Yisro - Revealing Life in a Place of Death

Today's sh is about life. This week we're going to be theorah is given to the Jewish people because the Jewish people represent in essence the essence of our life is the essence of in last week's para was the miracle of yams and the miracle of yamsu was actually a preparation to matra like the whole leaving mitz was a preparation to to to to receiving the toyra In last week's par we sang the Shir. Why did the Jews sing the Shira after the miracle of the Yamsu? Why didn't we sing the Shir when we left Mit? There were so many miracles in Mit 10 mira 10 plagues. So why do we sing the dar after the rashi says in the future? Why was hinted at over here? And how do you seem and the sh that they sang? But the answer is the following. The difference between the Eden when they were standing at in the at the Yamsu and when they were slaves in Mitim is that when they were slaves in Mitim there was no death threat. The little babies there was aer to kill the little babies. But the Jewish people were slaves. There wasn't a danger of death. We say if Hashem wouldn't have taken us out, we would have been still slaves. The were not trying to to to annihilate us. But the Yamsu, we were facing death. We said, were there not enough to bury us there? We faced death. We had the Yams in front. We had the Mits chasing us from behind. We faced mis the miracle of Chris Yams was a was a savior from death to life. So what was the miracle of Yamsuf? The miracle of Chris Yamsa was to reveal where the Israel found life in a place of death. Which means that a light a Jew is an essence alive. Aid the ofid is that's his core essence. His core essence is life. And therefore even if he's faced with death are alive the life that we cling to is the in essence you could look at it in a way that even when a Jew passes away he hasn't really died he continues living elsewhere the first one of us that died was and the parish begins and the next says but the parish is Because his essence is life who died in it's called the Gmorra says in the Gomorrah says in San that he was born a stillborn baby. He was a buff. He was a he was a stillborn baby and he survived so many assassination attempts and yet And this is the reason why sang Shir because this is the point. This is the point of the sh is an expression when you find life when you find in a place of mis even in a place of mis Jew is in essence alive. And that life that can feel even in a place of mis even when that place the expression of life that comes from within a place of mis that's called shir brings out the even from within a place of mis and that's why the yeden sang shir by the yams because by the yams they were facing certain death but they stayed alive and that staying alive was an expression of life that came from within in a mo and then you sing and that's why in the future is what is resurrection is when you when a person wakes up from being dead calls it the person is in essence alive and means the revelation of life from within a place of death that's connected to the of that's connected to the in of song that's when you sing So lived his whole life like that every moment of his life and therefore he felt the all his life. So that was the whole idea of coming to the mdash. When a person sins he needed a sin offering. When a person sins he goes into the zone of death. The usi brings him that they asked they asked wisdom and prophecy. What is the fate of a sinner? Wisdom and prophecy answered. He's done. He's doomed. He's dead. Hashem says you can do chuba. You can bring a kb. Coming to the b of mikdash was finding life in a misa. A person brought a sin offering. He's finding life in a place of misa. He should really die. He's really in a place of mis. And hashem says, "No, instead bring up a corban." That's why when we bought up our when we brought up the Corbin and the B migdosh theim sang salim salv was the song of life in a place that brought us back to life in a place that revealed the inner life that every has even in a mock of mis and that's why we discussed in the yesterday's sh that went on the whole idea of ragl correspond to mislim go down to mis and the miglish was you're going up to the regal which means means that you're finding aliyah you're finding life even in a mis that's what we learned from last week's par and that's why after was the bureau of Malik which is all a preparation for as the father of the grandfather of Malik says to I feel that the death that's awaiting every human being is death in essence why the the are the ones who are supposed to destined to do that in the B mikdash. The B mikdash is a place that shows that in essence a person's always alive. Aided is always alive. As doesn't believe in that as says that's it. A person dies, he's done. He rots. That's the end of him. That's a malik and that's why the was the end of and this is all a preparation for for being the it's the essence of life. When we were to we experienced death when we heard Hashem speaking to us we died but Hashem revived us with the do with the of because in essence we're always alive. This is this is this is what matra means for us. This was the whole preparation for matra. And this brings us the importance of share. The importance of life of share. Share expresses life. Expresses life even in a place where a person doesn't feel life. When a person not just life physically but sometimes a person feels his avoid hashem is dead. Sometimes he feels his avoid is without life. It's not labic. It's not lively. His dvening is dead. His learning is dead. He might be doing it. He might be doing the motions, but he doesn't feel emotionally connected. He doesn't feel that Torah feels life to him. He doesn't feel that dav feels life to him. He has to sing shir. He has to sing. When you sing, you'll find life even in that place. You'll find even in that place. You'll find even in that place. So important to pick up aim. When you go through you go through the sh of somebody who's facing death every minute but is so alive because enables a person to find life even in a place of even in a place of the opposite of life. We should be should take us into Hair good nerve shs.