Tzav 5786

Shalom and bracha, it's Thursday parshas Tzav. Welcome to the weekly shear of Zera Shimshon and it's a few days before the heilige Yom Tov Pesach. And our hearts and our minds are with acheinu kol Beis Yisrael and ansheinu b'Tzarah b'Yishuv Eretz Yisrael who are going through a very difficult time as our enemies are sending missiles and rockets. And the oilam in Eretz Yisrael are sitting with pachad and fear and trepidation and it's our obligation and our chiyuv to utilize these heilige days of Pesach haba aleinu l'tovah to poel gezeiros yeshuos for ganz Klal Yisrael. There's a drasha brought down from Rebbe Yehudah Gutmacher that he said twice in taf kuf tzadi ches and taf reish beis. He said this drasha in Shabbos Hagadol and this is the vort he shared with his audience. He asked a very basic famous question. In the story of Megillas Esther we find that Haman decreed before the Yom Tov Pesach that next year in chodesh Adar on the 14th day he is going to kill out Klal Yisrael. What did Mordechai Tzadik do? Lech k'nos es kol Yehudah, he gathered people together and they fasted on the days of Pesach. They didn't eat matzah, pas and maror and didn't keep the mitzvos, didn't drink arba kosos to overturn the gezeirah. And obvious question is, what's the rush? What's the hurry? You have many months to dive in. You have Yuma and coming. Why do you have to go ahead and make a terrorist to fill in a terrorist tightness right now? I've got to be good back. The answer is because he knew that the night of Pesach is a good for missing. As we say in the period by the side of this place of a liar. So many missing took place Pesach night. We went out of trying. And throughout the virus we were missing for missing. If so, he said that he knew this is a golden opportunity not to be missed. He says let's utilize it. Let's fast. Let's dive in. Let's beseech. Let's beg by the in this time that we're missing. That the issue turn over decrees. And that was true then. And this is true to be a man of Allah. This is our good night. This is our chance to use these days to overturn the about the island. And we can use the latest say there in the days leading up to Pesach and the days of Pesach to be again to another night and we share comes it'll be included in the period that we got to say in Pesach. I'll miss him if I lie there and we'll say the matter of and we will do a nice. In light of that, let's learn this piece in the Simpson. In a good Pesach I say on this Pesach the only I say no no. What's the he going on? This stood for our ancestors and for us. In every generation, our enemies want to annihilate us. So, what's the he? He's going back on the piece before that talks about the piece of sign. And Hashem promised we'll go out of Israel and that I've talked a helps us. In all generations. Practice of Hashem in the name of Pesach. It's true that we say we got out of Israel because of the talk that Hashem promised them. Hashem promised Abraham that his grandchildren will get out of Israel and that got us out. But how do we say that that same talk gets us out of all our problems? The talk of sign of sign was referring to Pesach, was referring to Israel. The issue How is this possible? What does this mean? Because of the talk of the sign of sign. will be Israel. That was fulfilled by Israel. We're going to be helped this day. Says Hashem in the name of Hashem. This is not a cash at all. But it's only cash at cloud. This is not true. By that revelation that Abraham had. This. Hashem showed him all tsaris and all the galios that going to happen till the end of time. K'vaya amara b'medrish, v'ein eima k'shei k'chalom yifla'as alav. It was dark. It was fearful. It was terrifying. Eima zu b'chalom, k'shei'cha zu m'daina d'porsik refers to all the galios. And as the Zera Shimshon is adding, not just the galios, but going through all the tsaris in the galios. And Hashem said, that I promise you, Avraham Avinu, you got to get out of this. V'hu yisha amda l'hoshienu v'lanu. That haftacha b'ris bein hab'sarim helps us in every single galus, in every single tzarah. If we made aila, today, it's that haftacha is going to help us. As always like the heilige Zera Shimshon shat v'hu yisha amda. But then he asks another question, which is also relevant to us. Amda b'de'ach achas o b'de'ach? What does it mean? V'hu yisha amda l'hoshienu v'lanu, sh'lo echad b'vad amda l'hoshienu v'lanu. Not only do we have one wicked king that stood up against us, elo sh'kol d'var omdim alainu. Why is it important? Frankly, as the Zera Shimshon that see the words inside the kasha, t'ma b'etzem, echad omdim alainu o rabim? What difference does it make if it would be one king that would be very cruel and sadistic and decree against us or be many? The Avraham Yitzchak type l'havdil yeah echad b'vad. It looks like since it wasn't echad b'vad, that's why we got out of galus. If it would be echad b'vad, there would be always one thing king decreeing, then we would be tsaris and we won't be able to get out of it. Because sh'lo echad b'vad, that's how the Zera Shimshon is understanding. Since it's not one only, therefore, amda l'hoshienu v'lanu, we got out of it. Like K'vod ha'Magid l'chora, he lo eima sh'hav cuz he promised the Torah He didn't want it to be one only the way and the rabbin. Part of the solution to all our problems is that it's like the Torah. What's the understanding of this? I'm going to talk about the story of the government. We know in all these trials miss acumen try If we would have stayed in the shrine 400 years then we won't have to go to God us again. The only reason why we ain't got us today because we went out before this man. The official to call this man because we came out prematurely so we have to marshal them the God is throughout the ages. That's a dominant one. The question. Frank is going to have a question. Why didn't we stay long in the shrine? Because we couldn't. Because we would have stayed long in the shrine we would have entered the shrine of the Torah. And if you enter the shrine of the Torah there's no return. That's why I shall so to speak have to take us out earlier. And therefore after you marshal them in the early God is That's very basic. That's what we all know. Frank is going to have a question. I don't understand. She must try going to the shrine of the Torah. If it's true because we were so downtrodden we entered the shrine of the Torah and the almost the noon So it's like after God is with him after you all make a cut. What's going to help? You're going to take us out of that God is and you're going to put us into God is everything. You're going to put us into this God is. Why? Because you couldn't stay in the shrine the second longer cuz we would go to the noon. So you put us into another country for even longer than that. How is that a solution? After God is after you love the cut I'm going to go to the shrine of the Torah. What didn't help? So we know a carrot this from the God is that after we got the Torah that there's always a return even if we enter nevertheless we can get out and if you think of shots the schloime of the we don't pay sit goes for the zone of Israel Hashem did a hazard to class role to shut Pisa many owners he scattered cloudy stroll amongst the Nations what is that to the our enemies can't annihilate us totally impossible feel like the killer they can't get rid of all of us because we are scattered the king of country a can't decree against you then that find themselves in country B and if they'll just kill the ones in their country they don't think that's an accomplishment and they will be called they won't be happy with that they don't do that in case shopping come on my good this is what they're my good means in my God schloime echo on the way if it'll be one king and we will be under the control of one king even if it's then we'll be in a big and we won't have a chance on the now that we are many countries and they can't conquer us with their you know what they used to do in order to keep his promise that cloudy souls to be safe and the castle be annihilated that schloime there's always countries that there's no war and the country that there's no war on the other countries or there's challenges that face country a but country B is spared of those challenges and more than they get this themselves and they have the tranquility the peace of mind to do what they have to do. When you're going through a sorrow, they don't have that minuchas hanefesh to be able to do trueva and repent and make it certain to feel it. Sometimes, that's not possible. So, what Hashem did was he sent us to all sides of the world, and we live in the United States of America, in North America, wherever we are, or in Europe, and we know what's happening in Eretz Yisrael. And we are the ones that elevate ourselves, and we take responsibility, and we are machazik, and we are mis'orer, and we help, and we donate, and do whatever we can that causes that Klal Yisrael during their suffering will never be able to stoop so low, will never be able to chas v'shalom go into the nun shaar hatuma, because it'll always be in other countries that have the peace of mind and have this orus and awaken themselves and daven and beg and beseech and elevate themselves, and that causes that Klal Yisrael never fall so low. This is the yishuv olam avodah shelanu, shelo yichad malchuso b'olam. It's not only one king that will never happen. There will be one melech hamon that controls all countries and should be successful. That will never happen, because you have even all different places that gather together, ki ish echad, b'lev echad, and they elevate the entire Klal Yisrael. The the assumption continues this peace with Mordechai which is kedai to see, but we're running out of time. So, Mordechai kosher and Pesach, sura stoyvis, and we should be zoche to see b'yeshuos Yisrael. Zechuso hagadol v'hakadosh yagen aleinu v'al Klal Yisrael. A gut yom tov.