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Am HaAretz - Torah Scholar But Still Ignorant?
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How could someone be a "Torah scholar" for 40 years and all of it be worthless? Rabbi Yaron Reuven brings a lesson from Masechet Taanit 7a and story from recent history to clarify how it can be and how we can avoid this same trap. When you hear the chiddush on Parashat Vayetzei you'll understand why he was an Am HaAretz. Full Shiur: Messianic Prophecy from Chanukah Please Share The Video To Help Other Do TeShuva! #Torah #Jewish #RabbiYaronReuven Introduction Am HaAretz that learned Torah (Taanit 7a) Learning Torah becoming stupid? "Chiddush" on Parashat Vayetzei How many people "learn" Torah today
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Auto-generated transcript. Not time-synced to the video.
now how could it be this person has sat
there and learned Torah for 40 years
we're talking about four
decades this is what you have after four
decades angels with small wings that's
what you arrived at after 40
years page
7A brings a verse from the Prophet
Jeremiah chapter 50 verse
that says everything we just said in a
single
verse
Raba said why are the words of tah
compared to
fire as it says in Jeremiah 23: 29
is my word not like fire says
hem this is to teach you just as fire
does not ignite from a single piece of
wood so too the words of tah are not
retained by someone who studies on his
own without a partner or
Rabbi to sharpen his
mind and this is in essence what was
saying
when he was talking about the verse in
Jeremiah
50:36 the one I was mentioning to
you where it
says a sword upon those who are alone
and they shall become
fools says what is this what's the
interpretation of this verse says a
sword upon the enemies of such Torah
Scholars meaning the PE a person becomes
an enemy of
himself if they study tah on their own
without a study partner without having a
rabbi and not only that that the outcome
of such study will be that the person
will become foolish
T and not only that that person will
become sinful as well meaning he's
learning T but the outcome is he's
actually that learning of his Torah will
actually out be the outcome he's going
to make more sins and he's going to
become stupider not smarter how could it
be how could it be that one could learn
to and become
stupider about 150 years
ago one of
the was known by the name of
the was a KES
kashim and during his time there was a
someone that was known as a Torah
scholar but was also a
recluse where he studied Torah for 40
years without speaking to a single
person no
Rabbi
no no students no nothing he would just
go sit there by
himself with his
with his books and learned day and night
for 40 years once in a while someone
would recognize that he's there
dedicating himself and it would give him
some food some
money but no one ever heard him say
anything no one ever saw anything he
wrote but people thought he was a Torah
scholar he's learning to 40 years
already and one day he
died and when the
kadisha came to collect the body and
purify it before the burial they saw
that he had a will in his
will he requested that he be
buried with all of the writings theim
the insights that he has written over
the last 40 Years of learning
T and that no one would look at
them now if this is Torah
you can't just bury
it because technically toah doesn't
belong to anybody doesn't belong to him
even though he wrote it it doesn't
belong to him so they went to
the and they said we have this guy Torah
scholar 40 years hasn't spoken to
anybody he has a sack the size of a Bed
full of things that he wrote over the
last 40 years and he specifically wrote
he wants to be buried with everything
that he wrote and he doesn't want anyone
to look at it are we allowed to do that
the mar says no no the Torah is not his
first I have to see it to review what he
wrote to see if it's good Torah if it's
kosher and in that case we're not
allowed to bury it but if it's not good
we can bury do whatever he want bring it
to me first so they brought the mar
disin this huge sack full of writings
and the mar disin
takes some of the writings in front of
him and he finds the
first first Insight from this
person and he's talking
about the Jacob's
Ladder it's and the g writes scholar
wrote here we see that the Torah says
that the
Angels were going up and
down and Rashi says that they were going
up and down but the question is
shouldn't it say that they go up and
down and then back
up why is it saying that they went up
and down the
ladder now as a side note Rashi answered
that question had this Torah scholar R
Rashi would have actually had the right
answer which is that the angels that
were from the Exile were going up the
angels from Israel were coming down
meaning it was two different sets of
angels but this guy this silent Torah
scholar he came up with his own K what
was the K apparently the angels that
went up had strong wings and they were
able to fly up and the angels that went
down had small wings and therefore they
couldn't back up go back up as soon as
the saw this he says to
thead bury all of this as it's all
nonsense complete nonsense it's not
Torah at all now how could it be this
person has sat there and learned Torah
for 40 years we're talking about four
decades this is what you have after four
decades angels with small wings that's
what you arrived at after 40 years
yes why because he did not
serve he didn't go back and forth with
Torah Scholars he did not go back with a
rabbi he did
not go anywhere other than his own
mind simply assuming that whatever he
thinks is
correct now this may sound familiar to
some of you because that's actually
how the people of the church read the
Torah they read the tah in such a
fashion where they look at the
verse or the translation of the
verse and more times than less the
manipul translation of the verse in
their King James Bible or their Quran or
whatever other nonsensical book man-made
creation they have in front of them and
they look at it and they simply
interpret things according to their
logic without having any connection to
sages of the previous generation
needless to say to sages at all because
every generation says something
something different from the one before
it there is no lineage there's no
history there's no mas like the Jewish
people actually have they simply allow
everything to be according to their
understanding but to impress the crowd
the Black Hebrew Israelites always have
somebody that's in the background that
usually you can't see their face reading
the words because maybe apparently the
one that's the speaker only knows how to
speak but he doesn't know how to
read and he reads the bible really loud
and make sure that you can hear
it makes it sound like as if he's
reading it from the uh I don't know
whether it's Mount SA or the Tower of
Babel but nonetheless he's reading it
and in the Church of the messianics
they'll read you some verse usually the
most vague convoluted things that are
out there are the things that come out
of their mouth because the things that
they read are simply not
translatable in the common
language without the assistance of the
sages that have the that goes directly
to the person that actually spoke those
words whether it be the prophet Isaiah
or Zacharia or Moses himself or if it's
from
Hashem but needless to say the way they
look at everything is simply the way I
see it the way I understand it that's
what it
is very similar to
this but just a little worse
because theit at least he read the
writings of some of the sages and he
read the different uh uh parts of the
Torah and still he's considered
an because he's missing that last
ingredient
of now we're going to get to why that's
such a big deal in a moment but we see
here that the even though he learned
even though he's really Jewish even
though he has hundreds of books at his
disposal that he read not just buying
them still he's considered a
ignoramus because he's missing the last
ingredient but if you compare it to the
people of the church the Hebrew
Israelites and the Messianic Jews and
the Jews fesus and all the other people
of the different nations
they're doing even less there is no
commentary there's simply what I
understand meaning that the removal from
the truth is many steps
further we are meant to be a light unto
the Nations not to follow their
misguided practices remember every Jew
has to remember that he's a Jew and
she's a Jew we don't celebrate
non-jewish holidays even if they seem
harmless
it's a z
disrespect to the Tora and could lead to
CH hasem desecration of God's name stick
to our holy Torah and our own holidays
that's the path of a true Jew