and uh no one really understands unless you read the chapters before all of them know this stuff it's the same single point that most people don't understand but the ones that do understand it think this is completely ridiculous point is that the letters of of falsehood are close together because they're all focus in this one point that the LIE is based on and met on the other hand and met on the other hand for something to be the truth it has to be the truth in the beginning Al in the middle me and also in the end truth doesn't have any lies in it 99 99% truth is 100% lie 99% truth is 100% lie truth does not have Li in it so this is why the letters are closed together representing that the lie was created based on some point of Truth there has to be some point of Truth while the letters is spread out because the truth must be the truth from the beginning to the middle to the end so even our language there's a reason of why it is what it is why it's drawn the way it's drawn why it's positioned here white positioned there meaning this is all this is all from it's not for mankind this is why once you delve into it it's easy to fight for the truth it's easy and that's why each one of you needs to take yourselves and get yourself into it get yourself more serious about t get yourself more serious about you know the things that hasm wants you to do get yourself to the point where you could defend the truth because you're going to have to do it at some point or another any questions how it could happen the Jews get to a where not only with Christianity Christianity is actually being brought into the schools I don't understand how how that page 54 and also 56 says that it was only one time in history that hasem changed a positive a positive decree to negative only once in history at the time of the BET mikdash hasem wanted to punish all of theat all the secular people he says everybody's been praying for them and every day to die okay time has come they want to violate Shabbat they want to go with married women they want to go and waste seed they want to go and make all these sins okay fine no problem I'll punish them I'll destroy the bet mdash I'll destroyed them but all the religious that went to SCH all the religious that learned all the religious that went to no them that was the original decree the ones that keep Shabbat good save them he told the malim go to them and put a stamp on them put a stamp on them don't touch them tell the tell the don't touch them the comes to says comes to he say hold on a second you have rules the way you have your Tor you have rules for yourself when he wrote the tah 974 Generations before he created this world he gave rules not only for mankind he gave rules to himself he says you have rules now punishing the I'm not going to argue that but now you're saying don't punish all the people that kept Shabbat don't punish all the people that went to the m don't punish all the people that learn and so on say don't punish them why because you're judging them as but according to your you have a it's called you must rebuke your brother why why because according to your Torah if you see your brother sinning and you don't do anything about it you inherit the sin as if you sin yourself to such an extent that rabar also in the who's one of the biggest giants in the history of almost died as aat almost that is Shabbat how he said one time there was judgment in sh that was what are you talking about go yeah his cow his cow went and it carried some Bells it carried some bells on Shabbat you're not let the cows not let to carry bells on Shabbat it's work not let to carry bells on Shabbat says what only had one cow he was a billionaire goes no no really he wasn't have one cow he had his M just what he gave m was 120,000 cows but there was one cow that carried bells on Shabbat one Shabbat he goes what that was his cow one cow goes that it wasn't even his cow it was his neighbor's cow his neighbor had a cow this woman widow she had a cow and she didn't know the rules of Shabbat so she let the cow carry the bells and RAB laar saw it he didn't say anything and said ah the sin goes for him it's his cow now it's his cow now when he found out about it he fasted for the rest of his life fasted for 19 more years until all of his teeth turned black said gonna judge me so now the says wanted to punish just came to and says listen you said only but the reality is the ones you call sikim they're also they're not sikim why they were supposed to tell the people that are drive on Shabbat don't drive on shabat they was supposed to tell tell the people that are going to the missionaries don't go to the missionaries they were supposed to tell the people that you know don't know right or left his right and left and they didn't the fact that they stayed quiet makes them just as big of a sinner as the ones that made the sin so this is for all of those people that wanted to take care of themselves and not worry about their brothers and sisters that are and don't care of what Hashem says hasem says okay eventually you're going to have to pay it how in this world you're going to see your son grew up religious but now he's uh Christian your daughter is religious now she's married to a Muslim but how that's why you didn't care about my kids I didn't care about your kids this is that's what was saying what we said in the beginning of the in the beginning of the number 92 where David says to his his his judgment and how he does his accounting is unbelievable it's unbelievable how precise it is all mid it's all measure for measure and that's why that to help other people come back to hem is not necessarily because you only you want you love them it's because you love yourself it's to save yourself fighting the missionaries fighting the secular mentality fighting atheism fighting is to save yourself it's to save yourself not just to save them and that's what people need to understand that's what people need to understand it's not it's it's it's it's not a andm is is trying to show people all of is connected all of are obligated to each other whether you like it or not and that's the that's what's happening next question we're going to have another sh on Tuesday another continue our hopefully this hits a few nerves hopefully gets a few people upset enough to do something about it hopefully uh get get a few of us to do some cha get us to understand what really the truth is and what this lie is and BM wake up wake up because the situation is getting dangerous it's getting dangerous it's too dangerous not to do anything about it we have to do something we have to learn the truth you have to toil with to you have to exert effort if you're studying a half hour a day just have to you know pick it up a not study an hour if you're doing an hour do two hours you know if you're uh spending uh five minutes a day doing kiru do 10 minutes do 20 minutes and make sure that whatever kiru you're doing as my friend and I were talking earlier today make sure it works don't just do because you like it oh yeah I like it no somebody told me yeah uh this big organization I believe yeah whatever it doesn't make a difference it's big organization Jewish organization they have a uh a woman on their staff that goes to college campuses to do kiru how does she do Kyu she dresses like a prostitute I'm dead serious with mini skirt tanked up and she does c how all the guys want to go out with her all the guys want to go out with her she says oh come hang out with me and she thinks that she's going to make him religious this is the strategy of a billion dollar Jewish organization I mentioned it already in this in this year you understand what you know understand what's Happening Here you understand what's Happening Here people are just demented demented completely confused we have no no idea right left so whatever you're doing make sure works you want to rebuke rebuke make sure it works you want to say the the truth in a different way make sure it works you want to do it silently behind the scenes make sure it works whatever you do make sure it works not just in your mind in reality people are actually coming out of G they're going to G make sure it works people are coming back and they're religious they actually have AEM in mind and not uh your your brand your brand people are so worried about building a brand and a name make sure Hashem is in mind make sure people see every day and if you do that you'll have blessing amen [Music] [Applause] [Music] he [Music] oh [Music]