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Toldos 5786 - Yaakov & Esav
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By: Rabbi Ahron Lopiansky Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
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Auto-generated transcript. Not time-synced to the video.
Ash told us we have the um
Malus, we have uh Asov and Jakob being
born and
is the first
description of their relationship to
each other and it has been uh that way
ever since. The uh the Joshua Saran over
here explains something about this
mutual conflict.
the um it he it's built around the
Gmorrah in McGill when it says amala
that when this one is full when when
when your is built Romy is is is is not
and vice versa one or the other is one
or the other is built that's you know
they they are mutually exclusive
that's way describes
and um
explains over here that they are
essentially not compatible.
They're essentially opposite. And when
you have one, you don't have the other.
If we can give uh an example, we can
have
light and darkness. As far as we know,
it's either or. Where there's light,
there's no darkness. Where there's
darkness, there's no light. We we we
don't have the ability to you know we we
don't have that type of of light
darkness for us mutually exclusive. It's
either one or the other. The um
so he explains over here why it is that
you have that he goes through different
parishes. It says later on these are the
um the kings there before this before
there was kings in the king no kings
there. The point is it's either or. So
other nations don't like us. Other
nations may be belligerent. They may um
they they they may attack us. they may
want to destroy us but they don't have
that type of standing of um you know
either or so the um
so I want to explain the the the the
point that is making a little bit and uh
amplify it a bit
we have malus cl is bracious
is bishful
which means that existence
existence isol
is something that um it's its essence is
what Hashem wants therefore is
existence. So if we're to ask the core
is that exists. The brier means to give
existence to and that's
um edom
is called to home. It's it's it's in the
in theukim of the of the various
let's call them anti-
um forces. It says
to
home as
to home means
um
an endless abyss. An endless abyss is a
description of nothingness.
So um the somethingness and nothingness
are mutually exclusive.
That's the words. Let's try to
understand a little bit what that means,
why that is what it is. Um
we have
um
we we we have people
who
want destruction.
They they are people who who who
don't want anything to be. the nest of
sorts. Um, and express many ways. They
people who believe there's no tas to
life. No point to it. Um, people who
believe who don't believe in in because
no I don't care if it doesn't exist. Um,
a person a normal person has some
element of yesesh meaning he would like
things to be would like things to exist.
He his heart is thrills at at life and
at existence and so on. He may have a
particular enemy or may he may be
jealous but but his heart thrills at
life and existence. And there are some
people
that that they're just needless. They
just want nothing to be. That's we can
call them a psychopath, but but it's
it's it's destruction is something that
makes them um it makes them be uh you
know uh that's that's what they're
about. It's hard for us to imagine it.
It's hard for us to understand it, but
that's there's that type of just hatred
and wanting destruction and reing in in
seeing things destroyed, put to waste
and so on. That's the essential force of
of Asov. Asov said
means that nothing is worth anything.
Everything falls apart. everything dies
and everything's over. It there is
nothing worth having because nothing
ever really exists. They see the world
as being a place of of [snorts]
uh antimatter. The world is a place
where everything will disintegrate,
peter out and be gone. That's how Aso
gets the world and that's what he's
about.
the um so Claus and and Edom are very
different than other forces that the
other the other three Malus
um also wanted something but they were
um
they conflicted with with Israel they
weren't loggerheads and therefore you
could have their malus and our malus
coexist
of and cla is mutually exclusive
um and therefore it's either or when
kasrol does good ac disappears almost I
would say by
essentially if if we see a world that's
good and beautiful and thrives and is
tove then
is answers
yes there is good there's kind
If Kalisol is not doing what they're
supposed to do and Kala themselves are
rah then as says I see I told you the
world is a bad place people are
inherently bad and so on that's the type
of attitude that um as fosters
the run adds one more point in his
structure he writes that
um edom
He is really identified with Malhos Romy
which morphed into Christianity.
That's the that's the the um the way he
explains it. The the the um morphing
into Christianity.
So, so when we speak of Malus Edom, we
speak about Rome and Rome was an empire
that wanted to swallow up everything in
the world and it then the Roman Empire
then converted to Christianity and
became till this day the seat of the
church.
The reason um so the the at least
understanding a little bit of the um the
church's attitude
so long as Clausol existed exists
they um
their own
position
their own existence is
um threatened
threatened in theologically. Their their
point is that we had we were hadins
who got rid of us and brought them in
instead. If we're not gotten rid of then
then um where are we then then then
where are they? It's interesting. Islam
says that it's not true. They were
always the chosen people and they are
the chosen people. Christianity
um says we were the chosen people and
wiped the the slate clean which creates
a theological problem. The way they
solved it is that by us being
downtrodden, depressed, repressed,
crushed, and broken. We're we're kept
around as living testimony to the people
didn't who did not um accept the truth.
So they needed us in a state of
non-existence. Sort of we need to be a
museum piece of non-existence to help
prove their point. That's the way they
see it. So So they themselves project
that Mechis Edom
uh which is what they what it morphed
into is there only because your doesn't
exist. And if your schlime exists, it
really creates a problem. So the the
this this uh mutual exclusion of Malus
is very powerful for that reason. So
let's sum up. So Dan explains at length
the um mutual [clears throat] um
conflict between Asov and Malcus Asov
and and Yakov. The conflict is a
conflict of existence versus
non-existence.
Yakov is the embodiment of being
existing. Positivveness
as embodied ho
negativity neism non-existence.
It's either or things that exist. When
there's light, there's no darkness. And
if it's dark, it means because there's
no when I turn the light off, it's dark.
That's in essence their their mutual
conflict.
It expressed itself in a religious sense
when Asov morphed into Rome to into the
Christian um church in Rome where their
existence
is posited on Claudius's non-existence
and it makes very very uncomfortable if
we exist they don't exist I mean that
both not discard us and that's why they
sort
reached a a kind of understanding that
we have to be it's okay quote unquote if
we exist in a very repressed form and
they did their best to support the
theology. One must admit they did not
spare much effort to do that. But takas
it's either or if we exist
and and therefore we don't need to go
and disprove discredit. We need to
exist. If we thrive in a toica way in a
positive way then we are who we are and
and and the forces of of non-existence
are simply are just not there.