Yitro 5786

learning as we know is a scholar for people to have children as he writes in as we've mentioned many times it's called zeram it brings zer into the world and the facts are facts many people have been helped by this incredible scholar that the zer himself writes in his introduction he's got to do whatever he can that the for the people that learn his to I think in light of that we will learn in parro and this will be a double dose schoo the piece itself will be a schoo as we will explain and learning zer is in itself a tremendous school and this will help for all those couples that are waiting to have children that they will be let's learn this piece and then I'll try to explain why this piece is for children to be brought into this world There's a ple which means that don't seem to make sense to us. We're all put together in one medish. His med says the following goes up to get the he finds the Hashem was saying one word says to Hashem why are you saying the word Hashem responds She was the mother of the entire world says if that's the case if she was the mother of then she should not be called she should be called responds is the misbakoten the gamatria of and this obviously needs an explanation who says this medish is a and it's not for nothing that it's written in the safer plea because a pelle it's a wonder this is very difficult to understand the words don't seem to add up to usem was sitting there saying the words what does that asks him what was the question know that says that was called because she was in so what's exactly the dialogue what's going on says that maybe the is that mosh raenu came to when hashem was writing the tora so to speak and he was up to paracious and we're up to the word goes to Hashem is writing the and then he is writing the word is says the word before he writes it if that's the case what was question the first question asks what do you mean what my hashem was writing the word that's where he's up to in par's so what's in this medish for Why do you need that says the tells us on the introduction to Matra was we have to first approach the women we can't have a matra if we Don't preface it by first going to the why is that says the borra if you don't have mothers in that are ready to raise their sons for then we cannot have a matra tora can only exist when we have children going to the moistra children go into and that only happens when you have the mothers of Israel encouraging them, helping them, preparing them and getting them ready to go to to go to school to go to yeshiva. Therefore before you have to go to the say this is the go which means the is going to be given to the women first represents she was the first woman in history. Therefore Hashem was talking about giving the toy to cladis. Hashem says which means first and foremost we have to get the women on board asks why is that so why do we need the women to be involved before we get the men involved responds we need the women it's the women that raise the children. If we don't have children learning to we have no future and that future happens because of the because of the and they prepare their children help them and we have a that's why they called the mother of I would add in we have which means the most important asal A means the most important factor the which means the existence of the world the continuity of the world is because of the it's because of them and that's why they called continues brings originally was called she was called the ishach taken from the is after the sin of the then we call the why don't think that from now on women are not so important because they brought sin into the world no she still has the The entire world comes from the women. I don't understand. You're giving the women all the credit. They are the ones that bring the whole world into existence. That's not true. But a person's comprised of three partners. The the father, the mother. The women only have a third. So why do we say that she is the understanding is they are involved in more than a man of yald. There was two women. one gave birth to these children and raised them. But when they raise children then they are called the mother that was that was going on. Mo goes to he finds Hashem saying which means the women are the ones that the most important factor inab says why why are you giving them all the credit why does all the responsibility lie on the women responds they are the says says in why don't we call the women because they are the life itself and the women bring that tora into existence. So the women should be called which means we try to send a message. She is the mother of the children when they are young. It's when they are young. They need the mother's warmth. They need the aa. They need the dedication. They need the msus and the mothers are then the ones that infuse within the hearts and the minds of the children the values of mitzvah and they are the of the world. So we have to have which is the in order to have a to be given to and this is what I want to add. We know the Gar tells us when wasn't that she wasn't having children. She turned to the she said you created me with many body parts that were only there in order to be able to raise children. You didn't didn't create anything in this. If I'm going to be a said, why do I have these body parts and that cause her to have children? And I think in light of this piece of zer we can also turn to the women by nature have inside them this idea that they have the patience, they have the selfness, they have the warmth, they have the ability to raise children. After learning this piece of zerion, we can dab into the for all those nashim that are waiting to give birth to children to children. They'll turn to the and say we have it. We have this ability. We have these you gave it to us in order that we should be to have children to raise them to and therefore Hashem will say this is correct. We all all the women have inside them this and this that all the mamas all the will find their and all the wives will become mamas.