Vayigash (5786) The Brothers Are Still Fighting!

Shalom and welcome back to generally when we think of the took place between and his brothers which eventually got him sold down to and finally after many years of being away but them having no clue where was finally generally we think that at this point is over everybody comes together everybody unifies and they're no longer arguing is a comment that he mentions in a few places that this is took place between the and of course was that was each one of them had their own and the whole the whole argument that took place wasn't a silly that was taking place about jealousy over the over but there was a fundamental taking place there was a difference of ideologies of how a person should be and had his their mahal and each one of them were pushing their agenda, their says, we know that the mission of tells us that is any that's will end up being any as the mission gives the example of that's and it's a fundamental ideological that's not taking place out of but it's taking place out of an ideological difference out of difference out of to try to understand what is and therefore says this a shocking thing that took place between was and therefore which means even after was discovered and uncovered and it was and the brothers came down the and the differences they had about how to serve the robam remained the same and neither one of them gave into the other one. Each one of them held strong to what they believed was the proper mahalik ine. Nevertheless, obviously some of that was there, some of that some of those differences that caused the hatred that was there ended up obviously falling away. But the differences that were there that was there was and ended up being not just in their generation but for all future generations. Obviously, as we said, the sin maybe was taken away and obviously is able to embrace the brothers. The brothers are able to recognize that godless of his mahal. They're able to bow down to him and to recognize that his dreams have come true. But nevertheless their hashka their way of serving their and each one of them remain with their and that they had originally many years before was and this to read the words of each one of them had their own was is what he calls he brings in other places that are an aspect of and beginning with the and obviously furthering along with every generation that's the aspect of that's the explanation of the and obviously those are found in the and therefore If yaku represents a is the aspect of we know that is and isra then the 13 children which means the 12vatim and along with being split into aim those 13vatim are going to represent the gimid and spend the 13 various ways to be able to expound and to be able to understand the each one of those in their own 13 ways as points out I think it's enough for that if you look at the bdish the bdish had 12 gates And each sh entered into its own gate. The 13th gate was what was called the shak which all theatim were capable of entering into. But there was 13 gates on the base of mik because each sh had its own mahalik its own way that it had entered into the place. Obviously all 13 all 13 all 13 lead to one central place. They lead to they lead to but each had its own mahalik. Each sh had its own gate that had entered into the base of miktod. And each one of the each by itself had their own at the end of his life empires at the end of his life goes ahead and gives each one of the own independent because is not found when everybody is doing the same thing but it's able to take place in a way that's able to be mim because each sh and each has his own mahal his own aoid his own unique way of understanding the each person has his own which obviously finds itself within the span and obviously all of it ends up to the same central of all the people standing around in the circle like says is going to be facing one central point of nevertheless each one is going ahead and pointing with their own vision with their own unique advant their own unique vantage point and each one of them able to recognize that their mahalak and way of getting to the is an individual way. talks about in how is more connected to the aspect of as a says that is connected to the which is the which is the a person has that aspect of and is more connected to the which is the opposite of the oflavos the opposite of the but each one of the both and which were the central central in the sons of lea And each sh amongst those amongst those amongst the each one of them had their own says the goal of unity is not to whitewash and that everybody looks exactly the same. The goal of unity is that you're able to go ahead and each that is able to bring its own unique perspective to the world of is when all of the midas are able to come together. with his dark of a person being which was the two of them coming together that is the ultimate the same way the mash created each individual person with varying parts of himself that there's a part of oneself which is happy and a part of oneself which is sad and anxious and nervous. All of those various parts of oneself are integral to the makeup of a person. And a person can't only have one mida, but a person needs to have a whole gamut of range of emotions. A person needs to be a person who's created and functions with many different types of emotions. And figuring out how to utilize each one at the proper time. That is the of the says this is the same thing takes place when you when you zoom out to the macro not on the micro of each individual person but the macro of the beauty of and the of is that there is a and there is a yehud and they don't agree they each have their own individual had to be able to be of each one of each one of them have their own mahalak and each one of them stick to their guns and stick to about what the needs to be in terms of them being and is when all 13 of them all the are able to come along and each one is able to learn that each one's able to from each other to be able to hear the other one's perspective to be able to recognize I have my unique perspective he has his unique perspective when all of is able to come together each one with their own unique perspective that is the ultimate In the same way as as says by a person every part every part of a person both the parts of both the parts of anxiety and the parts of nervousness and the parts of sadness and the parts of depression all of those parts are integrally good those midas are good when utilized in a proper way maybe not depression but sadness when all of those are used in a proper way those are inherently good and the avoid is for a person to be able to know how to snag how to know how to utilize each one of the at the right time until a person is able to be who has all these varying parts inside of him and is able to figure out how I can work with all of them together. If a person wants to go ahead and be involved in the so all of those that a person has the are able to work together as brings for the goes ahead and makes which is which is the s of gabriel which is the s of the is able to bring them together each one remains their own remains as as a sim and gabel remains but means the ability to merge those two things together and come together and this is the tremendous of this didn't stop being when when yehudah and the brothers came down and found they each remained in their lane. They each remained in their own shur each one held on to their hash. Nevertheless, we're able to say okay. Nevertheless, we're able to see each other's point and each other's perspective and to recognize that the inhal because we're not on the same page as him. The schlamus of is able to be there is able to be there and don and all of them are able to be together each with their own unique perspective to have the of the dresses that is the ultimate of for all them to be able to come together this is the of coming together and this is the of that's both inside of a person one inside of a person by himself a person needs to know how to be able to fluctuate from mida to mida that at the time of himer there's one mida onus is another mida by shak is one mida by is another mida and the varing points of a person's life every moment has within it its own mid and its own way to be able to react to it and when a person is doing and utilizing those and those emotions it takes place inside of a person the varying parts of a person that are fighting with each other inside if a person utilizes them each one of them are able to find their own unique place and each one of them are able to be utilized in a proper healthy balanced Okay. So too when it comes to as a whole on the macro all of the beauty of the of isn't all of is able to come together and there are times when we need to follow the of sometimes follow of sometimes to be sometimes sometimes to be a don sometimes to behud each one of them to be able to recognize when I need to follow that when I'm able to be involved in that avoid and nevertheless that every person is able to contain a able to go ahead and have his own unique mahalik in This is the this is the ultimate that's shay where each one of the varying parts are utilizing their own sha their own d to get into the mikdash but ultimately all of them are there in order to connect to one central nuda and the schlamus is not when everybody enters the same gate the is when every sh enters its own unique gate and every is able to recognize I have my mahalak my vantage point I'm able to see somebody else's as well I may be able to learn from him and to know how to utilize his kayak but nevertheless I have my own kayak When all of gets together to the ultimate which is that central meeting point of all of the various aspects of come together will be able to be rebuilt. Have a great chas.