Vayeshev 5786

Welcome to the weekly sh of today is Thursday and we are standing a few days before the pursum and we learn here a piece in that talks about the of pisum in this week's parv we encounter two tadikim two individuals both in incredible ways as the tells us was by admitting by and he said he could have covered up and said I'm not the one that caused Tamar to become and he didn't do that and he did that publicly The second was was too but his when he was so strong to withstand this test nobody would have known. Nobody would have known. Nobody would have been aware if he would have been and was. So we have two kid shams. We have Yehuda, there was Shay and Bare. There was Nissa, a pirism of going against the Andadic that was behind closed doors, says the Gomorrah. We're learning said, "I am guilty. It's from me. said, "We can't differentiate between these two's name behind closed doors. He merited that a letter from the name was added to his name which means till now Ysef's name was Yud V and after being he got a new name a new letter to his name and now his name was as the says the Letter H is one of the letters of the Aisha's name. That was name publicly. He didn't only get one letter out of his name. Then he was that his entire name became the name of the Yehud is Yud Kav. That is the Yud V name. That's the Shehavaya with the dalot which he will discuss at the end. So we normally understand this to say that Yehuda's act was greater. Therefore he merited to get all four letters of the name in his name. That was only you only got one letter from the name. I don't understand. It says merited and a letter of the Hebrew's name was added to his makes sense after he did this incredible act of he was rewarded with an extra letter. How can we say his name was the name of the because of the act he did? Wasn't he called Yehuda by his brisc when were names given to the we are accustomed to give names by the bris here the says that Yehuda's name was given to him the eight later when they were born that means They didn't do this meaning of giving the name by the bris and others want to bring a riot to this from last week's parish that it says that had her youngest son we know as binyamin and she called that son Beni and a father called her binyamin when did this take place passed away right after childbirth so if so she wasn't there vast the bris of binyamin And nevertheless she named the baby. This would be a proof that they used to name the babies before the breasts not like we do today. And this is like seems to understand the names are given by ace later. Others want to be ms want to say it's not a proof. It means she said that this is a name she wanted that should be given bash the bris not that the name was given then on the day when she gave birth but she wanted the name to be given later. and her husband Yaku disagreed and there's other rise to this Shilah when exactly did the image give the name to the children they gave it Bash leader but there is other makuras to this this is just a theian said he gave the name Basha but alapon going back to the zeros's question what does it mean that Yehuda's name is the name of the as a result of his Amida Ben that happened way later says I want to suggest another and with this we'll understand differently the difference between you're right the name was given when he was born nevertheless it's called why Hashem knows before a person's born what's going to happen to that individual what Madre is going to reach what is going withstand. Therefore, the name that was given to him was based on a story that's going to happen many years later. uh says the they knew what's going to happen with these children late in life because of that they gave a name because of the incredible that is going to do later. Therefore they gave him the name Yehuda when he was born. interesting that says that we know and I think it's from maybe other that parents when they give a name to their children they get to give the right name and there's been a lot of stories to prove this idea even not people on the madre of the also have a level of to give the right name and the zer could have said even without this idea that the mahab give the name because this is the name that was supposed to be given to him because of that happened later but upon him says the name was given at the beginning because of the incredible later why didn't that happen by why was the letter hey only given later what's the difference says It won't be possible to call when he was born. Why beautiful say these was behind closed doors. Nobody will know about this if not for the fact that we add a letter to his name and we want to publicize it. So if he would have been born originally and the name would have been given then this kid would go unnoticed nobody would have known that was so what we did was the added letter hey afterwards and now people asked a question one second wasn't his name till now why now is his And they will figure out this was done in a way that nobody would know. She denied this. She says it's not true. He's guilty. So there's understanding the reason why got one letter added to his name was because we had to make a hea and show that it's different. So he has the name Yisa and now we're going to add a letter and now people are going to ask hey what's this all about and his miser will become publicized they did it for him it wasn't necessary to change his name post the story because everybody knew the story the story was that's why his name could have been given originally the name Yehuda is this is what the is trying to say therefore we have to add one letter his name to to get people to ask the question what's happening and with that they'll figure out that is that he was publicly and everybody saw that so we didn't have to add a letter later and therefore his original name Bash his brash was born was Yehuda and that's because it's and this is the biggest in People that do m behind closed doors tell us Hashem publicizes them. It becomes known if you do that will become this. And this is the story of in the days of we to presume we want to glorify the name and everybody shall know we should realize I recognize there's no and it's all the and this is the and that's why I once saw in a person has to spend all his money to be we don't find other mitzvah even by deris. Why are we obligated to spend every last penny? And the answer is because like we find that form a person has to give up his life. The same goes every shim. We publicize the nan that happened behind closed doors that a flask that only had enough for one night lasted eight nights. We want to publicize that. We want to be mafaris in that. We're doing an act of since it's so that requires so of course we have the g of when we publicize and we a person gives up his life we give up every last penny that we have to the street should know the public should know that the is and the makes when it flows so We should see this. Shabas and our prayer.