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Yisro 5786: Har Sinai Makes Each of Us Avraham Avinu
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By: Rabbi Ariel Shoshan Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
Categories:Torah/Parsha
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Transcript
Auto-generated transcript. Not time-synced to the video.
How did know the entire Torah and carry
it all out? And how does the
hint to this? Welcome to the shara for
the par of
in this week's para plus says of course
Hashem spoke all of these words to say
Now in a previous he once brought from
the Reb, why does it say laymore in the
middle of this? Then who are we supposed
to say it to? But listen to how the
explains this
spoke all of these words, all of the
Torah so that one will say
I am Hashem your God. The whole purpose
of the Torah is in order to create a
relationship between aid and the whole
purpose is to clarify.
The whole purpose as is written in many
and even in the zor the whole purpose is
bashm to arrive at the mitzvah of indeed
the gumar and shabas says that the word
ani stands for
let's read it clear
excuse me
I was speaking I am written into this
this I am in the words
is found in the words of the Torah
that's how we can know him and so the
explains in the says
himself into the Torah it answers how it
is possible for a person to be close to
Hashem because after all a person is
made of is made of of material and how
can he possibly be connected to who is
totally beyond any measurement
He is found in the himself because he's
because as it were he makes himself
small in order to be found into the
Torah. And therefore what's going on
here is that the entire purpose of the
Torah is in order. And this is what
happens when aid learns says the Reb.
When aid learns to he finds a means by
which to be connected to which would
otherwise be impossible
I am found in the Torah
is found in the Torah and therefore when
we connect ourselves to the Torah we
connect ourselves to him. That's the
meaning of an way more. The purpose is
that we should all say and understand
Hashem.
The Reb then explains something just
amazing.
Says that the that it says in that when
it says
Hashem spoke all these words that this
corresponds to include whom it says.
But what is the connection between
the harina on the one hand that about
which says pull all of this and then on
the other hand about whom it says that
blessed him with everything which is the
introduction to the finding of a
explains as follows. We know that the
Gmorrah says that Aramino fulfilled the
entire Torah even before it was given it
was given to Gomorra and Kadush.
And how is that possible? How did he
intuitit?
So here the Reb explains
something incredible
that we now know that inside of the
whole Torah is Hashem and inside of the
whole Torah it leads us to clarity.
The purpose of Torah is so that you'll
be able to say I know Hashem
you'll be able to say I get it. I I
understand it. So now let's go to Arau.
Abrau is the one who crowned the entire
world of
is the one who understood
he knew Hashem. If that's the case that
Torah leads to the knowledge of Hashem
because in the Torah we find
I'm found inside of it. So then let's
look at the reflexive
who knew
he knew the itself he knew what wants
from him because that's how powerful
is and for every one of us as we
approach this shabas we should realize
how fabulous it is how fortunate we are
even right now
is in this learning together in these
words of the in this this recording of
the of the words of the Reb we find and
so there's a reflexive property we can
find the amuna that had and found
because he found he found the itself
that should drive us with everything we
have to not waste an instant on other
things that would drag us away to
utilize all of our time especially the
time on chabas to find in our Torah to
learn and to know when We love a boat
because that is our purpose here. Have a
great chabas.