Vayakhel–Pekudei: A Yid Is Always a Kosher Witness

Shalom and welcome back to our par. We find the par and the Torah goes ahead and defines the mishk. The Torah puts an interesting term to it. It's not just a mishk but it's a mishk aishk which gives testimony says rashi what testimony can a physical building give the building the building of the mishk was a testimony to recognize that forgave them for the terrible of the after did not know whether they were going to be worthy often so to speak want to go ahead and dwell amongst us Is possible to dwell amongst the people who have created theel says as a testimony went ahead and placed his amongst us and that itself is the greatest aid that's the greatest testimony the greatest proof that has gone ahead and forgave us for the terrible of the is another aspect of what it means. Not just that it went ahead and gave us testimony but it also allowed us to be able to testify once again is bring which says that you are called the of the so to speak. Our job in this world is to be aidim. is to be the ones that are going ahead giving over the testimony that we're able to recognize and we believe in the and our job is to go ahead and two that come into over testimony by what they saw every's job is to be the to go ahead throughout the world in beyond and to be able to spread the to be able to spread the reality the we are the ones that are supposed to give over the testimony of what we know is true more than anybody else in the world. Says our job is to be made under it seems that we went ahead and we went off track. We're supposed to be the ones that are testifying that created the world is and yet we created anel that says we're dancing around anel and saying this is this is how can it be? How can we have both jobs? How come we who are supposed to be the yet we are the ones that went ahead and did the we don't think that we're capable of being anymore after what we just did. after we just went ahead and did the we think that we lost our title. We lost our job of and yes it's true that we can go ahead and pick ourselves back up but to be to testify we think that we're no longer capable and we don't have the ability until showed them that the mess up that you had that the you had that's not real that's not the real you that the you did wasn't it was a mikra you got caught up in something foolish the convinced you to do something terrible to create ago You got confused because Mosha you thought is not coming back down at the time that he told you that he's coming down but it's only mikra it happened as a happen stance it's not the real you it's not and therefore the job that you have and the role that has to be the of the is not tainted a even a tiny drop because our job is nevertheless to go to continue being the of the to be able to go ahead and continue recognize that's our job to talk about the fact I we did we messed up says that was a that was a mess up that wasn't the real us that wasn't who we are and therefore it doesn't go ahead and ruin us it doesn't go ahead and ple our status from being Adam anymore it only happened and therefore we are capable and we are supposed to go ahead and be made about as we did at the beginning nothing had changed we messed up we had a terrible we have to go and do chuva and obviously goes up and gets. But don't ever think that that took away from your essential job of being of from being able to go ahead and say to recognize that our job is to continue being the continue being the ones that are giving over the testimony of the reality of the as the brings down says wasn't worthy of doing such a terrible. The only reason why the allowed him to do such a terrible a is only in order to show that the wanted that every single who feels that his status is being an aid of the his status is being a is no longer there because of what he's done and even if he hasn't done about any a that he's done he feels I'm no longer capable of saying I'm no longer capable of testifying about the that he shouldn't go ahead and look at himself as somebody who's fallen already, somebody who's gone and somebody who's too far gone to be able to be the he should know that through a person can go ahead and retain and be able to get back and regain his original of being. And therefore was not just a testimony about the building was a testimony but it was aka it was a mishk that gave us back our ability to testify after having fallen to theel we're now once again regained our ability to be a to recognize that chuva allows us to get back to the place that were before and even greater and therefore we're capable of saying we don't have to be ashamed of the mission we don't have to be embarrassed of the mission we don't have to feel like we're somebody who's not going ahead and living a truth we're living a life of contradiction life of steerus we need to recognize the averas that we do our bikra they're not the real us and the mitzvah that we do and the adasis that we give and the testimony that we're saying that is the reality of who we are and therefore is going ahead to teach to every single one of us that when we mess up and we fool and we feel like we're not capable anymore of having be able to go ahead and have the amongst us be able to be the says it's a mishk says this is why you find that aim brings down that the first thing a person should do a matim is begin building a why building the so obviously the simple translation the simple explanation is you want to go ahead and be involved in a mitzvah right after you come out of it but it says it's deeper than that you walk out of and you want to know am I really worthy am I really worthy of going out and have in my in my home am I really capable of going ahead and being an aid for the can I really get back to the place that I was before can I really go go ahead and re-enter back into the first thing that you do that we are worthy that the should be on us and that we are capable of being the is what the says in such an important lesson for every one of us to recognize that no matter how big the is, it's never as big as the and even is capable of and yes, you are worthy of being an aid for the you are worthy of going ahead and standing up tall and proud and saying regardless of what you may have done five minutes ago or a year ago or five years ago, you are capable of doing it. You are worthy of doing it. And the is the biggest the biggest proof that we're capable of doing it. Hashem should give us the ability to be ourselves to recognize this reality of to go ahead and to be able to proclaim to the whole world especially with the coming of that all of the world to be able to recognize what we've been testifying about for thousands of years. Have a great job.